Bahá’í News/Issue 240/Text
| ←Previous | Bahá’í News Issue 240 |
Next→ |
 Proofread onceReturn to PDF view
|
| BAHÁ’Í |  |
NEWS |
| No. 240 | FEBRUARY, 1951 | YEAR 107 | BAHA’I NEWS |
“Epoch Making Decision Formation First International Bahá’í Council”[edit]
- (Cablegram from the Guardian)
Proclaim National Assemblies (of) East (and) West weighty epoch-making decision (of) formation (of) first International Bahá’í Council, forerunner (of) supreme administrative institution destined (to) emerge (in) fullness (of) time within precincts beneath shadow (of) World Spiritual Center (of) Faith already established (in) twin cities (of) ‘Akká (and) Haifa. Fulfillment (of) prophecies uttered (by) Founder (of) Faith (and) Center (of) His Covenant culminating (in) establishment (of) Jewish State, signalizing birth after lapse (of) two thousand years (of an) independent nation (in the) Holy Land, (the) swift unfoldment (of) historic undertaking associated (with) construction (of) superstructure (of the) Báb’s Sepulchre (on) Mount Carmel, (the) present adequate maturity (of) nine vigorously functioning national administrative institutions throughout Bahá’í World, combine (to) induce me (to) arrive (at) this historic decision marking most significant milestone (in) evolution (of) Administrative Order (of the) Faith (of) Bahá’u’lláh (in) course (of) last thirty years. Nascent Institution now created (is) invested (with) threefold function: first, (to) forge link (with) authorities (of) newly emerged State; second, (to) assist me (to) discharge responsibilities involved (in) erection (of) mighty superstructure (of the) Báb’s Holy Shrine; third, (to) conduct negotiations related (to) matters (of) personal status (with) civil authorities. To these will be added further functions (in) course (of) evolution (of) this first embryonic International Institution, marking its development into officially recognized Bahá’í Court, its transformation into duly elected body, its efflorescence into Universal House (of) Justice, (and) its final fruition through erection (of) manifold auxiliary institutions constituting (the) World Administrative Center destined (to) arise (and) function (and) remain permanently established (in) close neighborhood (of) Twin Holy Shrines. Hail (with) thankful, joyous heart (at) long last (the) constitution (of) International Council which history will acclaim (as the) greatest event shedding lustre (upon) second epoch (of) Formative Age (of) Bahá’í Dispensation potentially unsurpassed (by) any enterprise undertaken since inception (of) Administrative Order (of) Faith (on) morrow (of) ‘Abdu’l-Bahá’s Ascension, ranking second only (to) glorious immortal events associated (with) Ministries (of the) Three Central Figures (of) Faith (in) course (of) First Age (of) most glorious Dispensation (of the) five thousand century Bahá’í Cycle. Advise publicize announcement through Public Relations Committee.
Haifa, Israel
January 9, 1951
A New Step in Building the Báb’s Shrine[edit]
- Cablegram from the Guardian
Announce (to) National Assemblies (of) America, Europe (and) Australia (the) initiation (of) preliminary measures (for) erection (of) steel framework designed (to) support (the) contemplated dome (of the) Báb’s Sepulchre. Holy Edifice whose site (the) Founder (of the) Faith designated while Himself (an) exile (in) Most Great Prison, whose central structure (the) Center (of) His Covenant erected (in the) course (of the) turbulent years (of) His Ministry, whose enveloping arcade was constructed despite internal disturbance rocking (the) Holy Land, (is) now carried forward despite (the) mounting international tension through signing sixty-three thousand dollar contract for stonework (of) octagon. Request beloved friends, collaborators (in) historic undertaking, (to) join me (in) prayers (for) uninterrupted prosecution (of) work simultaneously initiated (in) Italy (and) Holy Land designed (to) attain final consummation (in) rearing lofty dome, crowning unit (of) enterprise so intimately associated (with the) Three Central Figures (of) Faith linking (the) Heroic (and) Formative Ages (of) Bahá’í Dispensation.
Haifa, Israel
January 4, 1951
Received at National Bahá’í Office, Wilmette, Illinois, January 4, 1951
“Opening Door”[edit]
- Cablegram from the Guardian
Announce (to) friends (the) delivery after more than fifty years (of) key (to) Qasr Mazra’ih by Israel authorities. Historic dwelling place (of) Bahá’u’lláh after leaving Prison City (of) ‘Akká now being furnished (in) anticipation opening door (to) pilgrimage.
Haifa, Israel
December 16, 1950
[Page 2]
‘Abdu’l-Bahá refers to this historic dwelling place of Bahá’u’lláh.
The following excerpt is from Bahá’u’lláh and the New Era.
“There was in ‘Akká at that time a man called Muḥammad Pasha Safwat, who was very much opposed to us. He had a palace called Mazra’ih, about four miles north of the city, a lovely place, surrounded by gardens and with a stream of running water. I went and called on this Pasha at his home. I said: ‘Pasha, you have left the palace empty, and are living in ‘Akká.’ He replied: ‘I am an invalid and cannot leave the city. If I go there it is lonely and I am cut off from my friends’. I said: ‘While you are not living there and the place is empty, let it to us.’ He was amazed at the proposal, but soon consented.” (Words of ‘Abdu’l-Bahá, cited by Dr. Esslemont)
Saffa Kinney[edit]
- Cablegram from the Guardian
“Grieve passing dearly loved, highly admired, greatly trusted, staunch, indefatigable,
|
Status of Bahá’ís in Relation to Military Duty
(Cable from the Guardian) “No change whatsoever (in) status (of) Bahá’ís (in) relation (to) active military duty. No compromise (of) spiritual principles (of) Faith possible, however tense (the) situation, however aroused public opinion.” (signed) SHOGHI
|
self-sacrificing teacher, pillar (of) Faith, Saffa Kinney. His leonine spirit, exemplary steadfastness, notable record (of) services enriched annals (of) closing period Heroic Age (and) opening phase Formative Age (of) Bahá’í Dispensation. Beautiful reward assured (in) Abhá Kingdom beneath shadow (of) Master he loved so dearly, served so nobly, defended so heroically until last breath.”
(Cablegram dated December 16, 1950 received by Mrs. Carrie Kinney)
Summary of Guardian’s Instructions on the Obligation of Bahá’ís in Connection With Military Service[edit]
During World War II the Bahá’í position on military training and service, and the obligation of individual Bahá’ís to apply for and maintain a noncombatant status when this is possible under the laws of their country, were outlined specifically in a series of instructions and bulletins issued by the National Assembly.
Since 1945, two items on this subject have been published in Bahá’í News; one in the October, 1946 issue (pp. 9-10), and the other in the September, 1948 issue (p. 6). Both of these articles quoted the Guardian’s instruction contained in a letter to the National Assembly dated July 20, 1946, written in reply to a question as to whether the existence of the United Nations in its present form should change the attitude of Bahá’ís toward military duties which might require the taking of human life. The Guardian’s answer to this question is again quoted below:
“As there is neither an International Police Force nor any immediate prospect of one coming into being, the Bahá’ís should continue to apply, under all circumstances, for exemption from any military duties that necessitate the taking of life. There is no justification for any change of attitude on our part at the present time.”
