A New Approach to Bahá’u’lláh and the New Era/Text

[Page -2]

A NEW APPROACH Ta BAHA‘WLLAH AND THE NEW ERA

(Prepared by National Programming Committee)

l9h8 - l9h9 19h? - 1950

Bahá’í Publishinngommittee Wilmettg, Illinois

[Page -1]Q.”

I

I , A NEW APPROACH TO BAHA'U'LQfiLJQQLJE@_NEW ERA (Prepared by National Programming Committee)

1948 — l9h9 l9h9 - 1950

I I Bahá’í Publishing Committee Wilmette, Illinois

1949

[Page 0]l}

A New Approach to the Study of I BAHAVU'LLAH AND THE: msw ERA

Shoghi Effendi has stated that Bahá’u’lláh and the New Ere remains the basic text to acquaint the seehen with the facts and truths essential to an understanding of the Bahá’í World Faith.

The aim of this course is to help every believer to easily conduct a successful fireside study group for inquirers based on the text and a few accompanying stories, questions, and suggestions.

The first four chapters of the book gay be taken toward the end rather than at the beginning of this study. Many find this more successful.

Listed also are the suggestions for gift pamphlets to be presented at the end of each lesson. The student should be encouraged to build a library of pamphlets first, and, if the interest is sustained, a library of books later on. The_fieg_fl;g is for class reading, but a lending library of such books as Portals to Freedom, The Chosen Highway, Foundations of World Unitv, hidden Words, The Promised Dav is Come, This Earth One Countrv and others, could be established at the third or fourth class meeting. CONTINUE TO GIVE GIFT PAMPHLETS ThROUGhOUT THE COURSE. Order them well in advance.

HINTS FOR-TfiE TEACHER

Things To Do

1. At the outset of the lesson, ask what was most striking about the pamphlet of the week.

2. Read slowly the list of questions for the new lesson, allowing time for thought. Do not permit any answers to be expressed at this time.

5. Launch into the reading or description of the chapter material.

4. Be sure that the students participate. It is preferable that they pass around the readings of the direct quotations of the Founders of the Faith.

5 Highlight the reading or discussion now and then by using stories. This lends warmth and interest.

6. Discuss any points of general interest; hgig 39 the subject 9: LEE QQQBEEE 7. Always close the lesson on a happy note; some form of promise of the solution for today, either individual or social.

8 Distribute or read the questions again; this time call forth the answers from the students. Occasional true and false tests may be used.

9. Summarize the high points quickly: let everyone help.

Things to Avoid

1. Avoid random talking on unrelated Subjects, and monopoly of discussion by any one student.

2. Do not speak scornfully of other faiths. The teacher may well present their positive contributions as stopping stones to world faith.

3. Replace unpleasant, heated arguments with kindness, courtesy, and cordiality.

4. Do not allow discussion to unduly prolong the lesson. At least one chapter should be covered in every lesson.

[Page 1]L.

Page 1. CHAPTER 1 — Th8 GLAD TIDINGS

Suggested gift pamphlets:

Eaith_for F1ee1om

Beligion__ P.e :vrns

Questions f3 1 d:.s :ussion 1. What is the reason for a Prophet's appearance in the world? (p. l)

. How would you 1eco°n~.ze a Prophet? (p. 2)

. In yorr estimaiion, would humanity move forward more certainly today with or withcut the help of such a spiritual genius?

. Compare the cycles of the world's greatest religions to the seasons of thee year (p. 6)

7 Luru

5. What'arec some of the signs of a new day? (p 5)

6. Why are th; Spiritual.Teachers of history persecuted? (p. 8_9)

7. What is the true mission of Baha' u'llah? (p. ()

8. Which of the piinciples of Baha' u'llah do you judge to be most important f0‘ teche? (P- 7)

9. Which 0; these prin01p1es can we see receiving organized attention for the

first time today? 10. Why is peace on a world scale now possible for the first time?

Power of Moses

Moses established the religious law and the civil law; these gave life to the people 01 Israel, and led them to the highest possible degree of civilization at that period

To such a development did they attain that the sages of Greece came to regard the illustrious men of Israel as models of perfection. Such an one was Socrates, who visited Syria, and took from the children of Israel the teaching of the Unity of God and the immortality of the soul

- Some Answered Questions, 17—18

Glad Tidings for the Jews

Dr. A. Fishel, Jewish Professor of the Oriental Institute, Hebrew University, on his return from Persia, 'Iráq a.nd Kurdistan, stated to the Ita (Jewish News Agency) that a mass conversion is predominating among the Persian Jews. Whole communities turn to Baha' ism, the rel igion of Persia...

Thereiore it is interesting to find that Dr. David Starr Jordan extended the hospitality of Leland Stanford Jr. University to the great Protagonist of the Bahá’í Cause, 'Abdu'l—Baha, during the year 1912, add introduced Him to the student body and faculty in words from which the following excerpt is taken:

"It is our fortune to have with us...one of the great religious teachers of the world, one of the natural successors of the old Hebrew Prophets...I now have the

great pleasure and the great honor also of presenting to you 'Abdu'l—Baha." {Bahá’í World, 193042, M81—515

Muhammad Asleep in the Desert

We always love the story that one of our first great American essayists wrote in his Sketch—Book. It is a strange power that sweeps through the world when a prophet arises. Muhammad was lying on the desert sands, one time, with his sword at this side. Along came one of his enemies. He said, "Ho, ho, look! Muhammad, the prophet. asleep, and his sword at his side, I will kill him." The man came up took the sword and raised it over Muhammad and said, "Prophet Muhammad, who is going to protest you now?“ and raised the sword to kill him. Muhammad awakened from his nap with serenity and smiled at the man holding the sword over his head and said, "God will protect me." The man looked down; he had the sword and Muhammad had nothing

[Page 2]. Pace 2.

but God. He looked at that face; he looked at those eyes and he saw the light in that face. He felt the power shining from that body; he dropped the sword in consternation. Muhammad serenely arose and took the sword and said, "Now, who is going to protect you?" "Alas, nobody," said his enemy. Then Muhammad handed him the sword and said, "Then from Muhammad, the Prophet, learn to be merciful," and he gave the enemy his sword. The enemy turned around and said, "Muhammad. I will be one of your disciples because anybody that has the courage to trust God like

that must have more behind him than human power." — Bahá’í Magazine, August, 1926, p. 1H7

"Many a night", continues Nabil, depicting the living of those self-oblivious companions, "no less than ten persons subsisted on no more than a penny—worth of dates. No one knew to whom actually belonged the shoes, the cloaks, or the robes that were to be found in their houses. Whoever went to the bazaar anuld claim that shoes upon his feet were his own, and each one who entered the presence of Bahá’u’lláh could affirm that the cloak and robe he then were belonged to him. Their own names they had forgotten, their hearts were emptied of aught else except adoration for their Beloved...0, for the joy of those days, and the gladness and

Wonder of those hours!" _ God Passes By. 13“. 135» 137

Power of Christ

Afterwards Christ came saying, 'I am born of the Holy Spirit." Though it is now easy for the Christians to believe this assertion, at that time it was very difficult. According to the text of the Gospel the Pharisees said, 'is not this the son of Joseph of Nazareth whom we know? How can he say therefore, I came down fromheaven?"

At last they crowned him with the crown of thorns and crucified him. But Christ, while apparently in the deepest misery and affliction, proclaimed: 'This Sun will be resplendent, this Light will shine, my grace will surround the world, and all my enemies will be brought low.‘ And as he said. so it was! for all the kings of the earth have not been able to withstand him. I

» ~ Some Answered Qpestions. 20—21

England Receives the Glad Tidings

On the following Sunday by the invitation of Archdeacon WilBerforce (Chaplain of the House of Commons and Select Preacher before the University of Oxford) ‘Abdu'l—Baha at the close of Evening Service addressed the congregation of St. John's Church, Westminster. As the published record of the meeting states: "The Archdeacon had the Bishop's chair placed for his guest on the chancel steps and standing beside him read the translation of ‘Abdu’l-Bahá’s address himself. The cone gregation was profoundly moved and following the Archdeacon's example knelt to

receive the blessing of the Servant of God. —The Promise of All Ages, 15.

America Receives the Glad Tidings

His talk, at first apparently desultory, gradually shaped itself toward some distinct point, which, however, He kept veiled until the end. I wondered what was Coming. When it came it Was like a thunderclap.

"Think of it!" He said,-"Two kings were dethroned in order that I might be freed! This is naught but pure destiny.

I looked toward Dr. Grant. Instead of the skeptical expression I had expected to find, I saw that he was strangely moved. He had been listening. still with that expression of tender deference, his head slightly tipped to one side, looking, as he has each time I have seen him in the Master's presence, singularly young, singularly softened ~ but now there was a visible stirring of his soul through his face.

"And now," ended the Master, rising to His feet with the action of a king, "you here in America must work with me for the peace of the world and the oneness of humanity." * 'Abdu'l—Baha's First Days in America, 25.

[Page 3]Page 3. CHAPTER II _ BAB: THE FORERUNNER

Suggestions for gift pamphlet: BaUs Address to the Letters of the Living

Questions for discussion:

What conditions prevailed in Persia when the Báb appeared? (p. lH—l6) Compare His life with the life of Christ. (stories)

Compare His martyrdom with the martyrdom of Christ. (stories)

What does the term ”Bab" mean? (p. 16)

Can you speak of one of His spiritual teachings? (p. 27)

Can you speak of one of His social teachings? (p. 28)

What were the innate characteristics of the Báb? (p. 17 and stories) For whose coming did He prepare the people?

Do you think that His life indicates that He was more than a forerunner?

\DOJN.O‘\\I1 JZ‘LJJ {UH

Innate Knowledge — told by the Aunt of the Báb

"The Child came to us when He was four years old. From the first He was quite different from other children, so wise, gentle and serene. When He was seven years old He Was taken to the school of §haygh 'Abid. The schoolmaster came to my husband and said: 'The fees thou givest for teaching Ali—Muhammad I can

accept only as a present. He has no need of my teachingl'"

- The Chosen Highway, 77

The First Disciple

On that very day, a few hours before sunset, whilst Walking outside the gate of the city, his eyes fell suddenly upon a Youth of radiant countenance, who wore a green turban and who. advancing towards him, greeted him With a smile Of loving welcome. He embraced Mullá Ḥusayn with tender affection as though he had been his intimate and lifelong friend. . .

"I have heard Mullá Ḥusayn repeatedly and graphically describe the circumstances of that remarkable interview: 'The Youth who met me outside the gate of §hiraz overwhelmed me with expressions of affection and lovingrkindness' He extended me a warm invitation to visit His home, and there refresh myself after the fatigues of my journey. I prayed to be excused, pleading that my tWO companions had already arranged for my stay in that city, and were now awaiting my return. "Commit them to the care of God," Was His reply; ”He will surely protect and watch over them.” Having spoken these words. He bade me follow Him. I Was profoundly impressed by the gentle yet compelling manner in which that strange Youth spoke to me. As I followed Him, His gait. the charm Of His voice, the dignity of His bearing, served to enhance my firSt impressions Of this unexpected meeting.

"‘We soon found ourselves standing at the gate Of a house Of modESt appearance. He knocked at the door, which was soon opened by an Ethiopian servant. ”Enter therein in peace, secure," were His words as He crossed the threshold and motioned me to follow Him. His invitation, uttered with power and majesty, penetrated my soul.'" _ The DaWn—Breakers, 52~5M

The Proclamation

”I sat spellbound by His utterance, oblivious of time and of those who awaited me...All the delights, all the ineffable glories, which the Almighty has recounted in His book as the priceless possessions of the people of Paradise ~these I seemed to be experiencing that night...

"He then addressed me in these words: 'O thou who art the first to believe in Me! Verily I say, I am the Báb, the Gate of God, and thou art the Babu'l~Bab, the gate of that Gate... '

[Page 4]Page 4.

"Excitement, joy, awe, and wonder Stirred the fiepths 6f my soul. Predominant anmng these emotions Was a sense of gladness and strength which seemed to have transfigured me. How feeble and impotent how dejected and timid, I had felt previously! Then I could neither write nor walk; so tremulous were my hanas and’ feet. Now, hoever, the knowledge of His Revelation had galvanised my being. I felt possessed of such courage and power that were the world, all its peoples and its potentates, to rise against me, I woula, alone and undaunted, withstand their onslaught The universe seemed but a handful of dust in my grasp. I seemed to_be the Voice of Gebi-iel personified, calling unto all mankind: "Awake, for 10! the morning Light has broken. Arise, for His Cause is made manifest. The portal of His grace is open wide; enter therein, O peoples of _the world! For He who is

your promised One 'is come‘" . ‘ ~ The Dawn-Breakers, 62.65.

' His Wisdeml

One day, while seated with the Báb in his private garden within the courtyard of his house, the Mu'tamid, taking his Guest into his confidence, addressed Him in these words: "The almighty giver has endowed me with great riches. I know not how best to use them. Now that I have, by the aid of God, been led to recognize this Revelation, it is my ardent desire to consecrate all my possessions to the furtheranee of its interests and the spread of its fame. It is my intention to proceed, by Your leave, to Tihran, and to do my beet to win to this Cause Muhammad Ehah, whose confidence in me is firm and unshaken. I am certain that he will eagerly embrace it, and will arise to promote it far and wide."

"May God requite you for your noble intentions," the Báb replied. "So lofty a pwrxose is to Me even more p recious than the act itself. Your days and Mine are nmaii ered. hoWever; they are too short to enable Me to witness, and allow you to ac: ieve, the realization of your hopes. Not by the means which you fondly imagine wi_1 an almighty Providence aecomplish the ltriumph of His Faith. Through the poor eti lowly of this land, by the blood which these shall have shed in His path, will the omnipotent Sovereign ensure the preservation and consolidate the foundation of His Cause. That same God, will, in the world to Come, place upon your head the crown of immortal glory, and will shower upon you His inestimable blessings. Of the span bf your earthly life there remain only three months and nine days, after which you shell, with faith and certitude, hasten to yourl eternal abode."" The Mu‘tamid greatly rejoiced at these words. Resigned to the Will of God, he prepared himSelf for the departure which the words of the Báb had so clearly foreshadowed...Serene and Confident, he winged his flight to the Great beyond.

~ The DaWn—Breakers, 212—21H

His Mercy '

Muhammad Big is reported to have related the following account to Haji Mirza Jeni: "So we mounted and rode -on till we came to a brick caravanserai distant two parsangs from the city. Thence we proceeded to Milan, where many of the inhabitants came to see His Holiness, and Were filled with wonder at the majesty and dignity of that Lord of mankind. In the morning; as we were setting out from Milan, an old woman brought a scald—headed child, whose head was so covered with scabs that it was white down to the neck. and entreated His Holiness to heal him. The guards would have forbidden her, but His Holiness prevented them, and called the child to Him. Then He drew a handkerchief over its head and repeated certain words; which he had no sooner dhne than the child was healed. 'And in that place about two hundred persons believed and underwent a true and sincere conVersion."

V«‘The Dawn-Breakers, 236

m

[Page 5]Page 5.

Effect of the Báb on His Gaolers

Approaching the gate of Tabríz, Muhammad Big, feeling that the hour of his separation from his Prisoner was at hand, besought His presence and with tearful eyes begged Him to overlook his shortcomings and transgressions. "The journey from Iṣfahán," he said, "has been long and arduous. I have failed to do my duty and serve You as I ought. I crave Your forgiveness. and pray You to voudhsafe me your blessings." "Be assured," the Báb replied, “I accuunt you a member of My fold. They who embrace My Cause will eternally bless and glorify you, will extol your conduct and exalt your name." The rest of the guards followed the example of their chief. implored the blessings of their Prisoner. kissed His feet. and with tears in their eyes bade Him a last farewell;

- The Dawn-Breakers, 236 Martyrdom of the Báb

As soon as the cloud of smoke had cleared away, an astounded multitude were looking upon a scene which their eyes could scarcely believe. There, standing before them alive and unhurt, was the companion of the Báb, whilst He Himself had vanished uninjured from their sight. Though the cords with Which they were suspended had been rent in pieces by the bullets. yet their bodies had miraculously escaped the volleys,.. "The Siyyid—i—Bab has gone from our sight!" rang out the voices of the bewildered multitude. They set out in a frenzied search for Him, and found Him, eventually, seated in the same roomwhich He had occupied the night before,engaged in completing His interrupted conversation with Siyyid Husayn.'ijhe Baby told the farrashbashi,— "Now you may proceed to fulfill your intention." The man was too much shaken to resume What he had already attempted. Refusing to accomplish his duty, he. that same moment, left that scene and resigned his post....

