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No. 334

BAHA’I YEAR 115

DECEMBER, 1958

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“Exquisitely Beautiful Monument”

(Cable from Hands of the Faith)

With thankful hearts announce completion exquisitely beautiful monument at beloved Guardian’s resting place November first sacred dust from Bahá’u’lláh’s Shrine placed in foundation in presence four Hands of Cause. Garden embellishment of precincts progressing. Appeal believers rededicate themselves service Holy Cause for which beloved of all hearts sacrificed his precious life.

(signed) HANDS OF THE FAITH

November 2, 1958

Beloved Friends:

The “exquisitely beautiful monument” designed as a memorial to the beloved Guardian has been completed at his resting place in the London cemetery. No doubt we shall soon have the privilege of seeing photographs of the ceremony when, in the presence of four Hands of the Cause, sacred dust from the Shrine of Bahá’u’lláh was placed in the foundation.

This historic occasion is employed by the Custodians for an appeal to all Bahá’ís throughout the world to rededicate themselves in service to the “Holy Cause for which beloved of all hearts sacrificed his precious life.”

So poignant and compelling a call will surely bring a world-wide response from the Bahá’ís of all local communities in all continents. May the American Bahá’ís as one soul be kindled in ardor and determination to carry out the Guardian’s wishes for the triumphant termination of the World Crusade.

—U.S. NATIONAL SPIRITUAL ASSEMBLY

Nine Hands of the Cause, Baha’is of Thirty-Four Countries Meet in Singapore for Fifth Intercontinental Conference

THE five Intercontinental Conferences so providentially planned by our beloved Guardian and announced to us in his last communication to the Bahá’í world in October 1957, have now been concluded. In the words of the Hands of the Faith in the Holy Land, “the overflowing measure of Divine grace we have witnessed has insured that the plan of Shoghi Effendi for these great conferences has been successfully fulfilled, the spirit he hoped would be generated by them has been generated, the pioneers he hoped would arise, have arisen, the funds he hoped would be raised have been forthcoming, and the ways and means for the furtherance of the work of the Crusade which he urged should be discussed have been deliberated upon and are bearing fruit already in different parts of the Bahá’í world.”

Although all five Conferences were dedicated to the same five-fold purpose defined by the Guardian himself, each was unique in certain respects. This was true also of the fifth and final Intercontinental Conference held September 27 to 29, 1958, in Singapore, Malaya, for it drew representatives from the largest geographical area of the world, included members from the black, white, yellow, and brown races, and converts to the Faith from all the major religions of the world.

Conference Site Changed to Singapore

Shoghi Effendi had designated Djakarta, Indonesia, as the city for this final Conference. However, the internal conditions of that country were such that at the last moment a change of venue to Singapore became necessary. Nevertheless, there were in attendance 150 believers from thirty-four countries, representing thirteen national spiritual assemblies. Present also were nine Hands of the Cause, a member of the International Bahá’í Council, twelve members of the Auxiliary Boards, and nine Knights of Bahá’u’lláh.

This inspiring report of attendance was included in the cablegram from the Conference conveying to the[Page 2] Hands of the Faith in the Holy Land the deepest appreciation for the presence of the beloved Guardian’s special representative, Leroy C. Ioas, and of their own loving message to the Conference. The message further expressed assurance of the gathered friends of “loving devotion, loyalty and dedication of (their) services (in the) execution of ‘Abdu’l-Bahá’s Grand Design initiated by the beloved Guardian" and humbly supplicated their prayers.

As in the other Conferences, the reading of the special message from the Hands of the Faith in the Holy Land and greetings from the Hands in attendance struck the keynote for the deliberations which were to follow. Mrs. Shirin Fozdar, chairman of the Regional Spiritual Assembly of South East Asia, acting as chairman of the Conference, presided at all sessions, which opened with prayers in Persian, English, and other languages spoken in this area. After extending a loving welcome to all the friends, she presented the representative of the Guardian, Hand of the Cause Leroy Ioas, who, after commenting that in reality Shoghi Effendi was the host of this Conference, read the stirring message from the Holy Land (published in the November BAHÁ’Í NEWS).

Victoria Memorial Hall, Singapore, where the fifth Bahá’í Intercontinental Conference was held on September 27 to 29, 1958.

Leroy Ioas Pays Tribute to Shoghi Effendi

The chairman next introduced Hand of the Cause ‘Abu’l-Qásim Faizi, who spoke of the five aims of the Conference. Then Mr. Ioas gave to the friends an intimate, loving, and reverent account of the thirty six years of the sacrificial services of the beloved Guardian to the Cause of God, including in his remarks many moving incidents illustrating the humility, love, kindness, devotion, insight, and unerring guidance of the Guardian, as well as the degree to which he sacrificed his personal life in his obedience and dedication to the commands of Bahá’u’lláh and ‘Abdu’l-Bahá. (This address by Mr. Ioas is printed on page 4 in this issue of BAHÁ’Í NEWS.)

Some of the Bahá’ís who volunteered to serve the Faith as pioneers during the fifth Intercontinental Conference.

Mr. Ioas presented the World Crusade map created by the beloved Guardian himself, which had been displayed also at the other four Conferences, describing how Shoghi Effendi personally kept a record in his pocket-size notebook of every achievement of the objectives of the Ten-Year Plan, and with what happiness he received news of every new victory.

The sessions of the first day concluded with the Guardian's representative anointing all present with attar of roses and the viewing of the portrait of Bahá’u’lláh brought to the Conference by Mr. Ioas at the Guardian’s instruction for this purpose.

Southeast Asia Crusade Goals Reviewed

The sessions of the second day included a review of the Crusade goals in Southeast Asia, followed by a call by Habib Sabet for contributions for the further progress of the Faith in that part of the world. in a short time the sum of $104,000 (United States dollars) was pledged. Then a call was made for pioneers, and nine arose on the spot and offered their services.

The morning of the third and last day was devoted largely to talks on teaching, emphasizing the Guardian’s instructions that knowledge and teaching are the sacred duties of each believer, and that the administrative aspect of the Faith must be developed so that the Cause will function readily and efficiently at all times. Throughout the sessions there were inspiring talks by the nine Hands of the Cause, who in addition to Leroy loas and ‘Abu’l-Qásim Faizi, were: Tarázu’lláh[Page 3] Samandari, Shu'á’u’lláh ‘Ala‘i, Agnes Alexander, ‘Ali Muhammad Varqá, Collis Featherstone, Enoch Olinga, and Dr. Raḥmatu’lláh Muhájir.

Mrs. Margery McCormick, special representative of the National Spiritual Assembly of the Bahá’ís of the United States, reported the accomplishments of that community in the World Crusade, including the statement that there are forty-eight pioneers from the United States in nineteen countries of Asia, that $40,158 had been spent on teaching assistance to Asia since the opening of the World Crusade, and that $1,515,000 had been spent in achieving other objectives of the Crusade throughout the world.