These words indicate that the Guardian still feels that a Bahá’í cannot voluntarily enter any form of combatant military duty, and must seek exemption from such service if this is possible under the laws of his country.
The instruction given in the July 20, 1946 letter was confirmed recently in a cable received from the Guardian by the National Assembly on January 17, 1951.
The Guardian, in these and earlier communications, has made it clear that it is obligatory, and not an optional matter, for all Bahá’ís to apply for and maintain a noncombatant status if this is possible under the law. When such a law exists, as is the case in the United States, Bahá’ís cannot voluntarily enlist in any branch of the armed forces where they would be subject to orders to engage in the taking of human life. It is only through the Selective Service machinery of classification and induction that a noncombatant status can be secured and maintained.
The N.S.A. statement in the September, 1948 issue of Bahá’í News called attention to passage of the Selective Service Act of 1948, and to the fact that Section 6 (j) of this Act provides an exemption from combatant service and training for those citizens who are opposed to such service by reason of religious training or belief. This provision is similar to the one in Section 5 (g) of the Selective Service Act of 1940, which was the legal basis for application for exemption from combatant duty during the last war by Bahá’ís subject to the draft.
It is the firm spiritual obligation of Bahá’ís who must fill out a Selective Service Questionnaire to indicate on this form (Series XIV) in the space provided that they are opposed to combatant military service and to claim the exemption provided under the Selective Service Act on the grounds of religious training and belief. They should also request a copy of the special form (SS Form No. 150) provided for those claiming such exemption, and then fill this out in accordance with instructions contained in a special bulletin “Bahá’ís and the Selective Draft,” which may be obtained from the National Assembly or from Local Assembly Secretaries.
To Help the Guardian[edit]
On January 15th, Jessie and Ethel Revell of Philadelphia were to sail for Haifa after having received information from the NSA that the Guardian desired their services. They received a cable, “Welcome your presence Haifa—Shoghi,” and asked the prayers of the friends that they may render efficient and selfless service.
“Wings to Man’s Life”
Bahá’í Schools Reopen in 1951[edit]
The American Bahá’í Community is informed that the four Summer Schools will again conduct sessions this coming summer. We can all be profoundly grateful that, having collectively met our obligation to the Temple Construction Fund, the Guardian permits the reopening of our Bahá’í Schools.
“Knowledge is as wings to man’s life, and a ladder for his ascent. Its acquisition is incumbent upon every one.... We have decreed, O people, that the highest and last end of all learning be the recognition of Him Who is the Object of all knowledge ...”, Bahá’u’lláh has declared.
That the Bahá’ís of the United States possess four different institutions of spiritual education is one of the providential blessings bestowed upon us as a result of the teaching work and the sacrifices of the believers over a long period of years.
Now is the time for us to employ these resources to the fullest possible extent, in order to develop new and greater capacity for service to the Faith on the threshold of its supreme public opportunities.
What are the purposes of these Schools? First, to provide each individual believer with opportunity for study and consultation of vital aspects of the Revelation. Our education as Bahá’ís is continuous and progressive. None can cease his pursuit of spiritual knowledge in this Day. Second, to offer training in teaching the Faith to others: whether in contact with one’s personal acquaintances, in small fireside groups, or in proclaiming the Revelation from the public platform. Third, to make possible a wider fellowship among the friends under the favorable conditions which each Summer School creates. These are the three fold aims, and underlie all planning for courses, conferences, research, teacher training, writing, public speaking or other program features.
The National Spiritual Assembly has appointed the various School Committees for 1951. The purpose of this announcement is not only to inform the believers but to arouse them to plan attendance at one of the four Schools this coming season. Let us throng these beautiful and eminently useful institutions with ardent seekers after Bahá’í knowledge and training, with friendly and cordial companions, so that the forces of the world can be subdued in every heart, and the fire of the Kingdom be ignited in this hour of test, of trial, of suffering, and of glorious spiritual opportunity.
Let us go forth to the Schools from our local communities and groups to find new inspiration and new vision, so that on our return we may rise above all that is merely local and personal, and act henceforth as witnesses and servants of His majestic Faith.
When the four School Committees have reported their courses, the National Assembly plans to publish one complete Bahá’í School program for the 1951 season, thus giving each believer an opportunity to know in advance what all four Schools offer.
“The source of all learning is the knowledge of God, exalted be His glory, and this cannot be attained save through the knowledge of His divine Manifestation.”
The Guardian States Purpose of Bahá’í Schools[edit]
From the Guardian’s letters already published in Bahá’í News, the National Assembly selects the following two passages for their special interest to the friends at this time.
“The basic purpose of all Bahá’í Summer Schools, whether in East or West, is to give the believers the opportunity to acquaint themselves, not only by mere study but through whole-hearted and active collaboration in various Bahá’í activities, with the essentials of the Administration and in this way enable them to become efficient and able promoters of the Cause. The teaching of the Administration is, therefore, an indispensable feature of every Bahá’í Summer School and its special significance can be better understood if we realize the great need of every believer today for a more adequate understanding of the social principles and laws of the Faith.”
“How wonderful it would be if all the friends could arrange to spend at least a few days in one of these summer schools and take an active part in their development. These centers could attract many souls if properly arranged and made interesting; those non-Bahá’ís who visit them will then have some time to get into the spirit of the place and make a study of the Cause...We constantly receive letters from people who became Bahá’ís by visiting one of these centers and obtaining the Message there.”
Louhelen School Program[edit]
In response to a request from the NSA the Louhelen School Program Committee has been reactivated. Preliminary sessions of the committee have been held Nov. 19 and Dec. 3 at the home of the Bagleys at Flint, Mich. It is hoped and anticipated that this coming year will see the reopening of the Louhelen School after a lapse of two years, due to the necessities of the austerity period. The committee plans to have a complete program arranged for approval of the NSA by Mar. 15, 1951; details of the time, schedule, and subject matter of the program will be announced later on. It should be of interest to us all that the NSA has asked that the school “try to produce trained workers, qualified to deal with the affairs of a world community.” Every effort will be made to develop a program aimed at accomplishing this objective.
Calendar[edit]
February 7, Feast of Mulk (Dominion)
February 12, 13 Youth Conferences, Theme, “A Practical Religion At Work”
February 18, Brotherhood Week
February 26-March 1, Ayyám-i-Há (Intercalary Days)
March 2, Feast of ‘Alá’ (Loftiness)
March 2-20, Fast
NSA meetings: February 22, 23, 24, 25
March 30, 31, April 1
[Page 4]
This progress view dated December 29, 1950, illustrates the finished walls of a bay alcove, and the ornamentation of column arches.