On the same wall and in the same manner, the Báb and His companion were again suspended, while the regiment formed in line to open fire upon them...

The very moment the shots were fired. a gale of exceptional severity arose and swept over the whole city. A whirlwind of dust of incredible density obscured the light of the sun and blinded the eyes of the people. The entire city remained enveloped in that darkness from noon till night.

(Sir Franois Younghusband's "The Gleam," pp. 183—M) "Thus, in only his thirtieth year, in the year 1850, ended the heroic career of a true God—man."

— The Dawn-Breakers, 510-517

[Page 6]Page 6 CHAPTER III — BAHA‘U'LLAH THE GLORY OF GOD

Suggestions for gift pamphlets:

He Hag Come to The Nations

Mission of tha'u'llgh Questions for discussion:

1. What worldly wealth and honor did Baha'u'llah scorn for the privilege of becoming a follower of the Báb? 2. Compare the two years which Bahá’u’lláh spent in the wilderness with a similar retirement which Jesus chose.

. Why was the term “Babi” changed to "Bahá’í" after the declaration of Bahá’u’lláh in the Garden of Riḍván?

What effect did Bana'u'llah have upon His followers?

Recount briefly the story of Professor Brown's interview with Baha'u'llah.

What was Baha'u'llah‘s mission in the world?

Why did not the Message of Bahá’u’lláh reach America during His lifetime?

. Which of His personal characteristics impress you most?

9. How did He affect the people around Him?

0

cowmuur' k»! 0

Give one of the following stories to each class member to read aloud. Dream of the Father of Baha'u'llah

When Baha'u'llah was still a child, the Vazir. his father, dreamed a dream. Bahá’u’lláh appeared to him swimming in a vast, limitless ocean. His body shone upon the waters with a radiance that illumined the sea. Around his head, which could be distinctly seen above the waters, there radiated. in all directions, His long, Jet—black locks. floating in great profusion above the waves. As he dreamed, a multitude of fishes gathered around Him, each holding fast to the extremity of one hair. Fascinated by the effulgence of His face, they followed Him in whatever direction He swam. Great was their number, and however firmly they clung to His locks, not one single hair seemed to have been detached from His head, nor did the least injury affect His person. Free and unrestnained. He moved above the Waters and they all followed Him.

The Vazir, greatly impressed by this dream. summoned a soothsayer, who had achieved fame in that region, and asked him to interpret it for him. This man. as if inspired by a premonition of the future glory of Baha'u'llah, declared: "The limitless ocean that you have seen in your dream, 0 Vazir, is none other than the world of being. Single—handed and alone, your son will achieve supreme ascendancy over it. Wherever He may please. He will proceed unhindered. No one will resist His march, no one will hinder His progress. The multitude of fishes signified the turmoil which He will arouse amidst the peoples and kindreds of the earth. Around Him they will gather, and to Him will they cling. Assured of the unféling protection of the Almighty, this tumult will never harm His person, nor will His loneliness upon the sea of life endanger His safety."

— The DaWn—Breakers, 119, 120

nu‘

[Page 7]Page 7.: The Ybuthful Teacher '

One day, in the course of one of His riding excursions into the country, Bahá’u’lláh. accompanied by His companions. saw. seated by the roadside. a lonely youth. His hair was dishevelled. and he wore the dress of a dervish.

By the side of a brook he kindled a fire. and was cooking his food and eating it. Approaching him. Bahá’u’lláh most lovingly inquired: "Tell Me, dervish. what is it that you are doing?” "I am engaged in eating God." he bluntly replied. "I am cooking God and am burning Him." The unaffected simplicity of his manners and the candour of his reply pleased Baha'u'llah extremely. He smiled at his remark and began to converse with him with unrestrained tenderness and freedom: Within a short space of time, Baha'u'llah had changed him completely. Enlightened as to the true nature of God, and with a mind purged from the idle fancy of his own people. he immediately recognized the Light which that loving Stranger had so unexpectedly brought him. That dervish, whose name was Mustafa. became so enamoured with the teachings which had been instilled into his mind that, leaving his cooking utensils behind, he straightway arose and followed Baha'u'llah. 0n foot, behind His horse. and inflamed with the fire oins love. he chanted merrily the verses of a lovesong which he had composed on the spur of the moment and had dedicated to his Beloved. "Thou art the Day-Star of guidance," ran its glad refrain. "Thou art the Light of Truth. Uhveil Thyself to man. 0 Revealer of the Truth."

— The Dawn-Breakers. 117, 118.

The Beginning of the Persecutions

From §himiran to Tihran, Baha'u'llah was several times stripped of His garments, and was overwhelmed with abuse and ridicule. 0n foot and exposed to the fierce rays of the midsummer sun. He was compelled to cover, barefooted and bareheaded. the whole distance from §himiran to the dungeon already referred to. All along the route, He was pelted and vilified by the crowds whom His enemies had succeeded in convincing that He was the sworn enemy of their sovereign and the wrecker of his realm. Words fail me to portray the horror of the treatment which was meted out to Him as He was being taken to the Siyah—Qhal of Tihran.

As He was approaching that dungeon. an old and decrepit woman was seento emerge from the midst of the crowd, with a stone in her hand, eager to cast it at the face of Baha'u'llah. Her eyes glowed with a determination and fanaticism of which few women of her age were capable. Her whole frame shock with rage as she ; stepped forward and raised her hand to hurl her missile at Him. "By the Siyyidu‘§hr§hphada. I adjure you," she pleaded. as she ran to overtake those into whose hands Bahá’u’lláh had been delivered. "Give me a chance to fling my stone in his face!" "Suffer not this woman to be disappointed," were Baha'u'llah's words to His guards. as He saw her hastening behind Him. "Deny her not what she regards as a meritorious act in the sight of God." ‘

~ The DaWn-Breakers. 606. 607. 608.

The Dungeon in Tihran

I now proceed to relate what befall the remaining companions of the Báb, those who had been privileged to share the horrors of the confinement with Bahá’u’lláh. From His own lips I have often heard the following account: "All those who were struck down by the storm that raged during that memorable year in Tihran were Our fellow-prisonere in the Siyah-ghal, where We were confined. We were all huddled together in one cell, our feet in stocks. and around our necks fastened the most gelling of chains. The air we breathed was laden with the feulest impurities. while the floor on which we sat was covered with filth and infested with vermin. No ray of light was allowed to penetrate that pestilential dungeon or to warm its icy—coldness. We were placed in two rows. each facing

[Page 8]Page 8.

the other. We had taught them to repeat certain verses which, every night, they chanted with extreme fervour. 'God is sufficient unto me; He verily is the All-sufficingl' one row would intone, while the other would reply: 'In Him let the trusting trust.‘ The chorus of these gladsome voices would continue to peel out until the early hours of the morning. Their reverberation would fill the dungeon, and, piercing its massive walls. would reach the ears of Nasiri'd—Din Shah, whose palace was not far distant from the place where we were imprisoned. 'What means this sound?‘ he was reported to have exclaimed. 'It is the anthem the Babis are intening in their prison,’ they replied. The Shah made no further remarks, nor did he attempt to restrain the enthusiasm his prisoners. despite the

horrors of their confinement. continued to display. — The Dawn-Breakers, 631, 632.

First Stirrings of Revelation

"One night in a dream," He Himself, calling to mind. in the evening of His life, the first stirrings of God's Revelation within His soul, has written, "these exalted words were heard on every side: 'Verily. We shall render Thee victorious by Thyself and by Thy pen. Grieve Thou not for that which hath befallen Thee. neither be Thou afraid. for Thou art in safety. Ere long will God raise up the treasures of the earth~men who will aid Thee through Thyself and through Thy Name, wherewith God hath revived the hearts of such as have recognized Him‘"... "During the days I lay in the prison of Tihran," are His own memorable words, "though the gelling weight of the chains and the stench—filled air allowed Me but little sleep, still in those infrequent moments of slumber I felt as if something flowed from the crown of My head over My breast. even as a mighty torrent that precipitateth itself upon the earth from the summit of a lofty mountain. Every limb of My body would, as a result, he set afire. At such moments My tongue recited what no man could bear to hear."

- God Passes By. 101.

In Baghdad

"So intoxicated were those who had quaffed from the cup of Bahá’u’lláh's presence." is yet another testimony from the pen of Nabil. who was himself an eye—witness of most of these stirring episodes, "that in their eyes the palaces of kings appeared more ephemeral than a spider‘s web...The celebrations and festivities that were theirs were such as the kings of the earth had never dreamt of."

"I, myself with two others." he relates. "lived in a room which was devoid of furniture. Baha'u'llah entered it one day. and. looking about Him. remarked: 'Its emptiness pleases Me. In My estimation it is preferable to many a spacious palace. inasmuch as the beloved of God are occupied in it with the remembrance of the Incomparable Friend. with hearts that are wholly emptied of the dross of this werld.'" His own life was characterized by that same'austerity, and evinced that same simplicity which marked the lives of His beloved companions. "There was a time in ‘Iráq," He Himself affirms, in one of His Tablets. "when the Ancient Beauty...had no change of linen. The one shirt He possessed would be washed, dried and worn again."

"Many a night," continues Nabil, depicting the lives of those self—oblivious companions. "no less than ten persons subsisted on no more than a penny—worth of dates. No one knew to whom actually belonged the shoes, the cloaks. or the robes that were to be found in their houses. Whoever went to the bazaar could claim the shoes upon his feet were his own, and each one who entered the presence of Baha'u'llah could affirm that the doak and robe he then were belonged to him.

Their own names they had forgotten, their hearts were emptied of aught else except

adoration for their Beloved...0, for the Joy of those days. and the gladness and

wonder of those hours!" " - God Passes By, 1314. 135, 137.

[Page 9]Page 9.

The Declaration

Of the exact circumstances attending that epoch—making Declaration we, alas, _areVbut scantily informed...

'"Every day", Nabil has related, "ere the hour of dawn, the gardeners would pick the roses which lined the four avenues of the garden, and would pile them in the center of the floor of His blessed tent. So great would be the heap that when His companions gathered to drink their morning tea inHis presence, they would be unable to see each other across it. All these roses Bahá’u’lláh would, with His own hands, entrust to those whom He dismissed from His presence every morning to be delivered, on His behalf, to His Arab and Persian friends in the City." "One night," he continues. "the ninth night of the waxing moon, I happened to be one of those who Watched beside His blessed tent. As the hour ' of midnight approached. I saw Him issue from His tent, pass by the places where some of His companions were sleeping, and begin to pace up and down the moonlit, flower—bordered avenues of the garden. So loud was the singing of the nightiny gales on every side that only those who were near Him coul’ hear distinctly His voice. He continued to walk until, pausing in the midst of one of these avenues, He observed: 'Consider these nightingales. So great is their love for these roses, that sleepless from dusk till dawn, they warble their melodies and commune with burning passion with the object of their adoration, How then can those who claim to be afire with the rose—like beauty of the Beloved choose to sleep?‘ For three successiVe nights I watched and circled round His blessed tent. Every time I passed by the couch whereon He lay, I would find Him wakeful. and every day. from morn till eventide, I would see Him ceaselessly engaged in conversing with the stream of visitors who kept flowing in from Baghdad. Not once quld I discover in the words He spoke any trace of dissimulation." ...

— God Passes By, 152, 153.

The Departure from the Riḍván

”The great tumult," wrote an eye—witness, "associated in our minds with the Day of Gathering, the Day of Judgment. we beheld on that occasion. Believers and unbelievers alike sobbed and lamented. The chiefs and notables who had congregated were struck with wonder. Emotions were stirred to such depths as no tongue can describe, nor could any observer escape their contagion."

Mounted on His steed. a red roan stallion of the finest breed, the best His lovers could purchase for Him. and leaving behind Him a bowing multitude of fervent admirers, He rode forth on the first stage of a journey that was to carry Him to the city of Constantinople. "Numerous were the heads," Nabil him _ self a witness of that memorable scene. recounts, "which, on every side, bowed to the dust at the feet of His horse. and kissed its hoofs, and countless were those who pressed forward to embrace His stirrups."

— God Passes By, 155.

Effect of His Presence in ‘Akká

Such was the devotion gradually enkindled in the heart of that govennor, through his association with 'Abdu'l—Baha. and later through his perusal of the literature of the Faith, which mischief—makers, in the hope of angering him, had submitted for his consideration, that he invariably refused to enter His presence without first removing his shoes, as a token of his respect for Him.

It was even bruited about that his favored counselors were those very exiles who were the followers of the Prisoner in his custody. His own son he was wont to send to 'Abdu'l—Baha for instruction and enlightenment. It was on the Oceasion of a long—sought audience with Baha'u'llah that, in response to a request for permission to render Him some service, the suggestion was made to h}m to restore the aqueduct which for thirty years had been allowed to fall into disuse a asuggestion which he immediately arose to carry out....

[Page 10]17‘ 1/ am '31:,

'15

Page 10.

Tho h Baha'u'llah Himself practically never granted personal interviews. as He héd been used to do in Baghdad, yet such was the influence He new Wieldefi that the inhabitants openly asserted that the noticeable improvement tn the ff climate and water of their city was directly attributable to His conttfluefl presence in their midst. The very designations by which they chose tq refer to Him, such as the "august leader," and "his highness" bespoke the rflvfifien99 With which He inspired them. On one occasion, a European general who. ggether "?th the governor, Was granted an audience by Him, was so impressed the he "remained kneeling on the ground near the door." ...

Little wonder that, in view of so remarkable a reversal in the oi mstances attending the twenty~four years of His banishment to ‘Akke. Baha‘u'll Himself should have penned these weighty words: "The Almighty...hath transfoymed this Prison—House into the Most Exalted Paradise, the Heaven of Heavens."

- God. Passes By. 191, '192, 196.

The Countenance of Baha'u'llah

We looked again at the faces of the Blessed Perfection and the Bah in the inner room. In the Blessed Perfection is the composite of all the Power and Love of the universe. The eyes seemed to scrutinize the very depths of RN soul. In that Face shines the greatness and majesty of all the Prophets and Heavenly Messengers. It is the Face of a Manifestation of God. Mercy and Love surround it like a halo. Its Beauty encircles the whole world.

_ 10 Days in the Light of 'Akka. 71.

Children's View of Bahá’u’lláh

We children looked upon Bahá’u’lláh as another loving Father; to Him we carried all our little difficulties and troubles. He took an interest in everything which concerned us. He used to send a servant to Beirut every year to buy stuff for our clothes. Bahá’u’lláh would then call for us to choose which we liked best for our frocks. My mother, my aunt. and the children would make this cotton material into garments. ‘

He was always punctual, and loved daintiness and order. He was very particular and refined in His personal arrangements. and liked to see everybody well groomed. end as neatly dressed as possible. Above all things, cleanliness Was desirable to Him. "Why not put on your prettiest frocks?" He would say to us. All our holidays, all our treats and our happiness came from Him in those days; when boxes of sweets were brought to Him He would set some aside for us. "Put that box of sweets over there, or Age will give it away to the people." He would say in fun. "Let the deer children come in, and have some dessert." He often said, when we were being sent off to bed a my father and mother not wishing that we should disturb Him — but He always welcomed us with loving words. How We adored Him! "Now children, tomorrow you shall come with Me for a picnic t0 the Riḍván," He would say, and our night was so full of Joy we could searcely sleep.

~ The Chosen Highway. 98.

