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os 7 rave aime es Br oo Be ST [Page 0] volume 18 number 4 Brilliant Star: september-october 1986 ‘Izzat Might ¢ Mashiyyat Will e ‘Ilm Knowledge 143 Dear Children, Hawve you ever thought about what justice is? You can’t touch it or see it. How do we know what is fair? Sometimes you can feel if you've been treated with justice Most of us can really tell when weve been treated unfairly—without justice But people may have different ideas about justice and fairness and may measure justice with different spiritual “rulers” Imagine how it would be if you and a friend were building a tree house and you needed to cut two boards to be four feet long. You measured one with your old tape measure that had places so worn that you couldn't read the numbers. Your friend measured her board with a newer tape measure that had the numbers clearly marked, but which had once broken in two, and had been riveted back together. You know what would happen, don't you? You would probably end up with two boards of two different sizes and getting the job done together would be nearly impossible. You might even argue over who had the correct tape measure, and if your board was too long or hers too short! When the Messenger of God comes, He brings a message which is like a new divine yardstick. We all can count on it to be clear and correct and can use it to measure our actions to see if they are fair and just. He also brings laws to give order and reflect God's justice in our daily lives. These laws are the strong walls of our house of civilization and help us live in peace together. We hope you enjoy this issue about justice. Let us know what you think about world peace through fair laws for all people—all measured by God’s “yardstick” oun cdi'in Love, PS. The dove logo reminds you that what you are reading can be helpful in observing the International Year of Peace. About the cover This extraordinary calligraphic expression of the word “peace” in sixty languages is the work of Michael Hughey of Asheville, NC. Calligraphic peace cards done by Michael Hughey are available from Twin Dolphin Press, PO. Box 18122, Asheville N.C., 28814. Send one dollar for a catalog if this interests you. © 1986 Michael Hughey Photographed by Bob Harris. Brilliant Star is a publication of the National Spiritual Assembly of the Bahais of the United States. It is published six times each year, in January, March, May, July, September and November. Copyright © 1986 National Spiritual Assembly of the Bahaiis of the United States. World rights reserved. Address manuscripts and other editorial contributions to Brilliant Star/Bley, Suburban Office Park, 5010 Austin Rd., Hixson, Tn. 37343. Manuscripts should be typewritten and double-spaced throughout. Brilliant Star does not offer monetary compensation to its contributors. Return postage should be included if manuscript is to be returned. Single copy $2.50; 6 issues (one year) $12.00; 12 issues (two years) $23.00; foreign, surface mail, one year $15.00, two years $28.00; foreign, air mail, one year $25.00, two years $47.50. An index for the preceding year’s issues is available for $2.00. For subscriptions, change of address and adjustments write to Brilliant Star Subscriber Service, Suburban Office Park, 5010 Austin Rd., Hixson, Th. 37343. All other correspondence should be addressed to Brilliant Star/Richards, 4 Village Dr, Yardville, N.J. 08620. Printed in the U.S.A. ISSN 0884-3635 Brilliant Star is intended for children of all ages and Strives to: e develop the child’s awareness of the oneness of humanity e increase the child's conscious awareness of his spiritual nawre and the need for its development e provide practical approaches to viewing life's difficulties e develop the child's reasoning power and stimulate his love for the order of the universe provide a standard by which the child may learn to relate to others with love and justice assist parents and teachers in developing all of the child's hidden talents and virtues Brilliant Star Editorial Board Deborah Bley Editor-in-Chief Mary K. Radpour Editorial Consultant Mimi McClellan Music Editor Rita Leydon Art Director Production Janet Richards Secretary/Manager Keith Boehme Consultant Subscriber Service Ruth Donaldson Linda Hendrickson [Page 1] whats inside Letters From 2 | Lots of Cloudsin 16 | The Willing 26 Our Friends the Sky Prisoner by Karen Mitchell By Susan Allen Why Does God 4 Trinkets of Love 18 Sometimes Let Bad Things Happen to “een Peis ee Me? by Lawrence Rothfeder The Answer Was No 6 | By Heart 2a by Dawn E. Garrott A Visit to the 22 Unity through LawZ0 | Insect Zoo by Linda Jo iy an Khadem by Laura Moore Ths Way rel Tammy’s Great 28 Decision by Darlene Nevarez - | Blessed Is 31 Matthew Bullock: 12 The Spot In Love with Justice music by Charlotte by aga puEMSOR Haiku 25 Richardson Book Nook 32 Parents’ Page 33 1 [Page 2] Letters from our friends I98S y \ume XK cn WS _7- AMS ° 1986 Susan Engle Bahiyyih Phillips, who lives in Buffalo Grove, IL, sent us this beautiful farm scene. “These people come from China, India, Persia, North America, Hawaii, Yukon and the Northwest Territories. I hope 9 you like my drawing.’ —Christopher, age six, Red Deer, Alberta, Canada. Amelia Winger-Bearskin is six years old, lives in Henrietta, NY, and wrote us a story about peace: Little Duck Teaches His Friends Once there was a dog, a cat and a duckling. They all fought except one. Duckling would always get kicked out. Duckling, he would always try to march back to tell them about mankind, but they would always just kick him out again, and so he would scream, “May I have your attention?” as loud as he could and both of them would turn around and they would both say “What do you want?” and they would go back and start fighting. Even though he wanted to help cat and dog, he was very tired from being kicked out, so he went on the biggest rock he could find and yelled, “Stop Fighting!” And they turned around again and dog said, “What do you want?” and duckling said, “I want to teach you the facts of mankind— to be nice and loving and kind.” Cat said, “I’m very interested.” So the worn-out little duckling sat on top of the rock and taught them the facts of mankind and from that day on that place was the most loving place and they lived happily ever after. The End [Page 3]3 aie ae Leanna Rosser of N. Plainfield, NJ, wrote an article for her local newsletter about Counsellor Robert Harris: Our class had a question on our minds: What’s an Auxiliary Board member? I wrote Robert Harris who answered our questions. (He said) “An Auxiliary Board member is asked to work closely with all the Bah@is of an area (New Jersey, New York, Pennsylvania and Delaware, for example), and do everything she can to help the Baha’is. Sometimes you might need to be cheered up—that’s the job of a Board member. Maybe you have a question about some of the teachings of the Baha'i Faith that you do not understand—well, you can always call a Board member and ask them what they think, or what the Writings say. Spiritual Assemblies ask the Auxiliary Board members for help with a community project or perhaps some advice on how a certain situation can be handled. Anyone can ask a Board member anything...and the Board member is supposed to try to help. The real job of a Board member is to become close friends with all of the Baha'is so that they will turn to her when they need help. One of the best ways I’ve ever heard to describe Auxiliary Board members is the Board members are the Care Bears of the Baha’ Faith!’ What do you do (we asked)? He talks on the phone to Baha’is and his assistants. He goes to conferences, he goes to Baha’i Summer Schools and gives classes, he goes to teaching meetings, and writes to pioneers and tries to make them happy though they are so far away from home. How do you become one? One becomes an Auxiliary Board member if the Continental Counsellors ask you to. Do you travel a lot? “Yes, and that’s a very hard part of the job for me...I’m travelling almost every weekend.” What is your favorite prayer? He has many favorites, but his really, truly favorite is a tablet by “Abdu’l-Baha called the Tablet of Visitation for Abdu’l-Baha. A short time after this interview, Robert Harris was appointed a Continental Counsellor. Gregory Hosack, age ve, lives in ew Canaan, ,mom and dad. ‘He also has a jlittle sister named Anisa. The Baha’i Children’s Class of East Berne, NY, recently was studying about Baha’i Houses of Worship. Here are Jeremy Harlow and Lua Rafalak with their paper cut-outs of Houses of Worship. The Baha'i children’s classes in Lane County, Central, of Eugene, OR sent us this photograph of some of the children in their classes. [Page 4] Wh let bad things mM eP happen to does God sometimes by Lawrence Rothfeder ave you ever wondered why God would let something bad happen to you? Maybe you got mad at God for making you sick, or taking someone you loved very much away from you. It’s normal for young people to get angry at God at those times. It shows that they have strong faith, or belief in Him. And the Bab has said, “Whatever one gaineth in the life to come is but the fruit of this faith’’ which means that God will reward [Page 5] those with strong faith. But it takes even stronger faith to trust God when we are in trouble. One way to get that trust is to think about why bad things might sometimes happen even though God is always watching over us. For one thing God has given us and the people around us the freedom to choose what to do with our lives. “Abdu’l-Baha has described God’s power as a mighty wind. The wind fills the sails of a ship and propels it forward. But the captain illustrated by Cindy Pacileo of the ship uses a rudder to turn it to the east or west. We are each the captains of our own ships. If someone decides to go into waters that are dangerous, he or she might get into trouble. God didn’t make the trouble. People did. Also, Baha’u’llah has said even when we think something that has happened is bad, it will turn out to be good for us in the long run. His exact words are: “...be content with what We have ordained for thy sake, for this is that which profiteth thee...”2 One way to understand this is to picture how a kitten which is stuck in a tree must feel. He is cold, hungry, and afraid. Suddenly he sees a large man climbing up the tree. He doesn’t know this man has come to save him. As the man draws closer, the kitten moves backwards—trying to avoid him. Suddenly the man grabs him! The kitten panics. He squirms and bites and scratches trying to free himself from the man’s hands. But the more he squirms, the tighter he is held, and the more frightened he becomes. Finally, just when he thinks his life is over, he is out of the tree and is given a bowl of milk. We are all a little like that kitten—squirming and scratching trying to avoid God’s will. But God loves us very much. And he has promised us that in the long run all things that happen finally lead to our well-being. By thinking about God’s love, you will gradually become stronger and braver. You may not always understand why things that you do not like happen to you. But you will have a sense that God is always near, ready to help and guide you. And you will be able to see God’s will in many things that happen in your life. * ‘Selections from the Writings of the Bab, p. 99 2Arabic Hidden Word No. 18 [Page 6] by Dawn E. Garrott © 1986 ooker was mad at God, but only his brother knew it. Jim caught | him crying in the back yard several days after Rags died. Even though Jim was two years older than Booker, he didn’t call him a crybaby. Instead, he said, “We all miss her. It’s harder for you because she was your dog. You grew up together and she loved you best.” “Well, I found out one thing,’ Booker replied, struggling to steady his quavering voice. “God doesn’t 6 listen to prayers. At least, not mine!” please turn the page illustrated by Barbara Trauger © 1986 [Page 7][Page 8]Startled, Jim asked, “Why do you say that?” It certainly didn’t match what the Faith taught. “T said the ‘Remover of Difficulties?” responded Booker. “Then I asked God to make her well. I told Him she’s my best friend and she doesn’t deserve to hurt like that. I told Him the vet couldn't do anything more and wanted to...” Tears blurred Booker’s eyes again, and he kicked angrily at a rock. It hit the huge old oak tree with a satisfying thwack, knocking off a piece of bark. Jim shoved his hands into the pockets of his cut-off blue jeans and stood staring at the dried grass, thinking. Although upset, Booker couldn't help notice how much he looked like Dad just then. Finally, Jim shook his head slightly and said, “There has to be more to it than that.” “Like what?” demanded Booker, impatiently dashing away his tears with the back of his hand. “Well, Dad didn’t have the vet put her down and she died at home with us. That was better for her’ “I s’pose so. What else?” “T gotta think some more. We'll talk about it again.” “Yeah, sure,’ agreed Booker, without enthusiasm. Then he added in a rush, “This is just between me and you, o.k.?” “O.k.; said Jim. And that’s the way they left it. The summer days seemed endless. Practically everything Booker did reminded him of things he and Rags used to do together. At night, when he went to bed, her favorite spot on the throw-rug remained empty. He would lie trying to figure out about God and life and death and pain before he went to sleep. What if people who don’t believe in God are right? What if things are run automatically by some uncaring force, like electricity? Because how, he wondered, could a loving God let good old Rags get sick and die? Especially when he had prayed so hard for her! One morning while Booker was pushing his cereal around in the bowl, he heard Jim ask if they could go to the pool. Dad said no, some other time. Then Jim asked if he could use the scrap lumber to build a tree house in the back yard. Dad said yes. After breakfast, Jim invited Booker to help. Usually, Booker wanted to be included in Jim’s doings, but he just replied, “Might as well? and listlessly trailed along. Together, the boys collected wood, nails, tools, and rope. After awhile, the air was filled with sounds of sawing, banging, and bumping as they nailed slats to the trunk for a ladder, and hoisted and nailed boards onto the lowest crotch of the old tree. The platform was almost done when, abruptly, Jim stopped hammering. “Say, Booker, you’re about as much fun as a zombie. Suppose God had answered your prayer...” Booker paused to give Jim his glum attention. “Well, she was so old for a dog, shed have died before long, anyway. I mean, everything that’s alive dies sooner or later, right? What you really wanted was a miracle, I guess—a dog that never dies.” Booker drew breath to argue, but let it out in a gusty sigh as he realized what Jim said was true. He [Page 9]began to hammer again, looking at things from a new angle. Suddenly, he let out a whoop. “Hit your thumb?” asked Jim. Booker shook his head. “What did Dad say when you asked if we could build the tree house?” Jim looked puzzled. “He said yes, of course, or we sure wouldn't be up here now.” “What did he say when you asked if you can get your license when you get to be sixteen?” “Maybe.” Jim was completely mystified. “And when you asked if hed take us swimming?” “He said no.” “That’s it!” said Booker, excitedly. “Don't you see? God did answer my prayer. The answer was no.” “You know,’ said Jim slowly, “I think you're right.” Their mother rushed breathlessly into the backyard. “Are you boys all right? I heard Booker yell.” Both boys stared at her. Jim was the one that spoke. “Sure. But whose excuse for a dog is that thing you’re carrying?” She put the tiny creature down. He sat awkwardly, his crooked tail tip, tip, tipping up a cloud of dust. “I don’t know who he belonged to,” she explained. “The cat lady brought him. Someone dumped him out of a car in front of her house. He isn’t much, is he?” “Ha!” snorted Jim. “She's just afraid her cats will mistake him for a rat.” The puppy gave a squeaky yawn, showing sharp milk teeth. Then he noticed Booker’s sneakers and lurched forward to the attack, growling fiercely. “Oh, he’s not so bad,” said Booker, scooping him up. The puppy’s scraggily ears bounced as he tried to wash the boy’s face with his darting pink tongue. Mother chose her words carefully: “Of course, he could never replace Rags, but it would be kind to give him a home.’ “Right, said Booker, thoughtfully rubbing the pup’s wiry coat the wrong way. “He needs a bath.” “Pll give you my expert advice while you do the scrubbing,’ said Jim. “What’ll we call the mutt?” “Riches, of course,’ said Booker promptly. “Why ‘of course’?” Mother asked. “Then we get to tell people we went from Rags to Riches.” Mother laughed, but Jim clutched his middle. “Ooooh, he groaned. “You give me a pain. That’s terrible!” * [Page 10]LQ illustrated by Gary Heise 10 \\ \\\ \ 7) 7 po A 7 / e , wert fey! Wy st 1 1444

