Bahá’í News/Issue 320/Text
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| No. 320 | BAHA’I YEAR 114 | OCTOBER, 1957 |
“The Triumphant Baha’i Community”[edit]
Message From the Guardian
Announce (to) Hands (and) all National Assemblies (that) following (the) loss (of the) appeal (to the) Supreme Court, (the) Government expropriation order (has been) implemented, resulting (in the) complete evacuation (of the) remnant (of) Covenant-breakers (and the) transfer of all (their) belongings (from the) precincts (of the) Most Holy Shrine, (and the) purification, after six long decades, (of the) Ḥaram-i-Aqdas (from) every trace (of their) contamination. Measures under way (to) effect transfer (of) title deeds (of the) evacuated property (to the) triumphant Bahá’í community.
—SHOGHI
Received September 6, 1957
Dear Bahá’í Friends:
The “epoch-making Victory won over the Covenant-breakers,” thankfully announced by the beloved Guardian in his cable of June 3, has now been completely assured. Since the appeal submitted to the Supreme Court of Israel by the Covenant-breakers in the hope of frustrating the Government’s order expropriating the property in the precincts of the Most Holy Shrine was denied, the Government order has been carried out and the “remnant of Covenant-breakers” evacuated. The Ḥaram-i-Aqdas is now forever secure, and the titles to the evacuated property are being transferred to Bahá’í ownership.
The epochal importance of this event was clearly unfolded by the beloved Guardian in his June message:
“The implementation of this order will, at long last, cleanse the Outer Sanctuary of the Qiblih of the Bahá’í world of the pollution staining the fair name of the Faith and pave the way for the adoption and execution of preliminary measures designed to herald the construction in future decades of the stately, befitting Mausoleum designed to enshrine the holiest dust the earth ever received into its bosom.”
The present cable has been shared with all Hands of the Cause and all National Assemblies.
—NATIONAL SPIRITUAL ASSEMBLY
The Measure of Our Spiritual Success During The Current Year[edit]
Beloved Friends:
Since June 19, 1957, the date of the letter issued by the Hands of the Cause in America to all American Bahá’ís, the National Spiritual Assembly has called two different series of conferences in population centers throughout the country. Their purpose has been to arouse the greatest possible response to the Guardian’s repeated appeals emphasized by the Hands.
All the believers are well aware both of the crucial character of Shoghi Effendi’s appeals and the definite actions challenging our Bahá’í community.
1, To pioneer abroad—in Europe, Latin America, Africa, or Asia.
2. To pioneer on the home front—to strengthen a weak community, to bring a group to Assembly status, or to establish a new isolated center.
3. To teach in one’s own community.
4. To contribute devotedly to the National Fund.
How can we measure our collective success in responding to the first of these four forms of action? By counting the number of American pioneers in those areas abroad as of May 1, 1957, and noting the exact numbers of new pioneers from time to time who enter one of these fields. For example:—
May 1, 1957—141 pioneers (including four youth) in Western Hemisphere goals—15 more pioneers by September 1. In Africa, 69 American pioneers (plus 18 children) as of May 1-one new pioneer by September 1, In Europe, 39 American pioneers as of May l— six added up to September 1. In Asia, 39 American pioneers as of May 1—nine added by September 1.
To summarize: As of May 1, 1957, there were 286 American pioneers established in our various goals, and during May, June, July, and August 31 additional pioneers set forth from our country.
As for the measure of home front
pioneers, we cannot start with a base figure as of May 1 for the simple reason that home front pioneering has been carried on since the first Seven-Year Plan which began in 1937, and moreover many believers have moved to a new address without reporting any pioneer intention.
Each non-pioneering Bahá’í must apply his own self-measurement to No. 3. Our own spiritual awareness will register success or failure, each for himself.
The Treasurer’s simple and dignified monthly reports on contributions to the National Fund is our measure of collective success (or failure) in relation to No. 4.
These basic matters are essential points for discussion at Nineteen Day Feasts, as well as at regional and national conferences. The National Spiritual Assembly cannot relax in its responsibility for assuring in every possible manner the unqualified success of this supreme mission.
—NATIONAL SPIRITUAL ASSEMBLY
NSA Urges Mail Campaign Using Two Bahá’í Pamphlets[edit]
The National Spiritual Assembly is very pleased with the excellent response already made to the article in the June issue of BAHÁ’Í NEWS, “A Teaching Campaign to Revitalize the Home Community,” urging wide distribution of the reprint of The Christian Century article by Marcus Bach, “Bahá’í: A Second Look,” and the Bahá’í pamphlet, The Lord of the New Age, among friends, acquaintances, and contacts. However, a much Wider distribution must be made if we are to carry out the beloved Guardian’s instructions about bringing the Faith to the attention of the Christians.
Therefore, the National Spiritual Assembly is calling upon the friends to engage in an intensive, widespread mail campaign by local Spiritual Assemblies and Bahá’í groups, In order to make this possible a special price is being offered by the Bahá’í Publishing Trust on these two items, the Marcus Each article and The Lord of the New Age, if ordered in lots of 50 of each title. This price, which will be available only for the limited period from October 15, 1957, to January 31, 1958, will be $3.00 postpaid per kit of 50 of both publications, sent to one address. It is hoped that the members of communities and Bahá’í groups will combine their orders for kits to help lighten the burden and cost that this special offer imposes upon the Bahá’í Publishing Trust.
