Excellence in All Things/From the Writings of Shoghi Effendi and Letters Written On his Behalf

[Page 12]

III FROM THE WRITINGS OF SHOGHI EFFENDI[edit]

“Let every believer, desirous to witness the swift and healthy progress of the Cause of God, realize the twofold nature of his task. Let him first turn his eyes inwardly and search his own heart and satisfy himself that in his relations with his fellow-believers, irrespective of colour and class, he is proving himself increasingly loyal to the spirit of his beloved Faith. Assured and content that he is exerting his utmost in a conscious effort to approach nearer every day the lofty station to which his gracious Master summons him, let him turn to his second task, and, with befitting confidence and vigour, assail the devastating power of those forces which in his own heart he has already succeeded in subduing. Fully alive to the unfailing efficacy of the power of Bahá’u’lláh, and armed with the essential weapons of wise restraint and inflexible resolve, let him wage a constant fight against the inherited tendencies, the corruptive instincts, the fluctuating fashions, the false pretences of the society in which he lives and moves.”

(Bahá’í Administration, p. 130)

“We can prove ourselves worthy of our Cause only if in our individual conduct and corporate life we sedulously imitate the example of our beloved Master, whom the terrors of tyranny, the storms of incessant abuse, the oppressiveness of humiliation, never caused to deviate a hair’s breadth from the revealed Law of Bahá’u’lláh.

“Such is the path of servitude, such is the way of holiness He chose to tread to the very end of His life. Nothing short of the strictest adherence to His glorious example can safely steer our course amid the pitfalls of this perilous age, and lead us on to fulfil our high destiny.”

(Bahá’í Administration, p. 132)

“Such a rectitude of conduct must manifest itself, with ever-increasing potency, in every verdict which the elected representatives of the Bahá’í community, in whatever capacity they may find themselves, may be called upon to pronounce. It must be constantly reflected in the business dealings of all its members, in their domestic lives, in all manner of employment, and in any service they may, in the future, render their government or people. It must be exemplified in the conduct of all Bahá’í electors, when exercising their sacred rights and functions. It must characterize the attitude of every loyal believer towards non-acceptance of political posts, non-identification with [Page 13] political parties, non-participation in political controversies, and non-membership in political organizations and ecclesiastical institutions. It must reveal itself in the uncompromising adherence of all, whether young or old, to the clearly enunciated and fundamental principles laid down by ‘Abdu’l-Bahá in His addresses, and to the laws and ordinances revealed by Bahá’u’lláh in His Most Holy Book. It must be demonstrated in the impartiality of every defender of the Faith against its enemies, in his fair-mindedness in recognizing any merits that enemy may possess, and in his honesty in discharging any obligations he may have towards him. It must constitute the brightest ornament of the life, the pursuits, the exertions, and the utterances of every Bahá’í teacher, whether labouring at home or abroad, whether in the front ranks of the teaching force, or occupying a less active and responsible position. It must be made the hallmark of that numerically small, yet intensely dynamic and highly responsible body of the elected national representatives of every Bahá’í community, which constitutes the sustaining pillar, and the sole instrument for the election, in every community, of that Universal House whose very name and title, as ordained by Bahá’u’lláh, symbolizes that rectitude of conduct which is its highest mission to safeguard and enforce.”

(The Advent of Divine Justice, p.22)

“A chaste and holy life must be made the controlling principle in the behaviour and conduct of all Bahá’ís, both in their social relations with the members of their own community, and in their contact with the world at large. It must adorn and reinforce the ceaseless labours and meritorious exertions of those whose enviable position is to propagate the Message, and to administer the affairs, of the Faith of Bahá’u’lláh. It must be upheld, in all its integrity and implications, in every phase of the life of those who fill the ranks of that Faith, whether in their homes, their travels, their clubs, their societies, their entertainments, their schools, and their universities. It must be accorded special consideration in the conduct of the social activities of every Bahá’í summer school and any other occasions on which Bahá’í community life is organized and fostered. It must be closely and continually identified with the mission of the Bahá’í youth, both as an element in the life of the Bahá’í community, and as a factor in the future progress and orientation of the youth of their own country.”

(The Advent of Divine Justice, p.25)

“One thing would lessen appreciably the heavy burden that weighs upon my heart and mind and that is the extent to which the Bahá’ís conform in their [Page 14] private life and character to the high code established by Bahá’u’lláh. It is an infinitely high standard and anything short of it will in the eyes of those who really count prove piteously negligible and utterly futile.” (From a letter dated 12 October 1924 to an individual believer)


“In philanthropic enterprises and acts of charity, in promotion of the general welfare and furtherance of the public good including that of every group without any exceptions whatever, let the beloved of God attract the favourable attention of all, and lead all the rest.” (Translated from a letter dated 9 January 1929 to the Friends in the East)


“The work in which you are engaged is dear and near to my heart and constitutes one of the most vital aspects of the manifold activities of our beloved Faith. The highest standards of purity, of integrity, of detachment and sacrifice must be maintained by the members of your group in order to enable you to play a decisive part in the spread and consolidation of the Faith. A tremendous responsibility has been laid upon you, and nothing short of a pure, a virtuous, an active and truly exemplary life can enable you to fulfil your high destiny.” (From a letter dated 6 September 1934 to the Bahá’ís attending the Louhelen Summer School) [Page 15]

FROM LETTERS WRITTEN ON BEHALF OF SHOGHI EFFENDI[edit]