Mr. Faizí explained how the Custodians of the Faith function in the Holy Land, and Miss Agnes Alexander spoke of the development of the Faith in Japan, where there are now eight local assemblies and a national spiritual assembly embracing six territories. She also stated that the beloved Guardian had called the National Spiritual Assembly of Japan the spiritual North Pole of the Pacific, and Australia the spiritual South Pole, and had instructed them to work together as the axis for teaching work in that vast area.

Call for More Pioneers in Pacific

Mrs. Peggy Ross, secretary of the National Spiritual Assembly of Canada, and Mrs. Marguerite Sears of Africa also spoke on behalf of the Bahá’ís of their countries. Noel Walker, representing the National Spiritual Assembly of Australia, called for more pioneers in the Pacific, especially for the Admiralty and Cocos Islands, and for help for the New Hebrides and its Bahá’í school.

Mrs. Shirley Charters of New Zealand described the teaching work among the Maoris, and Miss Mable Sneider of Central America, enroute to pioneer in the Gilbert and Ellice Islands, asked for help for the Pacific goals of the National Spiritual Assembly of Central America, Panama and Mexico: the Marshall Islands and Tuamotu, as well as for the Gilberts, where there are many believers needing careful and patient deepening in the Faith. Pioneers from Brunei and Laos also spoke, and a moving moment was one in which four Arabian believers who had been in prison for six months for the Faith, were called to the platform.

Members of the Auxiliary Boards, pioneers, and believers from all of the countries represented were asked to give reports on the progress of the World Crusade and particularly on the supplementary tasks assigned to them by the beloved Guardian in his last communications to the Regional Spiritual Assembly of Southeast Asia. Many of the Ḥaẓíratu’l-Quds were already purchased, summer schools had been conducted, and time schedules adopted for other goals.

Minute’s Silence for Memorial Observance

On the last day, at four o’clock Singapore time, after the chanting of prayers in Persian, a minute’s silence was observed by the Conference to coincide with the exact time of the placing of flowers on the grave of the beloved Guardian in London by English believers on behalf of the Southeast Asia Conference.

Thus ended the last of the five great gatherings called by Shoghi Effendi himself for the rallying of all the believers throughout the world and for the release of the spiritual forces that can, if each plays his part, insure the triumph of the Cause of Bahá’u’lláh in all of the five continents and the islands of the seas.

Having witnessed the results of the other four Conferences, the Hands of the Faith in the Holy Land had confidently expressed the hope that this final Conference “will have repercussions all over the world, and, releasing spiritual powers as yet untapped, enable the Faith of Bahá’u’lláh to penetrate into the lives of the peoples of the older yellow and white civilizations, so materialistic, so disillusioned, so morally corrupt and spiritually bankrupt.” “Let us not waste one precious moment,“ they wrote in their Conference message. “We must now go forth like good soldiers, a conquering army, each to his own post to do his own battle. keep his own tryst on the home or pioneer front . . .” “Shoghi Effendi’s love is burning in our hearts, his appeals still fresh in our ears, the vision he gave us of our present tasks clear and perfect; let us keep it forever before our eyes.”

Bahá’ís attending the fifth Intercontinental Conference in Singapore.

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The Guardian of Faith by Leroy Ioas

Singapore Intercontinental Conference September 27, 1958

IT IS difficult for a person with a limited capacity to say anything about the Guardian of the Bahá’í Faith. I recall one time when speaking of the Guardian, I spoke of ‘Abdu’l-Bahá at the same time and Shoghi Effendi said: “You must never mention ‘Abd’‘l-Bahá and the Guardian at the same time. ‘Abdu’l-Bahá is the ocean, I’m but a drop.” All I can do is to relate experiences of the love and deeds of the Guardian.

Shoghi Effendi was thirty-six years dedicated and completely effaced for the Faith of God. Thus he was thirty-six years a complete sacrifice to the Cause of God. Shoghi Effendi arose usually about 5:30; then performed his prayers, then received his mail, cables, letters, and minutes from all over the world. Friends, you don’t know how meticulous he was—all mail was opened by him. After this rush cables were read and answered.

In the afternoon he would go up to the Shrine of the Báb and meet with the Eastern pilgrims and have tea with them, would lead them in prayer at the Sacred Shrine. He would return to his home, read cables, direct correspondence, thence to Western Pilgrim House and dine with the pilgrims from the West; would answer their questions, then meet with the Bahá’í Council and direct correspondence again, 5:30 to 11:30, not one day a week, not two days a week, but seven days a week, week after week, year after year.

When I first arrived at Haifa I was impressed by the delicacy of the features of Shoghi Effendi. I was amazed to see the delicate, fine, beautiful, but small man Shoghi Effendi was. He was smaller than ‘Abdu’l-Bahá; Shoghi Effendi was about the size of Bahá’u’lláh. When Shoghi Effendi was a small child, the Greatest Holy Leaf used to take him into her arms and say that these hands are the hands of Bahá’u’lláh. His features were a great deal like those of ‘Abdu’l-Bahá. His eyes were like those of the Báb, they had the same brilliance.

Everything about Shoghi Effendi was refined, delicate, beautiful, glorious. The trait or virtue that stands out most is his rare humility, a humility I could not understand. It was evanescent in the greatest degree. For instance, Shoghi Effendi never spoke of himself, never spoke of himself as the Guardian. He would talk of the days of the Báb, Bahá’u’lláh, ‘Abdu’l-Bahá, then refer to the days after them. Shoghi Effendi never spoke about his Ten-Year Plan. He said the task we have to do is the Ten-Year Crusade. Then another virtue that we don't understand is a love that I am unequal to describe. When he loved an individual he saw the good deeds accomplished, never the shortcomings. How deeply he loved every person! I can’t tell you how deeply he suffered when all his kith and kin turned against the Cause.

The next trait was kindness; always trying to make someone else happy. The weight of the world was on his shoulders. Friends would cable him questions, questions—never would the friends cable him good news. What could he do for this one, that one, the servants working in the gardens, every one. A kindness to reach out to every heart to make everyone happy.

I want to tell one story to show his tenderness, his love. A member of the National Spiritual Assembly of Canada was on pilgrimage. One night that person discussed translations into the Eskimo language. This person said the Eskimos are not acquainted with roses and nightingales, etc. So many of the Writings mention these things, could the rose, nightingales, etc. be changed to fish and other words the Eskimos know. Shoghi Effendi said in translating literature it is about God. The Words of Bahá’u’lláh must be written as Bahá’u’lláh wrote them. Next night when saying goodbye to this pilgrim, Shoghi Effendi took a phial of attar of roses out of his pocket and said to the pilgrim: “When you return to Canada, please anoint the friends on my behalf. This is special attar of roses from the rose. He then reached in his pocket and brought out another phial of attar of roses and said that this is for the Eskimos. Perhaps this way they will get acquainted with the rose Bahá’u’lláh spoke of." Now how could Shoghi Effendi, so weighed down with the weight of the Cause, think of these things to do. This is the spiritual insight, the tenderness, the love of Shoghi Effendi.