The local Spiritual Assemblies and Bahá’í groups are to organize the community campaign to insure maximum local distribution and yet avoid duplication of mailing so far as possible. It is left to the discretion of the Assemblies and groups to determine the method of building up the mailing list. However, this list must not be limited to personal contacts or current mailing lists. The use of telephone directories and similar lists should be considered.
In order that this campaign may be effective in producing new contacts and local response, the envelope in which the two items are mailed, or the pamphlet The Lord of the New Age, should carry a local address or telephone number where further information can be secured.
Local Spiritual Assemblies and the Bahá’í groups are requested to report to the National Spiritual Assembly by the end of January what distribution they have made of this material.
—NATIONAL SPIRITUAL ASSEMBLY
Clarify Distribution of “Christ and Bahá’u’lláh”[edit]
In order to clarify the matter of the distribution of Christ and Bahá’u’lláh by George Townshend, as announced in the June issue of BAHÁ’Í NEWS, the National Spiritual Assembly wishes to make the following explanation:
The distribution of Christ and Bahá’u’lláh to leading clergy is being handled by the National Spiritual As-
Bahá’í STate Conventions
Sunday, December 8, 1957
sembly at the instruction of the
Guardian. It is not anticipated that
all clergymen whose names are submitted by the friends will be recipients of gift copies. Already more
names have been received than the
National Spiritual Assembly can supply by the number of free copies
available. Since the distribution is
aimed first at leading clergymen,
sufficient facts should accompany
each name recommended, to enable
the National Spiritual Assembly to
determine whether it should be included in the free distribution list.
Apart from this special project the friends are encouraged to make as wide local distribution as possible of Christ and Bahá’u’lláh, in addition to studying the book themselves. Gift copies should be placed in local public libraries and in the libraries of local divinity schools or colleges having departments of religious education or classes in comparative religions.
If friendly contacts have been established with local clergymen or leading laymen, gift copies may be presented to these individuals by the local Spiritual Assembly or Bahá’í group.
Copies may also be presented to any other friends or acquaintances of Christian background, particularly if they are known do be receptive to the Teachings of the Bahá’í Faith.
Only the distribution to clergymen of national and regional prominence is being done by the National Spiritual Assembly. If in doubt as to whether a particular individual may be on this list, the friends should inquire of the National Spiritual Assembly.
—NATIONAL SPIRITUAL ASSEMBLY
Legal Obstacles Cleared, Bahá’í Home Plans Proceed[edit]
The National Spiritual Assembly is happy to report to the friends that the legal case which has prevented the construction of the Bahá’í Home for the Aged. the first Dependency of the Bahá’í Temple in Wilmette, has now been settled, and architect’s plans and other initial steps toward actual construction are being completed with all possible speed.
—NATIONAL SPIRITUAL ASSEMBLY
Bahá’í Marriages Legalized In Two More States[edit]
On May 31, 1957, the Governor of Texas approved an amendment to Article 4602 of the Revised Civil Statutes of Texas enlarging the list of those “authorized to celebrate the rite of matrimony” to include “officers of religious organizations, which officers are duly authorized by the organization to perform marriage ceremonies.” This amendment was the direct result of the application of the Bahá’ís of Texas for the right to perform legal marriages.
On July 17, 1957, the Assistant Attorney General for the State of Tennessee rendered the decision that, since the Constitution of Tennessee prohibits the State government from showing any preference to any religious establishment or mode of worship, “marriages performed by the chairman of the local Spiritual Assembly of the Bahá’ís would be held to be valid marriages.”
Thus 27 states and the District of Columbia in the continental United States have given legal recognition to marriages performed by the local Spiritual Assemblies.
—NATIONAL SPIRITUAL ASSEMBLY
Two More School System Recognize Bahá’í Holy Days[edit]
Upon the request of the Bahá’í group in Pendleton, Ore., some time ago, the Superintendent of the Pendelton Schools granted permission for Bahá’í children to remain away from classes on Bahá’í Holy Days, stating that this was in line with the policy of the school system with respect to “religious training.”
Also, the Superintendent of Schools in Yakima, Wash., has informed the Local Spiritual Assembly of Yakima that “it is perfectly in order” for Bahá’í parents to request that their children be excused from classes on the days designated, but that it is understood that all pupils excused for any purpose whatever are always obliged to make up the work they have missed during their absence.
This now brings to 39 the number of school systems in 20 states of the United States, plus the entire state of Rhode Island, that recognize Bahá’í Holy Days.
—NATIONAL SPIRITUAL ASSEMBLY
INTERCONTINENTAL COMMITTEES[edit]
Western Hemisphere
LIST JOB OPENINGS FOR PROSPECTIVE PIONEERS[edit]
With the latest renewed effort on the part of our National Assembly to urge dispersal from the larger centers to pioneering posts where the services of the friends are so urgently needed, the Western Hemisphere Teaching Committee wishes to be of all possible assistance to all of you who wish to become pioneers in the near future: first, in suggesting definite places for you to consider; and second, in expediting your decision and plans for getting you to your post with all possible speed. For application blanks, write to our Secretary at the address shown below.
We have just received from the National Assembly of Brazil, Peru, Colombia, Ecuador, and Venezuela useful information on conditions in the goal cities in those countries which is valuable to a prospective pioneer, and can be obtained by writing to this Committee. Copies of this material have also been sent to the secretaries of the local assemblies of New York, Chicago, San Francisco, Los Angeles, Detroit, Milwaukee, Washington, and Cleveland.