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by Linda Joan Khadem

o you know what a

law is? Most of us know that a law is something we should obey. There are spiritual laws sent down to us from God. There are also physical laws like the law of gravity. Another type of law is the law of the government. These laws are made up by the people of a country to be the rules which govern that country.

A Constitution is a

special kind of law. It is the supreme law of the

country. It gives the framework for the other laws of the government. A Constitution is a very important document. Many years ago when our country was new it was not very united. The people of each state thought of themselves as citizens of that state not as citizens of the country. Each state had its own laws. The laws were passed to make their state strong and rich and often were not good for the other states. Sometimes the laws of a state protected the crops of that state and

made the goods from other states too expensive for people to buy. This caused hardship on the people of states that did not have rich soil. When the people of each state became selfish and wanted to only protect themselves, it caused jealousy and unhappiness. Some of the big states were very powerful because they had many people and good soil and some of the small states were poor because they didn’t have the right soil or enough people to make everything they needed. [Page 11]






about the ideas and needs of the people of their state and to be able to help in making the Constitution. Fifty-five men attended the convention. Most of

“=<<t-1 them were lawyers. They

<2] knew the importance of

<7 having good laws. Two





Because the states were not cooperating, the new country was very weak. There was a government of the country, but it did not have any power. It could not make decisions. All of the power was in the states.

Some of the best leaders from the different states realized that it would be better for all of the people if the country was united and strong. They knew the country needed its own law. It needed a Constitution.

They invited every state to send its leaders to a big meeting called a convention in Philadelphia. The leaders came in order to tell

of the most famous people at the convention were George Washington and Benjamin Franklin.

The people at the convention met and consulted for many weeks. The leaders of each state told about the fears and the needs of their state. Many states were afraid that a central government would be too strong. They didn’t want it to be stronger than their own state.

Finally they all realized that the government of the country must be strong. Each state had to give up some of its power but not all of it.

The people at the convention discussed every problem until they agreed on the answer. Then they appointed a committee called the Framers. The Framers wrote down all of the ideas they had agreed upon and wrote a Constitution. The people discussed the Constitution for another month. Then

another committee called the committee of style wrote the Constitution in very beautiful language. After many months the people of every state read the Constitution and agreed that it would be the Law of the Land.

One of the most important things about the Constitution that makes it work is that it gives the broad principles of the law. The states and the people of the country can now pass their own laws as long as they do not go against the principles stated in the Constitution. This way the Constitution will always be able to serve as the basis and framework for the laws of the country.

The Constitution is a very special document. It has kept the United States united for almost 200 years. It is an example to the world of the power of law to cause unity.

United States, inv order to- form w more perfect of the Ulnuted States

  • 11

[Page 12]12


in Love with Justice

This story of the life of Matthew Bullock is adapted from an article written by Dr. Elsie Austin. To view the whole life of a person touched by faith is to see the hand of God at work in the world. As you read this story, perhaps you can notice the divine guidance that always comes in a person’ life.

by Robert Atkinson

«¢ S” thy heart firmly upon justice,’

wrote Baha’u’llah, “and be of them whose eyes are directed towards the things that have been revealed in [God’s] book.”

Matthew Bullock learned of the Baha’ Faith fairly late in his life. In fact, he was 59 years old when he became a Baha’i. Yet it seems that everything he did before that was directed towards his eventual recognition of the Message of Baha'u'llah. And everything he did after that, for there were still many productive years to come, reflected the life of a man devoted to improving the fortunes of mankind.

On September 11, 1881, a son, Matthew, was born to Jesse and Amanda Bullock, of Dabney, North Carolina. They looked upon him with a sense of hope and promise.

Still struggling to forget the awful experience of slavery, the Bullocks had to raise their family in the poverty and fear of the Old South.

Matthew soon showed signs of fulfilling the promise that his parents had seen in him. As a child, he was strong and very coordinated, with an inquiring mind, a good singing voice, and a sensitive, radiant, outgoing spirit.