Bahá’í Feature In Life Magazine[edit]
The issue of Life Magazine for December 11, 1950 carried the picture of the Master, words of Bahá’u’lláh and illustrations of the Temple to a reading public estimated at 60,000,000 persons. Members of the National Spiritual Assembly have seen its favorable results in a number of instances.
In addition to this enormous group, the article had special influence upon editors, columnists, radio program directors and many others concerned directly or indirectly with public relations. Publication of the feature story in Life Magazine means to these professional people that the Bahá’í Faith in America has become a public, newsworthy institution. The spot light of intensive public attention has turned in our direction. This one brilliant flash will in future become a steady and continuous focal light.
Temple Visitors[edit]
The Bahá’í House of Worship continues to be the greatest point in the attracting of souls from all parts of the world. As in previous years, the report never varies in the respect that visitors are listed from practically every country of the world and every state of the United States. They come by ones, twos, threes. etc., and by bus loads.
From the date of October 16th, 1950 to December 31st, 1950, there have been a total of over 25,000 visitors.
We note with interest the various types of groups—how more churches of various denominations are making group tours—how schools and colleges repeatedly bring bus loads of their students to the Temple. We now have a recorded narration to accompany Temple slides especially for groups of children, which was written and recorded by Lowell Johnson.
Through the Chicago Association of Commerce and Industry our committee is supplied with a semi-yearly list of all Trade Shows and Conventions scheduled for Chicago. To each group on this list, we extend a cordial invitation to visit the Temple during their coming visit to Chicago and we are already seeing results from this. Even though the group does not visit the Temple, these invitations go to all parts of the United States accompanied with a Temple pamphlet. The Touring Bureau of the Chicago Motor Club recently wrote in for information regarding our tours — so again the Temple teaches.
Enrollments[edit]
Enrollments reported by Local Spiritual Assemblies:
- CALIF., Los Angeles 1, San Francisco 2, Santa Monica 1; COLO., Colo. Spgs. 1; ILL., Chicago 1; ORE., Portland 1; WASH., Spokane 1; WIS., Wauwatosa 1; YOUTH 2
Enrollments reported by Regional Teaching Committees:
- NORTHEASTERN STATES
- Penna. 1
- SOUTHERN STATES
- WEST. DIV.
- Ark., Okla. 1
- WESTERN STATES
- Colo., Wyo. 1
- So. Calif. 1
TOTALS: Adults 13; Youth 2
If You Are in the Temple Region[edit]
The subjects for the public meetings Sunday afternoons at 3:30 are as follows:
- February 4 “God’s Eternal Covenant with Man”—Mrs. Mabel Eastman, of Park Ridge
- February 11 “Why I Am a Bahá’í”—Dr. Hushang Javid of Irán
- February 18 Observance of Brotherhood Week.
- “The Fatherhood of God and Brotherhood of Man”—Judge Wendell Green, Chicago Municipal Court
- “World Religion, Source of Brotherhood,” Leroy Ioas, NSA
- February 25 “Twentieth Century Religion”—Miss Barbara West, Batavia
There is also a children’s hour at the Temple between 3:30 and 4:30 Sunday afternoons.
Are You Moving Into a Different Teaching Area?[edit]
It has come to the attention of the National Spiritual Assembly that the Area National Teaching Committees can use the services of those believers and Bahá’í families who, because of current industrial conditions, may be changing their jobs and therefore going to a different part of the country.
This notice is a request to such believers that they communicate with the A.N.T.C. of the area in which they are going to live. This will give the A.N.T.C. an opportunity to learn whether the believer can settle in some city to help maintain Assembly status or in some city where an Assembly is to be achieved.
The Guardian On National Conventions, Consultation and Bahá’í Elections[edit]
1. It is expressly recorded in ‘Abdu’l-Bahá’s Writings that these National Assemblies must be indirectly elected by the friends; that is, the friends in every country must elect a certain number of delegates, who in turn will elect from among all the friends in that country the members of the National Spiritual Assembly. (Bahá’í Administration, p. 34)
2. Hitherto the National Convention has been primarily called together for the consideration of the various circumstances attending the election of the National Spiritual Assembly. I feel, however, that in view of the expansion and the growing importance of the administrative sphere of the Cause, the general sentiments and tendencies prevailing among the friends, and the signs of increasing inter-dependence among the National Spiritual Assemblies throughout the world, the assembled, accredited representatives of the American believers should exercise not only the vital and responsible right of electing the National Assembly, but should also fulfill the functions of an enlightened consultative and cooperative body that will enrich the experience, enhance the prestige, support the authority, and assist the deliberations of the National Spiritual Assembly. It is my firm conviction that it is the bounden duty, in the interest of the Cause we all love and serve, of the members of the incoming National Assembly, once elected by the delegates at Convention time, to seek and have the utmost regard, individually as well as collectively, for the advice, the considered opinion, and the true sentiments of the assembled delegates. Banishing every vestige of secrecy, of undue reticence, of dictatorial aloofness, from their midst, they should radiantly unfold to the eyes of the delegates, by whom they are elected, their plans, their hopes, and their cares. They should familiarize the delegates with the various matters that will have to be considered in the current year, and calmly and conscientiously study and weigh the opinions and judgments of the delegates. The newly elected National Assembly, during the few days when the Convention is in session and after the dispersal of the delegates, should seek ways and means to cultivate understanding, facilitate and maintain the exchange of views, deepen confidence, and vindicate by every tangible evidence their one desire to serve and advance the common weal. Not infrequently, nay oftentimes, the most lowly, untutored and inexperienced among the friends will, by the sheer inspiring force of selfless and ardent devotion, contribute a distinct and memorable share to a highly involved discussion in any given Assembly. Great must be the regard paid by those whom the delegates call upon to serve in high position to this all-important though inconspicuous manifestation of the revealing power of sincere and earnest devotion.
The National Spiritual Assembly, however, in view of the unavoidable limitations imposed upon the convening of frequent and long-standing sessions of the Convention, will have to retain in its hands the final decision on all matters that affect the interests of the Cause in America, such as the right to decide whether any local Assembly is functioning in accordance with the principles laid down for the conduct and advancement of the Cause. It is my earnest prayer that they will utilize their highly responsible position, not only for the wise and efficient conduct of the affairs of the Cause, but also for the extension and deepening of the spirit of cordiality and wholehearted and mutual support in their cooperation with the body of their co-workers throughout the land. The seating of delegates to the Convention, i.e., the right to decide upon the validity of the credentials of the delegates at a given Convention, is vested in the outgoing National Assembly, and the right to decide who has the voting privilege is also ultimately placed in the hands of the National Spiritual Assembly, either when a local Spiritual Assembly is for the first time being formed in a given locality, or when differences arise between a new applicant and an already established local Assembly. While the Convention is in session and the accredited delegates have already elected from among the believers throughout the country the members of the National Spiritual Assembly for the current year, it is of infinite value and a supreme necessity that as far as possible all matters requiring immediate decision should be fully and publicly considered, and an endeavor be made to obtain after mature deliberation unanimity in vital decisions. Indeed, it has ever been the cherished desire of our Master, ‘Abdu’l-Bahá, that the friends in their councils, local as well
[Page 6]
as national, should by their candor,
their honesty of purpose, their singleness of mind, and the thoroughness of their discussions, achieve
unanimity in all things. Should this
in certain cases prove impracticable
the verdict of the majority must prevail, to which decision the minority
must, under all circumstances, gladly, spontaneously and continually,
submit.
