The Chosen Highway/‘Abdu’l-Bahá in London

[Page 147]

CHAPTER II

‘Abdu’l-Baha in London

To the Baha’is of Britain:

TaBLET FROM ‘ABDU’L-BAHA

O ye Sons and Daughters of the Kingdom!

Your letter, which was written by heavenly inspiration, has arrived. Its contents are full of interest, and its message expresses the feelings of radiant hearts. Verily, the Baha’is of London are steadfast believers and faithful in service.

They shall not slacken with years, nor shall their light grow dim.

For they are Baha’is. They are children of Heaven. They are of God. Surely they will be the means of uplifting God’s word and of fostering the oneness of the world of humanity.

They will proclaim the equality of man and spread the Divine Teachings.

It is easy to accept the Kingdom of God; to endure therein with steadfastness is difficult, for temptations are great andstrong.

The English have always been resolute, not swerving in the face of difficulties. Having taken up a cause, they are not ready, for trivial reasons, either to leave it or to lose heart and enthusiasm.

Verily, in all their undertakings they show firmness.

O my friends, though you dwell in the West, praise be to God, you have heard the Divine Call from the East, and like unto Moses and the burning bush, you have become aglow with the fire, lighted in the ‘““Tree of Asia.” *

You have found the Right Path. You have become as shining lamps, and have entered into the Kingdom of God.

Now in thanksgiving for this bounty, you have arisen to offer prayers for blessings to fall upon all mankind: that, by the light

• Rev. 22: 2.

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of the Star of the Kingdom of Abha, the eyes of all may be opened and their hearts, like unto mirrors, reflect the splendour of the Sun of Truth.

This is my hope—that the breath of the Holy Spirit may so inspire your hearts, that your tongues may begin to reveal the mysteries and to expound the truth and the meaning of the Holy Books.

May the Baha’is, by the Divine Teachings, become physicians to heal the long-standing infirmities of the world, to restore sight to the blind, hearing to the deaf, and life to the dead, and to awaken those that sleep.

Be assured that the blessings of the Holy Spirit will descend upon you, and that the hosts of the Kingdom of Abha will come to your succour.

Upon you be the glory of the Most Glorious!

Signed: ‘Aspu’L-BAHA ‘ABBAS.

Written by ‘Abdu’l-Bahd at Ramleh, Egypt, on the gth May, 1911. Translated into English by Y. Ddwid. [Page 149]“ABDU’L-BAHA IN LONDON

The beloved Prisoner was free! Free to obey the charge laid upon Him by Baha’u’llah to go forth into all the world to carry the message of the Renewal of Peace and Unity, of Joy and Service, and to call mankind to immediate action for averting the “Great Woe.”

Would His strength be sufficient for these journeys? Our hearts sank as we thought of His captivity in the pestilential air of ‘Akka. Entering it as a young man of twenty-four; leaving that death-dealing atmosphere at the age of sixty-four (August 1908).

News came of His sojourn in Alexandria from one who said of Him: “Seeing ‘Abdu’l-Baha and His most holy life has made me believe in Christ. Never before did I think His existence possible. Now I can understand.”

As we thought upon all these marvels, we waited and wondered whether it was to be our privilege to see Him. Would it be given to us to hear the teaching of Baha’u’llah from ‘Abdu’lBaha Himself?

Should we travel to Egypt, or would He come to Europe? If He were to come to London, where would be the roof to shelter Him? We who had quietly prepared our home in the hope that He might deign to sojourn there awhile, sent the invitation. Soon a telegram came:

“‘Abdu’l-Baha arriving in London 8th September.* Can Lady Blomfield receive Him?”

And now at last ‘Abdu’l-Baha was coming into the western world, even to us in London!

He arrived, and who shall picture Him?

A silence as of love and awe overcame us, as we looked at Him; the gracious figure, clothed in a simple white garment, over which was a light-coloured Persian ‘abd; on His head He wore a low-crowned tdj, round which was folded a small, finelinen turban of purest white; His hair and short beard were of that snowy whiteness which had once been black; His eyes were large, blue-grey with long, black lashes and well-marked

• 8th September, rg11.

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eyebrows; His face was a beautiful oval with warm, ivorycoloured skin, a straight, finely-modelled nose, and firm, kind mouth. These are merely outside details by which an attempt is made to convey an idea of His arresting personality.

His figure was of such perfect symmetry, and so full of dignity and grace, that the first impression was that of considerable height. He seemed an incarnation of loving understanding, of compassion and power, of wisdom and authority, of strength, and of a buoyant youthfulness, which somehow defied the burden of His years; and such years!

One saw, as in a clear vision, that He had so wrought all good and mercy that the inner grace of Him had grown greater, than all outer sign, and the radiance of this inner glory shone in every glance, and word, and movement as He came with hands outstretched.

“J am very much pleased with you all. Your love has drawn me to London. I waited forty years in prison to bring the Message to you. Are you pleased to receive such a guest?”

I think our souls must have answered, for J am not conscious that anyone uttered an audible word.

The history of ‘Abdu’l-Baha’s stay in our house lies in the relating of various incidents, connected with individuals, who stand out from amongst the crowd of those persons who eagerly sought His Presence.

Oh, these pilgrims, these guests, these visitors! Remembering those days, our ears are filled with the sound of their footsteps— as they came from every country in the world! Every day, all day long, a constant stream. An interminable procession!

Ministers and missionaries, Oriental scholars and occult students, practical men of affairs and mystics, AnglicanCatholics and Nonconformists, Theosophists and Hindus, Christian Scientists and doctors of medicine, Muslims, Buddhists, and Zoroastrians. ‘There also called: politicians, Salvation Army soldiers, and other workers for human good, women suffragists, journalists, writers, poets, and healers, dressmakers and great ladies, artists and artisans, poor workless people and prosperous merchants, members of the dramatic and musical world, these all came; and none were too lowly,

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nor too great, to receive the sympathetic consideration of this holy Messenger, who was ever giving His life for others’ good.

In this short chronicle I must be content to omit many details and only touch lightly on such personalities as pass before my eyes in the memories of those unforgettable days.

First of all there were the Baha’i friends, who assembled to greet the Master. These arrived eager and elated nearly every day during His sojourn, often bringing a friend or relation; Mrs. Thornburgh-Cropper, Miss Ethel Rosenberg, Miss Gamble, Miss Herrick, Mrs. Scaramucci, Miss Elsie Lee, Mr. Gatanach, Mr. Cuthbert, Miss Juliet Thompson, Mr. Mountfort Mills, Mr. Mason Remey, Mrs. Claudia Coles, Miss Yandell, Miss Julia Culver, Mrs. Louise Waite, the Reverend Cooper Hunt, Miss Drake Wright, Mrs. Movius, and many others.

