Bahá’í News/Issue 216/Text

From Bahaiworks

[Page 1]

BAHÁ’Í NEWS
No. 216 FEBRUARY, 1949   YEAR 105 BAHA’I ERA

Messages from the Guardian[edit]

On Using the Phrase “His Holiness”[edit]

Drastic Reduction Budget

“Advise plan two. Urge however maintain permanent entrance ways, vestibules and metal doors. Also permanent rubber tile or terazzo floor. Considering soaring prices, shortness period, weighty issues involved, approve still more drastic reduction budget complete suspension during two years appropriations activities unconnected European project Latin American work Assembly consolidation United States.

—Cable received from Shoghi Effendi Jan. 13, 1949

(“Plan two” refers to a series of possible construction schedules submitted to the Guardian by the NSA.)

“In Persian it is impolite not to use the word Ḥaḍrat before the name of the Prophet, so that strictly speaking, a proper translation should always have “His Holiness Moses” etc.; however, as this seems peculiar in English, and not in the best usage of our language, he feels it can be dispensed with. Pronouns referring to the Manifestation, or the Master, should, however, invariably be capitalized.”

Marion Jack[edit]

“He feels that the spirit of Marion Jack, her evident desire to stay with the community she loves so dearly and has fostered through thick and thin, reflects glory not only on the North American community, but on the entire Faith. She should be left free to remain in Bulgaria, and your Assembly should see to it that she receives a sufficient income to end her life in peace and with no more hardships to be endured. She is a heroic soul, the finest example of the pioneer spirit which we have anywhere in the world, and the Guardian feels deeply indebted to her, and loves her very dearly.”

(These are from a letter to the National Assembly dated November 8, 1948.)

Bahá’í Article In Fate Magazine[edit]

Fate Magazine, a quarterly publication edited at 139 North Clark Street, Chicago 2, Ill., by Robert N. Webster, has featured the Bahá’í Faith in its winter, 1949, issue.

A Correction

The Guardian’s cablegram of December 13, 1948, published in the January Bahá’í News, had this phrase: “designed as an envelope to preserve”. The correct reading, as the N.S.A. has been informed from Haifa, is: “designed to envelop and preserve.”

The leading article written by Myrtle W. Campbell, is entitled “Is This the New Religion?” and extends through twelves pages, with illustrations of ‘Abdu’l-Bahá and the House of Worship.

Believers desiring copies may obtain them at 25c each from the Chicago publisher. The NSA has ordered copies to have on hand at the Annual Convention.

Enrollments[edit]

Enrollments reported by
Local Spiritual Assemblies:

Monrovia Twp., Calif., 1; Seattle, Wash., 1 Anchorage, Alaska, 1; Glendale Twp., Calif. 5; Batavia, Ill., 1; San Antonio, Texas, 1; Nashville, Tenn, 1; Philadelphia, Pa., 1; New York City, 1

Enrollments reported by
Regional Teaching Committees;

Convention for Bahá’ís Only

The believers are requested not to bring to the Convention any non-Bahá’ís, no matter how close to the Faith they may be. Only delegates and recognized enrolled believers will be admitted to the Convention session.

Delegates to the Annual Convention deal with issues and plans of far-reaching importance. The utmost concentration is required. This is the reason for limiting attendance at the sessions to Bahá’ís only.

The Public Bahá’í Congress and the Riḍván Feast are open to attendances by interested friends.

—CONVENTION ARRANGEMENTS COMMITTEE

SOUTHERN STATES

Md. Va., W. Va.—1

CENTRAL STATES

Ohio—1 youth

WESTERN STATES

So. Calif., Ariz.—1
Idaho, Utah, Mont.—2
Washington—1
New Mexico—2

Temple Interior Construction News[edit]

Just as this issue goes to press news has come from the Temple Trustees. In accordance with the plan specified by the Guardian and on recommendation by the architect and the Bahá’í Technical Board, a contract has been approved for the ornamental work on the interior. The main piers and columns and interior tracery will be of architectural concrete similar to that used in the exterior. But this material will be smoother in texture and executed in color. The preliminary stages in the fabrication of the interior sections have already started. The present schedule calls for the first placement of these sections in the Temple interior by July of this year. Construction will then move forward without interruption as urged by the Guardian. The interior will be completed by the end of 1950 or early in 1951. Further details will be reported in following issues of Bahá’í News.

[Page 2]

1949 — 1950[edit]

The Crucial Period for American Bahá’ís[edit]

To the 1946 Convention the Guardian cabled four great objectives for the American Bahá’ís:—

First — consolidation of victories already won throughout North, Central and South America;
Second — completion of the holiest House of Worship in the Bahá’í world;
Third — formation of three National Spiritual Assemblies, pillars of the future Universal House of Justice, in Canada, Central America and South America;
Fourth — initiation of systematic teaching activity in the ten goal countries of Western Europe.

All four objectives have been carried forward, ‎ simultaneously‎ by the American Bahá’í community, but from time to time the Guardian has in turn stressed one, or other of these great goals... first, teaching work in Latin America, then European teaching, last year the increase and consolidation of local Assemblies on the home front — and now the completion of the interior of the House of Worship.

Last fall, when working drawings of the interior ornamentation were being completed, and for the first time it became possible to obtain actual estimates of costs, it grew evident that building costs had increased at least 20% since last spring, and the future trend was upward and not down.

To safeguard the work in a soaring market the Guardian now urges us to concentrate efforts and funds on this all-important objective. We are to go forward with this project without interruption to final completion at the earliest possible date.

The Guardian directed us to meet this challenge even if it compels temporary suspension of many present national budgets and activities. Here are his very words:—

“Urge curtail if necessary expenditure on Public Relations, National Programming and Radio during the next two years.” (November 25).

“Advise drastic reduction appropriation activities except budgets Latin America, European campaign if maximum sum Temple exceeded.” (December 10).

“Further drastic reduction budget next two-years including temporary suspension Public Relations, National Programming, Radio activities, World Order and Bahá’í World publications, permissible if necessary.” (December 22).

Finally, on January 19, when the Guardian had received the estimated cost of Temple interior ornamentation, he summed up our financial policy: “Budgets activities Europe, Latin America, consolidation work in United States should not be reduced owing to their vital relation to Second Seven Year Plan. All other activities, whether connected with proclamation of Faith, publications Bahá’í Magazine, Bahá’í World or Schools, should either be drastically curtailed or suspended during two years. Holding Annual Convention and maintenance of Bahá’í News essential.”