[Page 11]Page 11 l a CHAPTER IV — ‘ABDU‘L-BAHA, THE SERVANT OF BAHA Suggested gift pamphlets:

The Image of God World Order Through.World Faith

Questions for discussion:

1. Can each of you give one reason for the title "the Exemplar" as related to 'Abdu'l—Baha?

What does the name 'Abdu'l—Baha mean?

What other titles did Baha'u'llafh use for Him?

Why is it said that 'Abdu'l—Baha’"trod the mystical path with practical feet"?

What practical value is derived from ‘Abdu'l—Baha's travels both in this country and in Europe?

\J'l FWN D

An Incident in the Childhood of ‘Abdu'l—Bahal

I have heard the Most Great Branch, who in those days was a child of only eight years of age, recount one of His experiences as He ventured to leave the house in which He was then residing. "We had sought shelter," He told us, "in the house of My uncle, Mirza Isma' i1. Tihrah was in the throes of the wildest excitement. I ventured at times to sally forth from that house and to cross the street on My way to the market. I could hardly cross the threshold and step into the street ,lwhen boys of My age, who were running about, would crowd around Me crying, 'Babil Béhi" Knowing well the state of excitement into which all the inhabitants of the capital, both young and old, had fallen, I would deliberately ignore their Glamour and quietly steal away to My home. One day I happened to be Walking along through the market on My way to My uncle‘ s house. As I was look; ing behind Me, I found a band of little ruffians running fast to overtake Me. They were pelting Me with stones and shouting menacingly, "Babi. Béhi" To intimidate them seemed to be the only way I could avert the danger with which I Was threatened. I turned back and rushed tOWards them with such determination that they fled away in distress and vanished. I could hear their distant cry, ‘The little Bábi is fast pursuing us! He will surely overtake and slay us all!‘ AS I Was directing My steps towards home, I heard a man shouting at the top of his voice: 'Well done, you brave and fearless child! No one of your age would ever have been able, unaided, to withstand their attack.‘ From that day onward, I Was never again molested by any of the boys of the streets, nor did I hear any offensive word fall from their lips."

~ The Dawn-Breakers, 616

The Philosophy of 'Abdu'l—Baha

On the way back the evening light was waning as we crossed the Serpentine bridge. Rowa of shining lamps beneath the trees, stretching as far as our eyes could see into the distance, made that part of London into a glowing fairyland.

"I am very much pleased with this soene. Light is good, most good. There Was much darkness in the prison at 'Akka, " said the Master.

Our hearts Were sad as We thought on those sombre years within that dismal fortress, where the only light was in the indomitable spirit of the Master Himself! When We said, "We are glad, oh! so full of gladness that you are free." He said: "Freedom is not a matter of place, but of condition. I was happy in that prison, for those days were passed in the path of service.

"To me prison Was freedom.

"Troubles are a rest to me.

"Death is life.

[Page 12]Page 121

"To be despised is honour.

“Therefore Was I fullof happiness all through that prison time.

“When one is released from the prison of self, that is indeed freedom! For self is the greatest prison.

"When this release takes place, one can never be imprisoned. Unless one accepts dire vicissitudes. not with dull resignation, but with radiant vauies cence, one cannot attain this freedom." — The Chosen Highway, 166

Scenes in London

At the invitation of the Lord Mayor of London, 'Abdu'l—Baha paid him a visit at the Mansion House, and was greatly pleased with the interview, in the course of which many subjects were discussed; the freedom and happiness of the people; the efforts made to improve social conditions; prisons and prisoners. When the Lord Mayor told Him how people were working to improve the treatment of these poor creatures in prison. and to secure help for them when they were released, the Master said:

"It is well with a country when the magistrates are as fathers to the people."

— The Chosen Highway. 163

The following touching incident took place one day when we were seated at the table with the Master.

A Persian friend arrived who had passed through‘Ighgahah. He presented a cotton handkerchief to 'Abdu'l—Baha, Who untied it. and saw therein a piece of dry black bread, and a shrivelled apple.

The friend exclaimed: "A poor Bahá’í workman came to me: 'I hear thou goest into the presence of our Beloved. Nothing have I to send Him, but this, my dinner. I pray thee offer it to Him with my loving devotion.'"

‘Abdu’l-Bahá spread the poor handkerchief before Him, leaving His own luncheon untested. He ate of the workman’s dinner, broke pieces off the bread, and handed them to the assembled guests, saying: "Eat with me of this gift of humble love."

_ The Chosen Highway, 161, 162

One striking fact was that ‘Abdu’l-Bahá never asked for donations, and even refused to accept money or any costly gifts that were offered to Him.

One day in my presence a lady said to Him: "I have here a cheque from a friend, who begs its acceptance to buy a good motor—car for Your work in England and Europe."

The Master replied: "I accept with grateful thanks the gift of your friend." He took the cheque into both His hands. as though blessing it. and said, "I return it to be used for gifts to the poor.“

"We have never seen the like before. Surely such deeds are very rare," it

was whispered amongst the friends. — The Chosen Highway, 157

Scenes in America

‘Abdu'l—Bahá crossed the bay to the home of Mrs. Helen S. Goodall in Oakland. After a,beautiful address in that home, He took the children in His arms, kissed them and blessed them. They felt His love, even following Him into the adjoining room, and one dear baby of four wanted to know if she 'might pet the God—man‘.

— Star of the West, Oct. 16, 1912

[Page 13]Page 13.

There is a story told of an illiterate miner who made a long journey on foot to meet 'Abdu'l—Baha when He was in Sén FranciSco, which further illustrates the same spiritual phenomenon. This man, though uneducated, had great spiritual capacity. He attended a meeting at which ‘Abdu'leaha spoke. He seemed enthralled as the measured, bell—like tones fell from the Master's lips . When the interpreter took up the passage in English this miner started as if awakening. "Why does that man interrupt?" he whispered. Then again ‘Abdu'l—Baha spoke, and again the visitor was lost in attention. Again the interpreter translated as the speaker paused. At this the miner‘s indignation was aroused. "Why do they let that man interrupt? He should be put out."

"He is the official interpreter," one sitting beside him explained. "He translates the Persian into English. "

"Was He speaking in Persian?" was the naive answer, "Why anyone could under stand that. " — Portals to Freedom. 98. 99

He Was once asked to act as honorary chairman of the National Spiritual Assembly. "‘Abdu'l—Baha is a servant,"He responded s1mply§ "I am ‘Abdu'l—Baha

and no more.“ ~ Portals to Freedom, 202_

War Days

Preparation for war conditions had been made by ‘Abdu'l— Baha even Ibefore His return to Falestine, after His world tour. The people of the villages NUghayb, Samrih, and 'Adasiyyih were instructed by the Master how to grow corn, so as to pro&uce proliiic harvests, in the period before and during the lean years of the war.

A vast quantity of this corn was stored in pits, some of which had been made by the Romans, Md were not utilized for this purpose. So it came about that ‘Abdu’l— Baha was able to feed numberless poor of the people of Haifa, ‘Akkefi and the neighbourhood, in the famine years of 191H~1918.

We learned that when the British marched into Haifa there was some difficulty with the commissariat. The officer in command. went to consult the Master.

"I have corn." was the reply.

"But for the army?" said the astonished soldier. ,

"I have corn for the British Army," said ‘Abdu’l-Bahá}'

‘ He truly walked the Mystic way with practical feet.

~ The Chosen Highway, 210 - Scenes in 'Akkal

Monevah Khánum came to us to know if we desired to see the Master giving to the poor, as was his custom every Friday morning. When we went to our windows. vhich overlook a big court yard, we Saw between two and thfipe hundred men, Women and children gathered. Such a motley crowd one can see only in these parts. lnere were blind, lame, cripples, and very feeble persons, the very poorest clad collection of pebple almost that the earth contains. One man had his clothing Tale of a patched guilt, a1 old woman had gunny sacking for a cloak; children were so ragged that their clothing would scarcely stay on them.

Two or three of the men believers were with the Master, The people were required to arrange themselves on two sides of the court and the Master began near the gate giving into the hand of each some piece of money, and then each was required to pass out. It was a sight never to be forgotten to see the Master going from one to another, saying some word of praise or kindness to encourage each. Wifih some he would stop to inquire into their health and he would pat them on the back, these poor, dirty—looking creatures, and once in a while we would see Him

[Page 14]Page 1n

send some away empty handed and He would reprimand him for his laziness. How clear and musical His voice sounded as He went from one to another, giving and praising! The men accompanying Him kept order with great kindness, but firmness, and saw that each passed on as soon as he had received from the Master. Where, 0 where on this globe can one duplicate such a scene as is enacted every Friday morning in the court yard of the Master of 'Accé, who is Himself a state prisoner to the Turkish government and has lived in prison or in exile since He was nine

years of age! , — Ten Days in the Light of 'Acca.

The Passing of 'Abdu'l—Baha’

The Master came in from the solitary room in the garden, which he had occupied of late, and said:— I I

"I dreamed a dream and beheld the Blessed Beauty, (Baha'u'llah) came and said unto me, 'Destroy this room'"

The family, who had been wishing that he would come and sleep in the house, not being happy that he should be alone at night, exclaimed, "Yes, Master, we think your dream means that you should leave that room and come into the house." When He heard this from us, He smiled meaningly as though not agreeing with our interpretation. Afterwards We understood that by the "room" was meant the temple of His body.

A month before His last hour, Doctor Sulayman Rafat Bey, a Turkish friend, who was a guest in the house.,received a telegram telling him of the sudden death of his brother. ‘Abdu’l-Bahá speaking words of comfort to him, whispered, "Sorrow not, for he is only transferred from this plane to a higher one; I too shall soon be transferred. for my days are numbered." Then patting him gently on the shoulder, He looked him in the face and said, "And it will be in the days that are shortly tolcome.". . .

On the last Friday of His stay on earth (November 25th), He said to His daughters:— "The wedding of thsraw must take place today. If you are too much occupied, I myself will make the necessary preparations. for it must take place this day." (Khusraw is one of the favoured and trusted servants of the Master's Household)...

He told all the family to go to bed and rest. Two of His daughters however stayed with Him. That night the Master had gone to sleep very calle. Quite free from fever. He awoke about 1(15 a.m., got up and walked across to a table where He drank some water. He took off an outer night garment, saying: "I am too warm." He went back to bed and when His daughter Ruha Khánum, later on. approached. she found Him lying peacefully and, as He looked into her face, He asked her to lift up the net curtains, saying:

"I have difficulty in breathing, give Me more air." Some rose water was brought of which He drank, sitting up in bed to do so, without any help. He again lay down, and as some food was offered Him, He remarked in a clear and distinct v01ce:

"You wish me to take some food, and I am going?" He gave them a beautiful look. His face Was so calm, His expression so serene, they thought Him asleep.

He had gone from the gaze of His loved ones!...

The next morning, Tuesday, November 29th, the funeral took place: a funeral the like of which Haifa, nay Palestine itself, had surely never seen; so deep was the feeling that brought so many thousands of mourners together, representative of so many religions, races and tongues.

[Page 15]Page 15 Passing of 'Abdu'l—Baha, (Cont'd.)

The High Commissioner of Palestine, Sir Herbert Samuel, the Governor of Jerusalem, the Governor of Phoenicia, the Chief Officials of the Government the Consuls of the various countries, resident in Haifa, the heads of the various religious communities, the notables of Palestine, Jews. Christians, Moslems, Druses, Egyptians, Greeks, Turks, Kurds, and a host of His American, European and native friends, men, women and children, both of high and low degree, all, about ten thousand in number, mourning the loss of their Beloved One.

This impressive, triumphal procession was headed by a guard of honor, consisting of the City Constabulary Force, followed by the Boy Scouts_of the Moslem and Christian communities holding aloft their banners, a company of Moslem choristers chanting their verses from the Quran, the chiefs of the Moslem cone munity headed by the Mufti, a number of Christian priests, Latin, Greek and Anglican. all preceding the sacred coffin, upraised on the shoulders of His loved onest Immediately behind it came the members of His family, next to them walked the British High Commissioner, the Governor of Jerusalem, and the Governor of Phoenicia, After them came the consuls and the notables of the land, followed by the Vast multitude of those who reverenced and loved Him.

Cu this day there was no cloud in the sky, nor any sound in all the town and , surrcunding couhtry through which they went, save only the soft, slow rythmic chanting of Islam in the Call to Prayer, or the convulsed sobbing moan of those helpless ones, beWailing the loss of their one friend, Who had saved them and their little ones from starVation through the terrible years of the "Great Woe."

"Oh God, my God" the people wai3ed with one accord, "Our father has left us, our father has left usi"

O the wonder of that great throng! Peoples of every religion and race and ' colour, united in heart through the Manifestation of Servitude in the lifelong work of 'Abdu'l—Bahafl . . .

He concludes one of the sections of His Testament with this prayer:

"O God, my God! I call Thee, Thy Prophets and Thy Messengers. Thy Saints and Thy Holy Ones, to witness that I have declared conclusively Thy proofs unto Thy loved ones, and set forth clearly all things unto them, that they may watch over Thy Faith, guard Thy straight Path and protect Thy resplendent Lawa Thou art verily. the All-Knowing, the AlluWiszfi”

.. The Passing; of 'Abdu'l—Bahef, u,5,8,9, - 10,11,27.

[Page 16]Page 16 CHAPTER v _ WHAT IS A BAHA'I?

Suggested gift pamphlets: Eh§_§gigjtuel Meaning of Adversity H Questions for discheeioni

1. Do you agree on this statement: "True.religion has never yet been fashionable. " Why? ; ' . . V ' ‘

2. What does it mean to be God's lover? How can one develop devotion to God?

3. What is the true pulpose of religion? ' " ' '

4, How far Can a man reflect the attributes of God?

5. Do :{ou think that on.e should wait for perfection be-fore becoming a fcllower‘ of Moses, of Christ, or of Baha‘ u‘llah? ,

E Name one quality that in vour opinion would have- a marked effect v_pon society if attained generall.y. . - '

7” Name qualities not mentioned by Dr. Es element‘ that could af.feot’soc‘ety.

8. Benjamin Frankl.in listed _13 qualities for special concentration; a week at a time, thus rotating his emphasis -to cover each qua11ty M times in- the year Would you be interested,to do this?.- A daily vp1ayej fer th e ' quality of the week would “show forth fruits." ”

True Love for God

"Sow the seeds of love i.n the- heart and not the seeds OI ha.t_:‘ed. 'The'refleetion in the glass proves whether we are laughing or frowning. By our act ions we reveal what is growing in the heart. .Actions‘are mirrors of the soul “[1

" . ~ — 10 Dave in the Light Of ‘IACCa,p ‘ll

Radiant Aequie scence — _True Trust in God

I came out upon a scene dominated by the Mastery He was sitting; aS‘uéual, at the window, the strong carving of His face thrown into relief by maeses of ’ shadow, His turban and white aba- bright in the sunlight. On'one side sat Miss Buckton, on the other, this 'poor‘, -strioken child. W1jle the biggest tears I have exer seen splashed from her eyes she told Him her 'hope es—sly dismal etorva '

'Don' t grieve now don‘t grieve," He saidu He Was very, ver* still, and I think He Was calming her. ‘My brother has been in pris on for three veer so He was imprisoned un.just1y. It Was not his fault; he was led; he was weak, a victim of others. He has four more years to serve. My father and mother are depressed all the time. vbrother" in~law who was our support has just died.‘

There it was, the sum of human misery; poverty, weakness, disgrace, sorrow, despair, and the maddening pallof gloom.

'You must trist i.n God,‘ said 'Abdu' l- Baha.

"But the more I tr et, the worse things become' she sobbed.

‘You have never trusted.‘

'But my mother is reading the psalms all the time. She does not deserve that God should so abandon her! I read the psalms myself, the ninety—first psalm and the twentyuthird psalm every night before I go to bed. I pray, too,'

iTo prey is not to read psalms. To pray is to trust in God and to be submissive in all things to Him‘ Be submissive, then things will change for 1/01~ Put your family in God's hands. Love God's will. St: ong ships are not conqle red by the sea; they ride the waves! Now be a strong ship, not a battered oneu'

— 'Abdu'l—Bahá’ís First Days in America, 27, 28.

[Page 17]Page 17.