One day a person came to Western Pilgrim House sick and looking like a refugee, poorly dressed. I asked what I could do for him and he said he was on pilgrimage. I took him to his room. When it came to time to meet the Guardian I suggested he change his clothes. I didn’t realize the only clothes he had were on his back. We went down to meet the Guardian. The Guardian said that this guest of honor must sit at the head of the table; this man was a Knight of Bahá’u’lláh. When this man left he kissed him likewise on both cheeks and said that this man is one of God's heroes. The way the Guardian judges people is in contrast to the way we judge people.

This was astonishing to me, being trained. in the west—the precision of the mind of Shoghi Effendi. The manner in which he dispatched his work, everything he did was astonishing. I say that I was trained as a business man, to make quick decisions. Letters[Page 5] would come from all over the world about this subject or that subject, and the Guardian would say, “Why don't they write the essence, that is all I wanted.” Then he would cable for essence.

Site of the Mother Temple of Canada, located in North York, Ont., a suburb of Toronto. Purchase of this land, on January 18, 1958, was announced in BAHÁ’Í NEWS for April, page 7, and the dedication ceremonies, April 26, were reported in BAHÁ’Í NEWS for June, page 16.

I want to say he suffered a lot because of wrong actions of Bahá’ís. I was asked about the divine infallibility. The same question came up in the Christian era. Where did Shoghi Effendi and the Guardianship begin or end’! Was everything he did infallible? I can only say I don’t know. The best thing I can do is state one or two experiences, then judge for yourselves.

One night at the dinner table Shoghi Effendi was discussing the operation of the administration in the future and as he talked I noted one thing that I felt wouldn’t work under a certain condition and intended to ask him later. When the Guardian had finished and was sipping his coffee he turned to me and said that under certain conditions that wouldn’t work, and then went on to explain it to me.

Another time the Guardian was relating an incident which happened when I was on the National Spiritual Assembly of U.S.A., and he said to me: “You were on the National Spiritual Assembly at that time, weren’t you, Leroy? You tell me whether what I say is what happened at that meeting.” It was as the beloved Guardian related.

I have been asked whether the Guardian knew his passing was near. I can only relate incidences.

One night the Guardian came to dinner very very distressed. He had not been well all day, and when he came over he pushed his dinner away, he pushed his food away. Rúḥíyyih Khánum said: “Shoghi Effendi, won’t you eat? You haven’t eaten all day.”

One night Shoghi Effendi talked on spiritual things, the most beautiful I ever heard. He said, “Let us enter the door of heaven and forget for a few minutes.”

Usually I would take Shoghi Effendi over to his house after dinner and talk of all sorts, the National Spiritual Assembly, the pilgrims. This night the Guardian said: “Leroy I’ve been Guardian of the Cause of God for thirty-six years. Bahá’u’lláh was Head of the house for twenty-nine years. ‘Abdu’l-Bahá was Head of the Faith twenty-nine years. I’ve been Guardian for thirty-six years. In Bahá’u’lláh’s time the Faith was in eleven countries, in the days of ‘Abdu’l-Bahá in thirty-one countries and today it is in 250 countries and islands. The problems have weighed me down, I can’t stand it.”

I said: “Shoghi Effendi, why not give me more work, and you just make the decision, that will give relief‘ The Guardian, with tears in his eyes said, “Leroy, only God can give me relief,”

Friends, just a few more minutes:

Shoghi Effendi one night related early experiences when he was appointed Guardian of the Cause of God. He said he had not expected it because he thought he would be able to help establish the Universal House of Justice, then when he returned from England to Haifa he found he was appointed Guardian, and he didn’t want it. He said: “I didn’t think I was capable of the heavy task. I knew what it meant, so went away by myself and did not return till I conquered myself and gave myself to God, and when I had conquered myself and turned myself to God I returned and knew I could do the thing God wanted me to do.”

The Guardian said that this is what every Bahá’í in the world must do. Every Bahá’í must turn and give themselves to God. It makes no difference what the responsibility is, national spiritual assembly. local spiritual assembly, pioneering. all must become channels; until he does, he cannot do full service to the Faith of Bahá’u’lláh.

National Ḥaẓíratu’l-Quds of Canada, located at 15 Lola Road, Toronto, Ont. The former Ḥaẓíratu’l-Quds at 274 Huron St., Toronto, was erpropriated by the University of Toronto early in 1957fo1 expansion of the university campus.

[Page 6]

Benelux Bahá’ís, With Assistance of Many National Assemblies, Proclaim Faith to Millions at World’s Fair in Brussels

ON THE seventeenth of April 1958, King Baudouin oi Belgium pronounced, in his royal discourse which opened the Universal and International Exhibition of Brussels: “Technology does not suffice to create a civilization. Though it is an element of progress, it demands a parallel development of our moral conceptions, of our will to realize, together, a constructive effort.”

There, on the plain of Heyse] just north of Brussels, was launched a magnificent and extraordinary undertaking, concentrating the effort of forty-seven nations and eight international and supranational organizations, to present to the world the scientific, cultural, artistic, and moral achievements of our times. Its theme . . . “World Cooperation; The Building of a New and More Human World; Modern Technology in the Service of Man.”

To the Bahá’ís throughout the world, this exhibition spelled out in very realistic terms the teachings and prophecies of Bahá’u’lláh about the progress which man would attain, and of the crying need which mankind has for the healing grace of God.

For those Bahá’ís visiting the exhibition grounds, though marvelling at the audacious architecture, the technological wonders, the folklore and customs of so many peoples, they saw that humanity was not yet really aware of that Cord which could bind the human race into one told, one world. All the elements were there, but the divine knowledge of mankind's oneness and the machinery of world order were lacking. The majority of the nations, in presenting all aspects of their cultures, also showed a considerable degree of nationalistic sentiment.

But in spite of this, such organizations as the United Nations and the Specialized Agencies, the European Coal and Steel Community, the Organization for European Economic Cooperation, the Council of Europe, Benelux, and the Customs Cooperation Council demonstrated that the path ahead leads to unity.

NSA Proclaims Message During Entire Fair

In order to meet the call on behalf of the Bahá’í Faith, the National Spiritual Assembly of the Benelux Countries initiated, with the indispensable and willing aid of the Brussels Bahá’í community, a series of steps which would bring to the awareness of the exhibition participants and over forty millions of visitors the dear and cherished message of the Promised One.

Though with meager resources at their disposal, a marvelous attempt was made and was to a great extent victorious, to proclaim the knowledge of Bahá’u’lláh’s Message during the six-month period that the exhibition lasted.

On March 25 a circular notice was sent to all national and regional spiritual assemblies which outlined the need for Bahá’í international participation, asking for Bahá’í literature [or distribution to foreign visitors, and for information when Bahá’í speakers would pass through the Benelux countries for service as itinerant teachers. A fine response was received, and literature poured in from Germany and Austria, lndia and Burma, Denmark, United States, Brazil-Peru—Columbia-Ecuador-Venezuela, British Isles, Sweden, and Singapore.

Bahá’í display in Brussels, Belgium, during the World’s Fair.