Foremost amongst our visitors were Monsieur and Madame Dreyfus-Barney, the brilliant French scholar and his no less brilliant American wife, who spoke Persian with ‘Abdu’l-Baha, translated for Him, and were altogether helpful, courteous, and charming.

Very important arrivals were the pilgrims from Persia, who had journeyed far to attain the Presence of the Master. Now at last this was possible, after long years of confinement, of danger, and of persecution. Several were sons of those who “steadfast unto death had been martyred for the Cause of God.”

These survivors of the Martyrs were accorded a very special and loving welcome by ‘Abdu’l-Baha, Who was deeply affected as they entered His Presence. We were all overcome by the poignant emotions of such meetings.

As a contrast to these faithful souls, came a man of imposing appearance, also a Persian, Jalalu’d-Dawlih, who had caused two young brothers to be cruelly tortured and killed for refusing to deny their faith in what they held to be the Truth of God. This man entreated to be received by ‘Abdu’l-Baha, at Whose feet he fell prostrate, imploring pardon for his inhuman crimes.

When all was understood, this was a heart-rending episode.

Another day came a deputation from the Bramo-Somaj

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Society, inviting the Master to address them. ‘Abdu’l-Baha was much pleased with the enlightened spirit of their movement.

Members of the Muslim Community of Great Britain came to pay their respects, and at their request ‘Abdu’l-Baha visited the mosque at Woking, where an important gathering of their friends gave an enthusiastic welcome to Him Who, albeit the bearer of the new Message to all the religions of the world was descended from the ancient line of nobles in Islam.

Members of the Persian Legation came to see Him from time to time, entertained Him, and were also entertained by Him.

Another Persian nobleman, Dust Muhammad Khan (Mu‘ayyiru’l-Mamalik) was a constant visitor, and sometimes accompanied the Master to His country meetings.

A workman who had left his bag of tools in the hall was welcomed with smiling kindness by ‘Abdu’l-Baha. With a look of sadness the man said: “I don’t know much about religious things, as I have no time for anything but my work.”

“That is well. Very well. A day’s work done in the spirit of service is in itself an act of worship. Such work is a prayer unto God.”

The man’s face cleared from its shadow of doubt and hesitation, and he went out from the Master’s presence happy and strengthened, as though a weighty burden had been taken away.

The late Maharajah of Jalawar, an enlightened and cultured prince, paid many visits to ‘Abdu’l-Baha. He gave an elaborate dinner and reception in His honour, to which we also were invited. The Maharajah and members of his suite sometimes dined at our house with the Master, who delighted all the guests with His beautiful courtesy, recounting interesting stories, often full of humour; He always loved to see happy, laughing faces. And what grace He possessed—as of a king— this serene and dignified Personage Who had spent a lifetime in prison!

‘Abdu’l-Baha was always very glad to welcome visitors from India.

He would speak to them of the “Spiritual Sun of Truth, which has always shone from the eastern horizon, and again of

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the great Spiritual Teachers, who have all arisen in the East.” The Message of Krishna was a Message of Love; every true Prophet of God has given the same message, that of Love. We must all strive to spread this Love among the sons of mankind.

“It would be well for the Western peoples to turn to the East for illumination,” He would say again and again.

“The East and the West should unite to give to each other what is lacking in each. This exchange of gifts would form a true civilization, where spiritual ideals would be translated into action in the material world.”

Professor Edward Granville Browne, who had written much concerning the Babis and the Baha’is, came from time to time, speaking in Persian with the Master, Who was delighted to see him, and talked over many things, especially the momentous occasion when that intrepid Cambridge Orientalist succeeded in obtaining permission to enter the presence of Baha’u’llah.*

Mr. Wellesley Tudor-Pole, who had visited the Master in Alexandria, with the clear insight of a student of things sacred and mystic, had recognized the inspiring influence which emanated from ‘Abdu’l-Baha. Mr. Tudor-Pole had helped us to understand something of the power of Baha’u’llah, working in the realm of thought, to awaken the hearts and minds of those who, through inner training, had attained capacity. These explanations were very illuminating to us, who were waiting and hoping for the coming of ‘Abdu’l-Baha.

Soon after His arrival in London, ‘Abdu’l-Baha received Archdeacon Wilberforce in audience. This was a remarkable interview. Our dear friend, the Archdeacon, sat on a low chair by the Master. ‘Abdu’l-Baha spoke to him in His beautiful Persian. He placed His hand on the head of the Archdeacon, talked long to him, and answered many questions. Evidently His words penetrated further than the outer ears, for both were deeply moved. On this occasion the invitation was given for ‘Abdu’l-Baha to speak to the congregation of St. John the Divine, at Westminster, on the following Sunday.

The beloved Messenger from the East passed through the

• This occasion is described in the Introduction to The Traveller’s Narrative,

by Professor E. G. Browne, who translated that interesting book from the Persian.

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midst of the crowded church, hand in hand with Archdeacon Wilberforce, up to the chancel, where they stood together, two men of God, one from the East and one from the West, united in their loving service to the “Ruler of the throne and of the dust.” ‘Abdu’l-Baha’s beautiful voice filled the church with its powerful vibrations. The translation was read by the Archdeacon in his own impressive way. This was indeed a soulstirring event, far-reaching in its influence!

Dr. Platon Drakoules, who had invited the first Baha’i gathering in England to meet at his chambers in Oxford, paid several visits to the Master.

Among other guests were Mr. Albert Dawson, editor of an interesting paper, The Christian Commonwealth, dealing with religious and ethical matters. The Rev. R. J. Campbell was one of the earliest to arrive. At his invitation ‘Abdu’l-Baha, for the first time in His life, addressed a Western audience. This took place at the City Temple. On this occasion Mr. Wellesley Tudor-Pole read the translation.

Mrs. Annie Besant visited the Master one day, also Mr. A. P. Sinnett, who came several times, and they each invited ‘Abdu’l-Baha to address the Theosophical Society.

Sir Richard and Lady Stapley were frequent visitors. Mr. Eric Hammond came several times. He was the author of that interesting book The Splendour of God, dealing with the Baha’i Message, published in The Wisdom of the East series.

Miss Alice Buckton was an earnest visitor. She had written Eager Heart, a very interesting Christmas mystery play. The performance of this mystery play at the Church House, Westminster, was honoured by the presence of ‘Abdu’l-Baha. This was a memorable occasion, as it was the first time He had ever witnessed a dramatic performance.