A Clarion Call[edit]

The Guardian has issued a clarion call to the entire American Bahá’í community, to each believer, and not to the National Assembly and National Committees alone.

Whatever the sacrifice involved, the Temple must be completed as rapidly as possible. Here is our greatest, our supreme spiritual challenge.

We must not fail.

Here Is the Picture[edit]

The completion of the Temple interior as the Guardian directs after seeing blueprints and learning costs will involve over $800,000. Once started (during the next few weeks), the architect and the general contractor figure continuous operation and completion within the next thirty months.

Besides this, American Bahá’ís must carry forward the teaching work in Latin America and Europe, and maintain the consolidation activities at home.

The entire financial responsibility we legally and morally assume, under the Guardian’s explicit direction, is therefore around $1,100,000 in about two and one-half years, beginning now.

Here Is the Plan[edit]

Such a total figure is tremendous — overwhelming. But it can be assured. The National Assembly offers this definite plan to meet the budgets from now to the end of this emergency period.

  1. Special contributions from Bahá’ís able to donate from reserves or from capital. (Over the years such special contributions have ranged from $1,000 to $100,000)
  2. “$400.00 per year for the next two years from 1000 believers.
  3. $100.00 per year for the next two years from another 1000 believers.
  4. $25.00 per year for the next two years from still another 1000 believers.

The plan goes into operation the moment individual believers arise to put it into effect, each according to his own sacrificial resolve. The amounts given, and the donors, are confidential — known only in the Treasurer’s Office. Please write the Treasurer and report your intention — it will not be considered a pledge but a resolve.

Not a Pledge—A Resolve[edit]

Bahá’í budgets are not met by any system of “pledges”, but by the voluntary and continuous resolve of those who sacrifice most for what they most love and revere.

Now it is for each of us to search our own hearts, study our resources and our expenditures, decide what we can contribute to the point of sacrifice, then resolve to meet that goal.

Let each take his place in this invincible army. The rank we choose must be one that requires true sacrifice. Each is his own judge. The Master gave us our yardstick of giving: true giving is what is given by sacrifice. That is what counts in the Cause of God.

The ranks enable every Bahá’í to take part. In the past we have unitedly declared in conventions and conferences that “we” would meet all budget needs and make up all deficits. That anonymous “we” has acted in the contagion of enthusiasm and the individuals of the community have not always translated word into deed.

We dare not let that happen now. The Guardian has committed us spiritually, and the Temple contracts and other essential Bahá’í activities are committing us legally to the whole sum.

Your contribution to the Treasurer under this plan can be made on a monthly, quarterly, semi-annually or annual basis. Let him have your first regular plan donation as soon as possible and tell him what you have resolved

[Page 3] to do.

Remember — contributions to this plan are over and above your regular support of the local Fund.

In meeting this supreme challenge we will bring joy to the heart of the Guardian, and we will have safeguarded the highest aims of the Faith during a period which brings crisis to all mankind.

—NATIONAL SPIRITUAL ASSEMBLY

Assemblies Respond to Guardian’s Appeal[edit]

A great wave of rededication is flowing across the land. It is as though the engine stokers had suddenly doubled their working speed and the great fires are re-energizing the powerful ship of the Cause. At a word from the captain, we are now launched “full speed ahead”.

To date, 23 assemblies have sent letters reporting the results of their special consultation on the Guardian’s appeal of November 3. We have chosen at random some of the resolutions. These are the lumps of fuel which are igniting and producing the power which will carry us to victory:

ATLANTA, GA.[edit]

“Our Assembly is aroused and has been stirred by this message... We each and every one are putting forth more effort.” This community is organizing a wholesale mailing campaign. Each person on the list is to receive a total of nine separate pieces of literature over a set period.

RACINE, WIS.[edit]

This community sends letters welcoming new arrivals to the city and incloses a piece of literature, a questionnaire and a notice of the regular public meetings.

PHILADELPHIA, PA.[edit]

“Teach others of our attitude of serenity among people who are all so disturbed and distressed.”

BOISE, IDAHO[edit]

The friends are devoting a half hour of special prayer each week preceding their regular study class, and another quarter or half hour for consultation and meditation on the Guardian’s messages.

LANSING, MICH.[edit]

“Each believer to add a special prayer daily immediately after the noon-day prayer, for guidance and assistance in finding new contacts and attracting them to the Faith.”

INDEPENDENCE, MO.[edit]

The Bahá’ís here suggest smaller Regional areas so as to limit the extensive and expensive traveling long distances to meetings, as a possible way to increase the flow of funds.

KANSAS CITY, MO.[edit]

This community is advertising regularly in three newspapers.

BOSTON, MASS.[edit]

“... It was suggested that each one dedicate himself as if he were a pioneer in some new field, to try out in Boston what he would do if he were a pioneer....”

MILWAUKEE, WIS.[edit]

Radio is being used here. They are putting on the transcriptions each Sunday evening for 13 consecutive weeks.

KENOSHA, WIS.[edit]

“We realize, too, the great responsibilities that rest upon the NSA. We are with you in spirit....”

WASHINGTON, D.C.[edit]

“... We are going to be driven more and more to prayer....”

Bahá’í News for Unity Of Understanding and Action

The imperative drive for economy in order to build the Temple has not, at the Guardian’s direction, diminished the size of Bahá’í News.

Your copy of Bahá’í News becomes more and more important in these days of world crises. It keeps you in unity with your fellow - believers throughout the United States, enhances your sense of citizenship in a world community, and above all attunes you to the keynote struck by the Guardian.

National Committees are requested to use Bahá’í News whenever possible for dissemination of material previously distributed in bulletin form. Therefore Bahá’í News is essential reading for every believer. It keeps open the channel of concerted action for the guidance and inspiration of every Bahá’í.

These are simply typical excerpts which indicate the trend of thought and action. Similar statements have been received from Jackson, Miss.; Columbus, Ohio; Little Rock, Ark.; Colorado Springs, Colo.; Lima, Ohio; Arcadia, Calif.; Brattleboro, Vt.; Charleston, W. Va.; Portland, Oregon; West Englewood, N.J.; Butte, Mont.; and Reno, Nev.

Eight communities report regular weekly ads; 11 express resolution to increase contributions to the Fund; seven report monthly public meetings; weekly firesides are going on in almost every community; study classes for the believers themselves are numerous and two definite efforts to pioneer have been received.