In reference to Ecuador, We quote from that National Assembly’s accompanying letter to us: “. . . It is the country where pioneers are most desperately needed now. Mrs. Woolson has just visited Guayaquil and feels that they must have pioneers there to help them with the teaching work or they will be in real danger of losing that Assembly . . . We shall be very, very grateful to you if you will concentrate on getting pioneers for Ecuador, and especially for Guayaquil at the moment, as Mrs. Woolson is the only pioneer in the country and we need help there more than in any other country (of the five northern countries of South America).”
Work opportunities in Guayaquil include the followin : Opticians and optometrists, mechanics in general, electrical engineers, agronomists, textile technicians, naval engineers, fishermen, canning specialists, candy factory workers, English teachers, school teachers for the American School.
Of the five southern countries in South America, one of the neediest. is Paraguay. Recently we have received from the Regional Teaching Committee of Paraguay a report on a new industrial development which has the cooperation of the Paraguayan Government and the American Point Four Program. This development is planning a city, and there will be future opportunities for dentists, doctors, mechanics, small businesses, machine shops, grocery stores, etc. Job opportunities now are with the Cafe Company.
It is already becoming an international colony as there are seven or eight nationalities already repre-
Second Bahá’í Summer School at Rangoon, Burma, held on March 23-29, 1957.
sented, including Persians and Japanese. Many Indians live in the area (the Guardian stresses teaching the Indians of Paraguay). Educated people can find work with the Company in responsible positions. Cost of living is very little for a family, as meat and fruits are cheap and plentiful, and a vegetable garden can be grown. For fuller details, write us for a copy of the complete report sent by the Regional Teaching Committee of Paraguay.
More information has been received concerning opportunities for employment in Alaska. The National Teaching Committee of Alaska informs us that individuals wishing employment in Alaska can write for 8 job list to: The Alaska Territorial Employment Service, Box 1598, Fairbanks, Alaska.
More specific information has been received from the lone pioneer at Nome. Not only are opportunities plentiful, but Nome has been selected as a goal city for this coming year. If you are interested in pioneering in Nome, here is a list of openings immediately available: beauty shop owner; department store clerks; waitresses (summer); nurses; doctor; laboratory technician; x-ray technician; bush pilot; radio operator, electronics technician, or general mechanic, for Civil Aeronautics Administration; Grade and High School Teachers.
For further information regarding any of the above, please write to Mrs. Katherine McLaughlin, secretary, 73 College Road West, Prince ton, N.J.
—WESTERN HEMISPHERE TEACHING COMMITTEE
INTERNATIONAL NEWS[edit]
Alaska
ASSEMBLY ANNOUNCES FIRST ENDOWMENT, TEACHING ACTIVITIES[edit]
The National Spiritual Assembly of Alaska, through its new publication Alaska Bahá’í News, gives details of the purchase of the first local endowment, and news of some of the teaching activities under their jurisdiction in the September issue.
Fireside group at Bangkok, Siam, with Bahá’í pioneer
Charles Duncan, lower left.
On May 2, 1957, Wilma and Arthur
Gregory presented the gift of a ten
acre tract of land to the Anchorage
Recording District Local Spiritual
Assembly, thereby fulfilling the
Guardian’s request to initiate local
Bahá’í endowments.
The endowment site is located about one-half mile from the National Endowment on high, nearly level but well-drained ground. It is accessible on two sides by gravel roads. With careful clearing, a sweeping view of the Chugach Mountains can be developed.
In a letter through his secretary. written on July 12, the Guardian expressed his gratitude, saying, “This will give the Faith a greater prestige and standing there. The spiritual vitality shown by the friends in Alaska pleases him greatly. He assures you of his prayers for you all, and for the rapid progress of the work in that region, and throughout Alaska.”
Teaching Activities
The Native People’s Teaching Committee reports that Mrs. Kathy Rodgers has been invited by the Alaska Health, Education, and Welfare Council Executive Committee to be a member of the Council. They stated that since she is very interested in the native people and their problems, she would be a great asset to their organization. The Council is primarily interested in getting to the root of the problem concerning natives in outlying areas.
Teaching activities are increasing in Juneau since the formation of the Local Assembly there. Firesides are being held by individual believers, and a deepening class in God Passes By is proving very inspiring for the Bahá’ís. A series of newspaper articles on the history and basic teachings of the Faith is being run in the weekly newspaper, and there has been favorable comment from local residents.
Miss Margaret Pirkey, one of the first pioneers to come to Ketchikan during the World Crusade, has accepted a teaching post at Barrow with the Alaska Native Service.
At Ketchikan, Rex King conducted a series of six public meetings on Comparative Religion at the Pioneer Hall.
Anchorage Bahá’ís conducted public firesides at the Ḥaẓíratu’l-Quds during the summer months, in addition to the regular firesides in the homes of believers.
Correction[edit]
BAHÁ’Í NEWS for June 1957, page 13, column 2, line 21, refers to Jennie Anderson as the first pioneer to Sweden. Mrs. Alice Dudley was the first pioneer, having preceded Mrs. Anderson by approximately two weeks.
—NATIONAL SPIRITUAL ASSEMBLY
First Local Spiritual Assembly of the Bahá’ís of Praia, Cape
Verde Islands, formed on April 21, 1957.
Australia
TEACHING CONFERENCES HELD IN TASMANIA AND QUEENSLAND[edit]
Two Regional Teaching Conferences were held during June, in Hobart, Tasmania, and Brisbane in Queensland, Australian Bahá’í News reports.
At the Tasmanian Conference in Hobart on June 1, representatives from Hobart, Launceston, Clarence, and Glenorchy attended. Also present were Gretta Lamprill and Glad Parke. who were waiting to return to Tahiti.
