Malaysian Bahá’í News Vol:8 No.4 Dem ’,~g._F¢},_ '73

Constitution of the Universal House of Justice

“WITH GRATEFUL JOYOUS HEARTS ANNOUNCE ENTIRE BAHA’| WORLD ADOPTION PROFOUNDLY SIGNIFICANT STEP IN UNFOLDMENT‘ MISSION SUPREME ORGAN BAHA’| _ WORLD COMMONWEALTH

THROUGH FORMUL"ATION CONSTITUTION UNIX‘/ERSAL""HOUSE JUSTICE STOP AFTER OFFERING HUMBLE

PRAYERS GRATITUDE ON DAY COVENANT AT THREE SACRED THRESHOLDS BAHJI HAIFA MEMBERS GATHERED COUNCIL CHAMBER PRECINCTS HOUSE BLESSED MASTER APPENDED THEIR SIGNATURES FIXED SEAL ON INSTRUMENT ENVISAGED WRITINGS BELOVED GUARDIAN HAILED BY HIM AS MOST GREAT LAW FAITH BAHA’U’LLAH STOP FULLY ASSURED MEASURE JUST TAKEN WILL FURTHER REINFORCE TIES BINDING wORLD CENTRE TO NATIONAL LOCAL COMMUNITIES THROUGHOUT wORLD RELEASE FRESH ENERGIES INCREASE"ENTHUSIASM‘CONFIDENCE VALIANT WORKERS HIS DIVINE: VINEYARD LABOURING ASSIDUOUSLY BRING MANKIND UNDER SHELTER HIS ALL GLORIOUS COVENANT.”

Please share this ioyous news with the friends. It is anticipated that the Constitution will be published at Riḍván.

November 26, 1972. With Loving Bahá’í greetings, THE UNIVERSAL HOUSE OF JUSTICE.

Codification of the Kitab-i-Aqdas

“JOYFULLY ANNOUNCE COMPLETION SYNOPSIS CODIFICATION KITABIAQDAS FOR PUBLICATION RIDVAN SYNCHRONIZING CELEBRATION HUNDREDTH ANNIVERSARY REVELATION MOST HOLY BOOK FULFILLING WORLD CENTRE GOAL NINE YEAR PLAN STOP CONFIDENT RELEASE THIS PUBLICATION ENVISAGED BY BELOVED GUARDIAN AND WHOSE MAIN FEATURES HE OUTLINED WILL CONSTITUTE ANOTHER SIGNIFICANT STEP PATH LEADING BAHA’| COMMUNITY FULL MATURITY ESTABLISHING WORLD ORDER BAHA’U’LLAH.” 1'

January I9, 1973. With Loving Bahá’í greetings, THE UNIVERSAL HOUSE OF JUSTICE.

“A Synopsis and Codification of the Laws and Ordinances of the Kitab-i-Aqdas" is a seventy-six page booklet bound in cloth, one section of which contains the actual text of those passages of the Most Holy Book which have been translated by the beloved Guardian. Its retail price will be U.S. $1-50 or 75p sterling.

“The Constitution of the Universal House of Justice” is a sixteen page booklet with board covers sewn on; its retail price is U.S. $0.50 or 20p sterling.

Copies of both booklets will be available by Riḍváni1973.

. J

Cover design by Lim Li Swan and Khoo Kim See of the Local Bahá’í Youth Committee of Georgetown, Penang.

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[Page 3]Malaysian Bahá’í News Vol:8 No.4 Dec. '72——F'eb. ’7.3'

‘Before the ‘llext global (plum,

A letter from the Universal House of Justice addressed to all National Assemblies with suggestions on what to do before Riḍván 1974.

Dear Bahá’í friends,

As the Bahá’í world approaches the triumphant conclusion of the Nine Year Plan it gives us the utmost gratification to see that a few National Spiritual Assemblies have already formulated plans for activity during the coming Bahá’í year.

The next global plan will be launched at Riḍván 1974 and you will therefore have twelve months to prepare for it. We call upon you all to take the greatest possible advantage of that year to:

Strengthen the foundations of your achievements through developing and enriching

Bahá’í community life,

fostering youth activity through all means suited to your circumstances; and

continue expansion of the Faith, trying new openings and possibilities not fully

explored when you were under the pressure of other priorities.

Obviously conditions differ in the various areas under the jurisdiction of the National Spiritual Assemblies, and the goals which each Assembly adopts must be suited to its particular circumstances and possibilities, but, as the beloved Guardian once pointed out, "The broader the basis" of such a campaign, and "the deeper its roots, the finer the flower into which it shall eventually blossom."

We ask you to make your plans now and to send us your report of them to reach us as soon as possible and not later than 1st April 1973 so that we may presenta consolidated summary to the International Convention. We feel that such a summary will be an inspiration and a source of new ideas to the delegates when they are consulting upon the challenges that lie before the Bahá’í community in the years ahead and which must be faced during the next global plan. Moreover, the achievements of the coming year, added to the great victories of the Nine Year Plan, will enable the worldwide Bahá’í community to enter with even greater assurance upon the next stage of its ever-unfolding destiny.

We pray at the Holy Shrines that the blessings of Baha'u'|lah may guide and assist you with a fresh measure of His divine grace in the few months separating us from the glorious festivities of next Riḍván.

With loving Bahá’í greetings, January 14, 1973. The Universal House of Justice.

r

“. . . .Your Assembly may well take pride in the sacrificial example you have set for the Bahá’í community during the past year. These noble efforts on the part of your members will surely draw blessings from Baha’u’llah which will aid and assist the entire area you are serving so lovingly and so well. Please assure these dear friends, as well well as those who are in Africa, of our prayers on their behalf at the Holy Shrines.”

With Loving Bahá’í Greetings, The Universal House of Justice.

Excerpts from a letter from the House written to The National Assembly of Malaysia February 18, 1973. ' ‘

[Page 4]Malaysian Bahá’í News Vol:8 No.4

Dec. '72--Feb. ' 73

$9 EN

We could hardly believe it when we heard that Auxiliary Board Member Jenabe Caldwell was coming himself from Alaska, to coordinate a nine-day in-depth institute at the request of the National Spiritual Assembly of Malaysia. This was in July 1972. The Institute was scheduled for December, but the excitement began to build. Among the requirements was a suggestion that nineteen would be a good number to start with. Who would be the lucky ones?

Invitations to share in this bounty were generously extended to all the neighbouring National Assemblies. In the final count, there was one member from Laos, two from Singapore, a pioneer from Brunei, one Continental Counsellor (who also happened to be the first believer of Malaysia), one Auxiliary Board Member, four members of the NSA of Malaysia and a sprinkling of other believers.

Almost with the eager anticipation of a bunch of children on their first visit to Disneyland, this assorted group of Bahá’ís gathered together on December 8, 1972 at a large holiday bungalow by the sea in Port Dickson, to begin a spiritual adventure which was to take them into another world.

How exactly it happened, nobody could really explain. On the first day, Jenabe told us that we would gradually leave this world behind and find ourselves in Heaven. We listened and we smiled, each keeping his thoughts to himself.

The programme itself was a surprise. There was no secret formula, no magic ritual, no high-powered talks. The only materials we needed were the Hidden Words, Seven Valleys and one chapter of the Advent of Divine Justice and of course a prayer book. It was all so simple, leisurely, and very much

reported by Shantha Sundrmn

down to earth. There were only two rules to be followed. (I) Please be happy! (2) Please please dont be unhappy!! The magic key that would unlock this new world to us was something we had had in our possession all the time. That key was PRAYER.

There were no specially selected prayers with super powers, no prayer vigils to be maintained, no prayer-chains or fancy grouping. We each had to search for Bahá’u’lláh’s guidance through our own selections in any way we decided. The only thing that was fixed was the time — one hour in the morning and one hour in the afternoon so that there would be peace and quiet for everybody.

Jenabe told us from his vast experience that the more seriously the friends concentrated upon the prayers, the greater would be the success of the Institute.

During the cool of the morning and the heat of the afternoon, friends dispersed in ones and twos, and could be seen by the beach, on the rocks, under the house, in the shade of the trees, in verandahs or in the empty rooms, lost in "the privacy of their chambers", learning to commune with the Beloved.

There were six hours of study classes everyday, held strictly to time, and these consisted of the pure writings of Baha'u'llah. The first book was the Hidden Words which we read word by word, line by line, person by person, each finding a hidden meaning sharing it with the others, eager, happy, thrilled and filled with awe at the many facets that were brought to light.

With infinite patience and loving guidance, Jenabe made each attendant a full participant, aware that there was no teacher save Baha'u'llah, no right view or

[Page 5]Mqlaysiaxn Bahá’í News Vol:8 No.1,

Some participants of Malaysia’s first nine-day institute. (Left to right) Dawood (Laos), Kenneth Mak and Nita

Tahmasebian (Singapore), ABM Jenabe Cggggglly MGanesan (Malaysia), Matt Wagner TFFunei):'

wrong view, but a myraid different ways of reading and understanding the holy writings.

After five days we reluctantly put by the Hidden Words of which we had explored only a few pages, and started our journey into the Seven Valleys. The search left us breathless with wonderment. The love that overflowed was near to bursting point, the unity was so real, we understood suddenly what Baha'u'llah meant by one soul in many

bodies.

Before we could explore even the fourth valley, we reached the last day of the Institute and Jenabe brought us down to earth through the writings of Shoghi Effendi in plain powerful unmistakable language.

“One thing and only one thing will unfailingly and alone secure the undoubted triumph of this sacred Cause, namely, the extent to which our own inner life and private character mirror forth in their manifold aspects, the splendor of those eternal principles proclaimed by Baha'u'llah. . . ."

“....This recitude of conduct, with its implications of Justice, Equity, Truthfulness, Honesty , Fair-mindedness, Reliability and Trustworthiness, must distinguish every phase of the life of the Bahá’í community. . . ."

Dec. ’72—Feb. ’7.°I

These famous oft-quoted words in the Advent of Divine Justice and the chapter on the pre-requisites for success in teaching, took on new life as we analysed their implications in our own Bahá’í lives.

Each one pledged to do something more than he had done before, in gratitude to Bahá’u’lláh for the privilege of having attended the Course. In addition, a gift of over a thousand dollars was spontaneously collected as a token of appreciation to the National Assembly.