Severance

_ A master had a slave who was completely devoted to him. One day he gave the slave a melon which When cut open looked most ripe and delicious. The slave ate one piece, then a? other a? d another with great relish (the day being warm) until nearly the whole melon had disappeared The master, picking up the last slice, tasted it and found it exceedingly bitter and urpalate able. 'Why it is very bitter! 'Did you not find it so?‘ he asked the servant. 'Yes, mv Master, ‘ the sle ave repliei, 'it was bitter and unpleasant, but I have tas ted so muc h sweetness from thy hand that one bitter melon was not worth mentioning

~ 10 Days in the Light of 'Akka, p. 110 Service

AsiI write there is brought to memory a s+ory told by Lua Getsinger, she Who then sat in the aurience before me. -In the very ea rly degys of the hue wlodge of the Cause of 3aha‘ u 'llah in America Mrs. Getsinger was in ’Akkn havit.1a: made the pilgrimage to the prison city to see the Master. She was with Him one day when Ee said to her, that He was too busy today to call fipon a friend of his who was Very ill and poor and He wished her to go in His place. ‘Take him feed and care for him asfiI have been doing,‘ He concluded. He told her where chIS man Was to be found and she went gladly, proud that 'Aodu‘l—Baha should trusther with this mission. She returned quickly.‘ ‘Master,‘ she excl.aim.ed. ‘surelv you cannot realize.to what a terrible place you sent me. I almost fainted from the awful stench, the filthy rooms, the degrading'condition of that man and his house. I fled lest I contract some terrible disease.‘

Sadly and sternly '.Abdu’l'—Bah$ regarded her. 'Dos t thou desire to serve God He said, 'serve thV fellow man for in him dost thou see the image ano

likeness of God — Portals to Freedom, 8M, 85

Courtesy In this home I had besome a constant habitue. I c0111d not keep awa:h One day 'Abdu’l— Bana, the lite“oreter‘an4 I were alone in one o: the <maller reception rooms on the 5round floor» ondu'l—Baha had been speakin5 01 some

Christian d.octrine and? -is interpretation of the words of Christ we; so_different’ from the accepted one that I could not restrain an e: Wpr s sion of remonstrance. I remember speaking with some heat-v .

'HON is it poss sible to be so sure?" I asl {ed 'No one Gay say with certainty what Jesus meant after all thee e centu.ries of misinterpretation and strife.‘

He intimated that it was quite possible. I

It is indicative of my spiritual turmoil and my blindness to His station,. that instead of His serenity and tone of authority impressing me as warr ranted, it drove me to actual impatience. ‘That I cannot believe,‘ I exclaimed.

I shall never forget the glance of outraged dignitv the interpreter cast upon me. It was as though he would say: lwho are you to contradi at or ev: n to question I11)ch l—Bahal' ‘

But not so did ‘Abdu’l-Bahálook at me. How I thank. God that it was not!

He looked at me a long moment before He spoke. His calm, be '11ti1ul eves search: -d my soul with such love and understanding that all my mnmenta v heat evaporateds He smiled as winning ly as a lover smiles upon his belored, and tr_e arm91;f 5-5

SJirit seezned to embrace me as He said softly that I should try mV way and 10 would trV His,

It was as though a cool hand had been laid upon a fevered brow; as though a cup of nectar had been held to parched lips; as though a key had un1ocked my hard—bolted, crusted and rusted heart. The tears started and my voice trembled. 'I'm sorry,‘ I murmured.

[Page 18]Page 18.

Often since that day I have pondered on the tragic possibilities of the effect of an expreseion of the face‘ I have even thought I ehou‘Ld Iike to er..te a hook on The Glance that Sa'ed the World taking as a theme the vley .Je-aue must' have looked upon :eter after the three~fo 1d denialq Wha t couli+ oat gla:nee have arried ',7 t}1e fear-e*“iohe1 d.cuhting, angry Peter? Surely dot the self;

c r1 gM-;eOUS , d gniiied 1.03K in th_e eyes of the i ate rpre ter for ‘bhduil-Baha

es en -zedl_7 Ic must haTIe been something in the nat1re of the eyHreesJGWpof alla

n:§i3 inv 3.0ve, forgiveness and understanding with which ‘Aouu‘ lwfiaha C&Imed and

raw wth d and assured my heart.

co.

- Portals to Freedom, “56, 37, 38 The Sin Covering Eye

"When you meet a stranger," says ‘Abdu'l— Bo hag "say- Yonder is ccmi mg to me a letter sent me by God ” -The outside of the envelope may he dirty and torn and brohuh, bu+ , if we couI d open the enwelope of the life that comes before 11 and 105k wi.thln the envelope and learn to read the writing, .we woull :ind it 3every human e012.x Which crosees our thleshol d or which is yonder over‘tlem man~ma53 national border. a message from Cod, and if we could unders tend the meSSage, it would be Ged‘s benediction to use

Star of the West, April 28, 192

The disciples of Jesus passing along the road and seeing a deed dog, remarked how offeneive 1 uneastinv a spec tacle it Waso The'Christ turni g to them said, “"93, but see how white and beautiful are his teeth.‘

10 Days in the Light of {Akhiz 109 eumility

A certain king had a subject W110 having by a herei.c action resell ed the king from a great peril, was raised to a pos ition-of honor in the revel. courtw Here he continued to please the king end fi Dally came to occ apy in. a Me tment in the palace c3 ose to ihe imperial chem K'se The other eciyrti ers of the king natU?:1lm became very je‘fl JJJS and last no opjertunity of carryil 1g trml s to the king, see kihg to lower hie.o opinion of the more fortunatesubject) 0113 day they reported t

ki.ng that this man was unfaithful and dishonorable; that eac ch ni.eht after ervthirw was quiet in the palace, it was his cistom to go ste:;3: .thi1.y to a room in a remote corner of the palace carrying a bundle of stolen valuables which he hid therea The curioeity of the king was arousedo He we tche I and foufid the ' report true. Therehpon he summoned his retinue and next evening when the subject hai gone to he room as usual, the king quickly followed,-:nocked upon the door and Semar fed er trancea When the door opened, n thing was eeenin the rcum hat a dilagidat ed eéi some old clothes and the suspected servantc ‘Whet does this means‘ demanded the king, thy do you come here like a thief eve“y night and Wh.at d.o :eu bring in the bundle you carry?‘ ‘0 King‘ regwifei the sul‘ieetg ”Thou h::et hte see d me with every gift and kindness, far more indeed than I ce.n eve; d:e.c -ve vih ee I have been raised from pove rty and lowlines to greatness and. honoro Knowing this and fearing I may glow negli gent end fai-. to at““e"1nta thv hcuaty and. lr~ve, I come here each n.ight to pray God that I eh.all ere? remain grateful to thee for thy goedness; bringia g with me my old peasant clothes, Wfiich I put on end then sleep in the humble bed in which I slept when thy love and mercy “itst lifted me Up from my lowly state, Thus am I taught gratitude and appreciation of Iny 10v}.g kindness.‘

O

1

~ 10 Days in the Li=ht of "Kka,109 [Page 19]Page 19 Truth and Honesty

A certain man confided to His care a trust, requesting Him to dispose of it at a fixed price. When the Báb sent him the value of that article, the man found that the sum which he had been offered co iderably exceeded the limit which he had fixed. He immediately wrote to the Báb, requesting Him to explain the reason; The 35b replied: ‘What I have sent you is entirely your due. There is not a single farthing in excess of what is your right. There'was a time when the trust you had delivered to- he'had attaihed this value. Failing to sell at that price, I now feel it is. My duty to offer you the whole of that sum.‘ However much the Báb’s client entreated Him to receive back the Sum in excess the

Bab persisted in refusing. , - The Dewn-Breakers, 79, 80

One day the Báb asked that some honey be purchased for Him. The price at which it had been bought seemed to Him exorbitant. He refused it and said: 'Honey of a superior quality could no doubt have been purchased at a lower price. I who am your example have been a merchant by profession, It behooves you in all your transactions to follow in My way. You must neither defraud your neighbof nor allow him to defraud you.' Such was the way of your Master.' The shrewdest and ablest of men were unable to deceive Him, nor did He on His part choose to act ungenerously towards the meanest and most helpless of creatures.‘ He insisted that the attendant who had made that purchase should return land bring back to Him a honey superior in quality and cheaper in price.

— The DewnBreakers,'303 Devotion to God

"There’was another martyr," continued ‘Abdu’l-Bahá, after a moment. "Mirza .....of Shíráz. He saw Baha 'u'llah only once, _but he so loved the Blessed Beauty that he could not h.elp but follow Him to Teheran, though Baha' u'llah had told him to remain in ShiraE with his aged parents, who had also become believers. Still he followed! And when he reached T he‘an it was just at the time that a gfeat persecution had galren upon the Bah:3.' is because of the attempt on the life of Nassir—id—Din Shah by two fanatical believers; And Baha‘ y'}1ah had been cast into a dungeon. And it was in the dungeon that Mier .... Shírázi found Him again when he ~ asking for Baha' u 'llah ~ was led to the dungeon to be cha ined with eleven other disciples to his Master. 80 he found Him again! The disciples were all bound by the- same chain to Beah' u'llah. Set into the chains were iron collars which were fastened by iron pins around the neck, and each day a believer was unchained and killed till Bahá’u’lláh alone Was left, and none knew whose turn would be next. , The first intimation one received that is time had come was when the gaoler took out the pin-from the collar. Then Mirza .... ShiQazi stepped Joyfully forward. First he kissed the feet of the Blessed Beauty — and then —‘

Suddenly 'Abdu'l—Bahá's whole aspect_changed. It Was as though the spirit of the martyr had entered into Him. With His head thrillingly erect, snapping His fingers high in the air, beating on the porch with His foot till we ceuld scarcely endure the vibrations set up — such electric power radiated from Him He sang the martyr's song. ecstatic and tragic beyond anything I had ever heard.

.....Ee sank hack into His 01? ir. Tears swelled in my eyes, blurring every~‘ thing Jhen it ey e?eared I sav a yet stranger look on His‘face.' His eyes were unnis takably f1: :ed {n the Ir visible. They were as brillia:1t jewels and so filled. With delight that they almost made his vision real to us. 'A smikedf exultation played on His lips. Very low, so that it seirznded like an Coho, He hummed the' martyr‘s song. _‘Seel‘ He exclaimed, ‘th qe effect that the death of a martyr has in the world. It has changed my condition.‘

— ‘Abru‘l—Baha' s Fiist Days in America,

54:55

[Page 20]Page 20

CHAPTER VI — PRAYER Suggested gift pamphlet:

Communion with God . Mimeographed sheet: What Can Prayer Do For You? (Obtain extra copies of this sheet by writing National Programming Committee, c/o Mrs. Myrtle Wendler, 112 Linden Avenue, Wilmette. Illinois)

Questions for discussion:

1. What does prayer mean to you?

2. Why make prayer regular?

3. Can you think of any historic examples of the world‘s great who believed in and used prayer?

N. What are some of the uses of suffering?

Additional things to do:

. Hand out "What Can Prayer Do for You?" Circle the readings.

Summarize the promises of Bahaflu'lláh and ‘Abdu’l-Bahá.

Have a guest read a prayer very slowly from those given in the book. Then ask each person, "What did you get from this prayer?"

Give copies of "Communion with God", and ask each guest to select onetn use daily at home, reporting on results if he cares to.

. If there is time, read aloud from "Seven Valleys", foot of page 12 to center

. of page 1%, on the mercy hidden in hardship.

O

a

\JI «‘7 WNW , C

gasan Observes the 35% at Prayer

I often felt the urge to seek alone the presence of that Hééhimite Youth and to endeavour to fathom His mystery. I watched Him several times as He stood in an attitude of prayer at the doorWay of the shrine of the Imdh Husayn. So wrapt was He in His devotions that He seemed utterly oblivious of those around Him. Tears rained from His eyes, and from His lips fell words of glorification and praise of such power and beauty as even the noblest passge of our sacred Scriptures could not hope to surpass. The words ‘O God, my God, my Beloved, my heart's Desire' were uttered with a frequency and ardour that those of the visiting pilgrims who were near enough to hear Him instinctively interrupted the course of their devotions, and marvelled at the evidences of piety and veneration which that youthful countenance evinced. Like Him they were moved to tears, and from Him they learned the lesson of true adoration.

- The Dawn-Breakers, 30'

Work is Worship

A workman who had left his bag of tools in the hall was welcomed with smiling kindness by 'Abéu'l-Bahaz With a look of sadness the man said: 'I don‘t know much about religious things, as I have no time for anything but my work.‘

‘That is well. Very well. A day's work done in the spirit of service is in itself an act of worship. Such work is a prayer unto God.l

The man‘s face cleared from its shadow of doubt and hesitation. and he want out from the Master's presence happy and strengthened, as though a weighty burden. had been taken away.

~ The Chosen Highway. 152

[Page 21]Page 21

The Purpose of Suffering

A certain ruler Wished to appoint one of his subjects t0;a high office; so. in order to train him, the ruler cast him into prison and caused him to suffer much. The man Was surprised at this, for he expected great favors. The ruler had him taken from prison and beaten with sticks. This greatly astonished the Man, for he thought the ruler loved him. After this he was hanged on the gallows until he Was nearly dead. After he recovered he asked the ruler, ’If you love me, why did you do these things?’ The ruler replied: 'I wish to make you prime minister. By having gone through these ordeals you are better fitted for that office. I wish you to know how it is yourself. When you are obliged to punish, you will know how it feels to endure these things. I love you so I wish you to

become perfect.’ — Star of the West, October 16, 1913.

The Angel of Mount Carmel

Mrs. Lua Getsinger was one day at 'Akká‘. A western woman was there also and she was telling 'Abdu'l—Bahá all about her troubles. This Was a strange thing to do for usually people when they enter the presence of ‘Abdu'l—Bahafare so filled with the contagion of His radiant love that they think only of their blessings. 'Abiu’lmBahd'with great kindness listened for half an hour to the western woman's troubles; they were not really very big ones. At last He rose and said He had another engagement and must be going. ”But there," He said, pointing out of the window:"goes a man whom I shall bring in to see you. His name is MszafHaider 'Ali) We call him the "Angel of Mount Carmel". He Walks on earth but he lives in heaven. He has had many troubles and he will tell you , about them.“ 'Abdu'l—Baha'went out but quickly returned with Miiza Haider 'Ali whom He presented to the woman and then departed. '

The "Angel of Mount Carmel" with great humility and sweetness of manner began to talk with the Woman of the luminous century in which we live and the divine age that is to be. She listened for a while impatiently and after a while broke in'with. “But 'Abfiu'l—Baha said you would tell me about your troubles," Mirzáifiaider 'Ali looked up in amazement. "Troubles?“ he replied, "why madam, I never had any troubles. I don't know what troubles are.fl

~ Star of the West, Vol. VIII, p. euu

.L.

Prayers for the Departed

"He who lives according to what was ordained for him — the Celestial Concourse, and the people of the Supreme Paradise, and those who are dwelling in the Dome of Greatness will pray for him, by a Command from God, the Dearest and the Praiseworthy.‘

"Oh Thou Omnipotent Lord. In this great dispensation Thou dost accept the intercession of the sons and daughters in behalf of their parents. This is one of the special, infinite bestowals on this cycle. Therefore, O Thou kind Almighty, accept the request of this Thy servant at the threshold of Thy singleness and ‘ submerge my mother in the ocean of Thy GraCesJ'

— Ten Days in the Light of Accé

[Page 22]Page 22 WHAT CAN PRAYER DO FOR YOU?

Taken from "Victery of the Spirit"

The sincere seeker often asks, "Why pray, since God knows our needs?" In response, Bahá’u’lláh and 'Abdu'l—Baha mention many of the benefits of prayer.

1. Conneqtipn with God "The wisdom of prayer is this: That it causeth a connection between the servant and the True One, because in that state man with all heart and soul turneth his face towards His Highness the Almighty, seeking His association and desiring His love and compassion.”

2. Divine Companionship "Verily He responds unto those who invoke Him, is near unto those who pray unto Him. And He is thy companion in every loneliness, and befriends every'exile."