Nothing short of the all-encompassing, all-pervading power of His guidance and love can enable this newly-enfolded order to gather strength and flourish amid the storm and stress of a turbulent age, and in the fullness of time vindicate its high claim to be universally recognized as the one haven of abiding felicity and peace. (Bahá’í Administration, p. 69)
3. It would be impossible at this stage to ignore the indispensability or to over-estimate the unique significance of the institution of the National Spiritual Assembly—the pivot round which revolve the activities of the believers throughout the American continent. Supreme is their position, grave their responsibility, manifold and arduous their duties. How great the privilege, how delicate the task of the assembled delegates whose function it is to elect such national representatives as would by their record of service ennoble and enrich the annals of the Cause! If we but turn our gaze to the high qualifications of the members of Bahá’í Assemblies, as enumerated in ‘Abdu’l-Bahá’s Tablets, we are filled with feelings of unworthiness and dismay, and would feel truly disheartened but for the comforting thought that if we rise to play nobly our part every deficiency in our lives will be more than compensated by the all-conquering spirit of His grace and power. Hence it is incumbent upon the chosen delegates to consider without the least trace of passion and prejudice, and irrespective of any material consideration, the names of only those who can best combine the necessary qualities of unquestioned loyalty, of selfless devotion, of a well-trained mind, of recognized ability and mature experience. (Bahá’í Administration, p. 78)
4. In connection with the annual holding of the Bahá’í Convention and Congress, I feel that although such a representative body need not be convened necessarily every year, yet it is highly desirable, in view of the unique functions it fulfills in promoting harmony and good-will, in removing misunderstandings and in enhancing the prestige of the Cause, that the National Spiritual Assembly should exert itself to gather together annually the elected representatives of the American believers. It would in some ways be obviously convenient and eminently desirable, though not absolutely essential, if the National Spiritual Assembly could arrange that the holding of such a Congress should synchronize with the time at which the national elections are renewed, and that both events should take place, if not on the first of Riḍván, at least during the twelve joyous days of what may be justly regarded as the foremost Bahá’í Festival. Apart from the local elections which universally can be renewed on the 21st day of April, it is entirely left to the discretion of the National Spiritual Assembly to decide, after having given due consideration to the above mentioned observations, on whatever time and place the Bahá’í Convention as well as the annual elections are to be held. Were the National Spiritual Assembly to decide, after mature deliberation, to omit the holding of the Bahá’í Convention and Congress in a given year, then they could, only in such a case, devise ways and means to insure that the annual election of the National Spiritual Assembly should be held by mail, provided it can be conducted with sufficient thoroughness, efficiency and dispatch. It should, however, be made clear to every elected delegate—who should be continually reminded—that it is a sacred responsibility and admittedly preferable to attend if possible in person the sessions of the Convention, to take an active part in all its proceedings, and to acquaint his fellow-workers on his return with the accomplishments, the decisions and the aspirations of the assembled representatives of the American believers. It would also appear to me unobjectionable to enable and even to require in the last resort such delegates as cannot possibly undertake the journey to the seat of the Bahá’í Convention to send their votes, for the election of the National Spiritual Assembly only, by mail to the National Secretary, as in my view the advantages of such a procedure outweigh the considerations referred to in your letter. (Bahá’í Administration, p. 81)
In connection with the best and most practical methods of procedure to be adopted for the election of Bahá’í Spiritual Assemblies, I feel that in view of the fact that definite and detailed regulations defining the manner and character of Bahá’í elections have neither been expressly revealed by Bahá’u’lláh nor laid down in the Will and Testament of ‘Abdu’l-Bahá, it devolves upon the members of the Universal House of Justice to formulate and apply such system of laws as would be in conformity with the essentials and requisites expressly recorded by the Author and Interpreter of the Faith for the conduct of Bahá’í administration. I have consequently refrained from establishing a settled and uniform procedure for the election of the Assemblies of the East and the West, leaving them free to pursue their own methods of procedure, which in most cases have been instituted and practiced during the last two decades of the life of ‘Abdu’l-Bahá.
The general practice prevailing throughout the East is the one based upon the principle of plurality rather than absolute majority, whereby those candidates that have obtained the highest number of votes, irrespective of the fact whether they command an absolute majority of the votes cast or not, are automatically and definitely elected. It has been felt, with no little justification, that this method, admittedly disadvantageous in its disregard of the principle that requires that each elected member must secure a majority of the votes cast, does away on the other hand with the more serious disadvantage of restricting the freedom of the elector who, unhampered and unconstrained by electoral necessities, is called upon to vote for none but those whom prayer and reflection have inspired him to uphold. Moreover, the practice of nomination, so detrimental to the atmosphere of a silent and prayerful election, is viewed with mistrust inasmuch as it gives the right to the majority of a body that,
[Page 7]
in itself under the present circumstances, often constitutes a minority of all the elected delegates, to
deny that God-given right of every
elector to vote only in favor of those
who he is conscientiously convinced
are the most worthy candidates.
Should this simple system be provisionally adopted, it would safeguard the spiritual principle of the
unfettered freedom of the voter, who
will thus preserve intact the sanctity
of the choice he first made. It
would avoid the inconvenience of securing advance nomination from absent delegates and the impracticality of associating them with the assembled electors in the subsequent
ballots that are often required to
meet the exigencies of majority
vote. (Bahá’í Administration, p.
125).
Institutes[edit]
The Council Bluffs, Iowa, friends have met weekly to study The Compilation on the Covenant and Administration. Other communities also announce that they have held Institutes. East Cleveland friends felt that their sessions were more stimulating because they invited out-of-town speakers.
West Chester, Pennsylvania, held an Institute December 16th and 17th. A visiting Bahá’í who had attended the Institute in Buffalo volunteered to prepare all of the meals during the two days of the Institute. A charge of 75c per meal per person was made, and the profit of $17.50 was sent to the Victory Fund. Eighteen were present for all or portions of the Institute.
European Teaching Committee News[edit]
The number of our declared believers under the 2nd Seven Year Plan in our 10 goal countries is up to date 327. (Jan. 1, 1951)
Plan and preparations for the 4th European Teaching Conference and subsequent Summer School, which are to take place in Rome from August 31 to Sept. 10, are in progress. On her flight to Haifa, Milly Collins stopped over shortly in Rome and received a most warm and joyful reception from the Italian believers, seven of whom had come all the way from Florence to greet her. We are
|
Two Year Plan of Preparation National Projects Committee
I. Winter Series of 1951
II. Summer Series of 1951
III. Fall Series of 1951
|
happy to announce that both Florence and Naples have exceeded the required number of believers necessary to form an Assembly so that we are joyfully anticipating their Spiritual Assemblies after April 21. We are grateful to Mason Remey’s devoted teaching assistance in that country.