Miracles are an everyday matter in our Faith; we see and hear of them all the time. At this in—depth Institute in Port Dickson we witnessed a miracle of a different kind. The calendar dates had been 8-l6th December 1972 but no one had been aware of the passing of those nine days. The outside world was a planet away. We had somehow left this earth and soared to unknown heights reaching a destination which could only be described as Heaven. Words are quite inadequate to explain what happened. One had to be a part of the miracle to understand It.

If you ever hear of a nine-day in-depth institute in your area,* drop everything and plan to be there. It's the most beautiful way of obeying this command of Baha'u'|lah's:

“Immerse yourselves in the ocean of My words, that ye may unravel its secrets, and discover all the pearls of wisdom that lie hid in its depths."

Please note: No two such institutes can

ever be the same. Each has its own special fragrance and reaches its own peak. The requirements for greatest success are that the place should be more or less secluded though not exactly cut off from the community, the most suitable number is nineteen or less, and there should be no drop-outs or late comers. Catering arrangements should be undertaken by other than the participants, who should be free to concentrate on the Writings.

[Page 6]Malaysian Bahá’í News Vol:8 N 0.4

News from our pioneers

Machambo writes:

....As you know, Jenabe Caldwell conducted a deepening Institute in India, after the Malaysian one. It was held in Panchgani and six of our Malaysian pioneers were fortunate enough to attend it. Maniam and myself were unable to go owing to lack of funds. I was totally surprised to see Krishnan and Sree Ganesh on their return from the Institute. There was such a change in them, their spirits were so high and they were floating on a new wave of enthusiasm. NSA India is planning to organise similar institutes throughout India and I am eagerly waiting to attend one.

Meanwhile the Army of Light is planning a massive encounter in South India with our beloved Vasudevan as the field commander. I5 Bahá’ís, pioneers and travel-teachers will be taking part in this grand proiect.

Krishnan is now in Madurai and has conducted of three-day institute after the formation of the LSA there. Both Krishnan and Maniam are now LSA members. All are working hard and teaching the Cause.

There are many Winter Schools arranged in India. There was one in Panchgani in December, and before that one in Bangalore, then another in Conoor and Ooty and also one in Mangalore in January '73.

Sree Ganesh, Maniam and myself made the 18 hour iourney from Madras to Mangalore. I was so surprised to see the beautiful Centre in Mangalore. It is typical Malaysian style with charts and maps and quotations, also copies of U.S. and Malaysian Bahá’í News and a big sign—board BAHA'I CENTRE. This place is manned mostly by the Malaysian students —— Sree Ganesh (who is secretary NTC) Sreedharan (Kluangl Mathews (Kuala Lumpur) and Kang (AIor Star). Mangalore is the strong base for teaching

Dec. ’7'2——Feb. '73

IIZDIII

in the South. The Centre contains five offices — RTC of Mysore, LYC and LSA of Mangalore (three in one room), NTC of South India and RTC of Kerala (two in one).

NSA India has such a vast area to cover. The Bahá’ís have pledged thousands of new believers and many new LSAs to be formed. The main Bahá’í population is now up north. We have to work very hard to open up the south.

There is so much to be done. The Tamil literature which Malaysia is producing will be such a great help. We are eagerly waiting for it.

Rama Naidu writes:

I was so fortunate to attend the Institute with Jenabe Caldwell in Panchgani. It was an experience I can never forget. I was asked to conduct a three-day deepening course in Andhra Pradesh, so off I went, full of high hopes and spirit to Secunderabad, capital of Andhra Pradesh, but the R.T.C. could not arrange for the Institute and asked me to go to Coastal Andhra instead.

At that time the political situation in Andhra was terrible and people were demonstrating all over the place, destroying railway stations, post offices, trains and buses. While this agitation was at its peak I went to Visakhapatnam, but as soon as I landed I heard that the town was under curfew and

nobody was allowed to leave the station,

so I had to spend the night there itself. The following day, curfew was lifted briefly, and I managed to reach the home of an Iranian friend. From that house we could see street demonstrations and quite a lot of people lost their lives in the shooting.

We prayed continually and went out when the curfew was lifted. Here we observed that while the agitation was on and the people were on strike, it was much easier

[Page 7]Malaysian Bahá’í News Vol:8 No.—6 Dec. ’72—Feb. '75

to teach and contact people. They seldom representatives. From that group another left their homes for fear of getting involved four became Bahá’ís. We could have gone in the violence. We took maximum use of on and on but for the curfew. We deepened the opportunity and made several contacts. them and formed an LSA immediately. This

Since there was concentration of troops is the first Assembly in the whole of Coastal in the police-station we managed to speak Andhra. to a group of police inspectors in their office. Teaching in lndia is fantastic You can Three 0*‘ Them deClC"'eol- one Of them turn to the right and to the left and give bl'OUglTl' another SOClol worker Wl'1O CllSO the message fo anyone, anywhere! Dgcfors accepted the Faith. He in turn organised lawyers, engineers — all are receptive a meeting of the Jaycees and some medical Ya-Baha'a-u'l-Abhá!

=t= * III * * III * it Ill * * *

Joy Loerzal writes from Panchgani, India:

. . .Very positive grand news trickles in from the Army of Light. They are very

busy and find only specks of time to let us know their progress. All the Malaysian pioneers and travel-teachers in the south are in the fore-front of the army. They are opening new areas and finding victories around every bright corner, sweeping across southern India with the wings of the Grand Concourse behind them. Malaysia can truly be proud of them. . .. Deepest love,

Joy

Thank you Jenabe

The National Spiritual Assembly wishes to record its deep appreciation to Auxiliary Board Member Jenabe Caldwell for having come all the way to personally co-ordinate the nine-day in-depth institute in Malaysia. His vast knowledge and deep humility were an example to all who had the privilege of meeting him, and the manner in which he guided the friends to turn to the holy writings, has not only made a lasting impression on them but also influenced the preparation of many deepening programmes in the country.

The National Assembly is grateful to the Continental Board of _Counse_llors of N. America in whose zone A.B.M. Jenabe Caldwell IS sewing.

Jenabe Caldwell doing the ‘mosquito dance’ during a social session at the 9 Day Institute; he was joined by Kenneth Mak of Singapore.

=l< * * * =|= *

Participants at the first nine-day institute held in Malaysia in December 1972 were: Counsellor Yan Kee Leong. ABM Betty Fernandez, Malaysian NSA members, Mr. S. Nagaratnam (chairman) Mrs. Shantha Sundram (vice-chairman) Dr. M.M. Sreenivasan (secretary) and Mr. Ganesa Murthi; Singapore NSA members, Mr. Kenneth Mak (vice-chairman) Mrs. Nita Tahmasebian (secretary); pioneers Dawood from Laos. Matt Wagner from Brunei; Mrs. Nagaratnam (Alor Star) Mrs. Theresa Chee (lpoh) Mrs. Lily Chinniah (Kuala Lumpur) Miss Koh Ai Leen (Malacca) Mrs. Lily Ng and Mr. Nagendran (Seremban) Mr. G.A. Naidu (Bahau) Mr. G. Flamu (Pahang) Mr. M. Kanesan (Muar) and Dr. Singaraveloo (Johore).

[Page 8]Malaysian Bahá’í News Vol:8 No.4

Dec. ’7£—-Feb. '73

Counsellor Yan Kee Leong visits Burma

“On my arrival at Abdu’l-Bahá village in Burma, the sound of Allah’u’Abhá rang out loudly and there was so much love and fellowship. About 250 Bahá’ís had gathered to welcome me, and the children were very beautiful all dolled up in their best clothes. I was all the more touched when I learnt that they had been waiting since 8-00 a.m. and I arrived only at 9-30 a.m.

Some of the group that gathered in Abdu’l-Bahá village when Counsellor Yan Kee Leong visited in 1972.

We gathered at the Hazira where they all sat on the floor and we exchanged stories of the Faith from all over the world.

During my seven days in Burma, I visited and consulted with the NSA members in Rangoon, met the LSA of Mandalay and had long discussions on future expansion plans and also managed to visit a couple of nearby villages. Mass teaching started about two years ago and is still carried on. The youth said that they carried out Counsellor Dr.

Sundram's advice to go out and teach in the street, village, schools and everywhere. Members of the LSA also carried out Counsellor Payman's advice to form as many LSAs as possible. To get the youths organised and active I suggested that they form a National Bahá’í Youth Council. I also suggested organised campaigns to teach the Chinese in Burma. V

The people of Burma live a very simple life. The country is beautiful and the ancient temples and palaces with their distinctive designs make it very different from other places. The love and respect that the friends showered on me, filled me with humility. They have great knowledge and deep understanding of the Faith arising out of their long history which started in the time of Baha'u'llah. Our parting was very sad and I would love to visit Burma again."

Counsellor Yan Kee Leong with the friends outside the Ḥaẓíratu’l-quds in Rangoon, September 1972.

Renovation of Hazirotul-quds 32, Jalan Angsana Setapak has served for ten eventful years as the National Bahá’í

Centre of Malaysia with hardly any repairs or renovations. Nothing was done all these years only because there was no money to spare! There still is no money to spare But the National Assembly felt compelled to proceed with a few basic alterations in order to meet the growing demands of a busy administrative headquarters. The cost has

been $4000 (M) and the Assembly appeals to every believer to help fill the deeper hole in the treasury... .

' Please note: Postal code numbers have been introduced in Kuala Lumpur, and the address of the Ḥaẓíratu’l-quds should be followed by the Code 14-11. (32, Jn. Angsana, Setapak, Kuala Lumpur 14-11).

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[Page 9]Malaysian Bahá’í News Vol:8 No.4

Dec. ’7z—Feb. '73

SIN GM3OBE SCENE

grand ©per\ir\§§ of new Centre

The 26th of February 1973 marked a milestone in the life of the community of the Republic of Singapore, for on that auspicious day beloved Hand of the Cause of God, Collis Featherstone, declared open their new Ḥaẓíratu’l-quds at 4 Cooling Close, Serangoon Gardens.