Seeking to leave the attitudes of ignorance and prejudice in the Old South, and give his son a much better opportunity, Jesse Bullock

illustrated by Keith Kresge [Page 13]moved his family to Boston in 1889. They arrived “with seven children and a ten dollar bill”

Life in Massachusetts was hard for them, but young Matt was able to get a fine education and developed his talents.

He graduated from Everett High School in 1900 with scholastic honors and with the historic distinction of being a black who was captain of four of his school’s five athletic teams. This personal victory was not easily won because of the climate of prejudice of the time, even in the North.

Matthew set his goals high and went on to Dartmouth College. It was only the deep love and sacrifice of his father, and having been given the freedom to choose on his own, that made this possible. Jesse Bullock could barely provide for his family, but he gave Matthew the painfully saved sum of $50 and sent him off to meet his challenge.

He was not only a serious student, but became known as “the famous baritone singer of Dartmouth.” On the track team, he excelled in the broad jump and high jump. He was also a football star. A college historian wrote, “Bullock was one of the brainiest men of football ability the game has ever had.”

In 1904, Matthew completed his B.A. degree at Dartmouth with scholastic honors and outstanding athletic accomplishments.

Harvard Law School was next, where he supported himself by coaching. At Massachusetts Agricultural College, he became the first black to serve as head coach at a predominantly white school. He received his law degree from Harvard in 1907.

But all was not easy for him in school. He had to struggle for opportunity, achievement, and respect. When he looked for a position in law, he found that doors which were usually open to well-qualified graduates were closed to him.

ut Matthew would not be held back. He accepted an offer from Morehouse College in Atlanta as an athletic director and teacher in 1908. There he developed some of the “cleanest and finest football teams in the South.”

He was determined, however, to practice law. As Baha’u’llah wrote, “Shouldst thou cause rivers of justice to spread their waters amongst thy subjects, God would surely aid thee with the hosts of the unseen and of the seen, and would strengthen thee in thine affairs.” So in 1912, he opened a law office in Atlanta.

Soon after this, he met Katherine Wright and they were married. The Bullocks were blessed with two children whose lives reflect the high standards of their parents.

After serving as dean of Alabama A & M College for two years, Matthew Bullock returned with his family to Boston in 1917 and was admitted to the Massachusetts Bar to practice law.

When World War I came, he joined the American Expeditionary Forces, and served in France for 15 months in the front lines. His leadership and bravery earned him military honors.

Returning to Boston in 1919, he resumed his law practice and became such an outstanding citizen and leader that he was encouraged to run for public office. He lost election to the Massachusetts House

please turn the page

13 [Page 14]14



of Representatives in 1929 by only 92 votes!

Yet the model that he had become to others was evident in his “pure and holy deeds,’ in his “virtuous life,” and his “goodly behavior.’ It was his hope, as it had been voiced by Baha’u’1lah, “that the light of justice may shine upon the world and sanctify it from tyranny.”

He continued to carry out this hope in many public service positions. He was special assistant to the Massachusetts attorney general, and a State Parole Board member. He helped to establish the Boston Urban League, and served as president of the Community Church of Boston. He was all the while striving for harmony and equality, being motivated by a love for justice.

hile he was president of the Community Church, Matthew

Bullock was invited to a dinner for Mrs. Ludmilla Van Sombeek, a Baha'i traveling teacher. This evening would bring eventual fulfillment to his life.

He asked many searching and challenging questions. He was especially interested in the racial attitudes of the white Baha'is. He studied Some Answered Questions. He and Mrs. Bullock visited Green Acre Baha'i School.

After investigating the Faith for many years, he became a Baha’ in 1940. He said that Mrs. Van Sombeek, who had become his warm and understanding friend, was his spiritual mother.

Five years later, Mrs. Katherine Bullock died. This left a great gap in Matt Bullock’s life. However, as a member of the Baha’i community, he began to travel frequently to promote the Faith. He visited Haiti, Costa Rica, and Mexico. His deep commitment attracted many people.

He served as chairman of the Boston community, and was appointed to many national committees. In 1952, Matthew Bullock was elected to the National Spiritual Assembly.

In 19538, he was one of the U.S. delegates to the first Intercontinental Baha'i Conference in Uganda, East Africa. He received permission from the Guardian, Shoghi Effendi, to make a pilgrimage to the Holy Land before attending the conference.

This had a deep spiritual impact upon him. “The Guardian has cleared up many things for me,’ he said. “My visit to him and to the Holy Shrines are experiences beyond words. I don’t think I will ever be able to express what it meant to me. [Page 15]Nor do I think that any Baha’i is the same after being with the Guardian. I wish every Baha’i could have the bounty which has been mine.”

His life after this pilgrimage was a

constant expression of the desire to share the Baha’i Faith with others. He left the African Conference with a special radiance of spirit and traveled to the Belgian Congo and Liberia. He shared the message of the Bahai Faith with many distinguished people there.

Upon returning home, he found that the American Baha’is had received increasingly stirring messages from the Guardian urging them to pioneer to win the victories of the World Crusade. At the 1953 American Baha'i Convention, five National Assembly members arose to go pioneering.

ne of the five was Matthew

Bullock, 72 years old and an established prominent citizen enjoying the fruits of a life of hard work and sacrifice. The Guardian’s appeal left no doubt in his mind about the priority of pioneering. He settled in Curacao, Dutch West Indies, and helped establish a new Assembly there. He was one of the pioneers to whom the Guardian gave the title “Knight of Baha’u’llah.”

He returned to Boston in 1960, as age and illness troubled him. Yet he continued to teach and serve as best he could. In 1967, he moved to Detroit to be near his daughter.

Laurels and more recognition were to come. In 1970, Harvard gave him an honorary degree. The following year, Dartmouth College conferred upon him the honorary degree, Doctor of Laws. As he stood for the


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presentation at the commencement ceremony, he received a standing ovation from the audience of 5,000.

He must have rejoiced that day in hearing his beloved Faith mentioned in the citation: “Concern for your fellow man continued to occupy your energies after retirement. You are a recognized leader of the Baha’i Faith, and you have traveled all over the world at your own expense in the interest of that religion. You believe very deepy that the establishment of universal justice and freedom requires the spiritual and moral awakening of all people...”

Matthew Bullock returned to Detroit, and peacefully awaited the

opening of that door to the next world.