The Master wept during the scene in which the Holy Child and His parents, overcome with fatigue, and suffering from hunger, were met by the hesitation of Eager Heart to admit them to the haven of rest which she had prepared, she, of course, failing to recognize the sacred visitors.

The Master afterwards joined the group of players.

It was an arresting scene. In the Eastern setting the Messenger, in His Eastern robes, speaking to them in the beautiful Eastern

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words of the Divine significance of the events which had been portrayed.

Another interesting visitor was Mrs. Pankhurst, who was much cheered by her interview, for the Master told her to continue her work steadfastly, for women would very shortly take their rightful place in the world.

Mr. Stead had a long and earnest conversation with ‘Abdu’lBaha. I see also passing before me Mr. Francis Skrine, author of a book on the Baha’i Message, Lady Wemyss and her sister, Lady Glenconner, Princess Karadja, Mrs. Douglas Hamilton, Mrs. Forbes, Baroness Barnekow, Mr. David Graham Pole, Miss Constance Maud, Miss Mary Maud, Mrs. Charles Blomfield and her tiny girl. From time to time children were brought, who received an especially loving welcome from the Master.

Other guests were the Rev. Roland Corbet, the Rev. Rhonddha Williams, Mr. Claude Montefiore, Dr. Hector Munro, Miss Felicia Scatchard, Miss Louise Heron, Miss Eve Faulkener, Mrs. Cecil Headlam, Mrs. Alexander Whyte, Miss Leggatt and her sister, Miss MacLeod, Madame Bricka, Lady Evelyn Moreton, and Miss Katie Wingfield.

Mr. and Mrs. Felix Moscheles, who were very eager to hear the Master’s teaching on the imperative need for a universal language, arranged a meeting at their studio, at which many Esperantists were present:

The Ranee of Sarawak, Colonel and Mrs. Seymour, Mr. Keightley, Lady Agnew, Sir Michael Sadler, Mirza Nayyir Afnan, and many, many others who came were privileged to share in the joyous atmosphere created by the presence of the Master.

One evening in the drawing-room of Mrs. Gabrielle Enthoven, the Master asked her whom he called ‘““Hamsayih” (neighbour):

“What is your great interest in life?’’

She replied: “The Drama.”

‘Abdu’l-Baha said: “I will give you a play. It shall be called the Drama of the Kingdom.”

The Master then gave a plan, from which a play has been written by my daughter, Mary. This has been approved by the Reviewing Committees of the National Spiritual Assemblies

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of the Baha’is of the British Isles, and of the United States and Canada.

Day by day friends brought offerings of flowers and fruit, so that the dinner table was laden with these beautiful tokens of love for ‘Abdu’l-Baha. Whilst cutting off bunches of grapes and giving them to various guests, He talked to us of the joy of freedom, of how grateful we should be for the privilege of dwelling in safety, under just laws, in a healthy city, with a temperate climate, and brilliant light—‘“there was much darkness in the prison fortress of ‘Akka!”

After His first dinner with us He said: ‘““The food was delicious and the fruit and flowers were lovely, but would that we could share some of the courses with those poor and hungry people who have not even one.”

What a lesson to the guests present!

We at once agreed that one substantial, plentiful dish, with salad, cheese, biscuits, sweetmeats, fruits, and flowers on the table, preceded by soup and followed by coffee or tea, should be quite sufficient for any dinner. This arrangement would greatly simplify life, both as to cookery and service, and would undeniably be more in accordance with the ideals of Christianity than numerous dishes unnecessary and costly.

‘Abdu’l-Baha was accompanied by a secretary, Mirza Mahmud, and Khusraw, His faithful servant.

He rose very early, chanted prayers, took tea, wrote Tablets, and dictated others. He then received those who flocked to see Him, some arriving soon after dawn, patiently waiting on the door-steps until the door would be opened for their entrance.

On an early day of His visit a telegram came from the Tihran Baha’i Assembly:

“That the holy feet of ‘Abdu’l-Baha have crossed your threshold receive our felicitations. Blessed are ye.”

A book entitled ‘Abdu’l-Bahd in London was compiled soon after His visit, and contains many of His addresses. I will therefore

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describe some episodes and incidents which came under my own. observation, and which, as I believe, are not elsewhere recorded.

One striking fact was that ‘Abdu’l-Baha never asked for donations, and even refused to accept money or any costly gifts that were offered to Him.

One day in my'presence a lady said to Him: “I have here a cheque from a friend, who begs its acceptance to buy a good motor-car for your work in England and Europe.”

The Master replied: “I accept with grateful thanks the gift of your friend.”” He took the cheque into both His hands, as though blessing it, and said “I return it to be used for gifts to the poor.”

“We have never seen the like before. Surely such deeds are very rare,” it was whispered amongst the friends.

In all the arrangements for the comfort of the numerous guests, Miss Beatrice Platt, Dr. Lutfullah Hakim, and my daughters, Mary and Ellinor, were occupied from morning till night. They also took notes of the addresses of ‘Abdu’l-Baha, and made appointments for interviews with Him.

We very swiftly grew into the habit of calling Him “the Master,” a name used by Baha’u’lla4h when speaking of Him, and afterwards by His family and His intimate friends, though He Himself preferred to be called “ ‘Abdu’l-Baha” (‘‘Servant of the Glory’’).

“Come ye people into the Kingdom of God, for this day the doors are open, and the station of Servitude is the highway thereto.”

This station of Servitude—how great! How marvellous! We very gradually began to have a tiny glimmer of comprehension of what Service could mean, as the life of this Servant unfolded itself daily before our eyes.

The Master’s custom was to receive the visitors by twos or by threes, or individually, during the early hours of the morning. Then, about nine o’clock, He would come into the diningroom whilst we were at breakfast to greet us. ‘Are you well? Did you sleep well?”

We tried to prevail upon Him to take some breakfast with us

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(we were always concerned that He ate so very little). At last one day He said He would like a little soup—then we had it brought in every morning. He smiled and said: ““To please you I will take it. Thank you, you are very kind.” Then to the servitor who offered it to Him: “I give too great trouble,” He said.

In a few minutes He would go to His room, where He would resume the chanting of prayers and dictating of Tablets in reply to the vast number of letters which incessantly arrived.

Visitors having gradually gathered in the drawing-room (about ten o’clock), ‘Abdu’l-Baha would come to us, pausing just inside the door, smiling round at the guests with a look of joyous sympathy which seemed to enfold each and all who were present; they rose simultaneously, as though the kingship of this Messenger were recognized by an inner perception.

“How are you? My hope is that you are well. Are you happy?”