Small as the community was, it had outgrown the premises at Frankel Estate, and the young NSA, not even one year old, had to make the important decision about buying a new Centre. Torn between the reality of an empty treasury and faced with the reality of spiralling prices in Singapore, they courageously took a giant step with faith, sold their old centre for $49,000 (M) and bought the new one for $73,000 (M). Supported by prayer circles and prayer vigils, they appealed for funds to settle their debt of $24,000. Malaysia, herself burdened with financial difficulties, helped out with a loan. At the time of the grand opening, the friends

xx

were bursting with pride and joy, for their Centre looked beautiful, and they had the bounty of a Hand of the Cause to declare it open, and their debt had come down to $6,000.

The Beloved Hand was shown around the Conference Room, Prayer Room, Library and Secretariat. He said he was very honoured to declare open the heart of the Island which had been described by the Universal House of Justice as a "beacon of light for this area.

The Singapore Bahá’ís were really happy and grateful. To crown their ioy, they had Gregory Dahl from the United States visiting at this auspicious time, and he entertained them with songs and music and had the whole group singing along with him. Greg's slide show completed the festivities, and it was midnight before the friends finally tore themselves away from their beautiful new Ḥaẓíratu’l-quds.

At the opening of the new Ḥaẓíratu’l-quds in Singapore, Feb. 1973. (Hand of the Cause, Collis Featherstone standing right at the back, half-hidden)

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[Page 10]Malaysian Bahá’í News Vol:8 No.£

Dec. '72-—-Feb. '78

S£ngapaw’s T-«Lust K/inf“ School

It was just like a happy family gathering for a weekend by the sea. There were less than thirty friends present at the Kranii Holiday Camp, off Woodlands Road, at Singapore's first Winter School held from the 15th —— 17th December 1972.

The Principal was a newly declared Bahá’í, Mr. Freddy Tan, who was well-known to the friends in Singapore as the sympathetic and very helpful husband of NSA member Lena Tan. Freddie finally signed his declaration card after four years of being an ‘inside’ Bahá’í. The NSA welcomed him warmly and to his great surprise appointed him as a speaker and principal of their first Winter

School.

Programme

Friends from across the causeway also attended the Winter School and Mr. Rogers Chung of Johore Bahru spoke on 'Teaching the Chinese’. Mr. Yusof Tarawalla elaborated on 'Living the Life‘ with many short stories

to illustrate his points. There was a workshop on prayers and meditation, tales of the early pioneers, and local teaching goals and achievements. Lively quiz sessions took place at night with prizes of rambutans shared between the winners and losers.

The highlight of the social evening was a skit on mass—teaching written by Nita Tahmasebian and Kenneth Mak (who were both absent as they were attending the nineday institute in Port Dickson). The actors and actresses gave a riotous performance of street-teaching in which a group of overenthusiastic Bahá’ís pounced on their surprised victims at bus-stops and eating-places and did all the wrong things. It ended up with a demonstration on the proper way of teaching.

The Winter School closed after lunch on Monday 17th December, and although many changes had been made in the original programme, no one had noticed or minded in the least — everybody was too busy having a lovely Bahá’í time.

C-EJL/DC~;XJQ%9L/SGXJK/BGXJKIOGXJQ/’ Q%)QZOD6X.9QZDG\JL[86S)LZe) Spiritualisation Course

Singapore held her first 2 day deepening (spiritualisation) course on the week-end of the 24-25 of February '73 at the Pasir Ris Hotel. Nineteen youth and adults including two friends from Johore experienced the ioy of immersing themselves in the Writings, and later went out teaching in one of Singapore's goal areas. The course was coordinated by Kenneth Mak, assisted by Nita Tahmasebian.

A Goal fulfilled

The NSA of Singapore joyfully announced the recognition of the nine Bahá’í holy days by the government of the Republic of Singapore, through the nine days being recorded in the Government Gazette, thus making it completely official.

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Mrs. Rose Ong, chairman of the National Spiritual Assembly of Singapore showing Hand of the Cause Collis Featherstone the Government Gazette with the nine Bahá’í holy days included.

[Page 11]Malayaixm Bahá’í N ewe Vol:8 No.5

AFRICA

Dec. '72--Feb. '73

The closing chapter of our thrilling link with the great continent, wherein the end becomes a

new beginning for some of our travel-teaehers..

When the six Malaysians left home for Africa in September 1972, they went as travel teachers for a period of six months only, and most of them took no-pay leave in order to make the trip. There was of course, the quiet hope that doors would open in Africa, enabling them to graduate from travelteachers to full-time pioneers.

Swaziland

As the months went by, the first exciting bit of news came from Swaziland that Ravichandran may be able to get a good [ab and stay back for at least a couple of years — if he was prepared to take the plunge. Dear quiet Ravi, who could hardly be persuaded to do a spell of home-front pioneering all these years. . .. Here he was in Africa, having jumped all hurdles when the emergency call came for travel-teachers, and now the doors appeared to creak open, beckoning him to greater heights. The NSA of Swaziland asked Malaysia for his services, and the House approved the move. Now Ravichandran has made the switch-over from travel-teacher to pioneer. Ya-Baha'-u'l-Abhá!

Kenya

Next came a letter from Seelan from Kenya. "There is so much work to be done here and the Counsellors want me to stay. It's wonderful to go home, but if I follow my Bahá’í conscience I will have to stay back and try for a iob here. There are a few possibilities, but first I have some home commitments which have to be met. Can the NSA help?" By cable went the reply "Home commitments taken care of Love NSA" and now Seelan has taken the plunge and resigned from his secure permanent job in Malaysia. He wrote home: "All our goals in Kenya are filled, but imagine having to re-elect 800 LSAs at Riḍván! Its fantastic —"

ll

Friends coming up to volunteer for teaching at the first Bahá’í Conference in Mathira Division, Kenya.

Cameroon Republic

If that wasn't enough, the next mail brought an exciting letter from the Cameroon Republic. Bhaskaran wrote to his wife Saro, who was expecting him home any day. Quote:

. . .l have great news — In the last week

many things have developed by the grace of God. Beloved Hand Dr. Muhájir and Counsellor Samandari always wanted me to stay on in the Cameroons, but only now did God open the way. A building construction firm has offered to employ me as a sitesupervisor here on very attractive terms. What do you think?.... Please pray and decide and cable me at once. If you agree, iust take the children and meet me here as soon as possible. . . When Saro recovered from the shock, she cabled him "Shall meet you after Nawruz", and proceeded to pull up roots in Malaysia prior to planting them in African soil. It was not an easy decision. She has a government job to resign from, children's education to think about and old parents to consider. . . . But prayer helped Malaysia is truly blessed in her dedicated sons and daughters. There are still problems to be settled, but God willing, Bhaskaran and Saro are ready to become pioneers, and by this step, our African goals will be fulfilled.

[Page 12]Malaysian Bahá’í News Vol:8 No.4

News of the others

Of the remaining three travel-teachers, Thanabalan and lnbum Chinniah have returned home, but dear Kamachee is still holding the fort in the Cameroons, and may soon be qualified to be a pioneer and not a short-term teacher. Her residence there is dependent on local restrictions. On her part, she is ready to stay for as long as help is required.

Nargis Astani from Indonesia joined the; Malaysian pioneers when they went. She has been active in Kenya and Cameroons but the latest news is that her passport situation required her to leave the country soon. Dr. Muhájir’s advice: "go to Holland and teach the Indonesians there!"

Thus the African story which started in a blaze of spirit is still in full flame, and the light and heat are being felt in many directions — whichever way the wind is blowing. . . .

"Dec; '72——Feb. '73

Course for travel-teachers held in Dec. 72. Extreme left — Seelan and Mehrnoosh Rouhani and extreme right Melahat Rouhani (Iran) and Badillo (Philippines).

Kenya Conference (Reported by Seelan)

A teaching Conference was held in Mathira Division, Karatina, Kenya in October. More than 100 friends attended the Conference. The highlight was a call for travelteachers to arise in their own free time. The spirit was fantastic and 46 friends volunteered. During Dec. 7-9th a course was organised to train these teachers. Travel-teachers from Malaysia, Philippines, Iran, and Aux. Board Member Mr. Fraud Ashraf conducted the course. The course ended with all the teachers making their own plans to open up new localities and establish new LSAs. Results have already started to come in.

o‘. 5.0

Stanwood Cobb sends congratulations and love.

A letter has just been received from the illustrious Bahá’í author Stanwood Cobb (now 91 years old) enclosing a very interesting newspaper report ofa talk given in Hawaii,

to be shared with the friends in Malaysia.

The letter says: "I love to read your Malaysian Bahá’í News and learn of the dynamic

and splendid work you Bahá’ís are doing in South East Asia and Africa. Please convey my congratulations and love to all."

Faith seem even more glorious to me.

It makes our

_ Stanwood Cobb

Thank you Mr. Cobb; it is wonderful to know that youare in touch and aware

of our efforts in Malaysia. The friends here have a special place in their hearts for you, because it was your book “Tomorrow and Tomorrow” that was selected to be sent to all dignitaries in the country for proclamation during the 1971 Oceanic Conference in Singapore — Ed.

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[Page 13]Ma.la.ys1'a-n. Bahá’í News Vol:8 N 0.46

News from the

Dec. '72-—-Feb. ’7S

NSA (OF EASTERN MALAYSIA AND BRUNEI

New National Centre

With great faith in the strength of their Bahá’í communities, the NSA of Eastern Malaysia and Brunei have bought a new National Centre in Nanas Road, Kuching. It is a spacious building and the administrative offices occupy the ground floor, along with a reading room. The first floor is the main site of activity, and it is being used as a teaching institute where regular courses of study will be conducted to train and deepen future teachers of the Cause of God. The first meeting at the new Centre was held on the ninth of February 1973.

The Centre has been purchased with a big loan from the bank. Its cost is $55,000 (Malaysian) and the interest on the mortgage itself is more than the rent that was being paid for the old centre. The NSA appeals to all friends to contribute generously.

Visit of Counsellor Yan Kee Leong

Our honoured Counsellor Yan Kee Leong, the first Bahá’í of Malaya, now aged 73 years is travelling through Eastern Malaysia and Brunei to meet the friends. At this age when most people wish to retire and not do anything active, dear Yan Kee has been exhorting the friends to greater action in Laos, Thailand, Vietnam, Hong Kong, Malaysia Singapore and Brunei.

‘Unit Conventions

The National Teaching Committee has planned to hold 26 Unit Conventions for Eastern Malaysia and Brunei to elect the delegate who will be attending the National Convention in Kuching in May 26-27.