Rafi Mottahedeh gave effective teaching help during his visit in Portugal. He talked to the believers in Lisbon and also in Oporto, where he helped with the extension work.
Our popular and deserving pioneer, Elinor Gregory, has returned to the United States after 3 years of faithful service in the European Teaching field. Her farewell party in Oslo was attended by 30 friends and believers, all regretting her departure but wishing her happiness for her forthcoming marriage, which took place in New York on December 23. Her husband, Robert Wolff, is a young Dutch believer doing post-graduate work at the University of Michigan.
Don Corbin is ready to return to Sweden and will soon be on his way. Rita Van Sombeek, who is doing excellent teaching work in Stockholm, will soon be visiting and assisting in Norway. Frieda van Houton is spending several weeks teaching in Lisbon as exchange teacher, while Lucinda is assisting in Madrid.
Book-sales Committees have been appointed in all our goal countries to expedite the dissemination of Bahá’í books in Europe; and our Translation and Publication Committees have been enjoined to accelerate the translation of our essential Bahá’í books, the minimum list of which was unanimously decided upon at the Copenhagen Conference, in order to build up throughout Europe a firm foundation of basic Bahá’í literature.
Reporter: ETTY GRAEFFE
[Page 8]
The sales committee has these prints available now of the completed arcade, Shrine of the Báb, Mt. Carmel, Haifa, Israel
Shrine of the Báb Fund as of December 31, 1950[edit]
Cash on hand April 30, 1950 | $2,478.00 | ||||||
Receipts—May 1, 1950 to Dec. 31, 1950— |
|||||||
| |||||||
Grand Total Cash | $47,798.22 | ||||||
| Payments | |||||||
| As directed by Shoghi Effendi: | |||||||
| |||||||
Total Expenditures | $46,900.00 | ||||||
Cash on hand December 31, 1950 | 898.22 |
Memorial Gifts for the Month of December, 1950[edit]
A. Mrs. Sallie Alexander, Dio Atkins.
B. A. G. Bechtold, Betty Beecher, Conrad Braun, Elizabeth Braun.
C. Mrs. Byne Cavenee, Mothers of Mr. & Mrs. H. A. Chamberlin, Mrs. Gertrude Chavis, Amelie Conrow.
D. Mrs. Charles Delany, Mrs. Dunlap.
E. Margaret M. Eaton, Mrs. Cora Ellis.
F. Mr. & Mrs. Henry J. Falkey, Dayna Farrand, Thomas W. Fleming, Lou Murray Friedberg.
G. Iva Gleason, Harry Parker Guild.
H. Charles Hargis, Henry Hargis, Mr. & Mrs. J. M. Hutchinson.
K. Josephine Eaton Kane, John Archie Kappes, Sophia Kappes.
L. Albert J. P. Lane, George H. Lane, Dr. Henry N. Lawrence, Parents & Brothers of Charlotte Lindenberg, Mrs. Elizabeth Lucus, Departed Family of Mrs. Mina Lundquist, Lorol Luther.
M. Mrs. Frankalena A. Magley, Mrs. John W. Magley, Louis Magley, Mrs. Hannah Matthisen, Miss Clara Belle Meggett, Mrs. Bessie G. Miller, Patricia Montgomery, Laura Moth, Morris J. Moth.
Mc. Mrs. Pearl Ona McFarland.
N. Edward & Elma Neall, Jennetta K. Neitman, Arnold T. Nolan.
O. John Ralph Owens.
P. Martha Allen Patterson, Robin Holmes Patterson, James Fulton Percy, Ferdinand & Jennie Peterson, Charles A. Post.
R. William Reid Raphael, Alice Upton Rearmain, Sumner B. Rearmain.
S. Robert Schroeder, Mrs. Sylvia Sendenburgh, Mrs. Dora Smith, Mr. & Mrs. Jonas Smith, Roman Stern.
T. Joseph W. Trescer.
W. Ferdinand & Barbara Wagner, Evelyn Watson, Hallie Watson, Mrs. Cordelia Ann Whicker, Mary Livingston Willard, Mrs. Minnie Deborah Williams, Miss Sara Willis.
Z. Mrs. Eva Zahl.
Temple Resolve Account up to December 31, 1950[edit]
Total Construction Cost | $860,000.00 |
Amount paid to December 31, 1950 | 621,052.00 |
Balance to be paid | 238,948.00 |
Cash and Assets on Hand | 216,706.00 |
Balance to be raised | 22,242.00 |
Unpaid Resolves | 20,310.00 |
Additional Resolves or Contributions needed | 1,932.00 |
Contributions from Assemblies for the Month of December, 1950[edit]
Alaska — Anchorage. Arizona — North Phoenix, Tucson. Arkansas — Eureka Springs, Little Rock. California — Alhambra, Berkeley, Beverly Hills, Burbank, Burlingame, Geyserville, El Monte Twp., Escondido Twp., Fresno, Glendale, Glendale Twp., Inglewood, Long Beach, Los Angeles, Monrovia, Oakland, Oceanside, Palo Alto, Pasadena, Sacramento, San Bernardino, San Diego, San Francisco, San Mateo, Santa Barbara, Santa Monica, South Gate.
Colorado — Colorado Springs, Denver. Connecticut — Greenwich, Hartford, New Haven. Delaware — Wilmington. District of Columbia — Washington. Florida — Jacksonville, Miami, St. Augustine. Georgia — Atlanta, Augusta. Hawaii — Honolulu, Maui. Idaho — Ada County, Boise. Illinois — Batavia, Champaign, Chicago, Danville, Evanston, Maywood, Oak Park, Peoria, Springfield, Urbana, Waukegan, Wilmette, Winnetka.
Indiana — Indianapolis, Fort Wayne, South Bend. Iowa — Cedar Rapids, Waterloo. Kansas — Topeka. Louisiana — New Orleans. Massachusetts — Beverly, Boston, Brookline, Springfield, Worcester. Michigan — Ann Arbor, Detroit, Flint, Grand Rapids, Lansing, Muskegon.
Minnesota — Duluth, Minneapolis, St. Paul. Mississippi — Jackson. Missouri — Independence, Kansas City, St. Louis. Montana — Great Falls. Nebraska — Macy. Nevada — Reno. New Hampshire — Portsmouth. New Jersey — Dumont, East Orange, Englewood, Jersey City, Newark, Ridgewood, Teaneck. New Mexico — Albuquerque. New York — Binghamton, Buffalo, Geneva, Hamburg, Jamestown, New York, Syracuse, Waterloo, Yonkers.