Speaking so to us, He would pass through our midst to His usual chair. Then He would talk rather with us than to us; so did He reply to unspoken questions, causing wonderment in those who were waiting to ask them—weaving the whole into a beautiful address, in the atmosphere of which all problems and pain and care and doubt and sorrow would melt away, leaving only happiness and peace.

The power of Divine Love we felt to be incarnated in Him, Whom we called ‘the Master.”

Now came the hour when He would receive those who had asked for appointments for private audiences. Careful timetables were made and strictly adhered to, for very numerous were these applicants for so unique an experience, how unique, only those knew when in the presence of the Master, and we could partly divine, as we saw the look on their faces as they emerged—a look as though blended of awe, of marvelling, and of a certain calm joy. Sometimes we were conscious of reluctance in them to come forth into the outer world, as though they would hold fast to their beatitude, lest the return to things of earth should wrest it from them.

““My sorrow is still with me,” said one woman clad in deepest mourning, “but He has taken away the sting, and turned it into joy.”

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One day a woman asked to be permitted to see the Master.

“Have you an appointment?”

“Alas! No.”

“T am sorry,’ answered the over-zealous friend who met her in the hall, “but He is occupied now with most important people, and cannot be disturbed.”

The woman turned away, feeling too humble to persist in her appeal, but, oh! so bitterly disappointed. Before she had reached the foot of the stairway, she was overtaken by a breathless messenger from ‘Abdu’l-Baha.

“He wishes to see you, come back! He has told me to bring you to Him.”

We had heard His voice from the door of His audience room speaking with authority:

“A heart has been hurt. Hasten, hasten, bring her to me

Another day, whilst several personages were talking with ‘Abdu’l-Baha, a man’s voice was heard at the hall door.

“Is the lady of this house within?” The servitor answered “Yes, but——” “Oh please, I must see her!” he interrupted with despairing insistence. I, overhearing, had gone into the hall.

“Are you the hostess of ‘Abdu’l-Baha?”’ he asked.

“Yes. Do you wish to see me?”

“T have walked thirty miles for that purpose.”

“Come in and rest. After some refreshment you will tell me?”

He came in and sat down in the dining-room. In appearance he might have been an ordinary tramp, but as he spoke, from out the core of squalor and suffering, something else seemed faintly to breathe.

After a while the poor fellow began his pitiful story:

“I was not always as you see me now, a disreputable, hopeless object. My father is a country rector, and I had the advantage of being at a public school. Of the various causes which led to my arrival at the Thames embankment as my only home, I need not speak to you.”

“Last evening I had decided to put an end to my futile, hateful life, useless to God and man!”

“Whilst taking what I had intended should be my last walk, I saw ‘a Face’ in the window of a newspaper shop. I stood

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looking at the face as if rooted to the spot. He seemed to speak to me, and call me to him!”

“‘Let me see that paper, please,” I asked. It was the face of ‘Abdu’l-Baha.

“T read that he is here, in this house. I said to myself, ‘If there is in existence on earth that personage, I shall take up again the burden of my life.’ ”

“T set off on my quest. I have come here to find him. Tell me, is he here? Will he see me? Even me?”

“Of course he will see you. Come to Him.”

In answer to the knock, ‘Abdu’l-Baha Himself opened the door, extending His hands, as though to a dear friend, whom He was expecting.

“Welcome! Most welcome! I am very much pleased that thou hast come. Be seated.”

The pathetic man trembled and sank on to a low chair by the Master’s feet, as though unable to utter a word.

The other guests, meanwhile, looked on wonderingly to see the attention transferred to the strange-looking new arrival, who seemed to be so overburdened with hopeless misery.

“Be happy! Be happy!” said ‘Abdu’l-Baha, holding one of the poor hands, stroking tenderly the dishevelled, bowed head.

Smiling that wonderful smile of loving compassion, the Master continued:

“Do not be filled with grief when humiliation overtaketh thee.

‘The bounty and power of God is without limit for each and every soul in the world.

“Seek for spiritual joy and knowledge, then, though thou walk upon this earth, thou wilt be dwelling within the divine realm.

“Though thou be poor, thou mayest be rich in the Kingdom of God.”

These and other words of comfort, of strength, and of healing were spoken to the man, whose cloud of misery seemed to melt away in the warmth of the Master’s loving presence.

As the strange visitor rose to leave Him Whom he had sought and found, a new look was upon his face, a new erectness in his carriage, a firm purpose in his steps.

‘Please write down for me His words. I have attained all I expected, and even more.”

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“And now what are you going to do?” I asked.

“Y’m going to work in the fields. I cam earn what I need for my simple wants. When I have saved enough I shall take a little bit of land, build a tiny hut upon it in which to live, then I shall grow violets for the market. As He says ‘Poverty is unimportant, work is worship.’ I need not say ‘thank you,” need I? Farewell.” The man had gone.

Certain of those who thronged to see the Master, having travelled from far countries, were naturally anxious to spend every possible moment with Him, Whose deeds and words appealed to them as ever-filled with grace and love. Therefore it came about that day after day, whilst the Master was teaching, the luncheon gong would sound, and those who remained would be invited to sit at food with Him. We grew to expect that there would be nineteen guests at table, so often did this number recur.

These were much-prized times; ‘Abdu’l-Baha would continue the interrupted discourse, or tell some anecdote, often humorous, meanwhile frequently serving the guests with His own hands, offering sweets, or choosing various fruits to distribute to the friends.

The following touching incident took place one day when we were seated at table with the Master.

A Persian friend arrived who had passed through ‘Ishqabad. He presented a cotton handkerchief to ‘Abdu’l-Baha, Who untied it, and saw therein a piece of dry black bread, and a shrivelled apple.

The friend exclaimed: “A poor Baha’i workman came to me: ‘I hear thou goest into the presence of our Beloved. Nothing have I to send, but this my dinner. I pray thee offer it to Him with my loving devotion.’ ”’

‘Abdu’l-Baha spread the poor handkerchief before Him, leaving His own luncheon untasted. He ate of the workman’s

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dinner, broke pieces off the bread, and handed them to the assembled guests, saying: “Eat with me of this gift of humble love.”

Of the guests who remained to lunch or dinner, the Master would often hold out His hand to the humblest or most diffident, lead them into the dining-room, seat him or her at His right hand, smile and talk until all embarrassment had passed away, and the guest felt as though all uneasiness had changed into the atmosphere of a calm and happy home.

Every detail of one evening remains in the memory of those who were present.

Two ladies had written from Scotland asking if it were possible that ‘Abdu’l-Baha would spare them one evening.

They accepted my invitation to dinner. Having come straight from the train, and being about to return the same night, every moment was precious.