"The responsibility of the young believers is very great, as they must not only fit themselves to inherit the work of the older Bahá’ís and carry on the affairs of the Cause in general, but the world which lies ahead of them - as promised by Bahá’u’lláh will be a world chastened by its sufferings, ready to listen to His Divine Message at last; and consequently a very high character will be expected of the exponents of such a religion. To deepen their knowledge, to perfect themselves in the Bahá’í standards of virtue and upright conduct, should be the paramount duty of every young Bahá’í." (From a letter dated 6 June 1941 to the Bahá’í youth of Bombay, India)

"The Guardian was delighted to hear of your youth group. The children who are trained in the world-embracing teachings of Bahá’u’lláh cannot but grow up to be a truly new race of men. He hopes these young people will prepare themselves for the great task which will face them in the future, that of helping to re-build the world with the aid and inspiration of the Bahá’í teachings." (From a letter dated 25 December 1941 to the Hobarth, Australia Bahá’í Group)

"If we could perceive the true reality of things we could see that the greatest of all battles raging in the world today is the spiritual battle. If the believers like yourself, young and eager and full of life, desire to win laurels for true and undying heroism, then let them join in the spiritual battle whatever their physical occupation may be which involves the very soul of man. The hardest and the noblest task in the world today is to be a true Bahá’í; this requires that we defeat not only the current evils prevailing all over the world, but the weaknesses, attachments to the past, prejudices, and selfishnesses that may be inherited and acquired within our own characters; that we give forth a shining and incorruptible example to our fellow-men." (From a letter dated 5 April 1942 to an individual believer)

"He hopes that you will develop into Bahá’ís in character as well as in belief. The whole purpose of Bahá’u’lláh is that we should become a new kind of [Page 16] people, people who are upright, kind, intelligent, truthful, and honest and who live according to His great laws laid down for this new epoch in man’s development. To call ourselves Bahá’ís is not enough, our inmost being must become ennobled and enlightened through living a Bahá’í life.”

(From a letter dated 25 August 1944 to the Bahá’ís attending the Louhelen Summer School)


“Indeed if the friends could seek, and exert themselves, to become 100 percent Bahá’ís they would see how greatly their influence over others would be increased, and how rapidly the Cause would spread. The world is seeking not a compromise but the embodiment of a high and shining ideal. The more the friends live up to our teachings in every aspect of their lives, in their homes, in business, in their social relationships, the greater will be the attraction they exercise over the hearts of others.”

(From a letter dated 23 January 1945 to an individual believer)


“The believers, as we all know, should endeavour to set such an example in their personal lives and conduct that others will feel impelled to embrace a Faith which reforms human character. However, unfortunately, not everyone achieves easily and rapidly the victory over self. What every believer, new or old, should realize is that the Cause has the spiritual power to re-create us if we make the effort to let that power influence us, and the greatest help in this respect is prayer. We must supplicate Bahá’u’lláh to assist us to overcome the failings in our own characters, and also exert our own will-power in mastering ourselves.”

(From a letter dated 27 January 1945 to an individual believer)


“His constant hope is that the believers will conduct themselves, individually and in their Bahá’í Community life, in such a manner as to attract the attention of others to the Cause. The world is not only starving for lofty principles and ideals, it is, above all, starving for a shining example which the Bahá’ís can and must provide.”

(From a letter dated 22 February 1945 to an individual believer)


[Page 17] "... the young Bahá’ís in every city should make a point of keeping in touch with local youth activities and clubs, and endeavouring to make their views known to as many young people in as many ways as possible. Above all they should set a high example to them; chastity, politeness, friendliness, hospitality, joyous optimism about the ultimate future happiness and well-being of mankind, should distinguish them and win over to them the love and admiration of their fellow youth. The thing which is most conspicuously lacking in modern life is a high standard of conduct and good character; the young Bahá’ís must demonstrate both, if they hope to seriously win over to the Faith members of their own generation, so sorely disillusioned and so contaminated by the laxity war gives rise to." (From a letter dated 20 October 1945 to the United States Youth Committee)

"We must be patient with each other's shortcomings, and always strive to create love and unity among the believers who, after all, are still immature in many ways and far from perfect. The Faith itself is the great thing, and the Bahá’ís must strive to become ever more perfect instruments for Bahá’u’lláh to use and to accomplish His purpose through." (From a letter dated 26 May 1946 to an individual believer)

"The Guardian has urged, over and over again, the paramount necessity for Bahá’í youth to exemplify the Teachings, most particularly the moral aspect of them. If they are not distinguished for their high conduct they cannot expect other young people to take the Cause very seriously." (From a letter dated 6 September 1946 to an individual believer)

"He feels that the youth, in particular, must constantly and determinedly strive to exemplify a Bahá’í life. In the world around us we see moral decay, promiscuity, indecency, vulgarity, bad manners - the Bahá’í young people must be the opposite of these things, and, by their chastity, their uprightness, their decency, their consideration and good manners, attract others, old and young, to the Faith. The world is tired of words; it wants example, and it is up to the Bahá’í youth to furnish it." (From a letter dated 19 September 1946 to the Youth attending the Green Acre Summer School) [Page 18] “. . . The eyes of the people of the world are beginning to be focused on us; and, as humanity’s plight goes from bad to worse, we will be watched ever more intently by non-Bahá’ís, to see whether we do uphold our own institutions wholeheartedly; whether we are the people of the new creation or not; whether we live up to our beliefs, principles and laws in deed as well as word. We cannot be too careful. We cannot be too exemplary.”

(Unfolding Destiny, p.130)