Through the Hands of our Faith residing in the Holy Land, contacting the Commissioner General in Tel Aviv, it was made possible for the showing of some color slides of the Bahá’í Shrines and Gardens in the continuous projections which were given every day at the Israeli Pavillion. What Bahá’í was not also surprised, in walking into the basement projection room of this Pavillion, to find, among eight immense panels representing major cities in Israel, one showing the Queen oi Carmel seated upon her throne overlooking the Bay of Haifa, and another the city of ‘Akká—with the Most Great Prison! In addition, free literature showed certain photographs of the Shrine of the Báb.

21OO Large Pastors Displayed Over Large Area

The National Spiritual Assembly of Persia announced that, since it had no literature to send, they were transmitting a contribution to be used to spread the name of the Faith during the period of the exhibition. This sizeable contribution was put to immediate and efficacious use. A series of 2100 large posters were printed in black ink on an orange background, and[Page 7] were placed all over the cities of Brussels, Antwerp, Charleroi, and Liege in Belgium; in Amsterdam and The Hague, Holland, and in Luxembourg City. The poster simply was headed with the word “BAHÁ’Í in large letters and beneath it the words “WORLD UNITY” printed in French, Dutch, English, German, Spanish, and Italian. At the base of each was indicated the address of the respective Bahá’í Center of the city, and when meetings were held.

The literature, so generously offered, was passed out at every opportunity, and all efforts were united, both by the local Bahá’ís as well as the visiting Bahá’ís, to broadcast the Faith.

It was also through the means provided by the National Assembly of Persia and the aid of the National Assembly of the United States, that a neat, attractive display was maintained for a period of over four months at a central location in the city. The display showed the beautiful model of the House of Worship at Wilmette and various photographs and literature of the Faith in different languages.

It was an honor to have in Brussels during the entire period of the Fair, Mehdi Azizbaglou, a Persian Bahá’í who was the Commissioner-General of the Íránian Pavillion, and his wife. Mr. Azizbaglou gave an immense prestige to the Faith by his presence and position, and he never failed to help wherever possible. On October 1, on behalf of King Baudouin, Commissioner-General of the Exposition Baron Moens de Fernig decorated Mr. Azizbaglou as Commander of the Order of the Crown for his services rendered. This took place as part of the celebrations of National Day of Írán.

Worthy also of mention is Mr. Ezzat Zahra’i, secretary at the Íránian Pavillion to the Commissioner-General, who was equally a member of the Executive Committee of “Jeuneexpo,” a youth organization of those who worked at the fair grounds, amounting to 1800 youth. This organization, strictly non-political, was designed to meet the demands of the youth, to acquaint the young people gathered there from all nations, and to create a better understanding aiming at harmony of the races and peoples. Opportunities were taken to make the Faith known to many of the members.

Before and during the exhibition, the Chief of Translators for the Belgian Government at the Fair attended many public and fireside meetings.

Jalál Kházeh, Hand of the Cause in the Holy Land (seated at the far right), with the Brussels, Belgium, Bahá’ís on August 3, during his first trip to Europe.

Reception Committee Servos Visiting Bahá’í

To handle the physical arrangements for the Bahá’í visitors coming to Brussels during the Fair, a special Reception Committee was formed locally, and their services greatly facilitated helping the friends. Special cards showing the name and address of the Ḥaẓíratu’l-Quds, telephone numbers of French-, Persian- and English-speaking Bahá’ís, and a map indicating how to get to the Ḥaẓíratu’l-Quds were printed.

The name “Bahá’í Faith” and Ḥaẓíratu’l-Quds address was registered with Directeur du Syndicat d’Initiative de Bruxelles, Commissariat de Tourisme, and Federation Touristique du Brabant in order that the friends could be traced by visitors.

It was announced that this year a long article written by the Bahá’í International Community for the Yearbook of International Organizations would be printed, and excellent contact was made with leading personnel connected with this yearbook which is printed in Brussels.

Preliminary to the exhibition opening, an unsolicited article appeared in Le Soir, leading newspaper in Belgium, entitled “Ten Years in the Promised Land” by Mr. Louis Verschraeghen, with a photo of the Shrine of the Báb and an accompanying three-column article.

At the inauguration ceremonies held with all Commissioner-General’s, Philibert Schoomblood, a leading Belgian architect and designer of the “Palais de l’Elegance,” spoke openly of the Faith.

As part of a series of three meetings entitled “Messages of Brussels,” Bahá’ís attended one on May 28 which had as its theme “Spiritual Values in a More Humane World,” where leading professors and spiritual leaders from Italy, France, Brazil, and Japan spoke on the need for spiritual values amidst temporal achievements. Most talks were strongly akin to the Bahá’í teachings.

The BAHÁ’Í NEWS of September 1958 reported at length on the “East-West Symposium” held June 26 to July 3 under the auspices of the Belgian branch of UNESCO. Excellent contacts were made through the two Bahá’í delegates to this Symposium and many of the leading personalities assisting declared openly their knowledge of the Faith and admiration for its Teachings. These personalities included the Director-General of UNESCO, who spoke very warmly of the Bahá’ís of the United States and his keen awareness of the Bahá’í International Community.

During the summer months at the exhibition, the Israeli Pavillion came out with the showing of a 16 mm film on Israel, which included the Shrine of the Báb.

There was a break in activities with the holding of the Bahá’í Intercontinental Conference at Frankfurt on July 25-29, and the second European Conference or the Hands on July 30-31. After that historic Conference, Brussels had the privilege of being veritably deluged with Bahá’í friends from all over the world.

Brussels, being the midway point between Frankfurt [Page 8]

and the graveside of our beloved Guardian, received these dear friends, totalling from 250-300. Up till that time and after the Conference, the visiting Bahá’ís came from Tanganyika, Uganda, India, Algeria, Morocco, Tunisia, Germany, Austria, England, Rhodes Islands, Pákistán, Israel, France, United States, Turkey, Írán, Libya, Ireland, and the Canary Islands.

Two Hands of the Cause Visit Brussels

A particular honor for the community was to welcome Jalál Kházeh, Hand of the Faith in the Holy Land, on August 3, during his first trip to Europe to see the friends, and Dhikru’llah Khádem, Hand of the Cause in Asia, well known by the Benelux friends from past visits, on August 27. Their words were inspiring and comforting as they spoke of the sacrifice of our beloved Guardian and the meaning of our lives in terms of the Ten-Year Crusade. Mr. Kházeh spoke at a fireside, and Mr. Khádem to all Bahá’ís of Belgium at the Ḥaẓíratu’l-Quds in Brussels.

Firesides and open meetings were held at the Ḥaẓíratu’l-Quds at numerous intervals during the visits of the friends, often totaling over fifty present. The majority of the visitors were Persian friends from the cradle of our Faith who, by their special character, imparted a great joy and strength to the Community.