True indeed are these words of our beloved Shoghi Effendi:

“The stage is set. The hour is propitious. The signal is sounded. Bahá’u’lláh’s spiritual battalions are moving into position. The initial clash between the forces of darkness and the army of light.... is being registered by the denizens of the Abhá Kingdom. The author of the plan that has set so titanic an enterprize in motion is Himself mounted at the head of these ‎ battalions‎, and leads them on to capture the cities of mens’ hearts.”

The Child’s Way[edit]

THE CHILD’S WAY, a bulletin designed to be of aid to parents and teachers of children and to all those interested in work with children, is being put out every two months by this Committee. It is available to all individuals, groups, assemblies and committees upon receipt of 10c per issue or 50c per year (6 issues) to be sent to our librarian,

Mrs. Amy Dwelly
397 Grand Street,
Paterson, 1, N.J.

The sheets, STORIES FOR CHILDREN, will be slipped in free of charge. Back issues of both the Bulletin and story sheets are still available. In making your request, please print your name and address.

—CHILD EDUCATION COMMITTEE

Calendar[edit]

Intercalary Days: Feb 26, 27, 28, Mar 1

NSA Meetings: Changed to Feb. 18-20, Mar. 24-27

Feasts: Mar. 2—‘Alá’—Loftiness

Mar. 21—Naw-Rúz (New Year) (Suspend work)
Month of Bahá—Splendor

[Page 4] Phoenix, Arizona where 63 Bahá’ís and guests gathered for the Friendship Feast on the first day of the “Winter Institute for Bahá’í Education”.


Winter Institute In the Southwest[edit]

A new demonstration of the fruitfulness of cooperation and unity was evidenced in the first “Winter Institute for Bahá’í Education”, held Dec. 26-29, 1948 in Phoenix, Arizona.

“The Prince of Peace” was the opening talk of the session at a public meeting, Sunday morning, and in the evening a Friendship Feast was held for fellowship. The friends from such far points as San Francisco, New Jersey, Oregon, Illinois, Colorado, and Iowa met the 65 guests who gathered for the occasion.

Under the general theme, “What Modern Man Should Know About Religion”, lecture and discussion were offered on the subjects, “The Manifestations of God”, by Mrs. Mamie Seto; “The Covenant of God”, by Mrs. Bahiyyíh Ford; and “A New World Community”, by John Eichenauer and Clarence Iverson. Non-Bahá’í speakers on various panel discussions included two local educators and a negro, director of the Phoenix Boys’ Club.

Various filmstrips, movies, music, and dancing filled the evening programs, with Mrs. Seto speaking at a public meeting to climax the Institute.

Both the direct physical work of advance newspaper publicity, mailed programs, and personal invitation and the spiritual effort of prayers together served to crown with success this new undertaking, from which have come many confirmations.

Reading Matter for Japanese Bahá’í Youth[edit]

In response to a call from Japan, the NSA suggests that believers send used books and magazines of current interest for youth to the Japanese Bahá’í Center.

Japanese youth is undergoing a reorientation. The young people crave knowledge of things western and things which throw light on the new, post-war world. Therefore the Bahá’ís of Japan wish material to attract more youth to the Bahá’í Center. The secondhand books and magazines should be sent parcel post to S. Fugita, P. O. Box 26, Janai, Yamaguchi ken, Japan.

Help National Office Maintain Accurate Membership Records[edit]

Each year when the State voting lists are issued, the National Office receives protests that such and such a believer has been omitted or listed with the wrong address, etc.

The friends are requested to bear in mind that the membership records, revised ‎ continuously‎, are developed from information received from Assemblies, Regional Teaching Committees, and individual Bahá’ís. The records are incomplete or inaccurate to the degree that necessary information has not been supplied.

To cite one of many instances. Nearly a year ago a believer was transferred from one community to another, and the records were changed to conform. This believer returned to his original place of residence after a few weeks but the National Office was not informed. Two of the State voting lists were thereby affected — that which listed him as resident when he was not a resident, and that which failed to list him when he had been resident there for months.

The Office also notes that changes of residence within the community are frequently not reported, with the result that NSA communications are in such cases returned undelivered.

The procedure to follow in reporting enrollments, transfers, withdrawals, deaths, etc., can be found in “The Bahá’í Community”, as a convenient source of information for new secretaries and correspondents.


Assembly Hall in which the “Winter Institute for Bahá’í Education” was held in Phoenix, Arizona.

[Page 5]

THE BAHÁ’Í WORLD[edit]

Vol. 1 — Bahá’í Year Book[edit]

The year 1926 saw the beginning of the first international Bahá’í publication. The Bahá’í Year Book,dealing with the period April, 1925-April, 1926, was a pioneer work. The original suggestion of an annual Bahá’í international record was approved by the Guardian in his letter to the National Spiritual Assembly dated November 27, 1924.

Economy

DUE TO THE EMERGENCY OF THE TEMPLE FUND, THE NATIONAL LIBRARY COMMITTEE CANNOT DONATE BOOKS TO LIBRARIES FOR THE REST OF THE CURRENT YEAR.

In this small initial volume the form of the book was established by four departments, each organizing one type of material.

Volume I, a book of 174 pages including 27 illustrations, is notable for a number of features such as: “The Passing of ‘Abdu’l-Bahá”, “Brief History of the Mashriqu’l-Adhkár in America,” “European and American Cities Visited by ‘Abdu’l-Bahá,” “The Old and New Paths at Green Acre,” and nine comprehensive articles and compilations.

Copies of Vol. I are indispensable to a Bahá’í Library, especially the collection of books developed by Assemblies for reference and study. It is still obtainable from the Publishing Committee. Per copy, postpaid, $.75.

Time for Deepening[edit]

Beloved friends:

The National Spiritual Assembly has lived through a period of sudden change and drastic readjustment in connection with its annual budget and its policies of committee action. Now the new picture has begun to emerge and can be shared with the friends.

Do You Know Your Bahá’í World?

What great Swiss Bahá’í scientist had his vineyards destroyed when he took up temperance?

See Bahá’í World Vol. III p. 284

Could you point out on the map what places were visited by the Báb and Bahá’u’lláh?

See Bahá’í World Vol. III p. 284.

Have you ever seen a Persian illuminated manuscript in the Master’s handwriting?

See Bahá’í World Vol. III frontispiece.