The Master received them with His warm, simple welcome, and they spontaneously, rather than consciously, made more reverent curtsies than if in the presence of the ordinary great personages of the earth.

Everybody was feeling elated at the prospect of a wonderful evening, unmarred by the presence of any but the most intimate and the most comprehending of the friends.

Not more than half an hour had passed, when, to our consternation, a persistent person pushed past the servitors, and strode into our midst. Seating himself, and lighting a cigarette without invitation, he proceeded to say that he intended writing an article for some paper about ‘Abdu’l-Baha, superciliously asking for ‘Some telling points, don’t you know.” He talked without a pause in a far from polite manner.

We were speechless and aghast at the intrusion of this insufferable and altogether unpleasant bore, spoiling our golden hour!

Presently ‘Abdu’l-Baha rose and, making a sign to the man to follow Him, went to His own private room.

We looked at one another. The bore had gone, yes, but alas! so also had the Master!

‘“‘Can nothing be done?” Being the hostess, I was perturbed and perplexed. Then I went to the door of the audience room, and said to the secretary: ‘‘Will you kindly say to ‘Abdu’l-Baha

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that the ladies with whom the appointment has been made are awaiting His pleasure.”

I returned to the guests and we awaited the result.

Almost immediately we heard steps approaching along the corridor. They came across the hall to the door. The sound of kind farewell words reached us. Then the closing of the door, and the Beloved came back.

“Oh, Master!” we said.

Pausing near the door, He looked at us each in turn, with a look of deep, grave meaning.

“You were making that poor man uncomfortable, so strongly desiring his absence; I took him away to make him feel happy.”

Truly ‘Abdu’l-Baha’s thoughts and ways were far removed from ours!

His desire that everyone should be happy showed itself in many ways. “Are you well? Are you happy?” he always asked.

One day the sound of peals of laughter came from the direction of the kitchen. The Master went quickly to the cheery party.

“J am very much pleased that you are so happy. Tell me, why are you laughing?”

It appeared that the Persian servant had remarked ‘In the East women wear veils and do all the work,” to which our English housekeeper had replied: “In the West women don’t wear veils, and take good care that the men do at least some of the work. You had better get on with cleaning that silver.”

The Master was delighted, laughed heartily, and gave each of them a small gold coin, “‘for being happy.”

At the invitation of the Lord Mayor of London, ‘Abdu’l-Baha paid him a visit at the Mansion House, and was greatly pleased with the interview, in the course of which many subjects were discussed; the freedom and happiness of the people; the efforts made to improve social conditions; prisons and prisoners. When the Lord Mayor told Him how people were working to improve the treatment of these poor creatures in prison, and to secure help for them when they were released, the Master said:

“Tt is well with a country when the magistrates are as fathers to the people.

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“There is a great spiritual light in London, and the ideal of justice is strong in the hearts of the people.

“I am always pleased to remember an instance of this sense of justice, which so amazed the Eastern people of the place.

“A certain Pasha, having most unjustly and cruelly beaten one of his servants, was arrested and brought before that just man who represented Britain. To the intense surprise of the Pasha, he himself was sentenced to a term of imprisonment, and told that he richly deserved the punishment. He could not think it possible that so great a person as himself could be sent to prison, and offered a large bribe for his release. This was sternly refused. A much larger sum was offered with the same result, and the unjust lord was compelled to accept the punishment awarded him for his cruelty to his servant.

“The news of this incident, being noised abroad, did much to show the Eastern people that British justice is in reality the same for the rich and for the poor, and therefore worthy of all respect.”

The Lord Mayor remarked that he was delighted to hear so pleasing a story of British administration in the East. ‘““Sometimes, alas! there are adverse criticisms,’ he added.

During the early days of ‘Abdu’l-Baha’s visit to London, many were the attempts to photograph Him. Men with cameras waited round the door, watching for an opportunity. On one occasion I expostulated with them: “Do you think it very courteous to insist on photographing a guest from a distant country against His will?”

“No, Madam,” was the reply, “‘but if others succeed and I fail, my chief will think me a fool.”

When I told this to ‘Abdu’i-Baha, He laughed heartily and said: “If the photographs must be, it would be better to have good ones. Those in that paper are very bad indeed.”

Thereupon he consented with His unfailing, smiling grace, to be photographed. “To please the friends,” he said. “But to

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have a picture of oneself is to emphasize the personality, which is merely the lamp, and is quite unimportant. The light burning within the lamp has the only real significance.”

He signed a photograph, writing His name on the white part of his turban. “My name is my crown,” said ‘Abdu’l-Baha— “Servant of God, the Most Glorious.”

‘Abdu’l-Baha often went to the houses of the friends, where again others were invited to meet Him, so that many were the meetings other than at His ‘English home” which took place.

Mrs. Thornburgh Cropper placed her charming motor-car at His service. It was always ready, in the early morning, at any hour of the day, or late hour of the evening.

It was especially touching to see Mrs. Thornburgh Cropper and Miss Ethel Rosenberg, who had visited Him in the prison fortress of ‘Akka, and who had been the first to bring the Message to London, coming day after day, as though transported with gratitude that He was now free to give His Message to those who were hungering and thirsting after righteousness, who were not content that the grand Christian ideals should continue to be “words only,”’ but that they should be translated into action, to the healing of the woes of the world.

For us, every day was filled with joyous interest and marvelling, where simple happenings became spiritual events. One day we were invited to accompany the Master to East Sheen, where a number of friends were gathered, invited by Mr. and Mrs. Jenner. Their three small children clambered on to His knee, clung round His neck, and remained as quiet as wee mice whilst the Master spoke, He meanwhile stroking the hair of the tiny ones and saying:

“Blessed are the children, of whom His Holiness Christ said: ‘Of such are the Kingdom of Heaven.’ Children have no worldly ambitions. Their hearts are pure. We must become like children, crowning our heads with the crown of severance (from all material things of the earth); purifying our hearts, that we

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may see God in His Great Manifestations, and obey the laws brought to us by those, His Messengers.”

After we had enjoyed the hospitality of the parents of those sweet children, the Master, always loving trees and pastures, went into Richmond Park, where He watched a race on ponies between some boys and a girl. When the latter won, He clapped His hands, crying out “Bravo! Bravo!”

On the way back the evening light was waning as we crossed the Serpentine bridge. Rows of shining lamps beneath the trees, stretching as far as our eyes could see into the distance, made that part of London into a glowing fairyland.

“TI am very much pleased with this scene. Light is good, most good. There was much darkness in the prison at ‘Akka,” said the Master.