North Carolina — Greensboro. North Dakota — Fargo. Ohio — Cincinnati, Cleveland, Columbus, Dayton, East Cleveland, Lima, Toledo. Oklahoma — Oklahoma City. Oregon — Portland. Pennsylvania — Philadelphia, Pittsburgh, Scranton, West Chester. Rhode Island — Providence. South Carolina — Greenville. South Dakota — Sioux Falls. Tennessee — Memphis, Nashville. Texas — Houston, San Antonio. Utah — Salt Lake City. Vermont — Brattleboro. Virginia — Alexandria, Arlington. Washington — Kirkland, Monroe, Richmond Highlands, Seattle, Spokane, Tacoma. Wisconsin — Kenosha, Madison, Milwaukee, Racine, Shorewood, Somers Twp., Wauwatosa. Wyoming — Laramie.
Number of Assemblies | 167 |
Assemblies contributing | 149 |
Assemblies not contributing | 18 |
Groups contributing | 56 |
Individuals contributing | 215 |
Special Contributions:
- Bahá’í Children’s Class of Dearborn, Michigan; Bahá’í Assembly of Oslo, Norway:
Not Previously Listed:
- Atlanta, Ga. (Nov.), Waterloo, N.Y. (Nov.), Albuquerque, N.M. (Oct. & Nov.)
The Challenge Before Us[edit]
Dearly Beloved Friends:
The Faith of Bahá’u’lláh is ever victorious. It shows its greatest strength in times of direst trial. The American Bahá’ís today are the instruments through which the Faith of God can again demonstrate its invulnerability and gain complete victory in this period of great financial stress.
The December Bahá’í News carried an insert dramatically depicting the “Deepening Stain on our Spotless Record.” It revealed the sad fact that the Victory Fund Budget, up to November 30th, 1950, had a deficit of $39,372.
The January Bahá’í News carried an article indicating the continuing seriousness of this fund—and the necessity for the National Assembly to transfer cash temporarily from other funds to meet Victory Fund requirements. This, of course, cannot continue. We must either meet our Victory Fund budget or curtail some of our Bahá’í work, such as Inter-America or European Teaching work. If this were done, the “stain on our record” instead of being removed, might even deepen to the extent of causing defeat of essential elements of the Second Seven Year Plan.
Funds received during December for the Victory Fund totaled $20,612, just meeting the Victory Fund Budget, but not giving any funds for the deficit. The status of the Victory Fund as of December 31, 1950, is as follows:
Victory Fund Budget for Bahá’í year 107 | $240,000 |
Requirements, first 8 months of budget | 160,000 |
Contributions during first eight months | 121,240 |
Current Budget Deficit (to Dec. 31, 1950) | 38,760 |
Requirements for Budget for remaining 4 months | 80,000 |
Deficit, plus remaining Budget needs, for all purposes, except Temple construction | 118,760 |
The Beloved Guardian in his message to the 1950 Convention specifically urged the believers to “Liquidate the deficit in the General Fund, marring the otherwise spotless record of collective achievement.”
Surely, the American Bahá’ís will arise at this critical hour to clear our record, and gain complete victory.
It is not impossible.
2,000 Bahá’ís, each giving $9.00, over and above their usual contribution, each 19 Day Feast, during the remainder of Bahá’í Year 107, will achieve the goal.
But every Bahá’í will certainly want to take part and have his share in Victory. So those who cannot contribute $9.00 extra each 19 days during the balance of the year, give something.
We all want to have a part in this drive for Victory.
Some of the friends who have completed their Resolve payments to the Temple, are continuing similar payments, but earmarking them to the Victory Fund. If everyone who has completed his or her Temple Resolve payments would continue to make payment of similar amounts to the Victory Fund, that would aid us to meet our full responsibility.
The Temple Resolve Payment Account is in very good shape.
Of the $860,000 it was estimated the Temple Interior Construction work would cost, we are now within $22,242 of our goal. In other words, the balance to be raised to complete this stupendous fund, is only $22,242. Unpaid Resolves amount to $20,320. This means, that with the payment of the Resolves not yet completed, (and a little extra from new resolves or other gifts), we will have gained complete victory in the Temple Interior Construction Fund.
This is a great, a wonderful, and a miraculous achievement.
Leroy C. Ioas, Treasurer.
Content thyself with but little of this world’s goods! Verily, economy is a great treasure.
Speakers’ Aids[edit]
Signs of the Times: When the people pointed to Socrates on the streets of Athens, they said: “There goes the atheist who believes in only one God.”
Modern Echo?[edit]
Albert Einstein said on Feb. 13, 1950, that the hysterical race between the U.S. and Russia to produce the hydrogen bomb threatens to poison the atmosphere and annihilate life on earth. (Phila. Inquirer, Associated Press. Feb. 13, 1950)
Bahá’u’lláh: “A strange and wonderful instrument exists in the earth; but it is concealed from minds and souls. It is an instrument which has the power to change the atmosphere of the whole earth, and its infection causes destruction.” (B.W.F. p. 183)
Seasoning[edit]
- The extent of many a modern man’s religion is his ability to remember the name of the church, temple or mosque from which he remains away.
- SERVICE is the rent we pay for the space we occupy on earth.
Essay on Nobility[edit]
“It is possible to so adjust one’s self to the practice of nobility that its atmosphere surrounds and colors all our acts. When these acts are habitually and conscientiously adjusted to noble standards with no thought of the words that might herald them, then nobility becomes the accent of life. At such a degree of evolution one scarcely needs to try to be good any longer; all our deeds are the distinctive expression of nobility.”
Sept. 1924, p. 164)
Prescription For Living:[edit]
Happiness is that time of life when you are too busy to be miserable.
—WILLIAM SEARS
Be not idle, but active, and fear not.
Living The Bahá’í Life: Unity[edit]
Praise be to God! you are believers in God, assured by the words of God, and turning to the kingdom of God. You have heard the divine call. Your hearts are moved by the breezes of the paradise of Abhá. You have good intentions, your purpose is the good pleasure of God, you desire to serve in the kingdom of the Merciful One. Therefore arise in the utmost power. Be in perfect unity. Never become angry with one another. Let your eyes become directed toward the kingdom of truth and not toward the world of creation. Love the creatures for the sake of God and not for themselves. You will never become angry or impatient if you love them for the sake of God. Humanity is not perfect. There are imperfections in every human being and you will always become unhappy if you look toward the people themselves. But if you look toward God you will love them and be kind to them for the world of God is the world of perfection and complete mercy. Therefore do not look at the shortcomings of anybody; see with the sight of forgiveness. The imperfect eye beholds imperfections. The eye that covers faults looks towards the creator of souls. He created them, trains and provides for them, endows them with capacity and life, sight and hearing; therefore they are the sign of His grandeur. You must love and be kind to everybody, care for the poor, protect the weak, heal the sick, teach and educate the ignorant.