3. isx "Know thou that supplication and prayer is the Water of Life. It is the cause of the vivification of existence and brings glad tidings and joy to the soul."

"Know that in every home where God is praised and prayed to, and His Kingdom proclaimed, that home is a garden of God and a paradise of His happiness."

lJr- Essiigs "There are two ways of healing sickness. material means and spiritual means. The first is by the use of remedies, of medicines; the second consists in praying to God and in turning to Him. Both means should be used and practised... Moreover, they are not contradictory, and thou shouldst accept the physical remedies as coming from the mercy and favor of God...." _ I

"O thou pure and spiritual one! Turn thou toward God with thy heart beating with His love, devoted to His praise, gazing towards His Kingdom and seeking help from His Holy Spirit in a state of ecstasy, rapture, love, yearning, joy and fragrance. God will assist thee, through a spirit from His Presence, to heal sickness and disease."

"Continue in healing hearts and bodies and seek healing for sick persons by turning unto the Supreme Kingdom and by setting the heart upon obtaining healing through the pOWer of the Greatest Name and by the spirit of the love of God.”

5. Protection "Besides all this. prayer and fasting is the cause of awakening and mindfulness, and is conducive to protection and preservation from test."

6. Removal of Difficulties

"Is there any remover of difficulties save God! Say! Praised be God! He is God! All are His servants, and all abide by His bidding!"

"Say, God sufficeth all things above allthings, and nothing in the heavens or in the earth but God sufficeth. Verily, He is in Himself, the Knower, the Sustainer, the Ommipotent."

7. Increased Capacity "By these attractions one‘s ability and capacity increase. When the vessel is widened the water increaseth and when the thirst grows, the bounty of the cloud becomes agreeable to the taste of man. This is the mystery of supplication and the wisdom of stating one’s wants."

8. Effect noon the World "Intone, 0 My servant, the verses of God that have been received by thee, as intoned by them who have drawn nigh unto Him, that the sweetness of thy melody may kindle thine own soul. and attract the hearts of all men. Whoso reciteth, in the privacy of his chamber, the verses revealed by God, the scattering angels of the Almighty shall scatter abroad the fragrance of the words uttered by his mouth, and shall cause the heart of every righteous man to throb. "

9. Intercession "Those who have ascended have different attributes from those who are still on earth, yet there is no real separation. In prayer there is a mingling of station, a mingling of condition. Pray for them as they pray for you."

[Page 23]Page '23

w

CHAPTER VII _ HEALTH AND HEALING Suggestions for gift pamphlet:

Principles of the Bahá’í Faith Spiritual Meaning of Adversity

Questions for discussion:

What is the relationship between the body and the soul?

Which abuses does Baha' u'llah warn against?

Why does the Baha' i believe in physicians and medication?

Is prayer for the purpose of healing physical maladies alone?

Which physical habits do you think can assist the Soul as well as the body? Underscore the helpful hints in this chapter and check your own habits at home. What social ills Cause ill health?

How can the world be healed of its major ills today?

Learn one of the Baháqi'prayers for personal healing or the ills of society.

.

a o c

\DmNmerfUl-J C

v

Means of Healing Both Material and Spiritual

The day after I arrived, Tuesday, April 23rd, I met the Master at luncheon at the Pers ian embassy. The table Was strewn with rose—leaves, as the Master's table always is in 'Akka, and Oriental dishes were served. . . There had been a long conversation about material and spiritual diseases — their separate origins and separate cures. Consumption had a spiritual cause; it often originated in grief; the cure therefore must be spiritual. The cause of insanity Was spiritual. A dear woman present, who had been a Christian Scientist, brought up the question of healing extreme physical cases, such as broken bones, through the power of mental suggestion.

"If all the spirits in the air," laughed 'Abdu'l—Baha,“were to congregate together, they could not create a salad' Nevertheless, the spirit of man is powerful.‘ For the spirit of man can soar in the firmament of knowledge, can discover realities, can confer life, can.receive the Divine glad tidings. Is not this greater than making a saladW' — with another happy laugh.

_ 'Abdu'l—Baha's First days in America. 13-1u

Healing Prayers

The headman continued: "I have only one child, a girl of fourteen, who has been consumptive for two years. All the physicians have pronounced her a hopeless case. Days and nights her mother and I and our relatives can do nothing but weep, Wail and moan. God has not given us another offspring. If your Holiness would pray for the restoration of my only child to health, I feel that a new life would be bestowed upon her, as has been bestowed upon us all by your sympathy and wise advice. We feel sure tha the prayers of your Holiness are acceptable to God, and we know that 'Abdu'l—Baha' s bounties shower on all men, regardless of their deserving." At this point the headman burst into tears.

'Abdu'l—Baha immediately arose from His seat.

"Where is your little girl?"

HIn the other room,” the headman answered.

‘Abdu'l— Baha went into the other room and saw the young girl lying on a bed on the floor, in the middle of the room. The members of her family Were seated about here. Some acting as nurses, and some only wept. 'Abdu'l—Bahá approached the head of the bed, and sat down beside her. He took the little hand and felt the pulse. The temperature was very high. The child coughed incessantly, and spat blood. She was like a creature of skin and bones. "Bring a cup of tea."

[Page 24]Page 234

This Was done at once. 'Abdu'l—Bahá drank some of the tea, and prayed for about five minutes. He Himself"gradually poured the rest of the tea with a spoon into the maiden‘s mouth, and twice placed His hands on her forehead. Once more He prayed. this time for about ten minutes.

Then with a movement of great authority He arose, and turned to the parents, saying in a loud voice of command: "Be assured God will grant a complete cure to your daughter. Do not be perturbed, and neither weep nor moan. With utmost assurance nurse her. Before long she will be in perfect health)‘

He then returned to the guest room, and comforted the people present with words of great wisdom for half an hour. Then bidding them farewell, He walked out of the house, and stepped into the carriage. ...

On the night of that day the maiden perspired a great deal, and gradually the fever abated. According to the word of her father within two months his daughter was restored to complete health. and in the year 1922 she was married to a Christian men in 'Akka, who is a government official. She is now the mother of three healthy children. Since then, at 'Akká: Haifa. and at Nazareth, the father of the girl has recounted this story many times, and always’ends his tale with:

"My daughter was given back to me by His Holiness 'Abbas Effendi."

- The Chosen Highway, 203, 201+

A Healing of Body and Spirit

And now to complete the pilgrimage we were to visit the Rigvdh, or Garden of God, about two and a half miles from the Tomb of Bahá’u’lláh. ... ...

The procession started quite briskly. I braced up as best I could for I did not wish to spoil the trip for the men—pilgrims by my timidity; but oh, the road was so stony. the pillow was slipping and I was doubling up on one side! The donkey went swiftly along, kicking every now and then to rid himself of the flies, while I trembled within, fearing every moment that he would get rid of me too. I prayed, "O God! help me to keep on)‘ for now there Were strong snappings and crackings in my back, sides and shoulders. . . Did it mean my death? The Xuray photograph of my body came vividly before me and the words of the surgeon were in my ears, —"Nothing can be done. If force is applied the bones will snap. Death will be the resultJ' "Well,“ I thought at last,"what more beautiful could happen, — to die in the Holy Land. to be released from pain and suffering? Evidently my work was finished on this plane. For twenty years my humble service had been given to the Cause, more dear than life and now the Blessed One had sent for me to come to the Land of Desire; I had visited the Holy Shrines and now I would enter the Rigvdh, the Garden of God)‘ so ran my thoughts.

I felt strangely relieved and calm, I could see the tree quite near that marked the entrance to the garden. The Doctor again approached with Jenab—i~Fáḍil and they said="We will help you down to rest before going in!‘ A few more minutes and I stood on my feet, but not as formerly! I could breath deeply, which had not been possible for thirty years. My hip, somehow, was in place, the projecting bow on the left side of my spine had disappeared. In a flash this was all realized. I threw up both arms and cried out: "O God, my God! This is a miracle that God hath wrought!"

That night I lived over again the remarkable occurrences of the last twentyfour hours. The experience at the Holy Shrine of Bahá’u’lláh whither ‘Abdu’l-Bahá had sent me and the Various phases connected with the "visit".

I did not sleep nor even try to. I realized a change in my consciousness, a marked change of attitude in my mind and heart toward former matters. I shouted in the stillness of my being at the glorious realizations I knew that the physical healing was the outer symbol of the emancipation of my soul. I was free not only in body, but what was far more important, I was free in soul; in mind and spirit.

— My Pilgrimage To the Land of Desire, 15, 18

[Page 25]Page 25 CHAPTER VIII _ RELIGIOUS UNITY Suggested gift pamphlet:

Christians, Jews and Muhammadans _ 5 Leafletsi,ggestions‘the World is Asking

Questions for discussion:

. What is the special mission of Bahá'ulliéh?

What is meant by progressive revelation?

Can human nature change?

How do you think Moses and Jesus would add to their divine teachings at

this time in the world's history?

5. What is the essential likeness in the Ioriginal teachings of the world's great religions?

6. Why are sects and philosophies not in agreement? I

7. In what particulars do you think the Message of Baha' u’llah especially appropriate now?

8. Do Baha' is believe in His Holiness Christ?

9. How can we best fulfill Jesus?

FWRJH

o

Additidnél things to do:

1. :Read aloud the following ”Golden Rules", and discuss: Hinduf' The true rule is to regard and do by the things of others_as they do by their own. '

Buddhist" One should seek for others the happiness one desires for himself.

Zoroastrian- Do as you would be done by.

Chinese- What you do not wish done to yourself, do not unto others.

Muhammadan! Let none of you treat your brother in a way he himself would dislike to be treated.

Qewish: Whatever you do not wish your neighbor. to do unto you, do not unto him.

ghgistigg: All things whatsoever ye would that men should do unto you, do ye even so unto them.

2. Distribute and circle readings of "Words about Christ. j ' (Additional sheets may be “obtained by writing "‘” ' National Programming Comm., c/o Mrs. Myrtle Wendler 112 Linden Ayenue; Wilmette; Illinois)

The Box of Jewels An Allegory of Faithfulness to the Effendi fing

Once upon a time, there was a king who went out to hunt With all the members of his cabinet, the diplomats, the officials of the court and a large number of important personages, especially invited for this occas ion. As the king intended to stay in the country all summer he ordered the master of ceremonies to take the imperial tent which Was a wonderful work of art, for the king on important oceaeions had ordered the inside walls and the'ceiling of this royal tent to be decorated with hundfeds of precious jeWels, the price of which could not be measured by dollars and cents. This year also he as ked the minister of finance to take with him the large box of jewels. Finally after many days of preparation the imperial ceraVan, which was more than a mile long, started out. The king headed the procession. After him Came the cabinet ministers, the diplomatic corps, the courtiers and the guests. They had to travel six days before they could reach the hunting ground. On the fourth day it so happened that the horse

[Page 26]Page 26

carrying the box of jewels was toward the end of the caravan. ‘After three hours march the king looked around and to his apparent surprise, found no one with him but Ice and he observed the caravan more than half a mile away from him surrounded with dust and in great confusion. "What is this?"asked the kings "Half an hour ago," Ios humbly answered,l‘the box with the jewels fell from the back of the horse and all of the precious stones were seatteredon the-ground. Then I saw a wild scramble followed, everyone forgot his duty and each one tried to collect those jewels.” The king did not move nor shew that an extraordinary event had happened. 'hlas!" the king said after a moment of reflection. “Why did you not join them and get a portion of the spoil? Are they not predous jewels?" "Yes

my lord! Those jewels are good for them, I preferred to be with thee. Thou art the greatest jewel of my lifeJ' ' ‘4 My Visit to 'Akka, page 21

The Value of Association with the Holy Souls

In like manner, it is related that on a certain day, one of the companions of Sadiq complained of his poverty before him. Whereupon, Sadiq, that immortal beauty, made reply: "Veri1y thou art rich, and hast drunk the draughts of wealth.“ That poverty—stricken soul was perplexed at the words uttered by that luminous countenance, and said"‘Where are my riches, I who stand in need of a single coin?" Sadiq thereupon observed- ’Dost thou not possess our love?" He replied: "Yes. I possess it. O thou scion of the Prophet of God'" And Sadiq asked him: "Exchnngest thou this love for one thousand dinars?" He answered' "Nay, never will I exchange it, though the world and all that is therein be given me"’ Then Sadiq remarked' "How can he possesses such a treasure be called poor7" '

- The Kitab—i-Iqan, 131,132

Oneness of the Light

I, Mrs. Florian King, said to the Master:

"0 Belovedq’Paradise would be black for me without Thee or Thy presence. To me Thou art Baha' u'llah, Thou art Muhammad. Thou art Jesus, Thou art Moses, Thou art Buddha. "

He held out His hand, saying:

“Come take my hand.u '

His face was shining, shining.- Verily transfigured'

I asked if I might kiss His hand.

"No, my daughter, it is not permitted: the personality is not to be worshipped; the Light it is which is of importance. not the lamp through which it shinesJ'

This He said with a smile of most holy radiance.

'; The Chosen Highway, 211

Religious Prejudice

It is said that once a Muhammadan, a Christian and a Jew were rowing in a boat. Suddenly a tempest arose and the boat was tossed on the crest of the waves and their lives were in danger. The Muhammadan began to pray, “O God! Drown this infidel of a Christian)‘ The Christian supplicated the Almighty, "0 Father. send to the bottom of the deep this Moslem)‘ They observed the Jew was not offering any prayer and therefore asked‘him,"Why do you not pray for relief?" He answered, “I am praying. I am asking the Lord to answer the prayers of both of you!"

— Star of the West, Aug. 1919, page 210

[Page 27]Page 27 'WORDS ABOUT agaisg I WORDS OF BAHA‘U'LLAE ON THE CHRIST

"Know thou that when the Son of Man (Jesus) yielded His breath to God, the Whole creation wept with a great weeping. By sacrificing Himself, however, a fresh capacity Was infused into all created things. Its evidences, as witnessed in all the peoples of the earth, are now manifest before thee. The deepest Wisdom which the Sages have uttered, the profoundest learning which any mind hath unfolded, the arts which the ablest hands have produced. the influence exerted by the most potent of rulers, are but manifestations of the quickening power

released by His transcendent, His all—pervasive, and resplendent Spirit... ... Through His power, born of Almighty God, the eyes of the blind were opened, and the soul of the sinner sanctified.’ ...He it is Who purified the world. Blessed e

is the man Who, with a face beaming with light, hath turned towards Him."

— Gleanings, 85

I ‘ WORDS OF 'ABDU'LeBAHA ON THE CHRIST

“The traces of the Spirit of Jesus Christ. the influence of His Divine Teaching is present among us today and is everlasting. ' ‘

"When the Lord Christ was crowned with thorns, He knew that all the diadems of the world were at His feet. A11 earthly crowns, however brilliant, powerful and resplendent, bowed in adoration before the ”Crown of Thorns!" It was from this sure and certain knowledge He spoke When he said, 'All pOWer is given unto me in heaven and earth.‘

"Jesus Was a Manifestation of God. Everything about Him pertained to God. To know Him was to know God. To love Him‘was to love God. To obey Him was to obey God. He was the source of all Divine Qualities. In this Mirror the Light of the Sun of Reality was reflected to the world. Through this Mirret the Energy of God Was transmitted to the world. The Whole disk of the Sun of Reality was reflected in Him." _ Tablets of 'Abdu'l—Baha

' WORDS OF SHOGEI EFFENDI ON THE CHRIST

"As to the position of Christianity, let it be stated without any hesitation or equivocation that its divine origin'is unconditionally acknowledged, that the Sonship and Divinity of‘Jesus Christ are fearlessly asserted, that the reality of the mystery of the Immaculacy of the Virgin Mary is confessed, and the primacy of Peter, the Prince of the Apostles, is upheld and defended, The Founder of the Christian Faith is designated by Baha'u'llah as the 'Spirit of God,‘ is proclaim: ed_as the One Who ’appeared out of the breath of the Holy Ghost,' and is even extolled as the ‘Essence of the Spirit.‘ His mother is described as 'That veiled and immortal, that most heauteous, countenance,‘ and the station of her Son eulogized as a 'station which hath been exalted above the imaginings of all that dWell on-earth.'" ‘

— The Promised Day is Come; pp. 11}, 11h

[Page 28]Page 28

CHAPTER IX — TRUE CIVILIZATION Suggested gift pamphlets:

The Lesser and the Most Great Peace Pattern for Future Society

Questions for discussion:

1. Discuss this statement: Revelation means primarily the Revelation of the Will of God, the divine fundamental of which is love. 2. How do the commands of God bring civilization? 3 What are some of the evidences of decay and disorder in civilization when _ human society defies the commands of God?

h; What is most appealing to you in the specific plans and ordinances of Bahd'u'lláh for world government?