Glistening in the sun on the plain of Heysel stands the nine-globed Atomnium, symbol of the World’s Fair and the material benefit of man. Another united effort of man and nature’s resources were put to work in order to give humanity a hope and pave the way for a better world. God’s ways are often mysterious and beyond our immediate ken but we, the Bahá’ís, can pray that this gathering-place, this experimental testing-ground of international cooperation, become another of the prime-movers which pushes the human race onward to that Lesser Peace. The words of ‘Abdul-Bahá ring ever louder in our ears as we reflect: “O Thou kind Lord! unite all, let the religions agree, make the nations one so that they may be as one kind and as children of the same fatherland. May they associate in unity and concord. O God! Upraise the standard of the oneness of humankind. O God! establish the Most Great Peace.”

—BEN LEVY

First Baha’i School of South Vietnam Has Over 100 Students

The first Bahá’í school in South Vietnam is located in the village of Phuoc Long. The school has two classes: the morning class, with its teacher, Bui Van Trieu, is shown in the photograph at the left, This class consists of eighty-three students, and the afternoon class has twenty-five students. All teachers are Bahá’ís.

The building in the picture at the right shows the Ḥaẓíratu’l-Quds of Phuoc Long, which also serves as the Bahá’í school house. This is the only school house in this village.

Students are taught the basic grammar school subjects, and elements of Bahá’í history and principles simplified for their capacities.

It is expected that next year the village itself might assist the Bahá’ís in enlarging the school facilities, since the village officials are very favorably impressed.

[Page 9]

Guardian’s last Wish For Paraguay Realized With Dedication oi Temple Site

Partial view of the extensive Temple Site of Paraguay, located fifteen kilometers from the capital city of Asuncion.

DEDICATION of the land for the Mother Temple of Paraguay was the culminating event of the third annual Bahá’í Teaching Congress at Asuncion on October 12, 1958.

The purchase of this site, located fifteen kilometers from the capital of Paraguay, was made on September 30, and reported in BAHÁ’Í NEWS for November. It is three hectares in area (about seven and one-half acres).

Prayers were read in English, Spanish, and Guarani at the dedication ceremony, held in the midst of tall, swaying palm trees.

During the program, the Paraguayan friends were reminded that the purchase of this land was the last expressed wish of Shoghi Effendi for their country, and they felt a sense of deep gratitude and triumph as well as the expectancy of many teaching confirmations for the future.

The Teaching Congress, held at the Ḥaẓíratu’l-Quds, brought together the Bahá’ís of Paraguay and Srta. Mary Binda of Santiago, Chile, a member of the National Spiritual Assembly of Argentina, Bolivia, Chile. Paraguay, and Uruguay, for a program of study and consultation.

Srta. Binda spent a week in Asuncion, and during this time she was given opportunities to speak directly on the Faith on two radio stations, as well as to talk with United Nations’ officials and make other important contacts for the prestige of the Faith. Three public meetings were held at the Center during this time.

Left: Group of Bahá’ís at the dedication of the Temple Site on October 12, 1958. Right: Third annual Bahá’í Congress of Paraguay, held at the Ḥaẓíratu’l-Quds in Asuncion on October 12, 1958.

[Page 10]

Central and East Africa Progress Report Lists Impressive Achievements

Included in a general progress report of October 1, 1958, from the National Spiritual Assembly 01 Central and East Africa are these impressive facts:

There is a total of 176 local spiritual assemblies, 151 groups, 202 isolated centers, making a total of 529 centers The individuals that make up these centers represent ninety-eight African tribes.

At the present time Bahá’í literature has been produced in the following languages: Acholi, Ateso, Giriama, Kikikuyu, Lubukusu. Luganda, Lugbara, Lumasaba, Luo, Runyoro-Rutoro, Swahili, and Yao.

All five goals of the Ten-Year Plan have been achieved: purchase of land for the Mashriqu’l-Adhkár, formation of the Regional National Assembly of Central and East Africa, establishment of the National Ḥaẓíratu’l-Quds in Kampala, incorporation of the National Assembly, and purchase of national endowments.

Action on achieving the six goals of the Central and East Africa Seven-Year Plan has been initiated, and varying degrees of progress are reported. These goals include the multiplication of the number of believers, isolated centers, groups, and assemblies; consolidation of work achieved; initiation of the National Bahá’í Fund; establishment of Bahá’í endowments and incorporation of local assemblies; construction of the first Mashriqu’l-Adhkár; and translation and dissemination of Bahá’í literature.

Supplementary goals toward which progress has been made include at least one Ḥaẓíratu’l-Quds for each territory, recognition of Bahá’í Holy Days, establishment of Bahá’í burial grounds, public recognition of the Faith, settlement of additional islands, and acquisition of land for Bahá’í schools.

Taiwan Bahá’í Summer School held October 10-12 in International House in Taipei. This photo, taken on the last day, does not show the full enrollment of thirty-three who registered for the courses. Hand of the Cause Agnes Alexander appears to the right of the person holding the Bahá’í sign.

Pioneers of the Canadian goal of Cape Breton Island, Nova Scotia. Since this photograph was made, a new believer has been welcomed to the group.

Three-Day Taiwan Summer School Stresses Administration of Faith

Devotions in Chinese, Persian and English opened the sessions of the second Taiwan Summer School held in Taipei, October 10-12, in the Anna Lee room of the International House. Miss Agnes Alexander, Hand of the Cause from Japan, was present, and also Carl Scherer, Auxiliary Board member from Macau, China.

Topics discussed included the following: “The Will and Testament of ‘Abdu’l-Bahá, and the Guardian” by Agnes Alexander; “The Need for Administration” by Car1Scherer: “Bahá’í Principles” by M. S. Yuan-on; “History of the Bahá’í Faith” by Wang Shi; “Progressive Revelation” by Mr. Suleimani; “Institutions of the Faith” by Keith Craig; “Development of the Soul” by Edith Danielson-Craig.

Agnes Alexander also reported on the Southeast Asia Conference, and Carl Scherer presented slides on the Shrine of the Báb, and the Southeast Asia Conference.

An open panel discussion on applications of administration, held on the morning of October 12, gave an interesting highlight to the meetings.

Thornton Chase Memorial Meeting Held

A memorial program for Thornton Chase, the first American Bahá’í’, was held at his grave in Inglewood Park Cemetery, Los Angelos, Calif., on September 30, 1958. The Local Spiritual Assembly of Inglewood conducted the program, consisting of readings from the Bahá’í Writings.

‘Abdu’l-Bahá asked that Mr. Chase’s grave be visited annually on the date of his passing.

[Page 11]

Formation of Bahá’í’ Group on Cherokee Reservation Demonstrates Perseverance and Obedience to Teachings

The Cherokee, N. Car., Bahá’í group: Mrs. Ethel Murray, Nellie Jumper, and Minnie Feather.

ETHEL Murray was among the first Bahá’ís in this country to arise to pioneer among the American Indians in the beginning months of the Ten-Year Crusade. Leaving her home in Providence, R.I., in November 1953, Mrs. Murray settled first in Asheville, N. Car., then in Bryson City, and finally in Cherokee, which she had chosen as her ultimate destination.

This reservation was of special importance to the Crusade, for the Cherokee language was the one chosen by the Guardian for the first American Indian translation of the Bahá’í Writings.