That moment came on December 17, 1972. He was 91, and had lived his life fully “in anticipation of the days of Divine Justice.” *

15 [Page 16]Lots of Clouds in the Sky!

16

by Karen Mitchell © 1986

ave you ever watched a tea kettle

boil? The steam you see rising from that kettle is very similar to a cloud you see in the sky. Each one is made up of partly condensed water vapor and it is these small drops of water that we see as clouds.

All air has some moisture in it. When warm moist air cools, it often cannot hold all of its moisture as water vapor. In that case, the extra

moisture changes or condenses in little drops of water which can be seen. If this air is close to the ground, we know it as fog. If it is higher in the sky, clouds of moisture are formed. If the moisture is so high in the sky that the temperature is below freezing, clouds of ice crystals are formed.

Let’s take a closer look at some of the different types of clouds.



illustrated by Rita Leydon


CIRRUS

Cirrus means “curl” or “ringlet” (of hair). Cirrus clouds are feathery and often form a “tail” at its end. They are very high clouds. Often, the first sign of a storm is the cirrus cloud.

When warm moist air spreads out and is then cooled at a high level, tiny ice particles are made, forming the cirrus clouds. Later, as the storm gets closer to us, these clouds thicken into cirro-stratus clouds.




CIRRO STRATUS

“Stratus” means to spread out. The cirro-stratus clouds form a veil over the entire sky, giving us the look of a “halo”. The reason for this is that the sun can sometimes shine through these cirro-stratus clouds, and when the sun hits the tiny ice particles, it gives off the halo effect. These clouds are lower to the ground and thicker than the cirro clouds. As they thicken, they become altostratus and alto-cumulus.


[Page 17]



CUMULO-NIMBUS


ALTO-STRATUS or ALTO-CUMULUS


These clouds are found only 2-4 miles above the ground. Instead of ice particles, these clouds are made up of water droplets. The winds shift and blow harder. Rain or snow is usually only 6-8 hours away. They cover the sky with a grey veil. Low and lumpy, the alto-cumulus look like round masses of cotton rolls.



NIMBO-STRATUS


“Nimbo” means rain cloud. Thick, dark and shapeless, these clouds carry rain or snow. They are less than % mile off the ground.

Showers usually occur with these cumulo-nimbus clouds. In the summer months, these small white clouds appear in the sky in the early morning hours and often turn into dark cumulo-nimbus clouds during the day. Such clouds bring us our “summer showers” with thunder, lightning, and strong winds. Sometimes, if the clouds push high enough into the very cold upper air, hail will fall out of these clouds.

Beautiful but rare are the noctilucent, or “to-shine-by-night,” cloud. These are approximately 32 to 55 miles high. They are thin wonderfully colored clouds made of dust and sometimes water drops. These are usually seen only after a sunset or before a sunrise. This is where the delightful oranges, pinks and purples come from during a sunrise or sunset.

Whether it be harmless cirrus clouds, or dreary cumulo-nimbus clouds which cross the sky, we can always be sure that the sun is waiting behind them, and the promise of sunny skies is only a shower or two away. *

17 [Page 18]18




by Michael Ryan © 1986

Aw sat beside her cousin Jenny and sighed. The summer was near an end and each would be returning home in just a few days. For as long as Anna could remember, the girls spent the last three weeks of the summer at their grandparents’ house in Vermont.

It was a fabulous old place with hundreds of interesting things to see and, since their grandfather saved almost everything, a trip to his house was like walking through a museum. Sadly, their grandmother had died two years earlier and now the house was even more cluttered.

“What do you have in your hand?” Jenny asked Anna, who was flipping a shiny metallic object up and down in her palm.

“It’s just something I found;’ Anna said. “Would you like to touch it?” she said, with a twinkle in her eye.

Jenny reached out eagerly, and

Anna pushed her clenched fist toward her, then slowly opened her hand inches from Jenny’s face. Inside her nail-bitten hand was a beautiful silver tie pin. On the top-side was a hand-carved ivory sailing ship along with the inscription: YOU MADE IT.

“Where did you get this?” Jenny said, as she took the pin and gently rolled it in her hand. “It’s beautiful. I’ve never seen anything like it.”

Suddenly Anna snatched back the pin and stuffed it deep in her bluejeans pocket. “I—I found it on the ground beside the stream,” she stammered, and looked away.

“That's odd...It doesn’t look like a piece of jewelry that has been left out in the weather—especially close by the water,’ Jenny said suspiciously, for when it came to her cousin, there was usually more to the story than she was telling.

“Perhaps someone dropped it not

illustrated iy Robin Allen © 1986 ,


[Page 19]too long ago. Besides, what difference does it make to you? I found it and I'll keep it!” Anna ran inside the house.

Jenny quickly followed, insisting that Anna at least try to find out if anyone they knew lost the pin. But Anna refused to listen. Instead, she raced upstairs to avoid discussing it.

“Anna, wait!” Jenny shouted from behind her. “I don’t want to fight with you. I only want to talk about what you found.”

Anna stopped short and turned. “Who's fighting? Were cousins and you're my favorite. Here, I have something for you.”

Jenny looked at the dusty red book being balanced across Anna’s hand. Even at a glance, Jenny could see it was very old, yet well cared for. “Where did you get this?” she questioned.

Anna shook her head in disbelief. “There you go again. Always worried about where it came from. Just take it! Believe me, no one will ever miss it.”

Jenny stepped back. “What do you mean? How could anyone miss it if it belongs to you?”

“Jenny, sometimes you're so dumb. I found it with some of Grandfather’s junk when I was cleaning the attic. No one wants it or even remembers it’s here. Go on—take it. It’s yours,” Anna insisted.

Jenny pushed the book away. “I’m surprised...I thought I knew you, Anna. I can’t take this book. It’s not yours to give away.’

Anna’s face turned red from embarrassment, yet she tried to pass it off. “So what! Everyone knows Grandfather is a junk collector, and they all take what they want. He doesn’t care.”

A tear rolled down Jenny’s eyes as

she stared deep into Anna’s eyes. She knew all the little trinkets which her grandfather kept tucked away here and there meant a lot to him.

“I know they all take what they want, but that doesn’t make it right.” She returned the book to her grandfather’s hutch and went downstairs.

Anna followed Jenny, afraid that she would tell her grandfather what she had done. She removed the tie pin from her pocket, looked at it long and began to think.

“Are you going to tell Grandfather?” Anna asked later that day.