5. Why is voluntary sharing of oneis wealth and a system of profit sharing tor be preferred to total equalization of wealth?

6. At what age would you say that spiritual and social education of children could begin? I

7. What kind of training is stressed in the Baha li plan for education?

Additional suggestions:

Underline together the key words to World Order in pamphlet "Pattern for Future Society." Then count: the keys to World Order and read off the list of words chosen.

Ask class for volunteers to bring clippings for discussibn on the following: 1. Signs for struggle for political unity.

2. Signs of trend to profit sharing.

3. Need for-ethical and moral education.

The Visit to the Bowery — Sharing With Love

This morning the Master agreed to go to the Bowery Mission, and He began to speak about it. "I want to give them some money," He said to me, "I am in love with the poor. How many poor men go to the Mission?"

"About three hundred."

"Take this bill to the bank, Juliet, and change it into quarters," He said, and He drew from His breast a thousand franc note. "Keep the money,‘ he further instructed me, ”and meet me at the Mission with it in a bag." And He gave the same instructions to Edward Getsinger, with a second thousand franc note. ... . .

The next night we met the Master at the Bowery Mission. Of the scene there I wrote to Mr. ..... , that fine person so strangely withheld from giving his life to the Master, whose principles he serves, through some blindness of the intellect. To him who seems to me the type of that rich young man who, though he came to Jesus loving Him, still would not sell all to follow Him, I quoted the words of the Master to the poor. How He had begun: _

“Christ said, ”Blessed are the poor." He never said, “Blessed are the ric

.Ah, the pitiful procession — the bread-line — the homeless, the hungry, the moral failures - broken figures, blurred faces, sunken men. git ...

Into each poor palm as He clasped it He pressed His little gift of two, three or four quarters — just a symbol — and the price of a bed! Not a man was shelterless that night! And many, I could see, found a spiritual shelter, a home in His heart: Icould see it by the faces lifted to His — and in His face bent on theirs.

hi!”

[Page 29]Page 29

It Was wonderful to witness the looks interchanged. First the look in the poor, lifted feces of grateful surprise at the gift found in the palm; then the lifted eyes widening with wonder, as they met the divine gaze bent upon them; then a flash of revelation from the eyes of ‘Abdu'l—Bah( ~ a flash of mysterious love, while His he nd closed tightly again over that other’hand with the clasp that saves.

Who can tell the effect of that immortal glance through the lives, and even at the moment of death, perhaps, of each of these men? Who can tell what the Master gave that night?

— ‘Abdu'l— Baha's First Days in AmeriCa, 7, 8,10

Often when the family of ‘Abdu’l-Bahá Was about to sit down to dinner at night, the report would come of some unfortunate who was starving, and who had been overlooked in the visits of the day. Then quickly the hot appetizing meal Would be bundled into a has ket, and rushed away to the suffering family, While 'Abdu’l— Baha would smile and say,"It does not matter for us, We had dinner last night, we shall have dinner tomorrow."

_ Bahá’í'Principles, in Economic Future

Of all these hours spent with 'Abdu'l—Baha however, the most memorable and e10quent were those in which He described the economic future of mankind. At that period in 1907 the labor saving machines had not yet affected the labor market. ' ' ‘

He said, "Today the dynamic energy of the Holy Spirit has poured in such volume through the Messenger of God that even the masses of men have received it,_ and that was not possible before. Always in the past specially sensitized souls received the influence and acted upon it. But today for the first time the minds of all people have been touched by the spirit, and the result is that the designs of labor saving machines have been clearly revealed to them. It may seem strange to you that the Holy Spirit should give designs for labor saving machines,‘ He added, 'but in reality every creative impulse of the brain can arise only through contact with the spirit. Without that the brain is merely capable of conventional and traditional action. ...

"The labor saving machines were given to create leisure for all mankind." 'Abdu'l—Bahá repated this several times. He was so deeply impressed with this fact that as He spoke He arose and walked back and forth in the little room, His face and eyes shining with joy over the happy future into Which He gazed.

_ Star of the West, July, 1923, p. 106 The Equality of Men and Women

After contrasting the general position of Eastern and Vestern women .. lAbdu’l— Baha turned and said to the visitor,“Give me your reasons for believing that women today should have the vote?”

Answer"'I believe that humanity is e divine humanity and that it must rise higher and higher; but it cannot soar with only one wing.

'Abdu'l—Baha expressed His pleasure at this answer, and smiling, replied: "But what will you do if one wing is stronger than the other?”

Answer: "Then we must strengthen the weaker wing; otherwise the flight will always be hampered."

'Abdu’l— Baha smiled and asked: "What will you say if I prove to you that the woman is the stronger wing?”

The answer Came in the same bright vein: “You will earn my eternal gratitude!”

[Page 30]Page 30

The True Educators

A friend asked ‘Abdu’l-Bahá how far the individual could attain to that Christ consciousness in himself of which St. Paul speaks as our hope of Glory.

‘Abdu’l-Bahá turned with a look of great joy and said, with an impressive gesture,"That bounty and the power of God is limitless for each human soul. Consider what was the quickening power of the Christ when He was on earth.

Look at His disciples! They were poor and uncultured men. Out of the rough fisherman He made the great Peter, and out of the poor village girl of Magdala He made one who is a power in all the world today!‘ ... ...

When asked if in would be always necessary for Prophets to come from time to time, ‘Abdu’l-Bahá replied, ”Mankind needs a universal motive power to quicken it. The inspired Messenger who is directly assisted by the power of God brings about universal resultsJ' ... ...

Those who have been with 'Abdu'l—Baha notice how, often, after speaking earnestly with people, He will suddenly turn and walk away to be alone‘ At such times no one follows Him. On this occasion, when He finished speaking and went out through the orchard gate into the village, all were struck by His free and wonderful walk Which has been described by one of our American friends as that of a shepherd or a king.

As He passed along the ragged children Clustered about Him by dozens, the boys saluting Him as they had been taught in school, showing how instinctively they felt the greatness of His presence. Most noticeable was the silence of even the roughest men when 'Abdu'l—Bahá appeared. One poor man exclaimed,

“He is a good man " and added, ”Ay, He's suffered!”

‘Abdu'l—Baha laid great stress on education. He said,"The girl's education is of more importance today than the boy's, for she is the future mother of the race. ——— Those without children should, if possible; make themselves responsible for the education of a child.‘l

~ 'Abdu'l—Bahá in London, 88, 91

[Page 31]Page 31 CHAPTER'X - THE WAY TO PEACE Suggested gift pamphlets: '

Declaration of Human Rights Man One Familv

._._.—.___I_

Questions for discussion:

1. What has been the predominant Cause of strife and war among men in the past?

2. For how long had this expected era of "peace on earth, good will toward men" been prophesied?

3. Why is there need for haste?' '

M. Jhat specific hur dlcs must be scaled before universal peaoe can become a

eality?

5. What is the Baha' i attitude with regard to the worth of efforts at intc-rnational arbitration?

6. Jhat present~day organizati-ons‘ show the influence and 'trend tows rd this avenue of the teachings?

Additional suggestions:

Showing of UNO film strip, You can rent from the National Programming Committee the official UNO film strip entitled; "Genocide the Greater Crime." Libraries and Y organizations often lend film strip machines.

STORY OF THE BLACK ROSE

IAbdu'l—Bahafwas standing at'the door and He greeted eaoh boy'as he Came in; sometimes with a handclasp, sometimes with an arm around a shoulder, but always H with such smiles and laughter it almost seemed that He was a boy with them. Certainly there was no suggestion of stiffness on their part, or awkwardness in‘ their unaccustomed surroundings. Among the last to enter the room Was a colored lad of about thirteen years. He was quite dark and, being the only boy of his race among them, he evidently feared that he might not be welcome. When ‘Abdu’l-Bahá saw him His face lighted up with a heavenly smile. He raised His hand with a gesture of princely welcome and exclaimed in a loud voice so that none could fail to hear; that here was a black rose.

The room fell into instant silence. The black face became illumined with a happiness and love hardly of this world. The other boys looked at him with new eyes. I venture to say that he had been called a black — many things, but never before a black rose. 1 V

This significant incident had given to the whole occasion a new complexion. The atmosphere of the room seemed now charged with subtle vibrations felt by every soul. The boys, while losing nothing of their ease and simplicity, were graver and more intent upon 'Abdu’leBéhé, and I caught them glancing again and again at the colored boy with every thoughtful eyes.

When His visitors had arrived, ‘Abdu’l-Bahá had sent out for some candy and now it appeared, a great five—pound box of expensive mixed chocolates. It Was unwrapped and ‘Abdu’l-Baháwalked with it around the circle of boys, dipping His hand into the box and placing a large handful in the hands of each, with award and smile for everyone. He then returned to the table at which He had been sitting, and laying dewn the box, which now had only a few.pieces in it, He picked from it a long chocolate nougat; it was very black. He looked at it a moment and then around at the group of boys who were watching Him intently and expectantlyr Without a word, He walked across the room to where the colored boy was sitting, and, still without speaking, but with a humorously piercing glance

[Page 32]Page 32

that swept the group, he laid the chocolate against the black cheek. His face was radiant as He laid His arm around the shoulder of the.boy and that radiance seemr ed to fill the room. No words were necessary to conVey His meaning, and there could be no dofibt that all the boys caught it.

Again that awed hush full upon the room. Again the boys looked with real wonder at the coldred boy as if they had never seen him before, which indeed was true. And as for the boy himself, upon whom all eyes were now fiXed, he seemed perfectly unconscious of all but ‘Abdu'l—Bahá. Upon Him his eyes Were fastened with an adoring, blissful look such as I have never seen upon any face. For the moment he was transformed. The Reality of his being had been brought to the surface and the angel he really was revealed.

— Portals to Freedom, 65, 67 Love Heals Hate and Prejudice

In ’Akká there lived a man who so hated 'Abdu'l#Bahafthat he would turn his back when he met Him, fearing lest he lose his hatred. One d they met in such a narrow street that the enemy was forced to meet 'Abdu'l—Baha face to face. ’Abdu'l—Bahá'tapped the man upon the shoulder and said, "Wait a few minutes until I speak. However great may be your hatred for me it cannever be as strong as is my love for you." The man was startled. awakened, and made to feel the unconquerable power of love.

~ Star of the West, June, 1923, p. 69

The Barrier of Tongues

A certain person bestowed a coin upon five beggars. Therresolved to spend it for food. The Englishman'said, "Buy grapes." The Turk wanted "uzum", the Arab "aneb", the Greek‘"Stafelea'5 the Persian "Angur". Not understanding one another's language. they quarreled and fought. A stranger came along. He was familiér with all five languages. He said, "Give me the coin. I will buy what you want." When he brought them grapes they were all satisfied. They wanted the same thing, but differed in the term only.

— Star of the West, Feb. 7, 1913, From talk given by 'Abdu'l—Baha at residence of Mrs. A. J. Parsons, Dublin, N. H., August 6, 1912

[Page 33]Page 33

With 'Abdu'i—BahJ at Lake Mohonk

hhen He Was at Lake Mohonk, where He spoke to the members of the InterNationnl Peace Conference, 'Abdu’l— Baha was walking with a ‘group of the friends one morning when they came upon a party of young people.

After a few words of greeting He said: that He would tell them an oriental story: "Once the rats and mice held an important conference the subject of which was how to make peace with the cat. After a long and heated discussion it Was decided that the best thing to do Would be to tie a bell'around the neck of the cat so that the rats and mice would be warned of his movements and have time to get out of his Way.

This seemed an excellent plan until the question arose as to who should undertake the dangerous job of belling the cat. None of the rats liked the idea and the mice thought they were altogether too Weak. So the conference broke up in confusion. " ‘

Everyone 1aughed,‘Abdu’l-Bahá with them. After a short pause He added that that is much like these Peace Conferences. Many words, but no one'is likely to approach the question of who will bell the Czar'of Russia, the Emporer of Germany, the President of France and the Emporer of Japan. _

Faces were now more grave. ‘Abdu’l-Baháaughed‘again: "There is a Divine Club,“ He said, "which shall break their power in pieces." ’

— Portals to Freedon, 196, 197

A Meeting of East and West

Tonight we met 'Abdu'l—Bahd and a large number of believers from all parts of the East at the Feast or Supper, under the shadow of the Blessed Perfection. As we entered the large hall 'Abdu'l—Bahafgreeted us, extending both hands and bidding us "Welcome. ”welcome!" His face aglow with light. Then He helped us to our seats and gave us our napkins. As the.believers came in ‘Abdu’l-Bahá clasped each one in a loving embrace and gave them their places at the table. Then He passed around the table annointing each one with attar of rose, sometimes upon the cheek, again upon the forehead, Or over the heart. Some of the believers kissed His hand or touched His garment in loving appreciation.

As He walked about He spoke beautiful Spiritual words: "This meeting is

through the Love of the Blessed Perfection)‘ "In the sensibility of the heart

is this realization.“ "God is love!" "May spiritua-l fragrance refresh thy

soul As this perfume refreshes the nostrils.“ "The beloved of God have

gathered together to.partake of material and spiritual food3' 'You are in

prison here; — my partners in imprisonment — prisoners of love — God be praised!"

~ Ten Days in Light of 'Akká, 73

[Page 34]Page 54

CHAPTER XI ; VAEIOUS ORDINANCES AND TEACHINGS Suggested gift pamphlets:- - - -?The Bahá’í House of Worship The Open Door

Questions for discussion:

1. What are the two kinds of laws that the Manifestations of God bring? ‘ ' 2. Which kind is eternal and unchangeable? (Answer: Law of love, spiritual teachings, p. 213 quotation)

3. Which kind is progressive and changing?

M. Do you agree with the teaching of Baha‘ u‘llah concerning the "Monastic Life”? 5. How does humanity suffer from the withdrawal and seclusion of the more.

spiritually awakened individuals? 1

6, What benefit Can you see in the law of Bah§ u'llah concerning marriage?

7. What is the function of the Spiritual Assembly? ‘

8. What is the relation between life in the flesh and~life after death?

9. Could you give ofie of the interpreations of heaven and hell? 10. Can you count on memory, natural association, and service in the next world?

Additional suggstions:

1” Give each guest a Baha' 1 calendar as a gift. 2. Read a Baha' i prayer on Marriage, or a. prayer for the departed.

A Baha 1 [Wedding

Quite an oriental note was smuck toward the end of 'Abdu’l Baha' s'LOndon visit, ‘by: the marriage of a young Persian couple. We hesitate to alter the bridegroom' s description of the Service and therefore print it i'n his own simple and beautiful language.

“Then first ’Abdu' l— Baha took Nur Mahal Khánum into the next room and said to her, _ "Do you love Mirza .Yuhanna Dawud with all your heart and soul?" She answered, I”Yes,' I do. " ' ‘

“Then 'Abdu'l— Baha called me to Him and put a similar questipn“ that is to say. "Do you love Nur Mahal Khánum with all your heart and soul?" _I answered, "Yes, I do. " We re—entered the room together an& 'Aodu'l— Baha took the rxght hand of the bride and gave it into that of the bridegroom and asked us to say after Him (separately) ”We do all to please God. "

"We all sat down and ‘Abdu'l—Baha continued, 'Marriage is a holy institution and much encouraged in this blessed Cause. Now you are not two but one. Bahá’u’lláh's wish is that all men be of one mind and consider themselves of one great household, that the mind of mankind be not divided against itself. It is my wish and hope that you may be blessed in your life." 1

— 'Abdu'l—Baha in London, pp. 7M, 76

’Abdu'l—Bahá on Divorce

The Master was averse to divorce. In reply to a question, He said, “It is not that divorce should be more easy, but that marriage should be more difficult. " In all the years that Baha' u'lláh and

'Abdu‘}—Baha were dWelling in Syria there was not one case of divorce among the Bahá’ís.