Sabah goals

One of the yet unaccomplished goals of the Nine Year Plan lies in Sabah where 20

13

Friends arriving for a conference in Serian Dec. 1972.

localities and six assemblies have to be elected. We are very grateful to the travelteachers from West Malaysia who have come and helped us in this difficult task. As a result of the valiant work of Goh Khye Seng of Malacca and Wong Meng Fook of Penang both of whom took 3 months no-pay leave to come here, and also Lily Janz of Penang who came for two weeks at her own expense, and Selvaraioo of Butterworth, our localities have increased from six to twenty nine and our assemblies from two to four. We still need another two to accomplish our goals. Resident pioneers Vishnu and Paramasivam are carrying on the great work with the assistance of local teachers.

Age-old traditions broken

Several Bahá’í conferences have been held in the |ong—houses, and these have gradually brought about changes in the ageold way of life in the ulus. Old customs and superstitions are being slowly rolled up and the mighty world order of Bahá’u’lláh is being spread out instead. At Kg. Pok a young child died on the eve of a scheduled conference. The long-house is partly Roman Catholic and the grandfather was the chief of the long-house. According to Iban custom no function may take place in the long-house

[Page 14]Malaysian Bahá’í News Vol:8 No.4

for a period of three days. During this period mats may not be spread on the verandah. The child died on November 13th and was buried on the 15th.

An emergency LSA meeting was called on the 13th with seven members present, and the assembly arrived at the decision not to cancel the conference but to hold it on the 16th and l7th at Kampong Pok itself. This bold decision changed the practice of hundreds of years. On the 15th evening, the verandah (which served as the conference hall) was spread with beautiful mats and the Conference was conducted with great success. Eight volunteers arose to travel—teach out of the thirty-six participants from sixteen localities. It was a triumph for the Cause of Baha'u'llah.

Lubok Amid shines in Mukah

The nine—month old community of Lubok Amid served as a shining example to older LSAs in Mukah when it hosted a lively conference which ran for four successful days, although it was scheduled for only two days. The amended programme included a debate for youths, in which surprisingly, girls took part.

There was a special session just for children, and one young girl offered to conduct a children’s class at Lubok Amid.

Six volunteered to travel—teach at the end of the conference.

N embiak

Bahá’í

Youth Conference. Inter Bahá’í

An inter-Bahá’í Youth Conference was held in Serian between 24th and 26th Dec. with 78 youths of various racial backgrounds

Dec. '7£—Feb. T78

Inter-Bahá’í Youth Conference Serian 24-26 Dec. 1972.

from eleven localities. In addition to a very interesting programme of talks, panel discussions and class study (with examinations) there were also team demonstrations, an lban, Chinese, and Indian cultural show, and a open-air slide presentation on Christmas Day which attracted lots of non-Bahá’ís from Serian Town and surrounding villages.

The most interesting part of the conference was when four teams were called on stage, and each had to act out a certain topic in ten minutes. It was a surprise test on what they had learned in previous sessions. The one that got the biggest applause was ‘Bahá’í Marriage’ and Mass Teaching’. The other two were on the Nineteen Day Feast and a children's class.

A Kuching youth who attended the conference had this to say: "The programmes for both days were so enjoyable that I don't know how to describe the fun we had. It was a great joy meeting the youth from so many kampongs.

Outdoor games during the Youth Conference in Serian.

14

[Page 15]Malaysian Bahá’í News Vol:8 No.4

Dec. '72—J‘eb. '78

WEEKEND SPERIITUALISATIJON COURSES

Malaysia has truly been blessed many times over by the All-Bountiful the Most Generous... .

Not only did beloved Auxiliary Board Member Jenabe Caldwell show us the blessings of deepening through immersing ourselves in the Writings, but he brought his teen-age daughter Layli who was left in Kuala Lumpur and asked to co—ordinate a three-day spiritualisation course like the ones that have been perfected in Alaska. This short course is not a condensed in-depth lnstitute, but is designed especially for training and deepening of the believers prior to allout massive teaching campaigns. It was arranged at very short notice in Kuala Lumpur and held at the Petaling Jaya Centre, attended by nineteen youth and adults. After the course, the group went out teaching in and around P.J.

Nation-wide deepening

When the nine-day institute and the deepening course ended, the participants were so elated that friends all over the country were curious and anxious to attend similar classes. The National Assembly had to immediately consult on where and how they were to be conducted.

It was decided that weekend deepening courses should be held in five different parts of the country, Alor Star, Penang, Kuala Lumpur, Malacca and Johore Bahru. News of the courses spread like wild fire throughout the country. The programme and discipline were similar to the original course organised by Jenabe Caldwell. There were to be no drop-ins or drop-outs. Nineteen was the maximum number allowed to attend any one course, and first preference was given to members of all teaching committees in the country.

All the five spiritualisation courses were co-ordinated by memberswho had attended the nine-day institute. The accent was on living the Bahai life as a pre-requisite to

15

The Alor Star group (photographed by the co-ordinator).

teaching success (taken from Advent of Divine Justice) and on teaching methods centred around Baha'u'llah rather than on the principles or world aspects of the Faith.

A wonderful spirit prevailed at each of the courses. Many reported that they had learnt more about the obligations of a believer in the two and a half days than in all their previous Bahá’í lives.

The weekend spiritualisation courses were held at the following places:

Alor Star — 25, 26, 27th January ’73 at Kedah Peak.

Co-ordinated by Shantha Sundram, assisted by Susheel Sundram.

Penang —— 26. 27. 28th January ’73 at the City Council Holiday Bungalow.

Co-ordinated by Theresa Chee, assisted by Tan Lee Soo Hock.

Kuala Lumpur — 26, 27, 28th January ’73 at the Klang Flest House.

Co-ordinated by S. Nagaratnam assisted by Lily Chinniah.

Malacca — 26, 27, 28th January ’73 at the National Teaching Institute.

Co-ordinated by Dr. M.M. Sreenivasan assisted by Koh Ai Leen.

Johore Bahru — 25, 26, 27th January ’73 at United Farm, Sungai Tiram.

Co-ordinated by Dr. Kanesan.

Singaraveloo, assisted by M.

[Page 16]Malaysian Bahá’í-News Vol:8 No.4

16

Dec. '72-—Feb. '73

.eli,ee.0

It was the bestest Bahá’í School that we ever had in Malaysia! And that is really saying something because everyone of the Summer Schools we have had, has been the best one!

This time it was a WINTER SCHOOL (as it was held in December) — the first Winter School held in Malaysia.

The organising committee, which was the Local Spiritual Assembly of Johore Bahru did a magnificient job. It was the first time this young group was given the responsibility of organising a national event, and they rose to such heights that the 150 friends gathered there ran out of words to express their appreciation. . . . Every single detail had been taken care of, even to the extent of a minishop selling soap and tooth-brushes for forgetful friends. Mosquito coils were also available to frighten off the few thousand intruders that tried to gate—crash into the Winter School Hostel.

photos from top to bottom:

Lawrence Yip of Hong Kong.

ABM Betty Fernandez during a study session. Counsellor Yan Kee Leong presenting a prize to the ].B. youth for most active participation.’ I

Talentime with singers from all over Malaysia.

[Page 17]Malaysian Bahá’í News Val:8 No.4

Proclamation and Publicity

The banners were outstanding. In the heart of town a giant one proclaimed "Selamat datang kapada semua persertaperserta ke Bahá’í Winter School Johor Baru 2I-25 Dis. 72.” Closer to the Vocational School, as one negotiated a turn into the school grounds, a cute signpost announced simply “You have arrived!"

A public meeting was arranged at the Dewan Jubili Intan where a large banner proclaimed the Faith and the event. Friends were transported to and from the Town Hall by a school bus hired for the occasion, another thoughtful bit of planning by the organising committee, which resulted in maximum attendance. A good number of enquirers turned up and Auxiliary Board Member Betty Fernandez enthralled the audience with her talk. Friends at the back of the hall silently tapped divine power with continuous prayers and the atmosphere was highly charged. Sceening of "Lamp unto my Feet" brought a beautiful evening to a close.

Winter School Programme

The programme was simple enough. There were only four subjects which ran

continuously for the four days — But what subjects! — THE UNIVERSAL HOUSE OF JUSTICE, the KITAB-I-AQDAS and the

HIDDEN WORDS in the morning, and a workshop on PREJUDICE every afternoon for one and a half hours. The National Youth Committee was in charge of the night sessions.

AHA’; WINTER SCHOOL Janos BAHRU 2+

Dec. '72-—Feb. ' 73

The classes were held a short distance from the hostel which meant a brisk walk in the hot sun four times each day but there was 100% attendance and classes started on time! For those of us who have attended the leisurely Summer Schools of yester-year, where often a good number used to sneak off for a swim or stay back in bed for an afternoon siesta, this was a revolution in itself. Malaysian Schools are stepping into an age of rich maturity.

Serious sessions

The study class on the Universal House of Justice was scheduled to be conducted by Mr. and Mrs. Roberts from Bangkok, but they were unfortunately unable to attend. Elizabeth Gibson very graciously took over the class in addition to her own lesson which was the Kitab-i-Aqdas. Both were enlightening and extremely enjoyable. A heightened sense of reverence was instilled into the students as they became more clearly aware of what the Universal House of Justice really stood for.

As for the Kitab-i—Aqdas, friends were startled when they realised how much of this most holy book has already been in our hands all these years, and the. aim of the class was to create a sense of humility and gratitude in the minds of the believers as they anticipate the release from the House of the Synopsis and Codification of the Aqdas this coming Riḍván. Elizabeth Gibson did a superb job.

The ‘Hidden Words’ was enjoyed by everyone in a different way. Betty Fernandez adopted the method which was used at the

25”

I7

BECEIVIBER’ 1972.

[Page 18]Illalciysian Bahá’í News Vol:8 No.4

A representative group at the Winter School, Johore Bahru. (extreme left) Counsellor Yan Kee Leong (right) Rita Patrick (newly declared from Thailand) (centre) an Asli youth who has been a Bahá’í for many years. The others are from Singapore, Malaysia, Brunei, Indonesia, Laos and Hongkong.

Nine Day Institute and participation from the students was exciting and stimulating. Although six hours were spent at the Winter School on the subject, only about five verses of the Hidden Words were covered but the important thing was that can an appetite had been created for the pure word of God, and friends left the classes hungry for more.