In this issue you have outlined a Plan for the raising of more than $1,000,000 in about two and one-half years. That statement quotes directions from the Guardian concerning curtailment of expenditures and activities during the emergency period.

Now let us look at the new situation from the point of view of its effect upon our daily Bahá’í lives and our local activities. Such national helps to proclamation and consolidation work as magazine advertising, public meetings campaigns, radio programs, and accessory aids like display material, special announcements, and even traveling public speakers sustained from national budgets are temporarily withheld.

Bahá’ís are to rely upon themselves, assume personal initiative, and work out ways and means which reflect deeper levels of spiritual experience. Our Faith must find its glory and manifest its power under conditions which are outwardly simple and modest. Most of the great instrumentalities of mass influence are denied us, while accessible to those who ignore or deny the Revelation of Bahá’u’lláh.

It is like a return to the conditions of primitive religion, when the life of faith is so rich that public ceremonials seem unnecessary. This is perhaps the most providential thing that could happen to the American Bahá’ís today. The nearer we draw to Bahá’u’lláh, the more we are spared entanglement with the forces of a decadent world.

The individual Bahá’í has become vitally important. What he does every day in his Bahá’í life must represent the Faith to the public. He is the local teaching plan, the local advertising of meetings, to a great extent. When collective public enterprise becomes limited, the vacuum can only be filled by personal initiative.

The time for deepening is here. What does it mean, to deepen in this Faith? It means to listen more intently to the Word of Bahá’u’lláh and to accept full responsibility for doing what one can. There is no mysticism more profound than obedience to the Word.

The community also must deepen. Besides individual initiative there is consultation. Local consultation deepens when it seeks for the best way to serve the Cause under new and different conditions. There need be no economy in the world of ideas.

A new and more arduous period has begun for the American Bahá’ís. We are to pray that as individuals we may be freed from fetters that withhold us from service. We are also to pray as local communities that we may be united, and by unity receive the powers of the Spirit.

—NATIONAL SPIRITUAL ASSEMBLY

Believers Visiting Canada[edit]

Bahá’ís of the United States who plan to travel in Canada and while there would be able to accept public or fireside speaking engagements are requested to communicate with the Eastern or Western Teaching Committee of Canada, through their NSA, Mrs. Laura Davis, Secretary, 44 Chestnut Park, Toronto 5, Ontario, Canada.

Directory Additions and Changes[edit]

LOCAL SPIRITUAL ASSEMBLY SECRETARIES:

ARLINGTON, VA.
Mrs. Marion D. Compton
1622 N. McKinley Rd., Apt. 6
DULUTH, MINN.
Mrs. Grace Peterson
R. 104, Box 290, Zone 2
EL MONTE TWP., CALIF.
Mrs. Joyce Sparks
1860 S. Rosemead Blvd.
JACKSON, MISS.
Mrs. Dorothy M. Campbell
643 N. State St.
JERSEY CITY, N.J.
Dr. Lillian Acheson
118 Jewett Ave.
SAN ANTONIO, TEXAS
Mr. Orrin K. Fry
c/o Mrs. Mary Rublee
118 W. Malone, Zone 4

REGIONAL TEACHING COMMITTEES

NEW JERSEY
Mrs. Ellen Sims, Sec’y.
17 Leroy Place
Red Bank, N. J.
PENNSYLVANIA
Miss Ethel Revell, Sec’y.
1522 W. Poplar St.
Philadelphia 30, Pa.
MICHIGAN
Miss Mabel Kitchenmaster Sec’y.
132 Moran Rd.
Grosse Pointe Farms 30, Mich.

[Page 6] Bahá’í group of San Juan, Puerto Rico, Nov. 1948. Pioneers Margaret Swengel and Edris Rice-Wray, middle row, fourth and sixth from left.


Our Brothers to the South[edit]

Our Bahá’í brothers to the south are holding simultaneously their fourth annual Congresses, January 21-24, one in Guatemala City for the Central American territory and one in Sáo Paulo, Brazil, for South American Bahá’í Congress held in Panama City in January, 1946, succeeding Congresses have been held in 1947 in Panama City and in Buenos Aires, and in 1948 in Mexico City and in Santiago, Chile. How gratifying is this record when we reflect that the first Pan-American Congress of nations of the Western Hemisphere convoked by Simon Bolívar in Panamá City in 1826 was not followed by another until 1889!

It is hoped that each country will be represented by a delegate at the Congress for its territory.

Both the Congresses and Schools are under the direction of the National (Territorial) Teaching Committees. Plans, agendas, and programs were worked out by them in consultation with the Inter-America Committee.

The National Spiritual Assembly and the Inter-American Committee will be represented at Guatemala by Mrs. Dorothy Baker and at Sao Paulo by Mrs. Amelia Collins, who on her return will visit Montevideo, Buenos Aires, Santiago, Lima, Guayaquil, and Quito.

Shirley Warde, who because of illness is returning to the United States, stopped in Sao Paulo en route, and gives us this picture of the community there and the preparations they are making as hosts to the Congress and School: “This is a marvelous community and Murial and Edmund Miessler have done a magnificent job, with fine help from Margot and Bob. Hans Abeling has given his house for the delegates to live in and in which to hold the sessions. They have the beautiful big Municipal Library for the public meeting, and a nice hotel salon for the press conference and reception.”

Esteban Canales, Chairman of the South American Teaching Committee, is swinging through the north of the Continent on the last leg of his present long teaching tour and will arrive in Sao Paulo a week early to assist with local preparations.

In Guatemala City, Natalia Chávez, Secretary of the Central American Teaching Committee, has been cooperating with the local community in making preparations.

Gayle Woolson will fly to Guatemala from Havana to aid the Congress and School. She has just swept over the five larger Islands of the West Indies like a whirlwind, speaking before large audiences everywhere, and has left a trail of feverish activity behind her, where the local friends and Regional Teaching Committees are endeavoring to follow up the contacts which she has left them.

Three pioneers of long and glorious service in the Latin American field set out again in the final days of last year for countries where they have already labored. Josephine Kruka returned to Cuba, Marcia Steward left California for Chile, and Flora Hottes sailed from New York for Uruguay.


Bahá’ís and friends at Punta Arenas, Chile, southernmost city of the world, Nov. 21, 1948. Eve Nicklin, pioneer, back row center.