The entire convention time was spent in studying the Guardian’s message to the Australian Convention.
Brisbane Meeting
Nine believers attended the Queensland Conference in Brisbane on June 2, The morning session was devoted to reading the Guardian’s Convention message, and in the afternoon there was a detailed study and discussion of the message, with particular reference to the instructions for the work to be done in the year ahead.
A considerable amount of discussion took place on the Guardian’s repeated appeal for the re-dedication of each individual believer, and of Ways in which the friends could assist each other in deepening their knowledge and understanding of the Bahá’í Teachings.
Germany, Austria
TEACHING OPPORTUNITIES OPEN IN GRAZ[edit]
Bahá’í-Nachrichten, publication of the National Spiritual Assembly of Germany and Austria, has reported Mrs. Herma Muhlschlegel’s recent trip to Graz, Austria.
“On the train going to Graz there were many opportunities to tell fellow travelers about the Bahá’í Faith and to distribute literature,” Mrs. Muhlschlegel wrote.
The funeral of a young Persian Bahá’í medical student took place during her visit. “It was attended by many persons, particularly fellow students, among them many Muslims who were greatly impressed at hearing a German woman say ‘YáBaha’u’1-Abhá!’ and an American and a German repeat prayers of Bahá’u’lláh.
“They had previously been of the opinion that the Bahá’í Faith was only a small sect in Iran, and that the Bahá’ís did not believe in God.
“The Reyhanis, Bahá’ís living in Graz, invited many interested persons, with whom there were long discussions about the Faith. The beautiful color photographs of Haifa were a great experience for those present, and led to much discussion.
“I came away with the impression that Graz is very open to the Faith, and that we need only find, very soon, a German friend for Gtaz who can follow up the many contacts.”
Canada
HAND OF CAUSE VISITS ONTARIO AND QUEBEC[edit]
Zikru’lláh Khádem. Hand of the Cause from Írán, spent several weeks during the summer visiting various Ontario and Quebec communities with his family.
Canadian Bahá’í News, at the time of publication of their August issue, listed Hamilton, Toronto, Ottawa, and Montreal as some of the places Mr. Khádem visited. His deep understanding of the Guardian, and his inspiring account of the great pioneering work were greatly appreciated.
Eight members of the first Local Spiritual Assembly of the
Bahá’ís of Trung Giana, Quang Nam province, Central
Vietman, formed on April 21, 1957.
Closing of Geneva International Bureau Recalls Devoted Efforts of Secretary[edit]
It was during the summer of 1928 that Mrs. Anne Lynch first joined the staff of the International Bahá’í Bureau in Geneva, during Miss Julia Culver’s time, where she Worked faithfully until May 1957so years of faithful, efficient, and devoted service.
After the departure of Miss Margaret Lenz in 1939, Mrs. Lynch alone was responsible for the Bureau, and was the only believer in Geneva at that time.
The outbreak of the war isolated Switzerland from most parts of the world, though it was possible throughout the duration to correspond with the beloved Guardian, and, with great care, also with the believers in Germany.
It was a period when the Guardian’s messages of comfort and hope encouraged Mrs. Lynch through eight years of loneliness and trials, and enabled her to bring about a closer relationship between the few scattered believers in Switzerland: Zurich and the northeastern cantons. This was done by periodic visits, intensive correspondence, and a monthly bulletin in German, especially issued for this purpose.
Some of the specific tasks accomplished during Mrs. Lynch’s service at the Bureau were:
In 1933: Translation of The Hidden Words into Russian. This work was published by instructions from the Guardian, who provided the costs of publication.
Between 1939 and 1946: Printing of the revised edition of Bahá’u’lláh and the New Era in German. The old edition and the completed type of its revised version were both destroyed in Germany, together with most Bahá’í literature, by order of the government. The type script of the revised edition was preserved, and brought over the border by Mrs. Vautier of Zurich, with great personal danger to herself. The new edition was printed in Geneva.
Printing of Bahá’u’lláh and the New Era in Polish. This translation, made by Lidia Zamenhof, daughter of the late Dr. Zamenhof, founder of Esperanto, has been available for some time. Following instructions from the Guardian, an appeal for funds was made by Mrs. Lynch from the Geneva Bureau, and contributions were sent from the National Spiritual Assembly of the United States and Canada, and individual believers. The edition was printed in France, proofs being corrected in a Swiss internment camp for Polish officers, by Mrs. Lynch’s nephew, born in Poland.
Paris Talks of ‘Abdu’l-Bahá in French. A translation of this book by a Paris believer was made available. With the approval of the Guardian, and with financial assistance by Mrs. Dreyfus-Barney, Mrs. Lynch stencilled and mimeographed 250 copies of this book for teaching work in the French-speaking countries.
Swiss Bulletin in German. In order to cement the unity of the Swiss believers and stimulate their study of the revealed Word in this period of isolation, a monthly bulletin in German was started in 1938, and kept up for eight years. This was approved by the Guardian, who instructed Mrs. Lynch to include in it material of “doctrinal, devotional, and administrative nature.” Accordingly, passages were selected and these formed the contents of the Bulletin. Nothing was included other than the words of Bahá’u’lláh, ‘Abdu’l-Bahá and the Guardian. One of these bulletins carried the complete text of the Master's Tablet to Dr. Forel.
The Dispensation of Bahá’u’lláh in German. The translation of this work was sent by the German believers, and stencilled and mimeographed by Mrs. Lynch in 1939.