Marriages[edit]
Chicago, Illinois, Miss Bernice Buettner to Dr. Wm. M. Tucker, August 12, 1950
Chicago, Illinois, Miss Dorothy Rice to Mr. Harry Morrow (non-Bahá’í) October 14, 1950
Detroit, Michigan, Miss Grace McFadden to Mr. Sam Clark, November 10, 1950
Laramie, Wyoming, Mrs. Minnie Johnson to Mr. Aaron G. Locke (non-Bahá’í) (date not reported)
Redkey, Indiana, Mrs. Jacqueline Justice to Mr. Lawrence Macy (non-Bahá’í) (date not reported)
Spokane, Washington, Miss Jean Hiles to Mr. Hubert Lindhag (non-Bahá’í) (date not reported)
Pasadena, Calif., Mrs. Jean Terrell to Mr. Mark Eaton (non-Bahá’í) (date not reported)
Burbank, Calif., Mrs. Florence Holsinger to Dr. Thurman Jack, November 25, 1950
San Francisco, Calif., Miss Emily de Leon (non-Bahá’í) to Mr. Max Gumbel December 9, 1950
San Francisco, Calif., Miss Mary Ann Johnston (non-Bahá’í) to Mr. Richard F. Groger, December 17, 1950
Los Angeles, Calif., Miss Mollie Kaplan (non-Bahá’í) to Mr. Harry Feinstein, December 24, 1950
Alturas, Calif., Mrs. Marian Fieguth to Mr. Wesley McKee (non-Bahá’í) (date not reported)
New York, N. Y., Mrs. Fluery Martini to Mr. William Mellitt (date not reported.)
St. Paul, Minn., Miss Loroli Abas to Mr. Russell J. Moore (non-Bahá’í) December 30, 1950
Tucson, Arizona, Miss Rocella Schoeny to Mr. John F. Powers, December 18, 1950
Youth Activities[edit]
March 25, 1951, is the date set for Bahá’í World Youth Day. Iranian Youth pointed out that this was the date upon which ‘Abdu’l-Bahá set out to teach in the Western world. Public meetings and social events will be held wherever there are Bahá’í Youth in an effort to stimulate further activity. If your community has no youth, you might consider importing a youth program that has been given in another community to interest your local youth.
“A Practical Religion at Work” is the theme for a series of conferences to be held throughout the country with area youth committees on February 12 and 13.
The recorded play “A New interpretation of History,” written by the National Radio Committee and enacted by well-known professionals introduced the Faith to 29 non-Bahá’í youth in the Sears home in Philadelphia for the November 25th celebration of National Youth Day.
Youth in the San Francisco Bay are met at Berkeley. Film slides, “World Order is the Goal” were combined with a Bahá’í talk on “Finding a Universal Outlook” by Dwight Allen of Stanford University. The meeting was followed by refreshments and informal discussion.
Jameson Bond of Toronto spoke at Cornell on “The New Era of Human Maturity,” and the Cornell Daily Sun for November 18 had an article
[Page 11]
stating “His lecture will formally introduce Bahá’í World Faith,
an international religious organization based on the spiritual unity of
all mankind, to Cornell.”
One idea submitted by Pennsylvania at their September Conference was that each youth resolve to give a copy of Prescription for Living to a non-Bahá’í for Christmas. Michigan youth held a two-day Conference. A discussion, “What Does the Bahá’í Faith Mean to the World?” followed the social and supper the first evening. During the business meeting the next day it was decided that each youth would submit an article for the Michigan Bahá’í Youth newspaper entitled “What Does the Bahá’í Faith Mean to Me?”
A call has gone out from the National Bahá’í Youth Committee for materials which might be helpful in compiling a comprehensive study program for the youth. They would appreciate speech outlines and Bahá’í and non-Bahá’í references on Bahá’í subjects. Material should be sent to Dwight Allen, 2910 Telegraph Ave., Berkeley, 5, California.
Directory Additions and Changes[edit]
Area National Teaching Committees:
- SOUTHERN STATES, WESTERN DIV.
- Mrs. Olivia Blackwell, Sec’y.
- 5609 Goodwin Ave.
- Dallas, Texas
Regional Teaching Committees:
- ALABAMA
- Mrs. Rose Terry Brown, Sec’y.
- 988 First St., North
- Birmingham, Ala.
- OHIO
- Mrs. Eunice Shurcliff, Sec’y.
- 368 W. 5th St.
- Mansfield, Ohio
Local Spiritual Assemblies:
- WASHINGTON, D.C.
- Mrs. Alice Dudley, Sec’y.
- 900 19th St., N.W.
- KIRKLAND, WASH.
- Mrs. Margaruet Bailey, Sec’y.
- 204 19th Ave.
National Committees:
- BAHÁ’Í WORLD EDITORIAL COMMITTEE, VOL. XIII
- Mrs. Beatrice Ashton, Chm.
- Mrs. Lillian Johnson, Sec’y
- Box 548
- Evanston, Ill.
- NATIONAL PROJECTS COMMITTEE
- (Formerly known as Projects Development Com.)
- Mrs. Barbara Sims, Sec’y.
- 933 Central Ave.
- Wilmette, Ill.
Latin American News[edit]
Membership Campaign Opens[edit]
January marked the opening of a campaign for new members in all established Latin American cities. Following upon the Institutes, with their resultant deepening classes, a new effort is to be launched for awakening public interest and starting private firesides. Primarily, the winter crusade will move around World Religion Day, with radio, newspaper publicity, and open meetings. Fireside New Era outlines have been mailed to all assemblies and special teachers, accompanied by preparation for membership material. The winter months are to be given over to fresh contact ventures and classes for seekers, and April should find all Centers strengthened not only by its summer and fall study, but by an increased number of willing workers. A late March week-end Institute on the major phases of the World Administration will be held in every city as a preparation for conventions, and to this students as well as members will be invited.
News Fragments[edit]
Mrs. Louise Groger in far-off Punta Arenas, Chile, writes that she has obtained a six-room house for a dwelling and meeting place, and here, in collaboration with Pioneer Alexandra Reid, is laying the groundwork for teaching, undaunted by difficulties.
Mr. Charles Ioas has arrived home after conducting forty-eight unforgettable sessions of the Latin American Institute on Colombian soil.
Mr. Artemus Lamb left Miami, January 12, to join forces in Costa Rica with our resident pioneer, Mrs. Louise Caswell.
Maria Rivera reports the first two Latin American believers to enroll in Colon, Panama, where up to the present time the young Assembly has been composed entirely of English speaking friends who have striven constantly for expansion among Panamanians and now see the beginning of this long-hoped-for achievement.
Dr. Edris Rice-Wray and Pioneer Antonio Bonilla report eight new students in Rio Piedras, Puerto Rico’s second city.