Mr. Robin Maule of Singapore was the chairman for the afternoon workshops on Prejudice which were based on the letter from the Universal House of Justice, dated l3 July '72. Four simultaneous workshops were held in separate classrooms and each one was provided with a different set of quotations to study. A spokesman from each group presented a summary of their findings at the final session. There was so much interest shown in the subject that participants voluntarily gave up their free period in the afternoon to continue the class. The summing up by Mr. Maule was a grand climax to the four days of in-depth study, and it can safely be claimed that everyone who attended the Winter School gained a deeper understanding of the dangers and the degrees of prejudice that surround us, the elimination of which we are personally responsible for.

18

Dec. '72--Feb. '73

In a lighter vein

The evenings and night sessions were typical of all Summer and Winter Schools.

Songs and laughter filled the air, new talents were discovered and old talents were drawn on. The highlight of show-time was a play by Govind, called "Julius Caeser becomes a Bahá’í", in which Flying Officer Choo Yoke Boon stole the show as a most unlikely Cleopatra.

An oratorical contest organised by the NBYC gave a preview of Malaysia's future Bahá’í speakers. Kalavathy of Alor Star won the prize with a talk on the Fast.

The LSA of Johore Bahru presented the NSA with a beautiful large Greatest Name embossed in gold letters set on a novel background of white styrofoam.

Farewell The night before the Winter School ended, an all-night prayer vigil was

announced for the fulfilment of all the goals, and by the time the last session came round, spirits were so high that when a call was made for funds, a record sum of $2000 was collected. This amount was remarkable in that a large percentage of the participants were youth; also that for the first time, almost all the youth had paid their own expenses with no subsidy from any LSA.

The usual rounds of Alláh-u-Abhá and farewell songs brought this wonderful Winter School to a most joyful close.

The Bahá’ís of Johore Bahru who helped to organise the Winter School. Members of the LSA in the photo are Mr. Allen Tan (chairman) Mr. Rogers Chung (vicechairman) Mr. Sivalingam (secretary) Mrs. Allen Tan (treasurer) Miss Catherine Wan and Dr. Singaraveloo.

[Page 19]Malaysian Bahá’í News Vol:8 No.1,

Dec. ’72—Feb. '78‘

DR. MUHAJIR PASSES THROUGI-1......

Dr. Rahmatu'Ilah Muhájir, Hand of the Cause of God, dropped into Malaysia out of the blue on the weekend of the I7th-I8th of February 1973. A telegram announcing his arrival had of course preceeded him, and with it was a request for a meeting with the National Assembly.

The gentle Hand began as usual with his loving greetings, his appreciation of our work, his mind-expanding stories of what was happening in other countries, and his thought—provoking quiet suggestions as to what Malaysia could do. While the Assembly was in this receptive, reflective mood BANG —— in clear unmistakable sentences (but ever so softly!) Dr. Muhájir put forward his suggestions for the Assembly to work on. With a single stroke of the pen, he drew a circle on the paper in front of him, and said almost casually, that Malaysia should lift her eyes above the confines of her little country and see how she could lend a hand from Istanbul (on one side of the circle) to Sapporo (a dot on the other end of the sketch). Having

how privileged were all National Assemblies, to be asked by the Universal House of Justice to work out their own plans for the year 73-74 before being given the next global plan by the House.

With regard to Malaysia's own personal one-year commitment, Dr. Muhájir suggested that help be extended to Bangladesh, Thailand, Ceylon and Laos by way of travelteachers. These teachers should offer their assistance not so much in bringing in new believers, but in deepening and consolidation work, perhaps through short deepening courses on the lines that Auxiliary Board Member Jenabe Caldwell had introduced to the Malaysians (see page I5).

Dr. Muhájir gave very wonderful ideas for homefront consolidation based on a method used by Columbia and asked the NSA to “plan for exponential growth".

Plans and good intentions are all down on paper now. The year is still ahead of us.

indicated the impossible, he then brought the members back to reality by explaining

“Please God we may achieve it...."

. . .we cannot fail."

National Spiritual Assembly By-Election

On the I6th of Feb. 1973 the NSA of Malaysia held a by-election to replace Mrs. Gibson (assistant secretary) who was leaving the country to ioin her husband in Vietnam and Isaac de Cruz (treasurer) who was pioneering to Sarawak. At the last minute, Isaac's original employment offer in Sibu was altered, and he was forced to cancel all arrangements. Thus the election was for only one new member, and Dr. Singaraveloo of Johore Bahru was elected onto the National Spiritual Assembly.

The news was transmitted to him the same night, and also the information that an unexpected meeting of the Assembly was being held the next morning at the request of Hand of the Cause, Dr. Muhájir. Dr. Veloo somehow managed to take the train that same night and arrived in Kuala Lumpur in time to join the meeting at 8-30 a.m. Travel-weary and a bit dazed at finding himself in the National Assembly, our new member sat more or less in a state of shock listening to the discussion on Malaysia's proposed assistance to Laos, Bangladesh, Thailand, India, and Ceylon as suggested by the beloved Hand. Dr. Veloo had come prepared for a mental adjustment from the local level to the national level, but — "This is too much, too much. . . he was heard to murmur every now and again!

19.

[Page 20]Malaysian Bahá’í"News Vol:8 N 0.4

Dec. ’72-—F'eb. '73

Goals Fulfilled Goals Fulfilled Goals F ulfilled Goals Fulfilled

The almost impossible has almost happened.

We have been informed by the Universal House of Justice that our goals in Africa may be considered as being fulfilled by the posting of Bhaskaran and family to the Cameroons. Ravichandran has been offered a iob in Swaziland and Seelan is hopeful of being settled in Kenya. This makes a total of four Malaysians in Africa. The original goal was for four pioneers to be sent to Tanzania. When doors refused to open in Tanzania, the NSA informed the House of the situation, while continuing to make every effort to settle her pioneers wherever there were openings, irrespective of whether it was a goal area or not. The House responded by considering them as our goals fulfilled!

Ya Baha'u'l-Abhá. . ..

The other difficult country was Ceylon. Two more were needed to be sent there in

Counsellor Sundram in

Khmer Republic and Laos

Group of pioneers and friends gathered at the Ḥaẓíratu’lquds in Vientiane Laos. Ma|aysia’s two pioneers, Lean Beng Liew and Kannabran are in the photo with pioneers from Iran, lndia, Philippines and the States. Dr. Sundram standing extreme left.

20

addition to Joan and Raymond Peter who have been our pioneers for some years. Somehow, this goal continued to frustrate the Assembly although many additional pioneers have been sent to South India. Finally the House was asked if we could divert some of our "extra" pioneers from lndia to Ceylon, and the reply was that we could consider the Ceylon goals as having been fulfilled if India could not spare our teachers.

In East Malaysia there still remains the matter of two LSAs in Sabah! Four have been formed but we need six. 20 localities has been surpassed; so also the difficult task of getting T50 assemblies in Sarawak which has been exceeded already. Of course, re-electing all these LSAs at Riḍván is going to be the real challenge!

Counsellor Dr. Chellie Sundram who is now working with the World Health Organisation was posted to the Khmer Republic for a month and then to Laos for a month in the course of his official duties as W.H.O. consultant. While in these countries he was able to serve the friends in different ways.

Pioneers Dempsey and Adrienne Morgan with Counsellor Sundram (centre) in Phnom Penh, Khmer Republic.

[Page 21]Malaysian Bahá’í News Vol:8 No.4

Doc. '72-Feb. '73

National Youth Committee Report

A youth walks up to the front. It is ‘resolution time’ at Winter School, Johore Bahru. She says: "The first thing I will do when I return home‘ from Winter School, is to form an L.B.Y.C. in my community (Jitra)". The crowd applauds. A few days later she writes to the National Bahá’í Youth Committee: "Most happy to announce the formation of the Local Bahá’í Youth Committee in Jitra. The youth in Jitra are now actively going out teaching!"

Another youth from lpoh appeals for assistance from other communities in lpoh’s teaching and consolidation efforts.

A few days later, a group of eight youth from Penang visit lpoh and spend a week there. They report this trip to the NBYC as "a most successful teaching and consolidation trip." A

Yet another youth brings to the attention of the friends the great potential of the Chinese youth in Kulim who need regular visits and deepening. Now Kulim is the centre of attraction in the North. Youth from Alor Star, Georgetown, Glugor and Butterworth are regularly visiting Kulim. The LBYC of Kulim is now engaged in active teaching.

Steady Progress

Little do we realise it but it is the Bahá’í youth who are, during these epoch-making days, so vigorously involved in the teaching activities, and are shouldering great res‘ ponsibilities in the unfoldment of the ne>d stage of spiritual evolution in this country.

Records go to prove the marked increase in youth. activities throughout the country over the past few months. To date, with the

-formation of the Local Youth Group in Pondok

Layli

Caldwell (seated centre back) surrounded by Malaysian youth after the 3.days deepening course that she conducted in Kuala Lumpur. (see page 15)

.21

Taniong, Taiping, on 3rd February, 1973, we have 54 Local Bahá’í Youth Committees and Local Youth Groups in West Malaysia of which we are sure at least 30 are active. (A Local Bahá’í Youth Committee can be formed only if there is an LSA in the area, otherwise it is known as a Local Youth Group)

Youth Plan

The NBYC is at present in the second phase of its Youth Plan. The first phase commenced in July '72 with very encouraging progress. Facts speak for themselves: Before the plan was launched, we hardly had ten youth committees and groups which used to correspond regularly with the NBYC. Now we have over thirty.

Before the plan only five or six LBYCs contributed stamps and the amount never exceeded fifteen dollars. The figure steadily increased every month until in October we received fifty-five dollars worth of stamps which is four times the number that we used to get.

Also included in the first phase of the plan were weekly deepening classes, and from the reports we get, at least fifteen of the thirty youth committees and groups held deepening‘ classes.

The first phase of the plan ended in two inspiring seminars held simultaneously in Kulim and Malacca.