Jenny shook her head. “No, but perhaps you should.”

Anna lowered her head and stared at the ground. “But what is he going to do with all this junk? Why doesn’t he complain when people take his things? He could stop them.”

Jenny shrugged her shoulders and walked away. Anna was left alone with her thoughts.

Soon Anna realized what she had to do and she headed for the house. It would not be easy, but she loved her grandfather too much to hurt him on purpose. She was on her way to see her grandfather when she passed the stairs. Anna looked up and thought of how easy it would be to simply sneak up the steps and put the pin back into the hutch where she had taken it from in the first place. No one would be the wiser and she would be off the hook. Yet as she stood upon the first step, something inside halted her movement and told her she had to tell her grandfather the truth or shed never feel good about herself again.

“Here,” she said boldy as she suddenly found herself standing before her grandfather.

please turn the page

19 [Page 20]20


“My tie pin!” he said in surprise.

“I was looking for this the other day. It was given to me by your grandmother when I started my first job. But how did you get it? I thought I put it in the hutch in the attic?”

Anna swallowed the hard lump in her throat and said painfully, “I—I took it.” Then she began to cry.

Her grandfather pulled her close and kissed her cheek. “It took a lot of courage to admit that,and I'll let you in on a little secret...I knew it all along. But why did you want this?”

Anna wiped the tears from her eyes. “It’s very pretty,’ she said.

“Ah, indeed it is, yet there’s more to it than that. You see, everyone thinks I’m an old junk collector, but what they don’t know is that I’m really a memory collector;’ he whispered.

“A memory collector?” Anna questioned.

He smiled and sat beside her. “All

of our lives we work hard to make something of ourselves and along the way we collect things which are supposed to prove to ourselves that we are getting there. Now as the years go by we sometimes become attached to these things and somehow they mysteriously become a part of us.”

Anna looked deep into his eyes and held his hand as he went on.

“When a person dies, these things are left behind. And within these things a part of that person lives on. For instance, this pin reminds me of your grandmother and even now I feel her presence,’ he said, with tears in his eyes.

“T love you, Grandfather, and I never meant to hurt you.” Anna kissed his cheek and then headed for the door.

“Wait!” her grandfather called. “Here,” he said as he placed something in her palm and closed her hand tightly around it. “Keep this for me”

Anna opened her hand and suddenly began to cry. He had given her the pin. “I—I can’t take this. It means too much to you.”

“It does,’ he said with a raised eyebrow, “but now it means something to you too. When I’m gone you'll rediscover this pin one day and you'll remember this moment. You’ll wish I was still here...and suddenly you'll feel my presence again.’

Anna clenched the pin in her fist and left the house. A tear came to her eyes as she thought about how much she missed her grandmother. She wondered how long she7 still have her grandfather as she looked at the pin. At that moment, she realized she had become a junk collector too. * [Page 21]

By Heart “s

As you memorize this verse, think about the strong bedrock that supports the soils of the earth. Law is like a bedrock, the foundation for the garden and the rich soul from which peace may spring.

Objective means a goal. Threshold means a gate, door or boundary.


" The primary purpose, the basic objective, in laying down powerful laws and setting up great principles and_, institutions dealing with every aspect of civilization, is human happiness; and_ human happiness consists only in drawing closer to the Threshold of Almighty God, and in securing the peace and weilbeing of every individual member high& low alike, of the human race... ” ) ‘A bdu'l-Bahd

calligraphy by Michael Hazhey The Secret of Divine Civilization, p. 60





21 [Page 22]






photographs by Laura Moore


Rita Leydon ©1986 My Baha’ friend, John, is a

My name is Eric. My friend, e volunteer at the Insect Zoo. He e Jason, and I are going to visit knows a lot about insects and spiders. the Insect Zoo at the Smithsonian He is easy to spot in his white lab Museum of Natural History. I love coat with a grasshopper on the back. bugs! Some people are afraid of them, Usually he carries a live grasshopper, but not me! cockroach and walking stick with him.


22 [Page 23]seat

To work at the Insect Zoo, John e needs to know about insects and Here’s a tarantula! They almost also how to be a friendly person. e never bite people. John won't let

He answers lots of questions from us touch this one because he wants visitors like us. John’s favorite visitors to protect her from accidentally are the children. getting hurt by us!

John does let us pet some of the insects. The ones we pet don't bite or e sting and they eat only leaves. This one is a Florida Lubber Grasshopper.

please turn the page


[Page 24]24


ex - Thank you, John, There are also e for a great time.


e shrimp, crabs, Maybe we'll grow up to And this isa millipedes and centipedes be experts on insects, e Madagascar Hissing here. I like the big entymologists! Wouldn't Cockroach. Coconut Crab the best. that be fun? ¥


“Sure would, guys. See you around.” *«

Rita Leydon ©1986 [Page 25]


Haiku* by Scott Franklin Edwards, age 8 [The sun isa bird — 1 Flying over the mountain

Fleeing from the hawk.

AN ANN



\



iAtbes s ig OP % Ben ny aie e Le - tt Nth (eee + ihe

1 itis = ee =a) SA BUAUUIIAULBNR i — ee t j i eg =~ SS i id < ti TW SN i " WD aC ig ZA Zé aa } iy

Zs

2 dang nal

a iy wii L(A

WY REY

ON ge

ik AE ic U

a iG L


re Iie = {i H ale

Hie gage Cis et hia) POLS | ns

ara A


  • Haiku is a form of Japanese poet

The first line must have five syllables, the second line seven syllables and the last line must again have five syllables. illustrated by Winifred Barnum Newman © 1986




25 [Page 26]Z asad OG ei? 5 Ls pe oF il S weer 8d 9 dtww x3 L olin! bobo s OLL we L ets Bes


[Page 27]. MeWillin Prisoner

by Susan Allen

here once was a

governor who lived in the city of Shiraz. He hated the Bab and His followers. His name was Husayn Khan.

One day, Husayn Khan decided to send his soldiers out of Shiraz toa town called Bushihr.

He told them to find the Bab, arrest Him, and bring Him back to Shiraz in chains. He wanted the people in the streets to see the Bab as a lowly prisoner.

The soldiers set out to find the Bab. When they had gone a long way they saw a wonderful young man on horseback. He was followed by his servant.

As the soldiers came near to him, this young man greeted them and asked them where they were going. The leader of the escort did not want to tell him the reason they were there. He said that they had come to Bushihr only to look around and ask some questions for the governor.