Swiss Summer School. A gathering was arranged with the approval of the Guardian, who sent a precious message of encouragement, at which five believers, together with Mrs.
Attendants at Green Acre Bahá’í School, Eliot, Maine, August 25, 1957, following the morning meeting when
Zikru’lláh Khádem, Hand of the Cause (center), gave a message from the Guardian.
Lynch, studied several important points of the Teachings, at Mrs. Gladys Vautier’s country home near Zurich.
Bulletin in Esperanto. In 1945 a bulletin in Esperanto was started and carried for three years, with the help of Vuk Echtner of Prague and Mrs. Etty Graeffe, first representative of the American European Teaching Committee in Geneva. This Bulletin contained not only the revealed word, but short articles and spotlight news of the progress of the Faith, suitable for non-Bahá’ís. This teaching medium had great success among European Esperantists, and the highest tribute it received came from a non-Bahá’í Esperanto magazine in Germany, stating that “. . . of all the Esperanto papers and magazines we receive, yours is of the highest quality, loftiest ideals, and impeccable presentation.” This Bulletin was suspended as the world tasks of the Bahá’í community were becoming centered on more definite goals, but meantime and in connection with it, the following were stencilled and mimeographed by Mrs. Lynch in Esperanto, as further means of teaching for countries where no Bahá’í literature existed, mainly those of Eastern Europe:
Goal of a New World Order by Shoghi Effendi, Unfoldment of World Civilization by Shoghi Effendi, and Some Answered Questions by ‘Abdu’l-Bahá (Twenty Questions). All three of these were translated by Lidia Zamenhof.
Almost all of the Bahá’ís of Poland (then in seven localities) were attracted and confirmed in the Faith through the means of these teaching efforts in Esperanto.
In the year 1945, when communications opened again with the Western Hemisphere, many letters were received asking for Bahá’í news. It wag then that Mrs. Lynch started a general letter in English.
Bulletin in English. This bulletin was first entitled Glimpses from Europe, and started with an issue of two pages. Gradually the bulletin widened in scope and became a summary of all Bahá’í news. It was then called the News Exchange. The beloved Guardian more than once expressed his approval and satisfaction with this work. He also mentioned it in his message The Challenging Requirements of the Present Hour.
The main idea of the enlarged bulletin was suggested to Mrs. Lynch by the contents of the General Letter from Haifa, which ceased with the outbreak of the war. That letter always gave some news of the Faith in Eastern countries, yet its circulation did not extend to the individual believer.
At the commencement of the Second Seven Year Plan in 1946, a section of the Geneva News Exchange faithfully recorded the progress of the pioneer work then being done in the ten goal countries of Europe, under the direction of the European Teaching Committee of the National Assembly of the United States.
Gradually news other than European was included in the bulletin, and the Guardian’s general messages were added, making a bulletin reaching from 20 to 25 pages.
The year 1957 brought the inevitable change which comes from growth. The formation of the new National Spiritual Assembly naturally absorbed this work of the International Bahá’í Bureau and its news letter, and its publication was discontinued.
We miss the International Bahá’í Bureau and its news letter, but we rejoice exceedingly over the new step forward in the progress of our beloved Faith.
Mrs. Lynch is preparing to continue her loyal and valuable work in other fields of service, and we pray that continuing confirmations will bless her steadfast efforts wherever she may go.
—HONOR KEMPTON
The Blue Ridge Bahá’í Conference, held at Blue Ridge, N. Car., on August 24-28, 1957
Spirit of Dedication and Earnestness Characterizes Geyserville Sessions[edit]
Seriousness of purpose, an attitude of dedication and earnestness on the part of students and faculty alike characterized the Geyserville Bahá’í Summer School this year more than ever before.
A talk by Hand of the Cause Zikru’lláh Khádem was the high point of the school sessions. Everyone felt exhilaration during his visit. He gave such a profound and intimate glimpse of the Guardian, his consecration, his self-sacrifice, and his desires for the progress of the Faith. Mr. Khádem’s own example of untiring service was an inspiration to those who heard him.
There was also a stream of other individuals who gave outstanding service to the Faith; as one left another would be arriving—an Auxiliary Board member, visiting pioneers, and returned pilgrims.
Auxiliary Board member Mrs. Florence Mayberry brought a soulstirring message from the Guardian, and another from the American Hands of the Cause; and she gave such a graphic word-picture of her visit to Haifa that she made her listeners feel they had been there.
There was information about Africa from pioneers Rex and Mary Collison, on a Visit from Uganda; Valerie Wilson from Liberia; and Glen and Lois Lissner from Nigeria. There was knowledge of American Indians from Nancy Phillips of the Indian Service Committee; Grace Dean, who had taught on the Apache Indian Reservation; Eugene and Melba King of the Alaskan Indians and Eskimos; and Nelson Greene of the Makah Indians.
Louise Groger, visiting from Chiloe, Chili, made the needs of South America seem very real. Dwight Allen who taught in Athens, Greece, emphasized the present most urgent goals in Europe. Mamie Seto from Hong Kong arrived in time to impart the feel of the Orient.
Attendance for the six weeks compared favorably with all previous years, with a total of 512 registrants, including children who attended regularly at least one session. In addition there were frequent day or weekend visitors who did not live on the campus. At the Unity Feast between four and five hundred were present.
A succession of experts in the sciences, the arts, and other fields of knowledge, including faculty members from Yale and from Stanford, donated their services to instruct the classes, each approaching the subject from a different viewpoint, so that one could benefit by repeating for several sessions.