The theme for the second phase was "THINK. BAHA‘l ——¥ THINK POSlTlF"

[Page 22]Malaysian Bahá’í News T/ol:8 No.5

(POSITIF standing for Planning, Organising, Sacrifice, Inspiration, Teaching, Implementa Dec.- ' 72-—Feb. ’73

“The Malaysian youth are filled with so much love and hospitality and they are so

talented. Everywhere I went I was showered with love and care. As I return to Indonesia, I take along with me memories of the wonderful wonderful wonderful time I had with the Malaysian youth."

reported by S, Balasekwran (Secretary NBYC)

tion, Follow-up). This phase consists of two main goals:

HOME MISSION. . . .aimed at consolidating their own community.

MISSION REVIVAL.‘ . . . . . ..re-activating other LBYCs.

Ghodrat, an Iranian youth from Indonesia who was in Malaysia on a one-month teaching trip wrote to the NBYC:

A happy group at the Winter School from all over Malaysia with Ghodrat from Indonesia (fifth from the right).

Ljziané you élizagef/i gigsoi/1 Malaysia said farewell to Liz Gibson on February 27,1973 with a big party which also opened Kuala Lumpur’s new local Bahá’í Centre in Setapok. Her departure after almost three years of being a Malaysian, leaves a gap that is hard to fill.

Almost from the moment that Liz Gibson touched down at the airport in Kuala Lumpur in September 1970 she was whisked into activities throughout Malaysia. Mysteriously, vacancies appeared on all sorts of committees — and before long, Liz was serving on the National Teaching Institute churning out reams of beautiful deepening material for the whole country. The National Teaching Committee got itself a director of operations who was also a front line worker when Liz was appointed on it. From Riḍván 1972 until Feb. '73 when she had to leave to join her husband in Saigon, Liz served as the assistant secretary in the National Spiritual Assembly of Malaysia, and travelled extensively both within and outside the country. Her efficiency, generosity, hospitality and capacity for work was a by-word in the country, both in the cities and villages and even among the aborigines for whom she had a very special place. Nothing was ever too much trouble for Liz. If she could do it, she did it, and there was very little she could not do!

Malaysia will never forget the services of Douglas and Elizabeth Gibson, and extend greetings to them and their children Peter, Debbie and little Angela in Vietnam, where the family is now reunited.

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[Page 23]Malaysian Bahá’í News Vol:8 No.4

Dec. ’ 7’2—Feb. '73

CD2 Pre-Dek Institute

An experiment in grass-root consolidation.

“Mummy! Why are we always left out?” asks a twelve year old girl who is too old for chz'lclren’s classes and too young for regular youth sessions.

When the National Spiritual Assembly was presented the plea of the Bahá’í children of 10-14 years old, it decided to launch the Pre-Dek Institute in West Malaysia, from Dec. 2nd to 6th 1972 (pre-dek standing for predeclaration age). It was held in Penang in a large bungalow near the sea in Tanjong Bungah.

This was the first time in the history of Malaysia and probably even in S.E. Asia that such an institute was being organised. A.BM. Betty Fernandez and Shantha Sundram were in charge of this project and began looking around for some of Malaysia's most experienced children's class teachers.

Isaac de Cruz and his wife Pauline of Seremban were appointed “Papa and Mama" of the Institute, R. Ganesan of Alor Star, Lily Chinniah of Kuala Lumpur, Koh Ai Leen of Malacca and Lily Ng of Seremban happily agreed to be the teachers and to prepare special lessons for the Institute.

Nineteen boys and girls attended the course from Alor Star, Butterworth, Penang,

The principal, Isaac de Cruz (right) briefing his ‘faculty’ at the pre-dek institute. (Left to right) Koh Ai Leen, Lily Ng, Ganesan. Lily Chinniah.

There were only five boys among the nineteen predekkers, and they came from Alor Star. Butterworth, Penang and Malacca.

Kuala Lumpur, Seremban and Malacca. They were leaving home for the first time and came with new clothes and excitement! They were supplied with pencils and notebooks which they diligently used throughout the course.

Devotionals started daily at 8-00 a.m. after a sumptuous breakfast, then the teachers took turns to teach their subjects: The Three Central Figures, the Administrative Order, Bahá’í Obligations, Bahá’í Laws, History, and Pattern of Bahá’í Life. The children were like sponges absorbing knowledge and asking questions. They were so full of spirit that the teachers had a time keeping up with them! Every now and then they had to refer to the books to give the exact answers!

Evening outings included visits to the beach, aquarium, waterfall gardens and a Taoist snake temple, all of which were thoroughly enjoyed.

The night sessions were riotious with songs and games organised by the Glugor and Georgetown youths, and it was a good thing that there were no neighbours to complain of the noise. It was difficult to get the youngsters to bed before eleven for they

23

[Page 24]Malaysian Bahá’í News Vol: 8 No.4

were either singing and playing or busy revising their lessons in order to pass the objective tests set for them the following day.

Game

A hilarious game highlighted the last session on Administration. A large world map with names of all the 113 countries which have National Assemblies was put up, and two teams had to run up and down pinning little tags which had the corresponding names of the countries written on them. It was a lesson in history, geography and ‘general knowledge all rolled into one.

Prizes of the Greatest Name, Abdul Baha’s photograph and beautifully printed prayers were presented to winners of the Quiz competition and also those who could recite quotations from the Hidden Words.

Dec. ’72—-Feb. '73

Amidst the good-byes and the thankyou's, could be heard this plea: "Can we have another institute next year?"

Nineteen happy students of the first pre-dek institute held in Tanjong Bungah Penang, December 2-6, 1972.

News from The Gambia

Our interest in Africa, has been focused mostly where our recent pioneers were posted — Swaziland, Cameroon Republic, Kenya and Tanzania —— Then unexpectedly came this report of what appears to be the first West African Bahá’í Youth Conference held in The Gambia. It was sent by our long-time ago pioneer, A. Kanniyah, who is serving there as the Secretary of the National Teaching Committee.

We were thrilled when the news of the Mauritania, with The Gambia as the host

West African Bahá’í Youth Conference was first disclosed by the Continental Board of Counsellors and surprisingly the place selected was The Gambia.

The National Assembly passed the news to the National Teaching Committee and soon arrangements for lodging, food, transport, publicity, public meeting, exhibition and book display were all under control. Aux. Board Member Mr. Al-Salihi, a lecturer in the Yundom Teachers College, got a part of the college compound for the use of the Conference, an excellent site, 14 miles away from the capital —— less distraction, less

expenses for the visitors — no 'plavva' (troubles) and full attendance. All together 9 countries from West

Africa were .represented:. Mali, Ghana, Upper Volta, Algeria, Liberia, Sierra Leone, Senegal,

24

cou ntry.

Prior to the Conference Dr. William Maxwell, along with a Gambian friend was interviewed by Radio Gambia and the broadcasts, one in English and one in Wollof lasted for half hour each.

A public meeting was held on Saturday night at the Gambia High School Hall, a beautiful and spacious building. Counsellor Dr. Maxwell was the main speaker and his subject was "A Challenge to Youth — World Peace.” There was an attractive book and picture display, which the Parliamentary Secretary to the Minister of Education, who came to open the meeting, commended greatly.

Publicity was excellent. Four newspapers reported two full pages on the historic conference and on the Faith. lt was real proclamation.

[Page 25]Ilrlalaysian Bahaii News Vol:8 No.4 Dec. '72—Feb. ”/'3

Malaysia Loses An Auxiliary Board Member

One quiet day in May 1970, the Counsellors of the Continental Board surprised Malaysia with the appointment of Mrs. Betty Fernandez as a member of the Auxiliary Board. The announcement was greeted with ioy by everyone, but more so by the exuberant community of Petaling Jaya of which Betty was a member. They blew their trumpet loud and long as though the appointment cast some special glory on them. . ..!

Not quite certain of her role as an Auxiliary Board Member, Betty was at first rather quiet in the"'affairs of the country, a most unusual position for her, after having been one of the most active Bahá’ís in the community for twelve years. Then as time went by, there were calls on her from all over Malaysia, and everywhere she was required, she went gladly, with .a' heart full of faith, love and inspiration. She represented the Counsellors at Conventions in Thailand and Malaysia, spoke at numerous conferences and institutes, and

"was a great help in Singapore, both before and after it achieved national status.

Her lovely home in Petaling _Jaya was always open to the friends, and during Conference and Convention time it was practically a Bahá’í hostel!

It was with sorrowful hearts that Malaysia and Singapore said goodbye to Betty and her two lovely children, Shirin and Zeena, when they left in January 1973 to settle in Australia. Her last service to the Bahá’ís here, was at the Winter School in Johore Bahru where she conducted a class

ABM Betty Fernandez (right) and children Shirin and on the Hidden Words.

Zeena with Mr. and Mrs. Leong Ho Chiew and children, - - - Faith and Shemane, at a farewell party given by the Austral“: '5 really fortunate In having

Petaling Jaya friends. (The Leongs were going on One_ of Moloyslais Very Special People now transfer to Perak after many years of being pillars in P..I.) resident In Perth.

welcome fame and congrafulafions

In February 1973 Mr. Inbum Chinniah, much loved ex-secretary of the National Assembly returned home quietly from Tanzania where he had spent the last five months under the special African teaching campaign.

It was great to have him back and anxious to start work again. Work was immediately thrust upon him in the form of an appointment to the N.T.C. — a real change from the last six years of being secretary of the NSA of Malaysia. He attended one meeting of the NTC and was elected chairman. Before the next meeting a telegram arrived on Feb. 24th from the Counsellors: "Joyfully announce appointment lnbum Chinniah Auxiliary Board."

After almost seven weeks without any Auxiliary Board Member in Malaysia, it was indeed a joyful announcement.

Welcome home Inbum, and congratulations beloved Auxiliary Board Member.

25

[Page 26]Malaysian Bahá’í News Vol:8 No.4 096- '72--F€b- '73

ANSWERS from

The Universal House

of

Justice

on SEX aw! MARRIAGE

The National Spiritual Assembly has received from the Universal House of Justice “excerpts from a letter written recently in response to questions from an individual believer”. We understand that the person who wrote is a doctor and a counsellor in sex and marriage problems who has been giving professional advice based on modern concepts of seat. On becoming a Bahá’í it became apparent that the principles revealed by Baha’u’llah were in contradiction to the present-day theories regarding sexual behaviour. The doctor therefore wrote to the House for guidance, and as the subject is of general interest, the House has suggested that the contents should be shared with the

friends everywhere. We

are deeply grateful

to the House for the following letter with its clear

answers to questions that are being voiced on many sides by both old and new believers.