The young man smiled and said, “The governor has sent you to arrest Me. Here I am; do with Me as you please.” Perhaps you have guessed that this young man was the Bab. He told them that he didn’t want to trouble them in searching for him. He had come to them to make their job easier.

The leader was astonished. He couldn't understand why the Bab would want to be arrested. He didn’t know that the Manifestations of God are never afraid. The Bab lived in the world of the Spirit of God; He was filled with divine love. It didn’t matter to Him what the people of the world did to His body, they could never hurt His spirit.

The leader decided not to pay any attention to the Bab. He didn’t want to arrest Him, so he prepared to leave.

But the Bab approached

him. He told him that He had always spoken the truth and that He'

only wanted to do what was best for His fellow man. He said that He had never made anyone unhappy in His life and that now He didn’t want to trouble them by making them search for Him further. The force of the Bab’s words stirred their hearts.

The leader of the escort got off his horse and kissed the Bab’s feet. “Escape from this place! I can never arrest aman as noble and as good as You.”

The Bab answered him gently and lovingly. He told them that He would never run away from God’s will. No one can understand God's secrets. No one could hurt Him until God’s purpose could be carried out. When the hour of His martyrdom came, the Bab would be happy to die for God’s cause. “Here I am; deliver Me into the hands of your master. Be not afraid, for no one will blame you.”

So the Bab was led away to prison, but with respect and dignity. *

Note: The writing in the upper right corner of the illustration says “... and so the governor of Shiraz, Husayn Khan, ordered his soldiers to arrest the Bab and return Him in chains to him.”

27 [Page 28]

«¢ kay, Davey. I'll see you in twenty minutes.” Tammy Weston hung up the phone and raced to get her saxophone out of the closet. She pulled the case out, took the saxophone out of the case, and put it back in the closet. Then she pulled her baseball, bat, and mitt out from under her bed and threw them in the case, snapping it shut with a resounding thud.

lammys great


Aecisio

illustrated by Jacqueline Domin

by Darlene Nevarez © 1986


She quickly changed out of the dress her mother insisted she wear to school and pulled on her much-preferred blue jeans and tee-shirt. Grabbing the case, she hastily jumped down the stairs, bumping the banister in her hurry.

“Tammy,” her mother called from where she was reading in the living room, “slow down. You’re really going to make a dent on those stairs one of these days.”

“Sorry, Mom,’ she called as she headed for the door. “Ill be back in time for dinner.”

“Have fun, dear,’ Mrs. Weston replied. She didn’t ask her daughter where she was going


because every Tuesday afternoon she went over to her best friend Davey’s house so they could practice their music lessons together. Tammy didn’t really like to practice, but that was something else her mother insisted that she do every afternoon. So, once a week Mrs. Weston allowed Tammy to practice with Davey, but the rest of the week she had to practice one hour a day at home. Tammy hoped her mother wouldn't see her saxophone in the closet. She didn’t like to sneak around, but she really had to get in a few extra batting sessions before school started in two weeks. This year she was going to try out for the sixth grade boys’




[Page 29]after-school baseball team. She had tried to get some of the girls to start their own team, but only one other girl was interested. Finally, before school had ended, Tammy talked to the boys’

coach and he said that if she were good enough, the boys would let her on the team. That’s why she had to get these few extra practices in.

Davey was sitting on the fencepost in front of his house waiting for her. “Hi,” he called as she came running up, her cheeks pink from exertion.

“Hi,” she called back. “Come on, we have to hurry. I have to be back in time for dinner.”

They went to the field next to Davey’s house and began taking turns batting and pitching. After an hour, Tammy’s


turn at bat came again, and she swung with all her strength as the ball came over homeplate.

“Wow!” Davey exclaimed as he followed the ball with his eyes.

Tammy watched it, too, as it went past second base, past center field... right through the window of Mr. Locke's house.

“Oh, no!” Tammy cried as she instinctively started to run towards the house which was next door to Davey’s.

Davey reached out and grabbed her as she ran past the pitcher’s mound. “Are you crazy? You can't go there! You'll get caught!”

“Well, don’t you think I should tell them I did it?” she asked.

“Now I know you must be nuts,’ Davey told her. “If you go confess, your dad’s gonna have to pay for the window. And if your dad has to pay for the window, he’s gonna be mad. You'll probably be grounded for months! Plus, your mom’s gonna

is . find out that weve been

out playing instead of practicing. Come on, we better get out of here.” He pulled Tammy along with him, leaving her no room to argue. When they reached Davey’s house, Tammy

gathered all her things and put them back into her case. “I’d better be going home,’ she told Davey. “T’ll see you tomorrow.”

“Okay. And remember, you'd better not say anything about what happened this afternoon to anybody.’

“Yeah, yeah. Sure” Tammy started on her way home feeling very dejected, indeed. Why did she let Davey talk her into running away?

Suddenly Tammy turned around and started back towards Mr. Locke's house. When she got there, she rang the doorbell. No answer. She rang again and waited. Still no answer. Now what was she going to do? She sat on the porch steps, thinking for a minute, until an idea hit her. She opened her case and took out a pencil and some sheet music. On the back of the music she wrote: “My name is Tammy Weston and my phone number is 829-1783. I broke your window and I am very sorry.’

Feeling much better about herself, she headed towards home. She was still a little afraid, for she knew her father would be upset about

please turn the page

29 [Page 30]30

having to buy Mr. Locke a new window. But she knew he would be proud of her honesty, too.

Tammy didn’t say anything about the window to her mother and father when she got home, but the phone call she was waiting for came right after dinner.

“Tammy, it’s for you. It’s a man who says he needs to talk to you.” Her mother handed her the phone with a puzzled expression.

“Uh, this is Tammy,’ she said in the receiver. “Hi, Tammy. This is Mr. Locke. ’'m the owner

of the house whose window you broke today. I wanted to thank you for leaving the note. Most other kids would have run away.”

Tammy flushed guiltily when she thought of how close she had come to doing just that.

“How old are you, anyway?” he asked.

“Almost twelve,’ she told him proudly.

“Well, you're a fine

young lady. May I please oy

speak to your father?”

Oh, here it comes, thought Tammy. “Sure. Just a minute”

Mr, Westonawas onthe

phone for what seemed to Tammy like hours. Finally, he hung up.

“Well, Tammy,’ her father said, “It seems I have quite a girl!