The courses were well-balanced to avoid duplication and yet include essentials. A brief description of these courses follows:
“The Word—Sacred Writings of Bahá’u’lláh” was presented sometimes as a survey and sometimes as an intensive study of a small section. The creative word, it was emphasized, should change the reader; something new and different should
Many of those who attended the Unity Feast at Geyserville Bahá’í School, Healdsburg, Calif. The program and
dinner were held under the Big Tree.
Participants in the program devoted
to the American Indians at the
Geyserville, Calif., Bahá’í Summer
School, 1957.
be created within him if he reads
with understanding.
“The Plan—America’s God-Given Mission” was an analysis of the aims of the World Crusade and its progress, with definite suggestions of ways to help for every Bahá’í.
“The Individual—Being a Bahá’í” was a study of the nature of man, teachings governing his relationships in both Bahá’í and non-Bahá’í activities, and the means for spiritual growth and for overcoming difficulties. Prayers for all situations were included in this study.
“Mankind—Foundations of World Order” examined the origin, development, and functioning of the Bahá’í administrative order with the aim of building toward the future world commonwealth.
In the afternoons there was a workshop fur improvement in techniques for teaching outsiders, and a class to assist parents in teaching the Faith to their children The latter was primarily to guide parents who had confused “laissez-faire” with “independent investigation” on the part of their children. The Children’s School had an enrollment of over 100, and was divided into four age groups.
At the close of the sessions many expressed a buoyancy due to the spiritual leaven that each had received, and an eagerness to act upon what they had learned. There were no “goodbye’s” but only “au revoir” as students and staff departed.
—BEATRICE RINDE
NEGRO SPIRITUALS FEATURED AT BAHÁ’Í PUBLIC MEETING[edit]
An interracial public meeting titled “The Singing Word” was presented by the Bahá’ís of Independence, Mo., at the Watson Memorial Methodist Church on July 25.
Featured was the Independence Male Chorus, a group of 15 Negro singers from the Independence churches, with narration by Mrs. William Alexander, 3 Bahá’í ot St. Joseph, Mo. The program was modelled after one written by Ellsworth Blackwell, titled “The Relation of the Negro Spiritual to the Bahá’í Faith.”
Many of the spirituals were written over 100 years ago, and the audience of over 50 people, mostly non-Bahá’ís, were pleased to have the opportunity of hearing these old songs.
Before the choral presentation began, Mrs. Alexander spoke briefly on the Bahá’í Faith. Bahá’í prayers, recited by local Bahá’í children, opened and closed the program.
Each member of the choral group was given a copy of the manuscript used, not only to acquaint them with the order of presentation of the spirituals, but that they might have information about the Faith. Bahá’í literature was also distributed at the meeting.
The response to this program indicates its value for establishing contact with Negro groups by Bahá’í communities that do not as yet have Negro representation.
ANNOUNCE “NEW ERA” EDITION IN BRAILLE[edit]
Bahá’u’lláh and the New Era is now available in Braille, Grade Two, the Bahá’í Service for the Blind has announced. Each copy comprises three volumes.
The Bahá’í Service for the Blind has been able to fulfill a long-standing dream in producing this important work, though it is in a very limited printing. Some of the available copies will go immediately to libraries whose requests we have been unable to honor for a long time.
This edition is impressive for your book displays, and of outstanding
Bahá’í exhibit designed by the Madison, Wisc., Bahá’í community at the
Dane County Junior Fair on July 18-21, 1957. Over 500 pieces of Bahá’í
literature were distributed, including 300 copies of The Christian Century
reprint of “Bahá’í: A Second Look.”
value in the teaching work of both sighted and blind Bahá’ís. Orders will be filled in the order of receipt until the edition is exhausted, The price is $12.95, which includes postage and insurance.
Communities or individuals should send orders with a check for the above amount to Mrs. Amadee Gibson, chairman; Bahá’í Service for the Blind; 842 N. Hayworth Ave.; Los Angeles 46, Calif.
REFERENCE LIBRARY COMMITTEE SEEKS HELP ON INDEX PROJECT[edit]
The National Reference Library Committee needs help on the Master Index Project in listing Verities and Summaries that are to be indexed. Full instructions (simple ones, this time) and an assignment will be sent on request. This is an excellent deepening technique and the work can be done at odd moments with no time limit for completing assignments. Write Mrs. Marian C. Lippitt, secretary; 1587 Virginia Street East; Charleston 1, W, Va.
The following mimeographed articles and compilations by Mrs. Gene Crist are still available at 20c each or in sets of four at 75¢ a set: God’s Everlasting Covenant, Prophecy, Progressive Revelation, and The Return of Christ. This material is intended for the use of the Bahá’ís and not for general distribution. Their purpose is to help the believers in their teaching efforts to establish a “bridge” from Christianity to the Bahá’í Faith. One compilation on Teaching the Bahá’í Faith, costs 15c when ordered with the above. Order from the National Reference Library Committee Secretary.
EVERETT, WASH., TELLS OF GROWTH TO ASSEMBLY STATUS[edit]
One of the new local Spiritual Assemblies formed on April 21, 1957, was that of Everett, Wash. The story of its growth from several pioneers in a goal city to Assembly status is an inspiration to all.
When settlers Theodore and Pauline Thorson left Denver, Colo., they were intent on a foreign goal, Everett, Wash., was selected as a temporary goal while seeking an overseas job. Two and one-half years
Local Spiritual Assembly of the Bahá’ís: of Everett, Wash.,
formed on April 21, 1957.
later that job still eluded them but
an Assembly on the home front had
been born!