Spiritual laws

“Just as there are laws governing our physical lives, requiring that we must supply our bodies with certain foods, maintain them within a certain range of temperatures. and so forth, if we wish to avoid physical disabilities, so also there are laws governing our spiritual lives. These laws are revealed to mankind in each age by the Manifestation of God, and obedience to them is of vital importance if each human being, and mankind in general, is to develop properly and harmoniously. Moreover, these various aspects are interdependent. If an individual violates the spiritual laws for his own development he will cause injury not only to himself but to the society in which he lives. Similarly, the condition of society has a direct effect on the individuals who must live within it.

The challenge

“As you point out, it is particularly difficult to follow the laws of Baha’u’llah in present-day society whose accepted practice is so at variance with the standards of the Faith. However, there are certain laws that are so fundamental to the healthy functioning of human society that they must be upheld whatever the circumstances. Realising the degree of human frailty, Baha’u’llah has provided that other laws are to be applied only gradually, but these too, once they are applied. must be followed, or else society will not be reformed but will sink into an ever worsening condition. It is the challenging task of the Bahá’ís

to obey the law of God in their own lives, and gradually to win the rest of mankind to its acceptance.

“ln considering the effect of obedience to the laws on individual lives, one must remember that the purpose of this life is to prepare the soul for the next. Here one must learn to control and direct one’s animal impulses not to be a slave to them. Life in this world is a succession of tests and achievements of falling short and of making new spiritual advances. Sometimes the course may seem very hard, but one can witness, again and again. that the soul who steadfastly obeys the law of Baha’u’llah, however hard it may seem, grows spiritually, while the one who compromises with the law for the sake of his own apparent happiness is seen to have been following a chimera: he does not attain the happiness he sought, he retards his spiritual advance and often brings new problems upon himself.

“To give one very obvious example: the Bahá’í law requiring consent of parents to marriage. All too often nowadays such consent is withheld by non—Bahá’í parents for reasons of bigotry or racial prejudice; yet we have seen again and again the profound effect on those very parents of the firmness of the children in the Bahá’í law, to the extent that not only is the consent ultimately given in many cases, but the character of the parents can be affected and their relationship with their child greatly strengthened.

“Thus. by upholding Bahá’í law in the face of all difficulties we not only strengthen our own characters but influence those around us.

26

[Page 27]Malaysian Bahá’í News Vol:8 No.4

The problem of sex

‘The Bahá’í teaching on sexual intercourse is very clear. It is permissible only between a man and the woman who is his wife. In this connection we share with you extracts from four letters written on behalf of the Guardian which is the paragraph that you quote in your letter.

‘With reference to the question you have asked concerning the Bahá’í attitude towards the problem of sex and its relation to marriage.

The Bahá’í Teachings on this matter, which is of such vital concern and about which there is such a wide divergency of views, are clear and emphatic. Briefly stated the Bahá’í conception of sex is based on the belief that chastity should be strictly practised by both sexes, not only because it is in itself highly commendable ethically but also due to its being the only way to a happy and successful marital life. Sex relationships of any form outside marriage, are not permissible therefore, and who so violates this rule will not only be responsible to God, but will incur the necessary punishment from society.

‘The Bahá’í Faith recognises the value of the sex impulse, but condemns its illegitimate and improper expressions such as free love, companionate marriage and others, all of which it considers positively harmful to man and to the society in which he lives. The proper use of the sex instinct is the natural right of

every individual, and it is precisely for this very purpose that the institution of marriage has been established. The Bahá’ís do not believe in the

suppression of the sex impulse but in its regulation and control’.

(From a letter dated September 5, 1938 to an individual believer)

Chastity before and after

The question you raise as to the place in one’s life that a deep bond of love with someone we meet other than our husband or wife can have is easily defined in view of the teachings. Chastity implies both before and after marriage an unsullied, chaste sex life. Before marriage absolutely chaste after marriage absolutely faithful to one’s chosen companion. Faithful in all sexual acts, faithful in word and in deed.

‘The world today is submerged, amongst other things, in an over-exaggeration of the importance of physical love, and a dearth of spiritual values. in as far as possible the believers should try to realise this and rise above the level of their fellow-men who are, typical of all decadent periods in history, placing so much over-emphasis on the purely physical side of mating. Outside of their normal, legitimate married

Dec. ’ 72—Feb. '73

life they should seek to establish bonds of comradeship and love which are eternal and founded on the spiritual life of man. not on his physical life. This is one of the many fields in which it is incumbent on the Bahá’ís to set the example and lead the way to a true human standard of life, when the soul of man is exalted and his body but the tool for his enlightened spirit. Needless to say this does not preclude the living of a perfectly normal sex life in its legitimate channel of marriage.’

(From a letter dated September 28, 1941 to an individual believer).

Early marriage encouraged

‘Concerning your question whether there are any legitimate forms of expression of the sex instinct outside of marriage; according to the Bahá’í Teachings no sexual act can be considered lawful unless performed between lawfully married persons. Outside of marital life there can be no lawful or healthy use of the sex impulse. The Bahá’í youth should, on the one hand, be taught the lesson of self—control which, when exercised, undoubtedly has a salutary effect on the development of character and of personality in general, and on the other should be advised, nay even encouraged, to contract marriage while still young and in full possession of their physical vigour. Economic factors, no doubt, are often a serious hindrance to early marriage but in most cases are only an excuse, and as such should not be over stressed.’

(From a letter dated December 13, 1940 to an individual believer).

Marriage not an obligation

‘As regards your question whether it would be advisable and useful for you to marry again; he feels unable to give you any definite answer on that point, as this is essentially a private affair about which you. and the friends around you or your local assembly are in a much better position to judge. Of course, under normal circumstances, every person should consider it his moral duty to marry. And this is what Baha’u’llah has encouraged the believers to do. But marriage is by no means an obligation. In the last resort it is for the individual to decide whether he wishes to lead a family life or live in a state of cehbacyf

(From a letter dated May 3, 1936 to an individual believer).

Personal and institutional attitudes

“You express surprise at the Guardian’s reference to ‘the necessary punishment from society’. In the Kitab-i-Aqdas Baha’u’llah prohibits sexual immorality and in the Annexe to that Book states that the various degrees of sexual offences and the punishments for

27

[Page 28]Malaysian Bahá’í News Vol:8 No.4.

them are to be decided by the Universal House of Justice. In this connection it should be realised that there is a distinction drawn in the Faith between the attitudes which should characterize individuals in their relationship to other people, namely, loving forgiveness, forbearance. and concern with one’s own sins. not the sins of others, and those attitudes which should be shown by the Spiritual Assemblies, whose duty is to administer the law of God with justice.

Specific problems

“A number of sexual problems, such as homosexuality and trans-sexuality can well have medical aspects. and in such cases recourse should certainly be had to the best medical assistance. But it is clear from the teaching of Baha’u’llah that homosexuality is not a condition to which a person should be reconciled, but is a distortion of his or her nature which should be controlled and overcome. This may require a hard struggle, but so also can be the struggle of a heterosexual person to control his or her desires. The exercise of self-control in this, as in so very many other aspects of life, has a beneficial effect on the progress of the soul. It should, moreover, be borne in mind that although to be married is highly desirable, and Baha’u’llah has strongly recommended it, it is not the central purpose of life. If a person has to wait a considerable period before finding a spouse, or if ultimately, he or she must remain single, it does not mean that he or she is thereby unable to fulfil his or her life’s purpose.

The Bahá’í answer

“In all this we have been speaking about the attitude that Bahá’ís should have towards the law of Baha’u’llah. You, however, as a doctor working mainly

Dec. ’72——F'eb. '78

as a counsellor in family and sexual problems, will mostly be concerned with advising non—Bahá’ís who do not accept, and see no reason to follow, the laws of Baha’u’llah. You are already a qualified practitioner in your field, and no doubt you give advice on the basis of what you have learned from study and experience — a whole fabric of concepts about the human mind, its growth, development and proper functioning, which you have learned and evolved without reference to the teachings of Baha’u’llah. Now, as a Bahá’í you know that what Baha’u’llah teaches about the purpose of human life, the nature of the human being and the proper conduct of human lives, is divinely revealed and therefore true. However, it will inevitably take time for you not only to study the Bahá’í teachings so that you clearly understand them, but also to work out how they modify your professional concepts. This is, of course, not an unusual predicament for a scientist. How often in the course of research is a factor discovered which requires a revolution in thinking over a wide field of human endeavour. You must be guided in each case by your own professional knowledge and judgement as illuminated by your growing knowledge of the Bahá’í teachings; undoubtedly you will find that your own understanding of the human problems dealt with in your work will change and develop and you will see new and improved ways of helping the people who come to you. Psychology is still a very young and inexact science, and as the years go by Bahá’í psychologists, who know from the teachings of Baha’u’llah the true pattern of human life, will be able to make great strides in the development of this science, and will help profoundly in the alleviation of human suffering.”

With loving Bahá’í greetings, The Universal House of Justice.

Should National Assembly members be relieved of Local Assembly service?

This is a question that has been raised every now and then through the years. We publish below a relevant letter from the Universal House of Justice written to the NSA of the Bahá’ís of N.E. Africa on the same subject.

“We have your letter of April 28, 1970 raising the question as to whether believers elected to both a

Local Spiritual Assembly and the National Spiritual Assembly may

resign their membership in the Local

Assembly and dedicate their full efforts to the work of the National Assembly.

Normally those elected to a Local Assembly and the National Assembly should make every effort to serve

on bgth bodies, whatever the personal sacrifices ma individual %1ber t sume the responsibi

depending on the circumstances of each member.

be. If it is too much of a burden and impractical for an s of serving on both the National and the Local Assembly, he should present his case to both bodies, and seek consultation.

Each case should be considered separately,

It may be found that if a National Assembly member

is an officer of the Local Spiritual Assembly, his resignation as officer of the Assembly, instead of the membership of that Assembly, may solve the problem for that individual.

We do not, therefore, approve the automatic resignation of members of the National Assembly from the Local Assembly, and we leave the application of the points outlined above to your discretion.”

The Universal House of Justice.