Mrs. Murray has remained in Cherokee since June 1954. Only those closely associated with her know to some extent the “staying power” of her devotion to the Faith and to her beloved friends, the Cherokee Indians. With the recent formation of a Bahá’í group in Cherokee, with Mrs. Murray, Minnie Feather, and Nellie Jumper as members, and the establishment of a small but exceedingly attractive Bahá’í Center in the heart of the village, it seemed timely that something of the Cherokee story be shared with the friends in BAHÁ’Í NEWS. A letter from Mrs. Murray, written in response to such a request, follows:

Dear Friends:

It is difficult to summarize the varied experiences of the last five years, years when I have been wholly dependent on Bahá’u’lláh.

I felt that the first thing that should be done, was to find someone to translate some of the Bahá’í teachings into the Cherokee language. This took some time and effort, but finally two were selected who could work together. Our wonderful Indian Committee sent the substance for a pamphlet A New Day Comes and Mose Owle and Ben Bushyhead did the translation.

As distances to most of the Indian homes are so great that it was difficult to reach many of these people, and some other doors were closed, I decided to follow ‘Abdu’l-Bahá’s example and try to get some people to come to me. By offering clothing that was badly needed, and which the friends have been kindly sending to me for distribution, it was not long before a number were coming to my house more or less regularly.

In this way I was able to talk to them of the Faith.

My home was open to all, and I soon became known as “the Bahá’í lady.” I made it a point to follow Bahá’u’lláh’s teaching in the Hidden Words No. 30, “Deny not My servant should he ask anything from thee, for his face is My face; he then abashed before Me.”

During the second year Minnie Feather, who is part Cherokee, came into the Faith, and though she had difficulty in coming at regular periods, there was a close bond of friendship and understanding.

There have been many happy experiences, some humorous and some discouraging, but Bahá’u’lláh has gradually opened doors of service, and made it possible to establish a suitable place for a Bahá’í Center, with a display in front, where many of the thousands of tourists from all over the country can stop if they wish, and learn something of the Faith; or they will. at least, see the name “Bahá’í World Faith.” A few come into the Center for literature, Two Baptist ministers have been in, among others. And now almost every day I have callers and am able to say a few words for the Faith.

Then, last but not least, another sincere soul, an Indian woman whose name is Nellie Jumper, has accepted the Faith, making three of us in this group. We are looking forward to the time when another Bahá’í will come to help in this very important work, among these kind and lovable people, so dear to the heart of ‘Abdu’l-Bahá.

—ETHEL MURRAY

Bahá’í Center at Cherokee, N. Car.

The American Indian Service Committee is anxious to hear from prospective pioneers who are interested in[Page 12] assisting the work of the Cherokee Bahá’í Group. Except for the usual opportunities for teachers, nurses, and doctors, jobs are scarce on the Cherokee reservation. However, Mrs. Murray has recently written, “I believe an electrician could get a great deal of work, but he would probably have to live just off the reservation, unless Bahá’u’lláh found him a place as He did me.”

Mrs. Murray’s experiences offer abundant proof that “God will assist all those who arise to serve Him.”

—AMERICAN INDIAN SERVICE COMMITTEE

Training Course in Bubulo, Uganda, Prepares Teachers To Conduct Baha'i Weekend Schools

A Bahá’í School for thirty-three Teso teachers and District Committee members was held at Bubulo in Bugisu, Uganda, from August 23 to 29, 1958.

Javan Gutosi, member of the Central and East Africa National Spiritual Assembly, secured classroom and sleeping accommodations from the Bugisu Coffee Cooperative. For convenience, beauty of location, and the cordial hospitality of Mr. and Mrs. Gutosi, no better place could have been found.

The school offered three general courses: “Bahá’í Administration,” presented by Ali Nakhjavani at the morning sessions and then demonstrated by the students at two-hour afternoon sessions; “Bahá’í History,” presented by Mary Collison; and “Some Bahá’í Laws and Social Teachings,” by Rex Collison.

Textbooks in Ateso were prepared for the latter two courses, and there was also an outline on “Administration.” Written tests on these subjects were given, and prizes were awarded to the honor students.

The third Austrian Bahá’í Summer School, August 23-31, held at Srejach am Klopeiner See (Carinthia), with a total registration of eighty. Four Bahá’í contacts registered for the classes, all of which were given in the German language with a synopsis in the Persian language immediately afterward. The courses focused attention on the lives of the Central Figures of the Bahá’í Faith, as well as the meaning and responsibility of individual Bahá’í life in today’s world.

First Local Spiritual Assembly of the Bahá’ís of Fair Oaks Judicial District, Calif., formed on April 21, 1958.

Although everyone worked hard for over six hours a day, they were all enthusiastic. Many said it was the finest school yet held in Uganda. The real measure of its worth will be shown in the number and success of weekend schools held in sections of Teso by these students of the Bubulo school.

Informal evening discussions, stories, and singing, were enjoyed by everyone. It is hoped that similar schools in Swahili and Luganda will be organized soon.

First Results at Teacher Training School

The first school planned as a result of the Bubulo Teacher Training course was held in Teso District B, and was staffed by eight of the believers that had attended this training school.

In the village of Kobwin, Teso, a Bahá’í has offered his house for Bahá’í meetings and for a special training course for local assembly secretaries.

Evangelical Church leader in Uruguay Expresses Interest in Faith Following Holy Land Visit

Bahá’ís of Montevideo, Uruguay, gave a reception for Dr. Nectar Figari, well-known pastor of the Evangelical Church, on October 23, 1958, following his return from Jerusalem, where he took part in the World Bible Contest.

Since Dr. Figari’s return, he has been giving much publicity to the Bahá’í Faith in his public talks, as he was greatly impressed with the beauty of Mt. Carmel and the spirituality surrounding the Holy Tombs.

The reception was given in the home of Roberto and Else Cazcarra, who, at the request of their distinguished guest and his friends, gave the Bahá’í Message with special reference to the prophecies fulfilled. Many questions were asked, and great interest was manifested in the Bahá’í answers.

Dr. Figari stated: “The Bahá’í Faith is so ample that the program it presents with respect to the unification of all the religions is marvelous and admirable.”

The visitors were deeply impressed when the Bahá’ís narrated the life and work of Hand of the Cause Dr.[Page 13]

Bahá’í youth that took part in the program at the Labor Day Area Teaching Conference at Salem, Ore.

George Townshend, and showed great interest in his last book, Christ and Bahá’u’lláh. Copies of the Kitáb-í'-Iqán and The Renewal of Civilization were presented to Dr. Figari, and a beautiful bouquet of flowers was given to his wife. An invitation was extended to him to take part in the World Religion Day program in January.

Geyserville School Offered Enthusiastic Study, Improvements in Services and Accomodations

Enthusiastic study marked the 1958 season at the Bahá’í School at Geyserville, Calif. There was a strong feeling of warmth and consecration as the friends worked together and studied courses on the Covenant, various phases of Bahá’í society and culture, and ways of teachings.

In addition to the weekday schedules of eight different classes, there were Sunday seminars for about three hours in the middle of the day, with time out for lunch, that were especially appreciated by those who could come only for the day or weekend.