Our hearts were sad as we thought on those sombre years within that dismal fortress, where the only light was in the indomitable spirit of the Master Himself! When we said ‘We are glad, oh! so full of gladness that you are free,” He said: “Freedom is not a matter of place, but of condition. I was happy in that prison, for those days were passed in the path of service.

“To me prison was freedom.

“Troubles are a rest to me.

“Death is life.

“To be despised is honour.

“Therefore was I full of happiness all through that prison time.

“When one is released from the prison of self, that is indeed freedom! For self is the greatest prison.

“When this release takes place, one can never be imprisoned. Unless one accepts dire vicissitudes, not with dull resignation, but with radiant acquiescence, one cannot attain this freedom.”

Those of us who were included in the kind invitation of Mr. and Mrs. Tudor-Pole to accompany ‘Abdu’l-Baha on His visit to the Clifton Guest House, Clifton, will forever remember

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the wonderful three days under that hospitable roof. Many of their friends and neighbours were invited to meet the Eastern guest Who had suffered long years of persecution “‘in the path of God.”

This visit has already been described in our host’s own words in ‘Abdw’l-Bahd in London, and we shall always be grateful that we were privileged to share in the sunshine of those days.

One refreshing evening was spent at the house of a friend in Chelsea, who had steadfastly refused to invite anybody to meet ‘Abdu’l-Baha. “He shall have one quiet, restful evening without being surrounded by people. Besides, we really want to have Him to ourselves,” she said.

So our hostess, her sister, and little niece made the Master very happy. He was delighted to watch the lighted boats passing up and down the river Thames. Our hostess was a real musician, and an authoress. ‘Abdu’l-Baha said to her:

“All Art is a gift of the Holy Spirit. When this light shines through the mind of a musician, it manifests itself in beautiful harmonies. Again, shining through the mind of a poet, it is seen in fine poetry and poetic prose. When the Light of the Sun of Truth inspires the mind of a painter, he produces marvellous pictures. These gifts are fulfilling their highest purpose, when showing forth the praise of God.”

A reception was given by Sir Richard and Lady Stapley in honour of ‘Abdu’l-Baha. A picturesque and symbolic decoration was that of a large iced cake with flights of snow-white doves radiating from it. One of these doves was given by the Master to each guest as a souvenir of the Eastern Harbinger of Peace, Who spoke earnestly to us of the duty of each one of those assembled to work, body and soul and spirit, for the Most Great Peace.

“When a thought of war enters your mind, suppress it, and plant in its stead a positive thought of peace. These thoughts, vital and dynamic, will affect the minds of all with whom you come into contact, and like doves of peace, will grow and increase till they spread over all the land.”

The devotion of the Master’s followers was wonderful, and sometimes took embarrassing ways of showing itself.

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As we were starting to the entertainment, one of those who dearly loved ‘Abdu’l-Baha, Siyyid Asadu’llah, followed Him. Finding the car full of invited guests, he sprang on to the roof, and arrived with us! When we were announced, the host and hostess hid their surprise, and welcomed the faithful friend.

At a sign, an extra seat was placed at the table for him, who refused to be separated from his Master.

Knowing nothing, and caring less, for conventionalities, he spent a happy evening in the presence of the Beloved One.

‘Abdu’l-Baha did not accept gifts of money, but a handkerchief, a box of bon-bons, baskets of fruit, and lovely flowers gave Him great pleasure. These were constantly brought to His “English home.” These offerings of love gained His smiling thanks, and were quickly distributed among the friends.

One day a pair of soft, red-leather slippers, folded into a little case, were offered to Him by the daughters of the hostess. These were soon given to a Persian prince, who, no doubt, treasured them always as the gift of the Master.

The pastor of a Congregational church in the east end of London invited the Master to give an address one Sunday evening. The congregation seemed spell-bound by the power which spread like an atmosphere from another, higher world.

The visit to Oxford was one of notable interest. The meeting between ‘Abdu’l-Baha and the dear, revered higher critic, Dr. T. K. Cheyne, was fraught with pathos. It seemed almost too intimate to describe, and our very hearts were touched, as we looked on, and realized something of the sacred emotions of that day.

‘Abdu’l-Baha embraced the Doctor with loving grace, and praised his courageous steadfastness in his life’s work, always striving against increasing weakness, and lessening bodily

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health. Through those veiling clouds the light of the mind and spirit shone with a radiant persistence. The beautiful loving care of the devoted wife for her gifted, invalid husband touched the heart of ‘Abdu’l-Baha. With tears in His kind eyes He spoke of them to Mrs. Thornburgh-Cropper and myself on our way back to London:

“She is an angelic woman, an example to all in her unselfish love. Yes, she is a perfect woman. An angel.”

This lady was Elizabeth Gibson Cheyne, the very specially gifted poetess.

One day after a meeting when, as usual, many people had crowded round Him, ‘Abdu’l-Baha arrived home very tired. We were sad at heart that He should be so fatigued, and bewailed the many steps to be ascended to the flat. Suddenly, to our amazement, the Master ran up the stairs to the top very quickly without stopping.

He looked down at us as we walked up after Him, saying with a bright smile, from which all traces of fatigue had vanished:

“You are all very old! I am very young!’

Seeing me full of wonder, ‘Abdu’l-Baha said:

“Through the power of Baha’u’llah all things can be done. I have just used that power.”

That was the only time we had ever seen Him use that power Sor Himself, and I feel that He did so then to cheer and comfort us, as we were really sad concerning His fatigue.

Might it not also have been to show us an example of the great Reserve of Divine Force always available for those of us who are working in various ways in the “Path of the Love of God and of Mankind.” A celestial strength which reinforces us when our human strength fails.

Many were the “Signs” spoken of by those friends gifted with the clairvoyant sense.

“I have just seen a great light, as a halo shining round: the Master’s head! Wonderful! Wonderful!”

“Have you not seen it yourself?” said one of these friends.

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I replied, ‘In the sense you mean, no. I am not gifted with a constant clairvoyance, but to me He is always clothed in a sacred light.”

“But,” she persisted, ‘“‘there must be miracles. Many miracles, are there not?” :

“Yes, of course. But ‘Abdu’l-Baha says:

“* “Miracles have frequently obscured the Teaching which the Divine Messenger has brought. The Message is the real miracle. The phenomenal miracles are unimportant, and prove nothing to anybody but the witnesses thereof, and even they will very often explain them away! Therefore miracles have no value in the teaching of religion.’ ”

“Yes, I understand,” she answered, “‘but when a dear friend was being carried to the operating room to undergo a serious operation, ‘Abdu’l-Baha seemed to walk before her, smiling encouragement, and stayed whilst the doctors did their work. The dreaded ordeal was overpast, and she who had been despaired of, even by the doctors, recovered most unexpectedly. Are you not surprised?”