[Page 35]f.

. Page 55

The wife of an Armenian Bahá’í implored the Master to allow her husband to I divorce her; many were her accusations against her husband. '

The Master said to her: “You are a Christian, how-can you ask to be separated? Christ Jesus, Whom I reverence, came not to part but to unite.”

At length, seeing that the woman loved another man, the Master said:

HYou may divorce her, she is no longer your wife.“

When the woman fled with the man, taking much of her husband's money with her:

I'You now see the reason for my consent," said the Master.

— The Chosen Highway, p. 213

Fidelity after Marriage

'Abdu'l— ~Qesim, the gardener of the Rigvéh, wished to marry an Arab peasant woman; he was advised by Baha' u'lláh not to do so. But as he was very much in love with her, consent was at length given.

In a few years he came saying:

"I want to divorce Jamilih, and marry a younger woman."

“It is absolutely forbidden, you have married her; you must take care of her to

the last moment of your life." — The Chosen Highway, p. 21H

Assurance of Immortality

Another day a~woman came to 'Abdu'l—Bahg and told Him of a dream;

“Last night, Master, I dreamed that I was in a garden of such beauty that it seemed beyond the power of the most perfect human gardener to have created it. In this garden I saw a beautiful girl, about nineteen, who was caressing the flOWers. As I came into the garden she lifted her lovely head and came towards me with outstretched arms, as though in great love and joy at my visit. I looked at her amazed, and then I saw a startling resemblance to the tiny daughter I lost many years before.”

'Abdu'l—thé smiled His miraculous smile:

"My child, you have been permitted to see your daughter as she is now, walking in the sacred garden of one of the worlds of God. This is a bounty of God to you. Rejoice and be happy." ‘ - _ ‘ - The Chosen Highway, 215, 216

The Wisdom of Change

Rigvafiiyyih Khánum related that when her child Was ill, the Master came and gave‘ two pink‘roses to the little one, then, turning to the mother, He said in His' musical voice so full of love: "Be patient." '

That evening the child passed away. "Riḍvániyyihf' said the Master, "there is a Garden of God. Human beings are trees growing therein. The Gardener is Our Father. When He sees a little tree in a place too small for her development, He prepares a suitable and more beautiful place, where she may grow and bear fruit. Then He transplants that little tree. The other trees marvel, saying: “This is a lovely little tree. For what reason does the Gardener uproot it?‘

"The Divine Gardene1.alone, knows the reason. “

“lou are Weeping RidVaniyyih, but if you could see the beauty of the place where she is, you would no lcngor be sad. ‘

"Your child is now free, and, like a bird, is chanting divine joyous melodies.‘

"If you could see that sacred Garden, you would not be content to remain here on earth. Yet this is where your duty now lies."

— The Chosen Highway, 216

[Page 36]Page 56

The Eternal Worlds

He could never get enough light. He taught us to economize in everything else, but to use light freely. ‘

"It is marvelous)‘ I said, "to be driving through this glitter of light with the real Light — the Light of lights!”

"This is nothing}‘ He answered. 4'This is only the beginning. We will be together in all the worlds of God. You can not realize here what that means. You can not imagine it. You can form no conception here — here in the elemental world of what it will be to be with me in the Eternal Worlds'”

— 'Abdu'l—Baha s First Days in America, 12

The Room Upstairs

Though the Master had already rested in the Museum He sat down again just outside on a soft little curve of ground beneath a young tree. He sat some little time there, we standing behind on the flags of the walk. Was He waiting for some one? By and by the old Jew stole up to us.

“Is He tired?"he whispered to me. "Who is He? He looks like a great manJ'

Divining that the Jew Was a socialist, I replied that 'Abdu'l—Bahafwas a great sufferer for the Cause of Brotherhood.

Then I told him something of the story of the Master‘s sufferings.

"I would like to speak to Him,9 said the Jew, so I led him to the Master.

The Master looked up, His brilliant eyes full of sweetness.

"Come and sit by mef‘ He said.

"No, I must not)‘ answered the watchman.

"Is it against the rules for me to sit on the grass?"asked the Master.

"Not for 1933' (with tenderness).

"If it is against the rules I will get up."

"No, y__.may sit there all daya"

"You didn't see the whole of the Museum,‘ continued the old watchman. “Would you like to go back after you have rested? There are the fossils and the birdéJ'

"Noff said the Master, smiling,"I am tired of going about looking at the things of this world. I want to go above and travel and see in the spiritual worlds.

What do you think about that?‘I He asked suddenly, with another luminous smile. The old watchman looked puzzled and scratched his head.

“Which would you ratheg possess)‘ pursued the Master,!'the material or the spiritual world?“

“Well, I guess the materialn' the watchman answered seriously.

"You know you haze that, anyway.”

"But you do not lose it when you attain the spiritual. When you go upstairs in a house you do not leave the house. The lowar floor is under youJ'

"0, yes'" All of a sudden light broke from the old man's face. Then the Master rose and standing beneath that young tree, the sun shining on His robes, taught the old Jew with His irrefutable logic, yet with irresistible smiles and charm, of the spiritual agreement of Christ and Moses...

I returned a number of times to the Museum to find the old watchman, but I never saw his face again. He must have been called very soonfli'upstairs in the house."

— 'Abdu'l Baha ‘s First Days in America, 39. ”O

The Gift of Intercession

"Asked whether it was possible through faith and love to bring the New Revelation to the knowledge of those who have departed from this life without having heard of it, ‘Abdu’l-Bahá replied, 'Yes, surelyl since sincere prayer always has its effect, and it has a great influence in the other world. We are never out off from those

who are there. The real and genuine influence is not in this world but in that other.

— Ten Days in the Light of 'Acca.

[Page 37]Page 37 CHAPTER XII ~ RELIGION AND SCIENCE Suggested gift pamphlets!

Two Roads Weilaig World Order Through World Faith

Questions for discussion:

. Is there_any conflict between true science and true religion?

1

2. What to ydu is the most important prerequisite for the sincere seeker after truth?

3. Is it possible for men to comprehend God?

h. How do you account for the present—day indifference toward God?

5. How does the Manifestation serve as the needed intermediary between creature (man) and his Creator (God)?

6. What are the “two wings" by which man can soar in the era of unity? (Ans. p.256)

Additional suggestions:

1., Present brief, semi—comic film strip i'How to Live with the Atom". (May be rented from the National Programming Committee by writing the secretary). 2. Ask guests to take a blank slip of paper and write one answer to each of the following questions: (a) What one thing should religion do first for the world? (b) What one thing should science do first for mankind? Read aloud the several answers and select the best. Does the anSWer coincide with the teachings of the Bahá’í World Faith ”that religion and science must‘ go hand—in—hand"?

Search After Truth

Once upon a time the story runs, six blind men of Hindustan went to see an elephant. One, touching his leg, thought him like a tree; another, touching his trunk, declared him a snake; another his tail. likening him to a rope; another his ear, spoke of him as a fan; another his side, insisted that he was like a wall.

Then they quarreled over their various opinions, each adhering to his own with the greatest rancour and obstinacy. They abused each other and denounced each other and even fought. Each was partly right, but all generally wrong. The educational effect of listening to each other's point of view was entirely lost.

— Star of the West, Sept., 1923, p. 163

Scriptural Symboiism

In the Koran are many things referring to Christ not mentioned in the Gospel. For instance, it is said that Christ took a bit of clay and shaped it into the form of a bird. Then He blew upon it and it flew aan.

The interpretation of this is that the bird symbolizes an earthly'man, who received spiritual education through the Christ. The story says: “‘He blew upon it, and it flew away. ” This means that the man reCeived the Breath of Life Eternal, and through this.enlightenment, soard into the Heaven of Knowledge.

— My Visit to 'Acca, p. 21.

Two Seekers at Midnight

Whilst at Baghdad many learned mullas and others came into the Holy Presence, several of whom became His devoted friends; one of those was Kayvan Mirze, grandsbn of Fathr‘Ali Shah. This gentleman came and asked Mirzá Muhit to obtain permission for an audience at some midnight in secret.

[Page 38]Page 38

The reply was " When I Was in the wilderness of Kurdistan I composed this Poem: 'If thou hast in thine heart one desire for thy life, then come not hither! But shouldst thou be prepared to sacrifice soul, and heart-end life, come and bring others! Such is the path if thou desire to enter the Kingdom of Light, If thou art'hot of those able to walk this pathBegone, and trouble us not""

M1rza Muhit conveyed this reply to Kayvan Mirza. He chose to“begonefi‘ his heart failed him.

Of another kind was Aqa Siyyid Mujtahid, who also desired to be admitted to the Holy Presence at the secret midhight hour.

He stayed until morning, and accepted the teaching.

"- -Well, what thinkest thou? " asked his friend Aqa Siyyid Mujtahid said'v " I had been told that these Babis Were winebibbers,

that there was much wine in the room of Baha‘ u'llah. that, moreover, they had no moral principles whatsoever.

"‘I went to investigate for myself and found Purity within Purity. I.Was filled with amazement at the sanctity of that place, and bewildered to find the exact opposite of that which I had heard. I am firmly convinced that "THIS IS THE TRUTH."‘"

~ The Chosen Highway, pp. 55, 56

The Power of True Religion to Destroy Superstition A Story Told by ‘Abdu' l—Baha

It is written in Arabian history, before the call of the Prophet (on whom be peace!), that Naaman, one of the heathen Arab kings, whose throne was in the city of Hera, one day took so much strong drink that he knew not what he was doing and his intellect was overclouded. In this condition of drunkenness and unconsciousness he gave orders that two of his favorite and intimate friends should be put to death.

When he recovered from his drunken fit, he inquired after them and was told what had occurred, that he had commanded them to be killed....

And in commemoration of them he set apart two days in the year, one was called the"day of wrathfl'and the other the"day of grace)‘_when he would come with great pomp and sit between the two buildings. On the day of wrath no one who came within the range of his eye could escape with his life. and he was put to death. On the day of graCe, however, anyone who arrived or came on a mission to the king would have favors and gifts conferred upon him. This law and custom was strictly Observed.

One day the King, riding a horse called by name 'Favorite', started for the country, with the object of hunting. Suddenly he sighted an antelope in the distance, and pursuing it, urged on his horse to its fullest speed, until he was separated from the rest of his company and escort.

The sun was setting and he failed to secure his quarry.

Turning back in disappointment, he unexpectedly saw a tent afar off, and made up his mind to betake himself there. When he reached the door of the tent, he asked. "Do you seek a guest?"

The master of the tent, whose name was Hanzalah of Taey, answered,"YesJ' and going forth to meet him, helped him to alight and received him gladly, saying to his wife,"This, as anyone may see, is a noble personage. Prepare a feast, do your utmost in the Way of entertainment, get ready the best you have."

His wife replied="We have one ewe, kill it; whilst I bring the little flour I have kept against such an occasion.”

Then Hanzalah milked the ewe, brought a bowl full of milk and presented it to the guest; after which he killed the sheep, and prepared a savory morsel for him.

Neaman spent the night in great comfort, through the courtesy, love and selfdenial of his host, Hanzalah. ' '

When the dawn broke, Naaman thought of his return and called Hanzalah saying,"You have showed the truest hospitality and the highest courtesy in your entertainment of

[Page 39]Page 39

me.. I am Naaman. I shall be pleased to see you and reward your kind hospitality!‘

A long period went by, when a great famine'befell the district of Taey, and Hanzalah was reduced to great extremity.

He decided to seek the presence of the king, and by a strange chance appeared before Naaman on the day of wrath.

The king was extremely distressed and began to reproach him: "Why have you sought the presence of your friend on this day of wrath, which is a fatal day? If today my eyes were to fall on my only—begotten son Kabus, he could not escape with his life. Now ask what you will!“..

Then Hanzalah pleaded,“Grant me a reprieve that I may return to my family and make my will; and on the day of wrath next year I will be present again before you)‘ Naaman required a surety from him, so that, if he broke his promise, the surety

would be put to death in his stead. .... '

So the king made a present of five hundred camels to Hanzalah and sent him away.

On the day of wrath in the next year, when the true dawn rose from the horizon of the east, Naaman proceeded as usual with great pomp to the two buildings, called Gharijan. He took With him Quarad, that he might be executed as the Victim of his royal wrath.

The courtiers present entreated for a reprieve till the evening, so the t Hanzalah might return; whilst the king' s purpose was, for the sake of the love he bore him, to save Hanzalah from death by executing his surety.

HOWever, he waited till towards the evening. When Quarad was stripped and his neck was about to be severed, suddenly a horseman was descried afar off galloping with the utmost speed. Naaman said to the executioner="What are you tarrying for?n And his ministers rejoined:"Perhaps this horseman may be Hanzalr‘l”

When he approached they saw it was Hanzalah of Taey. Naaman was displeased at his coming and addressed him: "0 fool! you that escaped_the claws of death, why have you abandoned yourself to them again?" ‘

Hanzalah answered: "Knov, 6 king, that faithfulness to my promise has made the deadly poison of death sweet to my taste!”

And Naaman answered: "What was the cause of thy faithfulness and thy design in keeping thy word?"

And Hanzaleh replied: "I believe in the divine unity of God. and in the Books which came from heaven!”

Then Naaman inquired of him: "What is the religion to which thou belongest?"

And Hanzalah answered: “I am quickened by the breath of Christ, and am walking in the right path, in the way of the Spirit of God (Jesus Christ).”

And Naaman said unto him:‘”Breathe the holy breath of the Spirit of God into my nostrils!”

Hanzalah took out the White Hand of Guidance from the bosom of God's love promising the light of the Gospel on the eyes and judgment of those present.

When Hanzalah had chanted melodiously some divine verses from the verses of the Gospel, Naaman end all his ministers left their idols and their idolatry and became verily converted to the divine religion and steadfast therein, confessing it was a hundred thousand pities they had not known until then of such an infinite mercy and had been so long deprived of this unutterable grace of God!

They immediately destroyed the two buildings, and repenting of their cruelty and oppression established straightway the foundations of justice and right judgment.

— Mysterious Forces of Civilization,

pp‘ 5M, 60

[Page 40]Page MO I I CHAPTER XIII — PROPHECIES FULFILLED BY THE BAHA'I MOVEMENT Suggested gift pamphlets:

Prophecy Fulfilled ‘ The Faith of Baha'u'uah

Questions for discussion:

1. To what great event have all the Prophets of old pointed?

2. What are some of the terms which the Baha‘ is believe refer to the coming of Bahá’u’lláh? (pp. 263— 265)

3. What dnes BehS' u'llah teach concerning the "Day of Judgment"? (pp. 268—269)

M. How many ”signs of the times“ Can you enumerate?

Additional suggestions!

1. Hand out a marked Bible to each guest (see list following story supplement); with a few references marked for reading, one guest reading signs fulfilled, another promises of peace, etc. (Additional copies of the lists of references for distribution may be obtained by writing the National Programming Committee Secretary)

Glad Tidings for the Jews

Therefore it is interesting to find that Dr. David Starr Jordon extended the hospitfility of Leland Stanford Er. University to the great Protagonist of the Baha' i Cause, 'Abdu'l—Bahn, during the year 1912, and introduced Him to the student body and faculty in Words from which the following excerpt is taken:

"It is our fortune to have with us ... one of the great religious teachers of the world, one of the natural successors of the old Hebrew Prophets ... I now have the great pleasure and the great honor also of presenting to you 'Abdu’l— Baha.”

— Bahe' 1 World 1930— 32, 515

A Zoroastrian Fulfills His Faith

'Abdu'l—Bahá sat calmly writing. We reminded Him that the hour to leave for the train was at hand. He looked up, saying:

"There are things of more importance than trains}' and He continued to write.