The school was in session for seven weeks from June 29 to August 31, with a two-week intermission. This was longer than any previous summer school season at Geyserville. Devotions were scheduled three times a day—morning, noon, and evening—instead of the usual once-a-day in the morning.

Three hundred eighty-five people were registered. The smallest weekly attendance was eighty-seven and the largest weekly attendance was 138.

The library was very popular. A total of 1,034 books were drawn, not counting those used for devotions and those read by browsers in the library.

All-year-round publicity was obtained last year in several newspapers of Sonoma County, one new paper being added to the list and the number of column inches being increased in all of them. Two newspapers in the area welcomed the Bahá’ís with editorials, and the Geyserville Chamber of Commerce published a welcome to Bahá’ís.

The extra-curricular events of the school attracted more interest than in previous years, and many came from the surrounding area for these programs. One of the high points was a talk by Hand of the Cause Leroy Ioas, who gave his memories of the Guardian to a packed hall. About four hundred attended the Unity Feast, an annual “home-coming” occasion. Classes were suspended to keep the Holy Day for the Martyrdom of the Báb.

Afternoon forums were planned for every week day except for sessions when there were classes in the afternoon. Evening programs were mainly of two types, recreation for the students attending the school, or proclamation of the Faith to the public.

Some of the Bahá’ís and their guests that totalled over one hundred persons, attending the Labor Day Area Teaching Conference at the Thompson home in Salem, Ore.

In the opinion of people who have been associated[Page 14]

with the school for many years, this season was outstanding from several other standpoints, namely (1) financial returns which helped to pay for improvements, (2) harmony evidenced by many expressions of appreciation but only a few minor complaints, (3) more efficient management of all departments and better service offered, (4) better accommodations with a new cafeteria, improvements in the dormitories, and added sanitary facilities, and (5) the success of the newly adopted scholarship system.

This scholarship system was a “share-the-work” plan in which students put in a few hours a day on some assigned job in exchange for half of their living costs at the school. This made it possible for some to attend who otherwise could not, and helped the school to keep down salary costs. No outside help was employed.

Other students helped to keep down expenses by performing their own maid service in living quarters and by carrying their own trays in the cafeteria from steam table to dining room and back to the dishwasher. There were also volunteers for special work projects. As a result of this spirit of Bahá’í service, the National Spiritual Assembly was able to apply $2,000 from net receipts of the summer school toward the cost of cafeteria improvement.

Those who came from a distance were surprised to see the remodeled cafeteria, which was in process of being completed as the school opened. Plans for its new kitchen and for modernizing the old dining room were drawn by architectural student Roderick Ward, and the new construction was done by a Cloverdale building firm. Raymon Dones supervised all construction, and the renovating of the dining room was done by volunteer labor. The success of the project was due in large part to many hours of unselfish volunteer labor contributed by many Bahá individuals and communities in Northern California. Two new washrooms were built at one end of the cafe teria building. Other buildings were improved by volunteer labor with repaired foundations, new roofings, a replaced porch, additional windows, and exterior painting.

It seemed as if pride in the school and a desire to serve were contagious and carried over into the classes. There were requests for school improvement projects that could be performed from a distance by communities too far away to come to Geyserville for weekend work parties. There were also requests for more school sessions and a broader curriculum to answer the needs of more people.

—BEATRICE RINDE

Attendance and Interest at Davison School Showed Gains Over Previous Summer

Over 325 people registered for instruction during the past summer at the Davison Bahá’í School, Davison, Mich. Under the able management of Mr. and Mrs. Elva Green, and the efforts of the Maintenance Committee in redecorating and repair, the school provided an attractive fresh appearance and a pleasant, homelike atmosphere for study and discussion.

Through the skilled and devoted tutelage of Mrs. Etta Catlin, program director, the classes and social program were conducted in a well-organized manner, productive of worthwhile instruction and Bahá’í experience.

First Local Spiritual Assembly of the Bahá’ís of Itami, Japan, formed on April 21, 1958.

Many qualified Bahá’í teachers responded to the invitation to teach, and those in attendance benefited from their knowledge and spiritual development. Among others there were: Lois Nochman, Marjorie Brown, Edith McLaren, and Michael Jamir.

Particularly well-attended were those courses which offered help in meeting the problems of the Bahá’í in a Christian culture, and the application of Bahá’í principles in our future society. Indicative of the conscientious desire of Bahá’ís to “leaven” was the special interest displayed by students in those classes designed to aid in teaching the faith to all types of fundamentalist or liberal Christians. Also well received was a music program conducted by Esther Wilson, making the students better acquainted with available Bahá’í devotional selections.

Both the teachers and the students were heartily in favor of the experimental double-period classes in which lecture, workshop, and directed study were all used. Two such classes were scheduled and they were taught by two husband and wife teams; John and Madeline Byers, and Robert and Elinor Wolff, This method provided an intensive study of one subject rather than a survey of several subjects, and its popularity recommends it for next year’s planning.

Both the Junior and the Senior Youth Sessions were well attended, many of the students having come back for their second or third year. Wholesome recreation was sprinkled throughout their studies, and the opportunity to “socialize” with youth of other races provided a preview of the pleasant possibilities inherent in the future world community.

Weekend courses proved very popular and drew heavily from surrounding urban centers, for those people who could not arrange for a longer stay at the school. The teachers cooperated enthusiastically in these “capsule courses,” and thus enriched many lives who could not otherwise share in the benefits of the school.

Throughout the summer public talks were given[Page 15]

each Sunday, and new contacts were introduced to the faith in these meetings. Among the speakers were: Ellsworth Blackwell, Pearl Easterbrook, Robert Gaines, A. S. Petzoldt, Ruth Moflett, Bula Mott Stewart, Ron Jacobs, and Betty Weston.

First Local Spiritual Assembly of the Bahá’ís of Logan, Utah, formed an April 21, 1958.

The traditional “Homecoming,” held over the Labor Day weekend, was very successful and school facilities were at capacity use. Friends from all over the area gathered at the school and were treated to a fine program of study and social events. The Senior Youth were charged with a portion of the program and presented a fresh and able glimpse into the future of the faith. Winston Evans gave an inspiring talk on rousing the interest of Christians.

Attendance and interest gained over the previous summer, and it is evident that the Davison Bahá’í School fills a very real place in the heart of local Bahá’ís and is a strengthening influence throughout the area.

—BETTY WESTON

300 High School Students Attend Inter-Faith Meeting at Baha’i Temple

Approximately 300 members of the students’ Inter-Faith Organization sponsored by New Trier High School of Winnetka, Ill., accepted the offer of the facilities of Foundation Hall in the Bahá’í House of Worship for their first meeting of the year on October 26, 1958. Purpose of the meeting was to become better acquainted with the basic principles of the three faiths represented at the school: Judiasm, Christianity, and Bahá’í.

The three speakers were: Rabbi Wolf from Congregation Solel, on modern concepts of Judaism; Rev. Clyde Dodder, youth minister of Wilmette Congregational Church, who spoke principally on what he, as a Christian, believed: and Horace Holley, secretary of the National Spiritual Assembly of the Bahá’ís of the United States, who outlined the basic teachings of the Bahá’í Faith.