Shortly after their arrival in Everett, the Thorsons learned through the Area Teaching Committee that two Bahá’ís lived in this goal city, but by some strange coincidence had never met. This mystery was cleared up when it became known that Harry Matlock, a new enrollee in the Merchant Marine, had never experienced Bahá’í group activity, having been enrolled by Dr. John Fozdar in a hospital overseas.
The other Bahá’í, Mrs. Betty Eastman, was a young working mother who also had never participated in Bahá’í group efforts.
A meeting of this group was speedily accomplished. A correspondent and recording secretary were elected; before the evening was over plans had been made for a weekly deepening class to evolve, as contacts were made, into a fireside, for two public meetings monthly, accompanied by publicity, and for a weekly business meeting for consultation and evaluation on what was to be accomplished in this goal.
With strict observance of all Feasts and Anniversaries an indispensible part of the plan, it can be seen that such a complete schedule of activity would call for mutual effort, cooperation, and consecration on the part of each member. A constant workshop atmosphere and the keeping of complete secretarial records brought deepening in the techniques and methods of Bahá’í community living to the group.
It soon became apparent that a new officer was needed: a treasurer to handle contributions to the Local and National Bahá’í Funds. Appointments of a librarian and an archives committee were also made as the need arose.
Throughout the first six months the public meetings met with excellent success. Out-of-town speakers were invited to participate, and contacts through newspaper publicity alone averaged six to twelve for each meeting.
The twice-monthly meetings were reduced to one each month, and fireside activity was increased.
The first enrollee, Rowland Strandell, came in through newspaper publicity and an invitation to participate in a weekly fireside.
Transfers into Everett included Mrs. Jessie Wood, who had been an isolated believer outside Everett for some time, and the Wesley Bakers of Bellingham, Wash., enabling Mr. Baker to take a teaching position in nearby Lynnwood.
The first loss in membership came with the transfer of Mrs. Betty Eastman to Richmond Highlands, but shortly before Riḍván 1957 Sylvia Strandell announced her desire to enroll and help form a new Assembly, which now began to appear a reality.
The climax came when Mr. and
Foster Mudd of Neah Bay, compelled by reasons of health and employment to seek another goal, chose Everett, bringing into being the new Assembly.
During this time, as the activities in Everett increased, the activities of the isolated believers in the nearby towns of Marysville, Monroe, and Lake Stevens also increased. These friends began to attend the various meetings and to bring contacts in support of the Everett public meetings. Several fine joint efforts were held. As Everett’s numbers increased, likewise did her sister communities.
The truly great lesson we have learned is the strength in mutual interdependence and unity, until each is firmly functioning and can stand firmly alone.
A part of the total growth in this area can be attributed to the very active participation in conferences and conventions, cooperation and close contact with the Area Teaching Committee, and Contact with the national committees who can so well aid and stimulate.
Since the formation of the Everett Local Spiritual Assembly there has been one transfer out of the community, but a new enrollment has replaced the loss, so we are still ten in number and hopeful of fruit from our current firesides.
—PAULINE THORSON
WORLD CRUSADE BUDGET[edit]
Fifth Year — 1957-1958
Annual Budget . . . . . . . . . .$425,000.00
Total Requirements May 1 to Aug. 31 . . . . . 141,668.00
Total Contributions May l to Aug. 31 . . . . . 103,696.00
—NATIONAL SPIRITUAL ASSEMBLY
NEW MAILING PIECE READY FOR USE[edit]
Prompted by the unusual success of last year’s “Campaign Ensemble,” the National Committee on Bahá’í Questionnaires has developed a new unit with a broader application which they have titled “The Crusader.”
This new questionnaire has been designed to lend itself to the special requirements of this phase of the World Crusade. It is a three-fold mailing piece printed in two colors. An illustration of the Bahá’í House of Worship occupies the center page of the folder, with facts about the Temple, its purpose and spiritual significance.
On the inside of the cover page is a quotation of Bahá’u’lláh under the title “Actions of the Righteous.” The questions on the opposite side of the large business reply card are new ones answerable by the new pamphlet Bahá’í Answers.
Bahá’ís attending the Ezeiza, Argentina, Summer School, held in January
1957.
Some of the uses that can be made
of the new “Crusader” unit are: To
be carried in pocket or handbag and
presented to new acquaintances; to
be given out at county or state fairs,
home shows, etc; to place in free
literature boxes; for distribution at
public meetings; to be mailed to
receptive lists, or to be used at fireside classes.
The price of the new “Crusader” unit is $5.45 per hundred, shipping charges prepaid.
A sample package of five “Crusaders” may he had by sending 35c in stamps. Orders for 100 or more can be shipped and billed, payable in 30 days from date of shipment.
Send orders to Questionnaires Service, P.O. Box 545, Green Bay, Wisc.
DAVISON BAHÁ’Í SCHOOL PLANS WINTER SESSION[edit]
A Winter Session on the theme “The Power of the Creative Word” has been announced by Davison Bahá’í School, Davison, Mich., with classes scheduled for December 26 through January 1. In addition there will be a public meeting on Sunday, December 29, at 3:00 p.m.
New facilities make it possible to accommodate 70 people in heated quarters. Students may arrive for the Winter Session on December 25 for 6:00 p.m. dinner.
Reservations should be sent to the Registrar, Davison Bahá’í School; 3208 54 State Road; Davison, Mich.