Suddenly in breathless haste a man came in, carrying in his hand a beautiful garland of fragrant white flowers. Bowing low before the Master, he said:

"In the name of the disciples of Zoroaster, The Pure One, I hail Thee as the l"Promised Shah Bahraml"”

Then the man,_for a sign, gnrlanded 'Abdu'l—Bahá, and proceeded to anoint each and all of the amazed friends who were present with precious oil, which had the odour of fresh roses.

This brief but impressive ceremony concluded, ‘Abdu’l-Bahá having on refully divested Himself of the garland, departed for the train.

,We had witnessed a solemn nct. . . ~ The Chosen Highway, 17H

A Christian Fulfills Her Faith Told by Lady Blomfield

One day at a reception in Paris, at the house of Madame Lucien Monod, my daughter Mary and I heard these words from Miss Bertha Herbert:

"If I look happy, it is because I fig happy. I have found the desire of my heart!”

The speaker, a tall, graceful girl with shining dark eyes, came across the room and seated herself between us.

1..

[Page 41]Page #1

“I should like to tell you why I am so happy. May I?”

"Yes,“we answered.

"It is true! True!“

We fixed questioning eyes upon her glowing face.

"We have been taught to believe that a great Messenger would again be sent to the world: He would set forth to gather together all the peoples of good will in every race, nation, and religion on the earth. Now is the appointed time! He has come! He has come'“

These amazing words struck a chord to which my inner consciousness instantly responded, and I felt convinced that the portentous announcement they conveyed was indeed the truth. Great awe and intense exaltation possessed me with an overpowering force as I listened.

Miss Herbert continued:

"The Bearer of the Message suffered much persecution, and left an uncomprehending world in 1892. But His Son is still a captive in the fortress prison of ‘Akká in Palestine... ... ' V

"You §§§_interested?'“she asked.

"Indeed, yes, how could We fail to be interested?“

The news of the momentous event, long prayed for, steadfastly awaited in the "Faith, which is the substance of things hoped for," had come.

— The Chosen Highway, 1

A Muhammadan Fulfills Eis Faith

The old She.th came to see my great grandfather. He called the young son (my grandfe.ther, Shath Mahmud) and said to him'

"Hearken unto me, my child' .

"Unto this city of 'Akká will come one day the ”Great One", He will abide in a high house With many, many steps. {His substance will be provided by the Government (i.e., a prisoner). Now thou wilt be here, in this city, when He cometh. I and thy father will have passed from this mortal world, but mark well what I now say unto thee:

"We charge thee to deliver the salutation of .our hearts' devoted Worship unto Him, mine and thy father s" ...

In the year 1868, my grandfather was told that a pOWerful enemy of Islam had been brought to 'Akka, vvhere he Was imprisoned in a little room at the top of a high flight of steps. My grandfather thought it was his duty to kill such an enemy of his beloved religion.

Accordingly, he armed himself With a weapon secretly hidden beneath his ‘abn (cloak).

He then requested to be permitted to speak with the Prisoner. The reply came“

"Thou hast permission to approach when thou shalt have cast away thy weapon"'

Shath Mahmud was greatly astonished at the mention of the weapon, of which he had spoken to nobody.

My grandfather then said_within himself,"I am a strong man, I am able to kill this enemy by the strength of my hands without the mid of a weapon."

Again he sent his request to be received by the Prisoner. To which the reply Came:

"TVhen thou shalt have purified thy heart, then thou mayest come.”

Agn.in my grandfather more greatly marvelled.

Then a dream came. The old Shaykh and his father appeared to Shath Mahmud and thus spoke to him: "Go to the gathering place of the friends of this Prisoner and

say unto them: "'Allzihwu—Abhá! "

[Page 42]Page M2

"They will take no heed of thee at first, then say a second time: " 'Allah—u—Abhá. ‘

‘“Still they will ignore thee.

"Then crygioud for the third time:

" 'Allah—u—Abhn. ' « >

“Now one will question thee: "What meanst thou by this word?" Then shalt thou speak of our charge unto thee, years ago, to deliver the salutations of our hearts‘ devoted worship. ”

As he heard these words. the eyes of my grandfather, Shath Mahmud, were opened, and he remembered all that the old Shath and his own father, Shath Qasim 'Arabi, had said to him of the "Great One" Who should come, eVen to 'Akki, and how He should abide in a tall dwelling at the top of a long flight of steps.

My grandfather sought out the gathering—together place of the friends of the Prisoner, the “Most Great Prisoner"; he was allowed to enter, and all things took place in accordance with the command given in his dream.

The one Who said to him' ‘What meanst thou by this word, ‘Allah—u~Abhá?‘"was our beloved Master, 'Abdu'l— Baha, through Whom my grandfather, Sh kh Mahmud, was permitted to deliver the salutation of their hearts‘ devoted worship, the old Sheth’s and that of my grent—grandfather, Sh1th Qnsim 'Arabi. And my grandfather, Shath Mahmud, believed, 1nd all his family.

— The Chosen Highway, 239— 2H1

Lord's Ptayer Fulfilled

‘1It is nearly two thousand years since His Holiness the Lord Christ taught this prayer to His people: “Thy Kingdom come, Thy will be done on earth, as it is in Heaven.‘ Thinkest thou that He would have comm1nded thee to pray for that which would never come? That prayer is also a prophecy.”

”'Abdu'l— Baha, when will the Kingdom come? How soon will His Will be done on

earth as it is in Heaven?" "It depends on how intensely you, each and every one of you, serve day and night. Ye are all torches that I have lighted with mine own hands. Go forth, light others till all the separate waiting servants are linked together in a great Unity."

— TheChosen Highway, 172

The Books Unsealed

"Know and realize the greatness of the Cause into which you have entered. Look not at the present. The day will come when there will not be a house which does not contain a believer in this Revelation. One Book or Tablet of the Blessed Perfection is more comprehensive than fifty volumes of the world's greatest wisdom. The Books and Jords of God have been'sealed and the meanings locked. All the sacred mysteries were sealed, but now Baha’u'llnh has broken the seals, revealed the meanings and we can understand the Realities." I

— Ten Days in the Light of 'Akka, 15

[Page 43]Rgeuz

BIBLE PROPHECIES

"This Book is the Holy Book of God; of Celestial Inspiration; the Holy Book of Salvation; the Noble Gospel. It is the Mystery of the Kingdom and its Light; it‘ is the Divine Bounty and the Sign of the Guidance of God." ~ 'Abdu'l—Baha

Psalms: Isaiah: Hosea : Haggai:

Isaiah? Isaiah? Hosea: Daniel: Nahum;

Matthew:

Isaiah: Isaiah: Isaiah: Isaiah: Hosea: Micah:

John: John: John: John:

Isaiah: Zech; 3 Rev.§ Rev.: Rev.1

Isaiah: Isaiah: Isaiah: Isaiah:

Ezekiel:

Psalms: Rev.; Rev.=

Promise of Peace

72; 7—8

2; 2,h

2; 18

2; 6—9

Signs of the Times ,

11; 11—12 ———————————— Gathering of the Jews 19; 23 ———————————— Railroad joining Assyria and Egypt 3; H~5 ———————————— Gathering of the Jews 12; 1_u ____________ Trouble, Travel, Knowledge

2; 3,u ———————————— Autos

2M; 3,7,9,11,12,1u,22,2u,27.29-uu — — — Signs of Jesus

Place of Fulfillment

2; E—M ____________ Top of Mt. Law from Zion; Peace

35; 1—2 ———————————— Lebanon, Carmel, Sharon

59; 20 ———————————— Redeemer to Zion 65; 9—10 — r —————————— Sharon; Achor

2; 15 — 1 —————————— Achor door of hope

7; 12—13 ____________ Mt. to Mt, River to River

Christ' s Prophecy of New Manifestation

1M; 28-30 ~ — r ————————— Prince

15; 26 ———————————— Comforter

16; 7—8 ———————————— Comforter

16; 12—13 ____________ Spirit of Truth

The New Name

62; 2 ____________ New Name

IN; 8-9 ———————————— Name One

2; 17 _ ___________ White Stone with New Name

3; 12 ———————————— New Name

1h; 1 ———————————— Name of the Father

Name of Bahá’u’lláh

9; 6—7 ———————————— Counsellor, Father, Prince of Peace Mo; 5 ____________ Glory of the Lord; 111 flesh to see 59; 29—21 — a —————————— Seed's Seed to have the Word

60; 1 3 ———————————— Glory of the Lord for Gentiles and King 43; 1—5 ———————————— Glory of the Lord thru the Gate to the East 2M; 7~10 ____________ King of Glory

21; 10—11 g ——————————— Glory of God in New Jerusalem

21; 23—26 _ _ _ _ 1 _______ Glory of God to Lighten City

[Page 44]Page ‘4‘4 I a I CHAPTER XIV — PROPHECIES 0F BAHA'U‘LLAH AND 'ABDU‘L—BAHA

Suggested gift pamphlets:

The Destiny of America The Baha' i Principle of Civilization The Destiny of the American Nation .=

Questions for discussion:

1. How did Bahá’u’lláh warn the world?

2. What is America' s role in the unfoldment of world—wide brotherhood? (Answer: pp. 295, 296)

3. State briefly some ’of the characteristics of the pattern for future society, as the Baha' 1 plan defines it.

1. What do you think the Kingdom of God will be like?

5. Why is a World Faith an important factor for civilization?

Additional suggestions:

1. List together the promises for the future, given in this chapter.

2. Pass around pictures of modern Haifa. (Obtain at. public library)

3. Close with a showing of slides or film strip, "The Goal is World Order. " (Either may be rented from National Programming Committee film library by writing the secretary). ,

Two Predictions Fulfilled

Before the fall of Haifa, 'Abdu'l—Bahá was discussing the British campaign with a few of His followers in His garden one day. He then predicted that, contrary to the general expectation, the taking of Haifa and the walled town of 'Akka would come about almost without bloodshed. This predictio-n was verified by the facts . He also stated that the Turks would surrender ‘Akká (supposed to be inmregnable) to two unarmed British soldiers. The resultant facts so far as I was able to gather; them were as follows: —— ‘ ‘

Subsequent to the entry of our troops into Haifa, the front line was pushed forward half—way across the Bay of 'Akka, and outposts were placed in position on the sands of the Bay some four miles from 'Akka itself. 'Akka as a fortified and Walled town, was believed to be filled with Turkish troops at this time. Very early one morning two British Army Service soldiers, who had lost their bearings in the night, found themselves at the gates of ‘Akká, believing erroneously that the town Was already in British hands. However. the Turkish rear guard troops heév been secretly evacuated only eight hours earlier, and the Mayor of the town, seeifig the British soldiers outside the gates, came down and presented them with the keys of the town in token of surrender. It is credibly stated that the dismayed Tommies. being unarmed, dropped the keys and made post haste for the British lines.

— The Chosen Highway, pp. 22M, 225

Words of Bahá‘u'lláh Concerning Atomic Energy

"A strange and wonderful instrument exists in the earth, but it is concealed fiom minds and souls. It is an instrument which has the power" to change the atmosphere: of the whole earth, and its infection causes destruction P

— Baha' i Scriptures, 150

"The words of Bahá’u’lláh regarding"a strange and wonderful instrument....? can, in the light of what the Master said in San Francisco, be taken es_a reference to the great destructive power atomic energy can be made to release.”

~ Shoghi Effendi, March 16, 19u8

\C

[Page 45]Page H5

CHAPTER XN~— RETROSPECT AND PROSPECT

Suggested gift pamphlets:

Twenty—five Years of the Guardianship Your Experience as a Bahá’í Religion a Living Organism

Questions for discussion:

1.

6.

I I Can it be truthfully said that the Bahá’í Message brings "glad tidings“ to a despairing world? What is the over—ell aim of the Baha' i World Faith? In what way will the Administrative Order as established by Bahn' u'llah and 'Abdu’l— Baha insure the continued purity of the teachings as well as the unity of the Cause? In what specific way is the Baha i Administrative Order preparing for effective service when "God's Kingdom shall have come on earth es it is in heaven“? (Answer: pp. 317—337 — local, national spiritual assemblies, and ultimately the International House of Justice) What are some of the points of stability in the Administrative Order not developed in the old order? What is the difference between the Formative Age and the Golden Age of the World Faith?

Additional Suggestions:

1.

1.

H

l—‘ [.4 o

O KOCONO‘NUTJZ’ WM

True and false test: Religion is the greatest instrument for the order of the world and the tranquility of its peoples. Selfishness is one of the aids to social progress. One effective way to practice justice is to choose for others what you would choose for yourself. True liberty consists in man's submission unto God's commandments. There is need for reform in the economic relations of rich and poor. There will always be slums, and a measure of starvation in the world. .. The new age will see methods of violence discarded. Education should be optional, since no two people have the same capacity. The root—principles on which the new civilization must be built are laid down by the Supreme Teacher, Baha‘ u'llgh. To prepare prisons and punishment for criminals is of even greater importance than the education of men. Many of the teachings of Bnhé'u'lláh are already being put into practice by leaders of governmental institutions without the knowledge that the Revelation of Behfi'u 'lláh is the source of inspiration.

c

12. Since the West is far advanced over the East in material civilization, it is

13

not as much in need of the Message of Bahet 'u'llah as is the East. . The Baha' 1 Administration supports the Revelation just as the body of man supports and houses the soul.

IN. The Revelation of BahEPu‘lláh should not be regarded as signalizing the

15.

coming of age of the entire human race. It will be sufficient if people of the upper classes adhere to this Faith; the others can follow their example later.

16. A Wbrld Federal System ruling the whole earth and outlawing war is the goal

toward which humanity is striving.

17. The Bahá’í Faith is unique in that it has in clear writing the laws, th‘e

principles, the guidance of its Founder.

[Page 46]Page M6

2. Fill in the blanks in the following statements'

1. The Báb was the of Baha' u'llah

2. He declared Himself in the year .

3. Bahá' u‘lláh was born in”

M. He was exiled to ’

5. The principles of Christianity and the commandments of Baha u'llah are

6. The responsibility for and supervision of 1ocal Baha' i affairs is vested in the .

7. The ideals of the Kingdom can only become fruitful within the framework of .

8. It is toward the goal of a that a harassed humanity

is striving, 9. The laws of Bahá’u’lláh are destined to be a for society. 10. Resurrection is the birth of the individual to ' life. 11. The greatest proof of a Manifestation of God is the pewer

of His* ._~_12. Baha' u'llnh declared the fundamental of all religions. 13. The local spiritual Assemblies are linked together through the elected body of the 1M. The call of Bah? 'u 'lleh is primarily directed against all

3. A special meeting may be arranged for a showing of Haifa slides. (These may be rented from the National Programming Committee film library by writing the secretary). This meeting is an ideal point of termination for the course. It could be done in two ways: 1. Make it a party and have no accompanying lesson. 2. Open with a brisk review, by two members of the class if possible. of Your Experience as a Bahá’í and Twenty—five Years of the Guardiansh‘g. This second method could even be combined with No. 1, in rounding out the course.

M. Copies may be obtained from the Publishing Office of the play by Rúḥíyyih

Khánum: A Spiritual Assembly’s Growing Pains. This would provide an entertaining lesson on Assembly conduct.

DO NOT FAIL TO BUILD A BRIDGE TO SOMETHING FURTHER. At the final meeting, another study class should be announced. A class in Disnensation of Bahá’u’lláh can be announced also for all who feel ready to become members. No one should be directly asked to join, but an opportunity must be offered at this psychological point, leaving the decision wholly with the individual.

In your class on Dispensation of Bahá’u}lláh, don't forget to write in for the Story Supplement to "God Passes By." The stories in the Sugglement are divided into four parts, according to the divisions of God Passes By, and could be readapted very aptly for Dispepsntion. And may we say right here that a full reading

of every clause of'the Master’s Will and Testament is the birthright of every newly awakened Bahá’í?

Do not hurry this course, or your course for preparation. While all lessons must be kept brisk, some of them may require more time than others.

LU

H".

t!