[Page 29]Ilvlalayslan Bahá’í News Vol:8 No..6 Dec. '72—Feb. ’73

9%//aid/gam Lgyzawree//%a %/a/

Lawrence Yip, a newly declared youth in Hong Kong was persuaded to attend Winter School in Malaysia and wrote us on his return.

just can't imagine how great was God’s wisdom in sending me to Malaysia

for such a wonderful period.

.....Your country is lovely, how I wish I could go back again. . .. When I reached Johore for the Winter School I was so surprised to see for the first time in my life, so many loving Bahá’ís waiting for me. I was introduced to everybody in and out of the hall, and I learnt so much indeed. My spirit has been raised to a higher level and I hope I can progress even more. I have been very busy since I came back. Everybody loved my stories of the Winter School. I liked best the prayer vigil and the fund-raising session.

We have lots of plans for Hong Kong before Riḍván. Kowloon is soon going to have its own election, we are going to concentrate on Tsuen Wan and hope to fulfil the plans of the House. So far everything is going fine. Richard and Teik Hoe are helping all the time. I dare not think of what will happen when they return to Malaysia.

Please pray for us, Lawrence Yip

(STOP PRESS: News has been received that all assemblies in the nine year plan have been achieved — Ed.)

East Malaysia calling (Excerpts from a pioneer’s letter to a friend)

....When I think of you, I remember how many times you told me to go go go to pioneer. Had it not been for someone like you, I doubt if I would have had the courage to take this step and how much I could have missed!

S k, particularly the Third Division needs more help. Many new Iong—houses have been opened but this great stretch of land needs pioneers. Please urge the other friends to come as you urged me.

Conditions in the First and Second Division are very encouraging. I was so happy when I was there. The Ibans are deep in the Faith and many go out teaching themselves. Even young girls and married women go from longhouse to longhouse to teach. Recently an Iban girl wrote saying that the call of Baha'u'llah is so great, that this year she wont be able to go and weed her farm...

More and more students are responding to the Message. In July when I came to Kapit one Chinese girl, a form five student became a Bahá’í. When she went back to her school in Kenowit, she began to teach. Since then forty have become Bahá’ís. One fifth of the Lower Secondary School in Kapit is now Bahá’í. Many of them have passed the LCE and left for Kenowit Secondary School.

So much deepening has to be done. Tell others to come and help. . ..

With warmest Bahá’í love, Das in traditional Iban costume. Das

29

[Page 30]Malaysian Bahá’í News Vol:8 No.4 Dem '79'—F9b- '73

(Letters from around the world continued) Letter from a new Bahá’í who attended the Nine-Day Deepening Dear World Citizens,

Words are not adequate at this moment to express my deep appreciation of what I gained at the Institute and the Winter School. Emotions cannot be expressed in words but only in moments of laughter, tears and the intense silences of real understanding. Wasn't that what the Institute and Winter School was all about? It gave every one of us the opportunity to relate our most intimate feelings to the people who have been close to us and the ones we love so much. How carefully we have to watch ourselves. It is so easy to become ordinary Bahá’ís just attending 19 Day Feasts and other celebrations. But we are the lights of Baha and we have to go on shining even when the situation gets dark.

As I understand it, being Bahá’í is an everyday love affair with three sources with God, yourself, and anyone you are in contact with. Without God there is no love, without knowledge of yourself and your relationship with Him there is no love, and without other people there is no way to obtain real happiness. Thank you for having shared your love with me.

(Although a very new Bahá’í, Matt is a pioneer in Brunei and is fulfilling one of Ma,lo,ys'£a.’.s goals — Ed.)

From tourist to pioneer

Rita Patrick a young American girl was visiting Thailand just a few months ago when she chanced to meet a Canadian Bahá’í, Victor Greenspoon, at a little eating shop in Chengmai. He mentioned the Faith to her and gave her Shirin Fozdar’s address in Bangkok. Shirin gave her the Message and she accepted it and left on her travels to Hong Kong armed with the address of the Centre. Here she met our Malaysian pioneers Teh Teik Hoe and Richard Lee and stayed and deepened and went teaching and was persuaded to attend Winter School in Johore Bahru. From that point on, she zoomed skywards. Joining a lovely group of Penang youth she went street-teaching in Singapore, consolidating in lpoh, travelled to Songkhla in South Thailand with them, and then really reached a high at the Spiritualisation Course in Kedah Peak. From then her plans to return were shelved and she decided to pioneer to Laos, from where she wrote the following

letter.

...Nothing ever quietens down in this beautiful Bahá’í world does it? When I

got into Bangkok I met up with Greg Dahl and he played for one of the largest groups of youth to gather at the Centre. It was really beautiful.

Earlier that afternoon we had gone to the Airport to meet Dr. Muhájir. In the few days I was in Bangkok waiting for my visa, I met so many Bahá’ís I had heard about before. It's like things are really racing to meet a deadline at Riḍván.

Somewhere along the way I met up with Ferridoun Mishaghian and Kannabran and we made the trip together to Vientiane. Almost as soon as we arrived, I walked into a meeting presided over by Dr. Muhájir. He really is a true stirrer -— a real quickener of souls. He told us it was time to move out of the town and get into the villages, "What are all the pioneers doing in Vientiane." So then I went back to Bangkok to arrange for my visa, so that I could stay and teach full-time in the villages with Beng Liew. I hear that four more pioneers are coming from Malaysia. Dr. Muhájir is coming back around Nawruz to check up on us. Altogether, things sound really Big and I'm quite excited. Now all I have to do is to learn Lao. Isn't it thrilling, a few months ago I had never heard of Bahá’í, and now I am helping to fulfil a goal!

Warmest Bahá’í love, Rita

30

[Page 31]Malaysian Bahá’í News Vol:8 No.4 1766- ’72-Feb. ’73

o4nnouncing....

MARRIAGES

Kedah Mr. K. Muthaya of Sungei Patani was married to Miss Rajati of Bedong on 7-12-72. Mr. S. Nagalingam of Bedong and Miss G. Muniammal of U.P. Estate were married in Sungei Patani on 27-1-73.

Sarawak Mr. Robin Chom Win and Miss Connie Helen Mulu were married by Bahá’í rites on September 18th '72 at Kg. Temiang Bahá’í Centre Simunjan.

Mr. Edmund Anggau and Miss Maria ak Jubin were married by Bahá’í rites on 29-11-72 at Ng Sikat, Sarawak.

Johore Mr. Steven Low and Miss Christina Chung (daughter of LSA member Mr. Rogers Chung) were married on 27-2-73 at Johore Bahru, the first wedding held at the J.B. Centre.

BIRTHS Sarawak To Mr. and Mrs. Smith Ottan, a girl, Táhirih on 13-11-72.

To Bobby Wee and Mary Soo Kian, a girl, Wee Kie Ping, on 28th November ’72 in Kuching.

India To Counsellor Vasudevan and Sitara, a baby girl, Jaya, in January 73 in Gwalior.

Passing of Joy Earl

With very sad hearts we report the passing of dearly loved Joy Hill Earl of Ann Arbor, Michigan, who just recently enthralled the friends in Malaysia when she came on a long-dreamt-of visit with her husband David.

Joy's deep spiritual knowledge, and her ability to communicate it to one and all made her a very special person indeed. She was quite ill on her trip, but the pain and discomfort did not prevent her from fulfilling all her Bahá’í commitments.

Our deepest sympathy and love go to Dr. Earl who wrote us the news: “It is my painful duty to let you know that our precious Joy has slipped away, and entered the Abhá Kingdom on Monday 27th of November. She tried so hard to feel better, but her pain and suffering were so intense that by her birthday (November 12th) she was barely conscious. The diagnosis was massive cancer.... We can only be thankful to Bahá’u’lláh that Joy was guided to make the trip when she did, to realise her ardent desire of coming back to Malaysia. The friends there can always remember that Joy's talk at Kuala Lumpur (l8th August '72) was the last one she ever gave.

Your beautiful Bahá’í News with the account of our trip, made Joy very happy although she was unable to reply”. (MBN Vol-8N0-2)

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[Page 32]KDN. 6837 Dec. '72 —. Feb. '73 B.E.i1'2"9i i Vol.8 No.4

It/owls ae Wisdom

(from the Writings of Baha’u’||ah)

THE source of all good is trust in God, submission unto His command, and contentment in His holy will and pleasure.

* =l< >l< * =l< >l<

The essence of wisdom is the fear of God, the dread of His scourge and the apprehension of His Justice and decree.

=3: * =11 >l< * =34

The essence of religion is to testify unto that which the Lord hath revealed, and follow that which He hath ordained in His mighty Book.

>l< =i< >l< >i< * * >l<

The essence of love is for man to turn his heart to the Beloved One, and sever

himself from all else but God, and desire naught save that which is the desire of his Lord. =t< :l< rt: =t< >'s >k ac

The essence of understanding is to testify to one's poverty, and submit to the will of the Lord, the Sovereign, the Gracious, the A|l—Powerful.

>14 >l¢ ti: 3% * Pk

The source of courage and power is the promotion of the Word of God, and steadtastness in His Love. >t: =t= * =t= =3 * >l= The essence of wealth is love for Me. Whoso loveth Me is the possessor of all

things, and he that loveth Me not is indeed, of the poor and needy. This is that which the Finger of Glory and Splendor hath revealed....

The essence of faith is tewness of words and abundance of deeds; he whose words exceed his deeds, know verily his death is better than his life. . ..

l< =l’- * * >l< ?l[edit]

The essence of all that We h_ave revealed for thee is Justice, is for man to tree himself from idle fancy and imitation, discern _with the eye of oneness His glorious

T handiwork, and look into all things with a searching eye.

>l< * * =i< >14 >l< *

Malaysian Bahá’í News, a quarterly magazine, is the official organ of the National Spiritual Assembly of the Bahá’ís of Malaysia —'for circulation among Bahá’ís only. Subscription.——$5 (Malaysian) $2—50 (U.S.) for one year:

Editor: Mrs. Slumt/La Sundmm, 3, Minden Heights (8), Penang, Malaysia. Editorial Committee: Mr. Yin Hang Shuen, Miss Margaret Chan. Publishing Manager : Dr. Chellie J. Sundram, 3, Minden Heights ( 8), Penang, Malaysia.

Printed by The Ganesh Printing Works, 10, Penang Street, Penang.

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l< =l’- * * >l< ?l[edit]

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