[Page 7]

Programmer’s Corner

“How often have the lowliest adherents of the Faith, unschooled and utterly inexperienced, and with no standing whatever, and in some cases devoid of intelligence, been capable of winning victories for their Cause, before which the most brilliant achievements of the learned, the wise, and the experienced have paled.”

SHOGHI EFFENDI

The Advent of Divine Justice, p. 38.

Hints for Action:

1. Withdraw one or two Bahá’í books from your local public library in order to indicate to the librarians that Bahá’í literature is in demand. Find an occasion to discuss vital issues with a friend either in his home or in yours (over a cup of coffee.) Express your Bahá’í view on politics, marriage, drinking, war, peace, unity in religion—or some such interesting topic. Then refer immediately to the page or chapter in your library book to corroborate and defend your view. Perhaps your friend will then want to borrow your book—a first step toward investigating the Bahá’í World Faith!

2. Please check the number of times each Bahá’í book has been withdrawn from your library. If you will let the Programmers know what titles and books have greatest reader appeal, you will be helping us to plan new techniques for reaching the masses. Drop a postal card to Mrs. Myrtle Wendler, Secretary, National Programming Committee, 3302 W. Warner Ave., Chicago, Illinois.

In Memoriam
Mr. Reginald Miller—Kansas City, Mo., 11-11-48
Mrs. Annie Bedford Herman—Liberty, Mo., 12-4-48
Mrs. Elizabeth Duffield Wedlake—Washington, D.C., 12-6-48
Mrs. Cora Ditmars—Spokane, Wash. 12-11-48
Mrs. Leila Husted—Miami, Fla., 1-20-48


Participants on the program of “A One World Concert” in Washington, D.C., Oct. 12, 1948 representing some eleven nationalities and various embassies. The Bahá’í Prayer for All Nations was given by Elsie Austin, extreme right, and music was provided by the United States Navy Band.


The Home Front


SIOUX FALLS, S.D.

In the month of October, a teaching trip was made by Lawrence Hautz to Sioux Falls, in which he talked at three local colleges and three clubs with a total audience of 600. He spoke over three of the local radio stations with a spot announcement on the fourth. Also he addressed the Bahá’í class for children and a public meeting for 50 with following dinners and luncheons.

BERKELEY, CALIF.

The International House at the University of California was the scene of a meeting of Muslim students and friends, Oct. 15, to commemorate their Feast of Sacrifice. The arrangement committee chose as the sole speaker, Robert L. Gulick, even though knowing he is a Bahá’í. Under the title of “The Power of Islám,” he explained at the beginning that as a Bahá’í he revered all the Messengers of God. The talk met with enthusiastic applause and the comment of a student from Saudi Arabia, who had made the pilgrimage to Mecca, “It was wonderful! Wonderful!” A Syrian eagerly shook hands and said, “You know more about Islám than I do.” Among the countries represented were Egypt, Saudi Arabia, Syria, Íráq, Lebanon, Turkey, Persia, Afghanistan, and Pákístan.

WAILUKU, MAUI, T.H.

“The Coming of World Religion” was the title of a talk by Miss Agnes Alexander in the Baldwin High School of Wailuku, Nov. 19. A number of new visitors came to this inspirational lecture.

A thorough perusal of the “Will and Testament” was made by a group under the direction of Miss Alexander at the beach home of Miss Voss, following a luncheon, Nov. 30. The friends felt a deeper measure of benefit was derived from this study with one who has been able to meet our beloved Guardian.

TACOMA, WASH.

An audience of 200, composed of the congregation and visitors in the Truth Temple, Tacoma, heard an address by Reginald King on the Bahá’í Faith and the principles. The talk was received with great attention and comment afterward was that it had a convincing power.

Bahá’ís came from Seattle, Marysville, Kirkland, Richmond Highlands, and Spokane, making an enduring impression on the members of Truth Temple who had never heard of the Faith. There were inquiries for days afterward and some attended a public talk in Tacoma.

The opportunity for presenting the message in the Truth Temple came through the pastor, Dr. Morrison Helling who is conducting a course on Comparative Religions.

[Page 8] JAMESTOWN, N. Y.

Dorothy Holmlund of Ellicott Township has made a fine contact in a blind person from Gerry, N. Y. She is a home teacher for the N. Y. State Assoc for the Blind. She borrowed on her own, the talking book, “World Faith for World Freedom” from the Library of Congress. Her interest in the Faith has increased so that she purchased this book and the Braille copies of “Communion With God”, “Nine Inscriptions over Entrances of the Temple”, and “Faith for Freedom”.

SAN FRANCISCO, CALIF.

(National Bahá’í Youth Bulletin)

Some 48 youth gathered to celebrate National Youth Day in San Francisco. After a musical interlude the speakers were introduced: Vernon Skovgaard and Marzieh Gail.

“Vernon pointed out the dissension in the modern world, the false values and gods; after which he proposed the Bahá’í answer which is to make world unity a reality and culminate in a healthy age of ... hope and steadfast belief. Mrs. Gail brought home to the youth, a realization of their importance and position as leaders and teachers by drawing examples from the Heroic Age which showed the youthfulness of the heroes and martyrs of the early days of the Faith.”

OMAHA, NEB.

At a public meeting in the center, Nov. 28, Mrs. Olivia Kelsey spoke on “The Progress of Human Rights”, with 10 interested persons and 9 believers present. The ensuing discussion and question period ‎ continued‎ into an evening buffet supper with everyone remaining. Of note was the fact that a former Methodist minister, one minister’s son, and two daughters of a minister were present.

SHOREWOOD, WIS.

This community held a buffet dinner, Nov. 18 with an illustrated talk afterward by Mrs. Marjorie McCormick. There were 130 people present and it was a very successful meeting.

BARANOF ISLAND, ALASKA

Ebony Magazine carried a 4 page story of a Bahá’í, Grace Bahovec and her husband in the October issue. The photo-story describes the interesting life of the Bahovecs on this island. Ebony is the national Negro photo magazine.

Green Acre Winter School[edit]

Dec. 27 through Jan 1.

Most of the out-of-town students at the Winter School, arrived in Eliot on Sunday evening, and were warmly welcomed by Janet and Manny Reimer. Because the dormitory and cottages that are used for the Summer School cannot be adequately heated for winter use, the Reimers had put up enough extra cots so that, in addition to their own family of six, they housed seven adults and one eight-year old boy. Two other students had most of their meals with us, so we usually were twelve adults and four children at table. Janet Reimer did the cooking (with occasional slight assistance from some of the guests), Manny did the shopping, and we students did such odd jobs as setting table and wiping dishes. We cannot say enough in appreciation and gratitude for all the thought and work of the Reimers, which resulted in such a comfortable and happy week for us.