BAHÁ’Í PUBLISHING TRUST[edit]
Mailing Campaign Kits[edit]
In this issue the National Assembly has specified two pamphlets to be used together for an extensive mailing campaign: The Christian Century Reprint entitled “Bahá’í: A Second Look,” and the pamphlet Lord of the New Age. To receive the special price, orders received must specify one, or more, complete kits consisting of 50 of each title. Orders for these items for less than 50 each will be billed at the regular prices as well as orders for a single one of the titles. Order in units of “kits.” For example, if 500 of each title are required, order 10 kits. Prices on kits will go into effect on October 15 and will be effective un-
til January 31, 1958. (Some kits may be mailed in two parcels to effect postage economies on two classes of mail.) Price per kit, Net, postpaid. . . . . . . . . . . . . . . . . . . . . . . . . .$ 3.00
Bahá’í Declaration of Human Obligations and Rights. Presented to the United Nations Human Rights Commission, l947. 8½ x 11, nicely printed, 12 pages.
10 copies . . . . . . . . . . . . . . . . . . . . .$ .50
25 copies . . . . . . . . . . . . . . . . . . . . .$l.00
Proposals for Charter Revision. Submitted to the United Nations by the Bahá’í International Community, by 12 National Assemblies. Copies of this attractive brochure are still available for use in connection with United Nations Day activities. Size 8 x 11, brown ink on quality cream-colored stock.
Per copy . . . . . . . . . . . . . . . . . . . .$ .35
12 copies . . . . . . . . . . . . . . . . . . . .$3.00
New Shipment Expected on Townshend Book
The Publishing Trust expects to receive a new shipment of Christ and Bahá’u’lláh, paper edition, by October 15. Orders for the cloth edition will continue to be filled, but no orders for paper edition will be backordered (or recorded) prior to receiving the shipment.
Out of Stock[edit]
The General Edition of Bahá’í Prayers will be temporarily unavailable. This is the Old Ivory Cardoba (simulated Spanish leather) edition containing all of the prayers of the Combined Edition, with exception of Obligatory prayers, and other special prayers that have meaning only for Bahá’ís. Orders will be recorded for future shipment until the new edition is ready.
Out of Print[edit]
Race and Man. Compilation by Maye Harvey Gift and Alice Simmons Cox. A new printing is not contemplated. The pamphlet, Man One Family, recently revised with new material added, and redesigned, contains excerpts from this book.
Minimum Mail Order, $1.00
Available from
BAHÁ’Í PUBLISHING TRUST
110 Linden Avenue
Wilmette, Illinois
CALENDAR OF EVENTS[edit]
FEASTS[edit]
October 16—‘Ilm (Knowledge)
November 4—Qudrat (Power)
HOLY DAY[edit]
October 20—Birth of the Báb
UNITED NATIONS DAY[edit]
October 24—To proclaim the spiritual basis on which the nations can unite for lasting peace.
NATIONAL SPIRITUAL ASSEMBLY MEETINGS[edit]
October 18, 19, and 20
Bahá’í House of Worship[edit]
Visiting Hours
Weekdays
1:00 p.m. to 4:00 p.m.
(Auditorium only)
Sundays and Holidays
10:30 a.m. to 5:00 p.m.
(Entire building)
Service of Worship[edit]
Sundays
3:30 p.m., lasting until 4:15.
BAHÁ’Í DIRECTORY CHANGES[edit]
ADDITIONS TO COMMITTEES
National Bahá’í Youth[edit]
Miss Judy Bernstein
Mrs. Helen H. Hauck, Secty., 716 S. Fifth Ave., St. Charles, Ill.
RESIGNATIONS FROM COMMITTEES
Child Education Committee[edit]
Miss Marjorie Lighthall
Temple Public Meetings Committee[edit]
Mrs. Marion Oas
COMMITTEE SECRETARIES
Child Education Committee[edit]
Mrs. Elizabeth Whitney, Secty., 5424 N. Kenmore Ave., Chicago 40
Temple Public Meetings Committee[edit]
Miss Lauretta E.Voelz, Secty., 419 Linden Ave., Wilmette, Ill.
CHANGE OF ADDRESS
Assembly Secretaries
Colorado[edit]
Denver: Miss Anita Grasselly. 1405 Delaware St., Apt. 15, Z 2
Connecticut[edit]
New Haven: Miss Clara Manson, 1285 Boulevard (Correct “Mrs.” to “Miss”)
Southern Illinois[edit]
Champaign: Mrs. Edith P. Osborn, 31 East John
Nevada[edit]
Reno: Mrs. Donna Jeanne Smith, 2747 Wrondel Way
South Carolina[edit]
Greenville: Miss Martha Fettig, 127 N. Academy St.
Washington[edit]
Yakima: Mrs. Betty deAraujo, 714 S. 28th Ave.
Wyoming[edit]
Laramie: Miss Patricia Morton, 285 N. 4th
BAHÁ’Í NEWS is published by the National Spiritual Assembly of the Bahá’ís of the United States as a news organ reporting current activities of the Bahá’í World Community.
Reports, plans, news items and photographs of general interest are requested from national committees and local assemblies of the United States as well as from National Assemblies of other lands. Material is due in Wilmette on the first day of the month preceding the date or issue for which it is intended.
BAHÁ’Í NEWS is edited by an annually appointed Editorial Committee. The Committee for 1957-58: Mrs. Eunice Braun, chairman; Miss Charlotte Linfoot, secretary; Mr. Richard C. Thomas.
Editorial Office: 110 Linden Avenue, Wilmette, Illinois, U.S.A.
Change of address should be reported directly to National Bahá’í Office, 112 Linden Avenue, Wilmette, Illinois, U.S.A.