Mr. Locke told me what happened. He also said he was remodeling his house. That wall where you broke the window is going to be knocked out next week, and he’s not going to charge me anything”

When Mrs. Weston heard the account of what happened, she asked Tammy, “Why did you sneak off to go play ball? Why didn’t you just ask me?”

Tammy explained about the boys’ baseball team and how much she wanted to be a part of it.

i e Gm m7, ee fat : “a3 ‘ a Secek


“Well, Tammy, you should have told me about this in the first place,’ her mother said. “Maybe we can make a deal. If you promise to get your homework done before dinner, and you can squeeze in time enough for baseball in the afternoons, you may practice your lessons after dinner in the evenings. This will allow you enough time to do everything you need to do. Does that sound fair enough?”

“That sounds great!” came Tammy’s enthusiastic reply, and she happily hugged her mom and dad. * [Page 31]


illustrated by John Solarz, age 7, © 1986



a 29,977 4 Blessed Is the Spot sisi, cine ericson

© 1986


Bles-sed is the spot and the house and the place re- fuge and the cave and the val- ley and the land


and the ci- ty and the heart and the moun- tain And the and the sea and the is- land and the mea- dow


where men-tionof Godhathbeen made ate.

Here is a beautiful new version of the prayer, Blessed Is the Spot, based on the pentatonic (five tone) scale. It does not have the notes “fa” or “ti” and this makes it easier for young children tosing. Itis written ina limited nine-note range which is suited for young singers’ voices. It is also a simple 2/4 (duple)

and Hispraise _ glo-ri- fied. time.


ol [Page 32]32



Book Nook



The Moon Lake


written and illustrated by Ivan Gantschev, published in USA by Picture Book Studio USA, distributed by Alphabet Press, Natick, MA. 1981.

eter and his grand father tend sheep deep in the mountains. High in those mountains is a secret lake where the moon comes to bathe, leaving precious stones on the shore as she shakes the water off herself. Only Peter’s grandfather knows of the lake and the secret goes with him to the grave when he dies. But one day, one of Peter’s sheep strays. He finds the sheep, the jewels and a kindly fox at the hidden Moon Lake.


Peter takes some of the jewels and goes to the town to sell them. What happens when the people in the town see the jewels and go to Moon Lake to find more makes this story a fine tale about the greed of the townspeople and Peter’s pure and simple heart.

The striking water color illustrations allow the reader to believe that he or she could really touch the soft sheep or pocket a sparkling jewel. Don’t miss this beauty of a book! * [Page 33]


Parents

“_..that thou shalt see with thine own eyes...” by Deborah Bley and Mary K. Radpour

page



we understand that justice is “the

best-beloved of all things”! in the sight of God. It is the bedrock upon which this new civilization is being raised. But what is justice?

Baha’u lah defines justice for us in one way by saying “... by its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge, and not through the knowledge of thy neighbor...” Justice seems here to be a frame of reference by which we look at the world. How do we and our children come to acquire this vision?

During our whole life we possess the capacity to be educated in the ways of justice. If we have been fortunate, we have acquired the capacity for justice with our mother’s milk and through observing equity as it was manifested in our family life. As parents, we may wish to consider some opportunities for sharing the new understanding of justice in which we have been educated by Baha’ullah. We can teach our children about justice by 1) sharing with them the application of this important principle in the material universe; 2) by offering an understanding of how justice plays a role in establishing order within our own souls; and 3) by demonstrating justice and our understanding of it in our interpersonal and social relationships.

Justice implies an ordering of relationships, a proper system by which things function together. There is equity manifested even in the manner in which the sun shines upon us all and the rain falls upon high and low alike. The earth itself manifests, in all the systems at work to keep it and its organisms alive, an order which can educate us about justice. There are physical laws at work in our universe which are predictable and equitable, such as the law of

gravity or the principle of magnetism. Our children learn that when they jump off of high places, they fall, every time. Likewise they see that

I: the dispensation of Baha’ullah,

when a plant is deprived of water, it dies, every time. When we share with our children that there are consequences to their actions, rewards when they please us and punishments when they err, these seem logical and consistent with the way the world works.

Baha'u'llah asks us to establish order in our inner life through prayer, meditation, and contemplation to “those things which lead to loftiness or baseness, to shame or honor...”3 Our ability to identify our needs and wishes and to share them with those we love is an act of trust: we expect acceptance and justice from one to whom those deep hopes or hurts are voiced. Being able to take those needs and lay them before God in prayer, to leave the answering and ordering of our lives to His justice and mercy, is really the model of the most fundamental child-parent relationship. As our children see us turn to prayer regularly for inner sustenance and as we nurture the habit of prayer:in them, we can foster an awareness of order within ourselves and of our connection with God.

Our interpersonal relationships can manifest order and justice in many ways. The grade-school child already has a strong sense of fairness and its effects upon him in an actual way. How often have we as parents heard the lament, “It’s not fair!” The child measures justice in comparative ways: “But Jonathan's mom lets him do it! Why can’t I?” He observes carefully how people are treated and builds his understandings of equity and justice upon those observations until he is about 12 years old and can begin to extrapolate what he knows from his experiences to a more abstract concept of justice. But even the young child has the capacity to begin to establish justice ina conflict. As the awareness of his self emerges, the young child can identify more

refined ways to establish justice ina situation: “No, that one is mine, but this one is yours.” He learns that

fairness implies attention to both his own needs and the needs of others. Ultimately, this awareness in maturity produces both empathy and equity. It is one of the marks of maturity to be aware that the capacity to be kind to one’s own self and attentive to one’s own needs is drawn from the same well of strength as is the ability to sacrifice one’s own needs to the needs of others. Justice, Baha’u llah says, applies to all.

Life presents each of us with an infinite number of opportunities to practice our understanding of justice and to grasp the subtleties of God’s mercy. As we are confronted by the challenges of daily life and as we seek the spiritual truths and the underlying principle of justice to help us meet those challenges, perhaps we will become better peacemakers. We can help rear our children to be capable architects who will erect the pillars of a strong civilization upon standards of divine justice which have sheltered, supported and confirmed them since the days of their childhood. *

1 From The Hidden Words of Baha'u'llah, number 2 in the Arabic.

2 ibid.

3 Baha'i World Faith, p. 167

33 [Page 34]

Marie Tomarelli, age 6, from Woodstown, N.J., sent us this happy drawing of her Cabbage Patch doll. Thank you, Marie!

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