Each morning from 10:30 to 12:30 we had a course on The Covenant, which was ably and interestingly taught by Mrs. Mildred Mottahedeh. Each day she suggested reading to be done in preparation for the next day’s discussion. Topics considered during the week included the following:—some of the important Covenants listed in the Bible; the Tablet of the Branch; ‘Abdu’l-Bahá’s last Tablet to America; the importance of steadfastness in the Covenant; the Master’s Will and Testament; the difference between the Guardianship and the papacy; the Bahá’í laws now in effect for the American Bahá’ís

The evening course, on ‘Abdu’l-Bahá’s talks in America, as recorded in The Promulgation of Universal Peace, was taught by Genevieve Coy. Since it was impossible to cover the whole book in a week’s time each student was asked to select one topic from a list and read several talks which were primarily concerned with the topic. Each evening reports were given on these talks. Each report gave a summary of the material covered in the talk, and then analyzed the “teaching techniques” which ‘Abdu’l-Bahá had used, — how He began and concluded the talk, the logical progression of ideas, the illustrative material used. After this procedure had been followed for four sessions it was suggested that on Saturday each student give a ten-minute talk for non-Bahá’ís on some aspect of the topic on which he had been reading. In this talk each was to try to apply what he had learned about ‘Abdu’l-Bahá’s methods of teaching. As a result of this planning four short talks were given Saturday afternoon, and four more on Saturday evening. For the second set of talks we had nine visitors, several of whom were not Bahá’ís, and so our program had just the kind of audience we wanted! Two students gave the first Bahá’í talk they had ever given, and we were all delighted at their success.

Bahá’í News is published by the National Spiritual Assembly of the Bahá’ís of the United States as the official news-letter of the Bahá’í Community.

Edited for the National Spiritual Assembly by Bahá’í News Editorial Committee: Mrs. Roberta Christian, chairman, Miss Margaret Yeutter, Mr. Gordon A. Fraser. Editorial office: Mrs. Roberta Christian, 1001 West Genesee St., Lansing, Mich.

Please report changes of address and other matters pertaining to distribution to the Bahá’í National Office, 536 Sheridan Road, Wilmette, Illinois.

On four afternoons at 4:15 reviews of non-Bahá’í books which were of interest to Bahá’ís were given and critically discussed. Since we were invited to attend the Eliot Community’s celebration of the Feast on Thursday evening, we used Thursday afternoon for a session of the class usually held in the evening.

Our memories of the week include not only classes and study, but also the much gay talk and laughter which characterized meal-time and and the late evenings. When we left Eliot on Sunday we had begun to discuss the possibility of having several days of Spring School, perhaps over the Easter week-end!

(Statistics:— Since Several Eliot Bahá’ís attended as regularly as their home and business responsibilities permitted, our median attendance at classes was 11, with a range from 8 to 15.)

[Page 9]

Public Relations[edit]

The national advertising campaign conducted by the Public Relations Committee from September, 1946 to January, 1949 has established the name “Bahá’í” among countless persons. Thousands have written in for literature. Important by-products such as magazine articles and more newspaper publicity has resulted. Challenging subjects for local public meetings, reinforced by press releases and new free literature, have been developed.

The temporary suspension of national advertising and of its office staff has compelled the committee to revise its thinking. Public ‎ relations‎ never stops — the methods change as new conditions arise.

Bahá’í public relations is a tremendous force which operates favorably or unfavorably for the Faith at all times. Every Bahá’í is the public relations committee of the community for his own circle of friends. Every Assembly is the organ of public relations for its civil community. The spirit of the Faith, and the unity of the friends, are ultimately the determining factors of Bahá’í public relations. The use of strong advertising mediums magnify what individuals and communities do, but they are never a substitute for it.

Sound public relations ideas and methods can be carried out without great expense if we learn to work in the spirit of the Faith with what we have. The Cause is much better known to progressive organizations and to professional people than it was three years ago. Our task now is to maintain this powerful acceleration in every possible way.

Two Public Relations Local Services

At the request of the NSA the committee has prepared a “Bahá’í Publicity Calendar.” This is a series of dates throughout the year which offer opportunity for local publicity. The dates represent Bahá’í anniversaries, and national events which reflect some of the Bahá’í principles and ideals. First we present the Calendar for three months. In later issues the Bahá’í Publicity Calendar will be completed for the whole year.

The Public Relations Committee will prepare a press release on each anniversary and event, copies of which will be sent the Assemblies. Each Assembly can rewrite the release to mention whatever activity it may conduct for the occasion.

March: 2-20, Period of the Bahá’í Fast; 21, Naw-Rúz.
April: 12-18, Pan American Week; 21, First Day of Riḍván and annual election of local Assembly; 28-May 1, Annual Bahá’í Convention.
May: 18, World Goodwill Day; 23, Anniversary of the Declaration of the Báb; 29, Anniversary of the Ascension of Bahá’u’lláh.

The other local service is the offer of a packet of free copies of “The Reality of Brotherhood”; with a few suggestions as to how this folder might be used. “The Reality of Brotherhood” consists of brief excerpts from words of Bahá’u’lláh and words of ‘Abdu’l-Bahá, with a passage from the Guardian.

With the severe reduction in the committee budget made in January, it is necessary for the committee to ask the local Assembly to meet the nominal packing and postage charge of 25c on each free packet ordered. Address Bahá’í Public Relations, 112 Linden Avenue, Wilmette, Illinois.

Winter Session at Louhelen[edit]

Dec. 26 through Jan. 1

“How New Will This New Year Be?” was Larry Kramer’s subject for the public meeting held Sunday afternoon, January 1, 1949, climaxing the 10th Winter Session at Louhelen. Characterized by Mrs. Ethel Furbush of Dearborn, Michigan, who has attended all of them, as one of the best sessions, ever held there, it gave the friends from several states a fine week of spiritual inspiration, and plenty of fun, also.

Mrs. Alice Bacon, Monson, Mass., led the morning class in “God Passes By,” with special emphasis on the Covenant and the tragic results of Covenant breaking, while in the afternoon, Mr. Elsworth Blackwell of Chicago, led a discussion on Bahá’í views of World Current Events.