“No, for this reason; on the day she left London, to join her mother, that lady’s daughter came to implore ‘Abdu’l-Baha to ‘bear in mind the critical hour of the operation, and to come to her mother’s help.’ I am of course not surprised that He granted her request.”

Another friend said: “At that gathering which I attended, the radiant light emanating from ‘Abdu’l-Baha spread over the whole hall. It looked like showers of golden drops, which fell upon every person in the assemblage.”

We who observed and pondered these things grew to take the unprecedented happenings as a part of the whole, not with surprise, but rather with thankfulness that such things could be.

A woman had grown to love ‘Abdu’l-Baha. She had, however, not yet seen Him. She wrote imploring Him to help her, and, if possible, to send her a sign for her comfort, as she was in very great distress of mind. One day shortly afterwards she went to

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the Baha’i friend who had told her of the great Educator: “You have a message for me?”’ she said.

“Yes, I have; it is this: I seemed to hear ‘Abdu’l-Baha’s voice at the early hour of dawn this morning. This is what I heard:

“Tell her that walking from henceforth in the Celestial Garden she will evermore be bathed in the sunlight of God. No future occurrences will have power to really hurt, for the Protection surrounding her will so shield her that no evil will have any possibility of penetrating through her armour. In this armour there will be no flaw.’ ”

This message she wrote down at the time on the fly-leaf of her Bible (in April 1912, at Bex in the Valley of the Rhéne).

The following December, during the second visit of ‘Abdu’lBaha to London, this lady came to see Him. He talked to her of happy, pleasant things, smiling His welcome. When she rose to leave, I said: ‘““Master! She is so very unhappy!”

The Master then put His hand on her shoulder and spoke to her the very words of the Message, which had been written down in her Bible many months before. “It is my message,” she said, trembling.

‘Abdu’l-Baha looked at us with a smile, full of loving pity, as though at children, who were surprised at some unusual token of their father’s power and love.

• * *

One day, whilst I was driving with Mrs. Cropper and the Master, she said: ‘“‘Master, are you not longing to be back at Haifa with your beloved family?” He smiled and said:

“I wish you to understand that you are both as truly my dear daughters, as beloved by me, as are those of whom you speak.”

Our hearts thrilled with joy and awe as He spoke. “How can we serve to be even a little worthy of so high an honour?”

• * *

“Will this misery-laden world ever attain happiness?” a visitor asked one day. The Master replied:

I7I [Page 172]THE CHOSEN HIGHWAY

“Tt is nearly two thousand years since His Holiness the Lord Christ taught this prayer to His people: “Thy Kingdom come, Thy will be done on earth, as it is in Heaven.’ Thinkest thou that He would have commanded thee to pray for that which would never come? That prayer is also a prophecy.”

• • “Abdu’l-Baha, when will the Kingdom come? How soon will

His Will be done on earth as it is in Heaven?”

“Tt depends on how intensely you, each and every one of you, serve day and night. Ye are all torches that I have lighted with mine own hands. Go forth, light others till all the separate waiting servants are linked together in a great Unity.

“Those who are working alone are like ants, but when they are united they will become as eagles.

“Those who work singly are as drops, but, when united, they will become a vast river carrying the cleansing water of life into the barren desert places of the world. Before the power of its rushing flood, neither misery, nor sorrow, nor any grief will be able to stand. Be united! Be united! It is rather dangerous to be an isolated drop. It might be spilled or blown away.”

In Scotland ‘Abdu’l-Baha gave several public talks, emphasizing different aspects of the Baha’i Teaching. One very definite impression received from that visit was of His power to refresh Himself from some spiritual source when His strength had been overtaxed.

‘Abdu’l-Baha had spoken to a large group in the afternoon, and when He mounted the platform in the evening, before a packed hall, He looked very tired. He remained seated in silence for a few moments, after Mr. Graham Pole had reverently introduced Him. Then, seeming to gather strength, He arose, and with voice and manner of joyous animation, and eyes aglow, He paced the platform with a vigorous tread, and spoke with words of great power.

The following is a message to the Theosophists, who received Him with so much enthusiasm during His stay in Scotland:

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“Give my most friendly greetings to all the Theosophists. You have risen to help humanity because you are freeing yourselves from superstition and you are casting ignorance far from your minds. You wish the welfare of mankind, and this object is a mighty one. Every man that in this day rises to save his brothers is nearing the threshold of God, for all the Manifestations and Prophets of God have striven to bring about unity among men, and they have worked for harmony. ;

“The foundation of the Divine teaching is this unity and harmony. Moses strove for unity among men; the Christ did all to promote this understanding, and Muhammad proclaimed the necessity of this union. The Buddha also worked for the same great goal. The Gospel, the Qur’an, and all Holy Writings are the basis for this unity. The foundation of the religions of God is one; the faith of God is one: to bring between men love and understanding. Baha’u’llah has renewed the teachings of the Prophets and of the Manifestations, and has again proclaimed the Oneness of the foundation upon which the religion of God is established.

“He is bringing together different nations, and He has been able to unite antagonistic sects. The spirit of Baha’u’llah is bringing all the members, and all the organs of the body of humanity, to a complete understanding. As you are members of this body of humanity striving to bring about the accomplishment of this great aim, I pray God to assist you.”

• * *

The last morning came. The secretaries and several friends were ready to start for the train.

‘Abdu’l-Baha sat calmly writing. We reminded Him that the hour to leave for the train was at hand. He looked up, saying:

“There are things of more importance than trains,” and He continued to write.

Suddenly in breathless haste a man came in, carrying in his _ hand a beautiful garland of fragrant white flowers. Bowing low before the Master, he said:

“In the name of the disciples of Zoroaster, The Pure One, I hail Thee as the ‘Promised Shah Bahram’!

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Then the man, for a sign, garlanded ‘Abdu’l-Baha, and proceeded to anoint each and all of the amazed friends who were present with precious oil, which had the odour of fresh roses.

This brief but impressive ceremony concluded, ‘Abdu’l-Baha, having carefully divested Himself of the garland, departed for the train.

We had witnessed a solemn act in the Mysterious Sacred Drama of the World.

‘Abdu’l-Baha’s sojourn in London was ended.

We stood bereft of His presence.

Of the friends who gathered round Him at the train, one had been a constant visitor, a charming Eastern potentate, * dignified and picturesque in his jewelled turban. He was an example of earthly kingship, one of the many other great personages of the world, all of whom, absent and present, were so small, so insignificant, when compared with the Ambassador of the Most High, as He stood, clad in a simple garment, speaking courteous words of farewell, smiling that love-laden smile which comforted all hearts.