From Mrs. Ruth Moffett and Dr. Malcolm King we hear the refreshing news that Kingston brought out forty friends in attendance at Mrs. Moffett’s first meeting. Their pioneer friends speak of Jamaica as mature and vigorous.
|
Bahá’í Addresses
National Office:
Treasurer’s Office: 112 Linden Avenue, Wilmette, Illinois. Make Checks Payable to:
National Bahá’í Fund Bahá’í Publishing Committee:
Make checks for books and pamphlets payable to: Bahá’í Publishing Committee
Bahá’í News Editorial Office:
|
Mrs. Marcia Stewart and Gerardo Flores, a new Central American pioneer, report that Taublave, Honduras, a lost Assembly, is now fully restored and ready for election in April, having eighteen members in all. Of Taublave’s first believer, Mrs. Stewart writes: “You must know already the history of the Faith here; how Comandante Morales kept writing to our Regional in 1948, imploring us to visit him, accepting the Faith completely, and how, when Maria Rivera and Letitia Dominquez finally did arrive, they found him dead. They slept in the same house with his coffin, found that with his last precious breath he had instructed the entire village to ‘accept the truth of Bahá’u’lláh’ and instructed his own family to receive the Bahá’í delegates from the Regional Committee, how they were received royally, and how his blessed son Benjamin and his daughter Adriana are like shining lights in the Faith...We have a number of enquirers and the Faith spreads out from here to all the surrounding villages and towns.”
Election of Delegates[edit]
Election of delegates to the Latin American Conventions will be held on February 4 in all cities of both
[Page 12]
territories where a Local Assembly
has been elected this year. The proportionate listing of delegates follows:
| Central Zone | |
| MEXICO | |
| Mexico City | 2 |
| Puebla | 1 |
| GUATEMALA | |
| Guatemala City | 2 |
| Chichicastenango | 1 |
| HONDURAS | |
| Tegucigalpa | 2 |
| San Pedro Sula | 1 |
| EL SALVADOR | |
| San Salvador | 3 |
| COSTA RICA | |
| San Jose | 2 |
| NICARAGUA | |
| Managua | 1 |
| PANAMA | |
| Panama City | 2 |
| Colon | 1 |
| CUBA | |
| Havana | 3 |
| JAMAICA | |
| Kingston | 1 |
| Spanishtown | 1 |
| HAITI | |
| Port-au-Prince | 2 |
| DOMINICAN REPUBLIC | |
| Ciudad Trujillo | 2 |
| PUERTO RICO | |
| San Juan | 1 |
| South American Zone | |
| VENEZUELA | |
| Caracas | 1 |
| COLOMBIA | |
| Bogota | 2 |
| Cali | 1 |
| Bucaramonga | 1 |
| Barranquilla | 1 |
| ECUADOR | |
| Quito | 1 |
| Guayaquil | 1 |
| BOLIVIA | |
| La Paz | 1 |
| PERU | |
| Lima | 3 |
| CHILE | |
| Santiago | 2 |
| Valparaiso | 1 |
| Vina del Mar | 1 |
| Punta Arenas | 1 |
| PARAGUAY | |
| Asuncion | 1 |
| URUGUAY | |
| Montevideo | 1 |
| BRAZIL | |
| Rio de Janeiro | 2 |
| Bahia | 2 |
| Sao Paulo | 2 |
| ARGENTINA | |
| Buenos Aires | 1 |
| Cordoba | 1 |
Publishing Announcement[edit]
Messages to America, Letters from the Guardian from 1932 to 1946. We wonder if all the friends have a copy of this valuable book. Quoting from the preface, “The present compilation gives a survey of American Bahá’í development over a term of fourteen crucial years.” This is Bahá’í history, and these letters should be read over and over again.
Bound in blue fabrikoid, 118 pages text and index, and 8 pages front matter. per copy $2.00
In Memoriam[edit]
Death proffereth unto every confident believer the cup that is life indeed. It bestoweth joy and is the bearer of gladness. It conferreth the gift of everlasting life.
- Mr. James K. Rockey, Lima, Ohio. Nov. 28, 1950
- Mr. Henry Lueneberg, Milwaukee, Wis. December 7, 1950.
- Mrs. Virginia Baird, El Cerrito, Calif. December, 1950
- Miss Gertrude C. Davies, Jacksonville, Fla. December 15, 1950
- Mr. Sattimies Martini, Lodi, New York, March, 1950
Bahá’í World Volume XIII
Editorial Committee[edit]
The membership of the Bahá’í World Editorial Committee for Volume XIII has been revised and is as follows:
- Mrs. Beatrice Ashton, chairman
- Mrs. Lillian Johnson, corresponding secretary
- Victor de Araujo
- Miss Ruth Dasher
- Gordon Fraser
- Ugo R. Giachery
- Mrs. Bahia F. Gulick
- Mrs. Gertrude Henning
- Miss Farrukh Ioas
- Miss Evelyn Larson
All material and correspondence for Volume XIII should be sent to:
|
Bahá’í News is published by the National Spiritual Assembly of the Bahá’ís of the United States as the official news-letter of the Bahá’í Community. It is edited by Bahá’í News Editorial Committee: Mrs. Eleanor Hutchens, Mrs. Mabel Paine, Mrs. Doris Fincham. Editorial Office: Mrs. Eleanor Hutchens, 307 S. Prairie, Champaign, Illinois. Please report changes of address and other matters pertaining to distribution to the Bahá’í National Office, 536 Sheridan Road, Wilmette, Illinois. |
Box 548
Evanston, Illinois
O people of God! Be not occupied with yourselves. Be intent on the betterment of the world and the training of nations.
Correction:[edit]
In the December issue, under news from Africa, the statement was made that Philip Hainsworth and Hassan Sabri, the first two pioneers to that continent under the British-Persian-American Bahá’í teaching project for Africa “hoped to leave for America in January.” This was a typographical error. The pioneers hoped to leave for Africa.
‘Abdu’l-Bahá on Unity | 10 |
Guardian on International Bahá’í Council | 1 |
Military Service | 2 |
National Conventions, Elections | 5 |
New Steps in Shrine Bldg. | 1 |
“Opening Door” | 1 |
Saffa Kinney | 2 |
Summer Schools | 3 |
Are You Moving? | 5 |
Bahá’í World XIII | 12 |
Calendar | 3 |
Challenge Before Us | 9 |
Contributions | 9 |
Directory Changes | 11 |
Enrollments | 4 |
European News | 7 |
In Memoriam | 12 |
Institutes | 7 |
Latin American News | 11 |
Life Magazine Article | 4 |
Living the Bahá’í Life | 10 |
Louhelen Program | 3 |
Marriages | 10 |
Memorial Gifts | 8 |
Publishing | 12 |
Schools Reopen | 3 |
Shrine of the Báb Fund | 8 |
Speakers’ Aids | 10 |
Temple Programs | 5 |
Temple Resolve Fund | 8 |
Temple Visitors | 1 |
To Help the Guardian | 2 |
Two Years of Preparation | 7 |
Youth Activities | 10 |
Pictures—Temple Dome | 4 |
Báb’s Shrine, Print for Sale | 8 |