Other highlights included discussion and consultation on the aims of the Guardian’s recent cables, the Covenant, Teaching, and drawing-up and sending a letter to the Guardian. The Feast of Honor was held at the Eggleston home. Recreation was planned by a different chairman for each evening, and was culminated by a big New Year’s Eve Party.

Operation Tunis![edit]

“Veiled women are still the order of the day, and starving children and beggars roam everywhere! The whole picture, though set in a multicolored charm of form and color, is one to wring and challenge a Bahá’ís mind, heart and patience... No wonder the Guardian wants to raise a cleansing breeze in this brain cell of the Continent ... the housing and hotel shortage is the same here as in L.A., etc. But as Tunisia has made small effort at re-building, many have flocked here from neighboring bombed-out towns. The food situation is also a severe problem, no white bread, milk, butter, oil, bacon, tea, etc., being available to ordinary consumer, who has to be thankful however for the golden dates and figs here in harvest... The Bahá’ís here are seven.”

Bahá’í Addresses

National Office:

536 Sheridan Road, Wilmette, Illinois.

Treasurer’s Office:

112 Linden Avenue, Wilmette, Illinois,

Bahá’í Publishing Committee:

110 Linden Avenue, Wilmette, Illinois.

Bahá’í News Editorial Office:

1001 W. Genesee St.
Lansing, Mich.

Into this atmosphere on the twenty-second of October, 1948, Beatrice Irwin arrived. With this prayer: “May His strength and grace open closed doors and eyes, and set a pulse of progress beating,” she went into action. Now, in January, she has gone to Marseilles and is now active there, leaving these accomplishments behind:

“Operation I. Personal contacts with dispersed believers and with inquirers, five to six hours daily. Re-establishment of Feasts, re-organization of literature.

“Operation 2. Five public weekly conferences in Public Library which were fairly attended by lawyers, doctors, city officials, press. Follow-up visits were made. Spiritual Assembly established, two new confirmations made.

“Operation 3. Short trip in southern cities of Tunisia meeting new contacts. Foundations and study plan outlined for study class. Radio broadcast made in Tunis.”

[Page 10] Gathering of Japanese students in Tokyo, for discussion of the Bahá’í teachings. Robert Imagire (with glasses) center.


Around the Bahá’í World[edit]

BRITISH ISLES

(Bahá’í Journal, published by the NSA of the Bahá’ís of the British Isles)

The basis of the work which is being carried on in a carefully planned, highly efficient and inspired manner by the Bahá’ís of Great Britain is outlined for them, and great promise given, in a letter of Nov. 5, 1948, from Shoghi Effendi, excerpts from which follow:

“—the organized band of the followers of the Faith of Bahá’u’lláh throughout the British Isles, within sight of the conclusion of the Final Phase of the Six year Plan, stands on the threshold of a door which when opened will disclose to the eyes of its members a vista of vast dimensions, of ‎ majestic‎ beauty, of infinite promise.

Theirs is the unrivalled opportunity, should they bestir themselves and carry forward to a triumphant conclusion this first corporate effort to which they have consecrated themselves and their nascent institutions, to embark, in the course of subsequent Plans, on enterprises destined to safeguard and consolidate, in all parts of the motherland the achievements so hardly won, to proclaim, unequivocally, systematically, and effectively, to the masses throughout the length and breadth of the British Isles the verities enshrined in their Faith, to initiate the establishment of a befitting National Ḥaziratu’l-Quds in either the capital of the United Kingdom or further north to the very heart of the British Isles, to inaugurate national and local endowments, to incorporate newly constituted assemblies, to undertake the preliminary measures for the erection of the first Mashriqu’l-Adhkár in the British Empire, and to launch crusades designed to implant the banner of the Faith and lay the structural basis of its Administrative Order throughout the diversified, the numerous and widely scattered colonies of the British Crown.

Not theirs, however, while the present tasks remain as yet unaccomplished, to dwell upon, or even visualize, however dimly, the course which the progress of their subsequent labours must assume in a world whose stability is so lamentably shaken, and whose immediate future is so dark. Theirs is the duty to derive from this fleeting glimpse of the glories which their future destiny holds in store for them fresh inspiration and added stimulus for a befitting performance of the work that lies immediately ahead.

Two brief years separate them from the hour destined to witness the total triumph of their first organized, nation-wide collective enterprise. Every minute of this interval is infinitely precious. The gloom overhanging the entire planet is deepening ominously every day. The American followers of the Faith of Bahá’u’lláh, through the everswelling army of their pioneers and settlers, on the northern and and the western and southern fringes of the European continent, as well as the newly resuscitated German and Austrian Bahá’í Communities labouring in its very heart, have nobly arisen, and are doing their part in paving the way for the spiritual awakening and the ultimate redemption of the teeming millions of its war-torn, discordant, fear-stricken ... — ... inhabitants.

They who man the North-Western outpost of the Faith in Europe must, whilst pursuing their chartered course, play a distinctive part in this threefold crusade launched, almost simultaneously from three directions, in conformity with specifically laid out plans, at so critical an hour, in so vast a field, amidst such diversified and conflicting races and nations of what may well be regarded as the cradle of a civilization, and the mother of a Faith, whose fate now hangs so perilously in the balance.

That the valiant Community of the British followers of the Faith of Bahá’u’lláh may assume an ever-increasing share in this gloriously unfolding, this herculean, this Divinely propelled enterprise is the dearest wish of my heart and the object of my constant prayers.”

JAPAN

(From Robert Imagire)

“A young student in Osaka, Japan, an Esperantist, named Kiji Akizawa learned of the Faith through Mr. Falk and Miss Orloff. They mentioned that Robert Imagire was a Bahá’í and was now in Tokyo. After an exchange of visits and correspondence, Kiji Akizawa and his brother, Kazumitsu, wished to devote themselves to the Cause. They pleaded with Robert Imagire for assistance, but he did not find it practical to move to Osaka. As though by divine guidance, Lt. Davenport, Chairman of the Beverly Hills Assembly, was called to the Services, assigned to

[Page 11] the Rescue Squad in Japan, specifically to Osaka. The Itami Airbase is located right next to Koki’s school, where he is now lodging!

Shozo Kadeta and Robert Imagire went the first week in December to assist the Akizamas and to arrange to have the two meet Lt. Davenport. An interesting meeting was held at the college and also at the home of the Akizawas.”