Discarding preconceived ideas, a new consciousness seemed to awaken when in His presence.

Some of the minds, though as yet so finite, reached out to a recognition of the Light of the great Manifestation, now being diffused by ‘Abdu’l-Baha on all Humanity. To us He was impregnated with that Light, “as a vesture wrapped about him, like a garment round him thrown.”

Small wonder that we mortals were overwhelmed with awe, as we drew near to the heavenly Messenger of that Immortal Spirit of Truth and Light, which had come to save the children of men from chaotic destruction.

Would Humanity awaken? Or would they continue to sleep ““unaware’’?

• * *

A question, natural, and often asked, is this: “Where are those people who crowded to 97 Cadogan

• The Maharajah of Jalawar.—Eb.

174

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Gardens, during the two visits of ‘Abdu’l-Baha, and how have they answered His call?”

“T have come with a torch in my hand, seeking out those who will arise and help me to bring about the Most Great Peace.”

Who shall say how much or how little of the Message given by the Servant of God was understood by those persons, wellknown and unknown, gentle and simple, who sought His presence in those days?

States of consciousness and powers of vision being so varied, one visitor would come to hear and to see “some new thing” out of curiosity, hoping to witness a magic happening, an astounding phenomenon.

Of another kind was a man who, being on his way to Japan, heard that ‘Abdu’l-Baha was in England. He broke his journey at Constantinople, and hastened to London for the joy of spending one evening in His presence.

Still another type of mentality was that of a popular preacher. Often voicing his hope and desire that a Great Messenger would again come to the world, he answered an invitation to visit the Master by sending regrets as he was “‘engaged to attend a garden party.”

It is not ours to know how many were conscious of the vital breath of that atmosphere of “(Love and Wisdom and Power,” which was always around the Master, more penetrating and significant than even His words, although they were spoken with authority.

Of those who came into touch with that pervading influence, some were awed and transformed. Their very souls seemed wrapt by an unforgettable experience. The power of this atmosphere was overwhelming, but could neither be described nor defined.

Some of the Western visitors felt this hitherto unknown or unaccustomed atmosphere of the Spirit with moving gratitude and awe. To the Eastern guests this wonder was as the air they breathed. They accepted the Power with the reverence of the Oriental soul, trained to recognize the influence of holiness manifest in Him, Who had suffered long years in the Path of God, and Who had at length succeeded in bringing the Message into the open air of the world.

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Minds and motives must needs be varied because . ieir quality depends upon the stage of advancement of each in spiritual evolution. Such an awakened consciousness alone determines the capacity to recognize Spiritual Truth.

The appeal of the Word of God to the spirit of man being so intimately sacred, it is not our province to judge any other human being in this matter.

“The earth is full of the signs of God; may your eyes be illumined by perceiving them,” said ‘Abdu’l-Baha.

For our comfort and encouragement we are able to perceive these signs as stars of hope and fulfilment on every hand, whilst they are developing on the crowded stage of the world since ‘Abdu’l-Baha’s coming to the West with His warnings and His injunctions.

“The Great Woe” (the World War) proves the truth that when spiritual civilization is neglected and material civilization alone is cultivated, the whole edifice collapses into ruin, there being no firm foundation.

“And great is the fall thereof.”

That terrific catastrophe shows that too few were the helpers

who arose in answer to the Master’s Call.

TaLk GIVEN AT 97 CapocANn GARDENS, Lonpon, ENGLAND 16TH JANUARY, 1913

“The Cause has become very great. Many souls are entering it—souls with different mentalities and range of understanding. Complex difficulties constantly rise before us. The administration of the Cause has become most difficult. Conflicting thoughts and theories attack the Cause from every side. Now consider to what extent the believers of God must become firm and soul-sacrificing. Every one of the friends must become the essence of essences; each one must become a brilliant lamp. People all around the world are entering the Cause, people of various tribes and nations and religions and sects. It is most difficult to administer to such heterogeneous elements. Wisdom

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and Divine insight are necessary. Firmness and steadfastness are needed at such a crucial period of the Cause.

“All the meetings must be for teaching the Cause and spreading the Message, and suffering the souls to enter into the Kingdom of Baha’u’ll4h. Look at me. All my thoughts are centred around the proclamation of the Kingdom. I have a lamp in my hand searching throughout the lands and seas to find souls who can become heralds of the Cause. Day and night I am engaged in this work. Any other deliberations in the meetings are futile and fruitless. Convey the Message! Attract the hearts! Sow the seeds! Teach the Cause to those who do not know. It is now six months that Siyyid Asadu’llah implored that I write a few lines to my sister, my daughters. I have not done this because I find I must teach. I enter all meetings, all churches, so that the Cause may be spread. When the ‘Most Important’ work is before our sight, we must let go the ‘Important’ one. If the meeting or spiritual assembly has any other occupations the time is spent in futility. All the deliberations, all consultations, all the talks and addresses must revolve around one focal centre, and that is: Teach the Cause. Teach. Teach. Convey the Message. Awaken the souls. Now is the time of laying the foundation. Now must we gather brick, stone, wood, iron, and other building materials. Now is not the time of decoration. We must strive day and night and think and work; what can I say that may become effective? What can I do that may bring results? What can I write that may bring forth fruits? Nothing else will be useful to-day. The interests of such a Glorious Cause will not advance without such undivided attention. While we are carrying this load we cannot carry any other load!”

• % *

TABLET FROM ‘ABDU’L-BAHA TO THE FRIENDS SENT TO Us By “LUTFULLAH’* IN MaRcH I9I2

Cry aloud and say:

O friends, a hundred times Glad Tidings that the Light of Reality has shone and enlightened the world.

® Dr. Lutfulléh Hakim,

N 177

[Page 178]THE CHOSEN HIGHWAY

The Proclamation of the Kingdom has reached you.

The ears heard and shook with this great sound!

The Doors of the Kingdom were opened.

The Heavenly Troops have arrived Army by Army, and they help the Baha’is (friends of God).

Anyone who is free from ambition and (earthly) desire will be victorious on this plane, and anyone who is pure and holy from the suggestions of evil, and is a refined (purified) soul, he will shine in reality like the Star of the Most High!

Then, O friends, strive with all your might to make yourselves free from ambitions until you become brimful of joyfulness like a cup of wine from the bounties of Baha’u’ll4h—the Blessed Beauty—that you may be the cause of the illumination of the

world! ‘Abdu’l-Baha ‘Abbas.