The student secretary in her report commented on Mr. Holley’s address as follows: “Everyone there was fascinated because this was their first experience with this religion.”

A question period followed the talks, and many excellent questions were directed to all three speakers. Refreshments were served afterwards and those who wished to do so were privileged to visit the auditorium of the Bahá’í House of Worship. Many viewed the exhibits in Foundation Hall and purchased books and pamphlets.

The local Bahá’í youth circulated among the students and found several eager to accept their invitation to attend the Bahá’í youth firesides in Wilmette.

Many Arizona State College Students learn of Faith During “Religion in tile Week”

The Religious Council on campus at Arizona State College at Flagstaff, Ariz., sponsored an observance known as “Religion in Life Week” the week of September 28 to October 3, 1958, which opened with a banquet at the First Baptist Church.

Four Bahá’ís, two students, and two adults, were in attendance. Harry Hambley, a Bahá’í representative on this council, was asked to give the Invocation, one of the Prayers for Mankind, which was very graciously received.

Each day of that week seminars for students and public meetings were held by the various faiths and denominations, culminating with a Bahá’í seminar from 3 to 4 p.m. on October 3, and a public meeting in the auditorium the same evening, both conducted by Dr. Nosratollah Rassekh.

Over seventy-five students were present at the seminar; in fact, a whole psychology class was in attendance. The evening session was most inspiring, with an excellent and thought-provoking talk by Dr. Rassekh, and a most interesting question and answer period followed. The theme for this week’s activities was, “Missing Something?”, which, of course, from the Bahá’í point of view was a matchless opportunity for our speaker.

Following the meeting Bahá’ís and their interested contacts enjoyed an informal fireside at the home of Mr. and Mrs. Charles McCormick.

Greensboro Baha’is Continue Integrated Public Meetings

The Greensboro, N. Car., Bahá’í community continues to promulgate the Bahá’í teaching of the oneness of mankind with integrated meetings in an area that is very segregation-conscious.

On September 21 they held their Proclamation Day meeting at the Hayes Taylor YMCA with a panel discussion on “The Oneness of Religion.” Three adult Bahá’ís and one youth took part: Betty Thompson, Jack Davis, Kimball Kinney, and Judy Bernstein, a student at Duke University.

About twenty-five persons were in attendance, among them two women students from A. and T. College who became interested to the point of attending the[Page 16] Conference for College Youth in Charleston, W. Va.

After the Proclamation Day meeting, most of the contacts met for coffee and fellowship after the meeting in the only restaurant in Greensboro where the white and Negro races may mingle.

The Greensboro community sponsored a statewide institute on the highlights of the Blue Ridge Summer School on October 12. Bahá’ís from Charlotte, Durham, and Raleigh attended. The morning session featured a discussion of Islam, and in the afternoon summaries were given of the Blue Ridge courses on Bahá’í Administration, the World Crusade, the Youth Institute, and the Covenant and Covenant-Breaking.

At least once a month the Greensboro friends drive to Winston-Salem for extension teaching. The only building in all of Winston-Salem in which integrated meetings can be held is the U.S. Armory. The Greensboro Assembly’s representative, Jack Davis, contacted the officer in charge, was courteously received, since the officer had a favorable impression of the Faith from a Bahá’í contact in Panama, and received a definite government contract for use of the building.

Negro Welfare Group, Named for Baha’i, Dedicates New Headquarters in Miami

The James E. Scott Community Association (Negro Welfare) dedicated their new headquarters in Miami, Fla., on October 19, and the local Bahá’ís were invited to attend.

Capt. James E. Scott, for whom the association was named, was a member of the Bahá’í Faith. At the dedication Mrs. Emily Bethel, chairman of the Miami Local Spiritual Assembly, was invited to read the opening prayer, which she selected from the Bahá’í Writings.

This Community Association functions within the framework of the National Federation of Settlements and Neighborhood Centers.

Davison School Announces Dates, Theme For Winter School Sessions

Davison Bahá’í School, Davison. Mich., will hold its annual Winter Session from December 26 to January 1. “Spiritual Reinvigoration” will be the theme for study this year.

Reservations are now being accepted at one standard rate of $4.00 per day for room and board. Interested persons who are not Bahá’ís are welcome at all classes. Requests should be addressed to Alice Luther, registrar; Davison Bahá’í School; 3208 S. State Road; Davison, Mich. There will be no facilities for children at this Winter Session.

Baha’i Publishing Trust

=====Messages of the Bahá’í World, 1950-1957.===== By Shoghi Effendi. Introduction by Horace Holley. This volume contains the major communications which Shoghi Effendi addressed to the Bahá’í world from April 25, 1950, to his last general letter dated October 1957.

These messages cover the historic events initiated and announced by the beloved Guardian in his messages to the entire Bahá’í world community, and his reports on the achievements of the World Crusade. Bound in blue cloth, stamped in gold, in same size and format as other works of Shoghi Effendi.

Per copy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .$2.00

=====Bahá’í Calendar, 1959. (Bahá’í year 115-116).===== This is our standard 9x12 calendar depicting Feasts and Holy Days in separate colors and listing all essential information concerning Holy Days and Anniversaries on the back. It carries a black and white photograph of the Temple gardens in Wilmette, with a close-up of one of the Temple pylons.

Per copy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .$ .25

10 copies . . . . . . . . . . . . . . . . . . . . . . . . . . . . .$2.00

50 copies . . . . . . . . . . . . . . . . . . . . . . . . . . . . .$7.50

Minimum Mail Order, $1.00

BAHÁ’Í PUBLISHING TRUST

110 Linden Avenue

Wilmette, Illinois

Calendar of Events

FEASTS

December 12—Masa’il (Questions)

December 31—Sharaf (Honor)

STATE CONVENTIONS

December 7

NATIONAL SPIRITUAL ASSEMBLY MEETINGS

January 1-4, 1959

Baha’i House of Worship

Visiting Hours

Weekdays

1:00 p.m. to 4:00 p.m. (Auditorium only)

Sundays and Holidays

10:30 a.m. to 5:00 p.m. (Entire building)

Service of Worship

Sundays

3:30 to 4:10 p.m.

BAHÁ’Í NEWS is published by the National Spiritual Assembly of the Bahá’ís of the United States as in news organ reporting current activities of the Bahá’í World community.

Reports, plans, news items, and Photographs of general interest are requested from national committees and local assemblies of the United States as well as from national assemblies of other lands. Material is due in Wilmette on the first day of the month preceding the date of issue tor which it is intended.

BAHÁ’Í NEWS is edited by an annually appointed Editorial Committee. The Committee for 1558-59: Mrs. Eunice Braun, Miss Charlotte Linfoot, Richard C. Thomas.

Editorial Office: 110 Linden Avenue, Wilmette, Illinois, U.S.A

Change of address should be reported directly to National Bahá’í Office, 112 Linden Avenue, Wilmette, Illinois, U.S.A.