AUSTRALIA

(Bahá’í News Bulletin, publication of their NSA)

Activity for teaching the Faith in this “land down under” is unceasing. Advertisements in the Auckland paper, a public meeting in Caringbah, weekly lectures accompanied by weekly advertisements in the local paper at Mt. Baker, a public meeting with buses chartered to bring the people in Bowral, with followup fireside study groups, teaching tours to Tasmania and Kingston, a public lecture in Brisbane, are among the many things being done, as part of an organized teaching plan.

ÍRAN

(Bahá’í News and Reviews, publication of the NSA)

A summer school was held between August 10 and 30 at Karaj, outside Ṭihran. There were two periods of about 10 days each, and 40 persons, the maximum number who could be accommodated, attended each session. The number of weekend visitors ran into hundreds. The school was a Bahá’í owned house. Tents were erected around the premises to increase the accommodations. All those who came took turns in running the camp, serving food, or rendering some other form of service.

“Throughout the whole time Jenab-i-Fadil, our distinguished teacher and historian, acted as resident tutor. His vast knowledge and experience, coupled with his unfailing personality, make him a real treasure indeed. Each evening after dinner all those present used to cluster enthusiastically around to hear him speak about his wonderful experiences, travels and exploits in Írán and abroad, and about his visits to the Green Acre School, and to listen to those wonderous tales of heroism of which he possesses such a rich fund.”

“Living in a socially backward and morally decadent country ... the value of the Summer School and the manifold benefits this institution renders can hardly be exaggerated. When we look around we sadly notice that in this country as in many others throughout the world, moral and spiritual integrity which forms the basis for an ordered society has been virtually undermined, leaving the present structure of social life wholly exposed to the grave dangers of disintegration. It is indeed the supreme mission of the Summer School institution to evolve and demonstrate that noble Bahá’í way of life based on love, cooperation and recognition of spiritual values, a way which is destined to become the ideal social pattern for the progressive society of the future.”

A conference consisting of youth representatives from 18 districts and the members of the National Youth Committee, was held in Ṭihran from August 20 to 25, 1948. There were 10 sessions during which such matters as teaching, pioneering, education and various aspects of youth activities were consulted upon.

“Youth reports from various centres are highly encouraging. It indicates that almost in every local community Bahá’í Youth have their regular weekly or bi-weekly meetings, attend numerous study classes and participate in various teaching and administrative activities.”

A teachers conference, the third of its kind, was held at the National Centre in Ṭihran in May.

INDIA, PAKISTAN, & BURMA

(Bahá’í News Letter, issued by the NSA of India, Pakistan, and Burma)

The following cable was received by the NSA following the sending of copies of the New Era in Oriyya and Singhalese to Shoghi Effendi: “APPRECIATE PROGRESS NEW ERA PUBLICATION. URGE TRANSLATION CHIN, LAST REMAINING VERSION.”

The carrying out of their Plan continues to be the uppermost object of the Bahá’ís of India. Budgeting plans are under consideration by the NSA.

EGYPT

(From the American Bahá’í Youth Bulletin)

“Dr. Hussein Collesstaneh, Chairman of the National Youth Committee of Egypt, gives interesting news about his brother Ali, who has a Bachelor of Science degree in geology and who is now making oil exploration in southwestern Irán for the Anglo-Iranian Oil Co. He is actively teaching the British employees with whom he works and Hussein is helping by sending him books in English from his own small stock. Ali writes Hussein: ‘It is such a wonderful chance of teaching these six geologists


Children’s school class at the Bahá’í Cultural Center run by the Bahá’ís of Port-au-Prince, Haiti. Both children and adults who cannot afford regular school, come here and in addition to education, receive free medical, dental, and legal services, as well as the Bahá’í teachings.

[Page 12] during our search for oil in the desert during the coming nine months... I just cannot afford to lose it. The desert has a wonderful and magic way of softening the hard, material hearts and making them most spiritual. Nothing on earth can prevent the mentioning of God and praying to Him at dawn of day. The sun rises early and everyone gets up to bask in its glory and to worship God for His Glorious Sun of Truth We stay together a long time before and after breakfast and we have long talks. My small knowledge about the Faith is a treasure from which they draw much.”

Assemblies Contributing to Fund, December, 1948[edit]

Suggested Daily Readings for March, 1949

“O Thou Kind Lord! Praise be unto Thee that Thou hast shown unto us the highway of guidance, opened the doors of the Kingdom and manifested Thyself through the Sun of Reality.”

March.
1 H.W. Arabic 68
2 Feast of Loftiness—Fast—C.H. Tablet 232
3 Hidden Words—C.H. 243, 244, 245
4 Iqán—C.H. 245, 246
5 P.T.F.—60 to 63
6 Stronghold of Faith—A.C.C.—13 to 17
7 “Fundamental Principle of Religious Truth” W.O.B.—57, 58
8 “Fundamental Principle of Religious Truth” W.O.B.—59, 60
9 “Necessity for a fresh Revelation” W.O.B.—60, 61
10 H.W. Arabic 71
11 Ṭiḥran—E.S.W.—148, 149
12 Outpouring of Divine Grace—W.O.B.—63, 64
13 “Progressive Revelation”—D.O.B.—10, 11, P.D.C.—112, 113
14 “Justice”—Gl. 218, 219
15 Gl. ch. xxiii page 56
16 Gl. ch. xxv page 60
17 H.W. Persian 2
18 Gl. ch. xxix page 70
19 Gl. ch. xxxi page 74
20 Gl. ch. Lii page 104
21 “Feast of Splendor”, “Naw-Rúz”—C.H. 96, 97, 98, 217, 218
22 A.S.M. Tablet page 34, 35
23 Prayer—E.S.W.—95
24 The Kingdom of God—A.C.C.—24 to 28
25 Gl. ch. xc page 177
26 Gl. ch. xciv page 192
27 H.W. Persian 3
28 A true seeker—The Iqán—192, 193
29 A true seeker—The Iqán—193, 194, 195
30 True seeker’s reward—Iqán—195, 196
31 H.W. Persian 9 Key

Key:
H.W.—Hidden Words
P.T.F.—Portals to Freedom
A.C.C.—‘Abdu’l-Bahá, the Center of the Covenant
W.O.B.—World Order of Bahá’u’lláh
E.S.W.—Epistle to the Son of the Wolf
D.O.B.—Dispensation of Bahá’u’lláh
CH—The Chosen Highway
A.S.M.—America’s Spiritual Mission

Alaska—Anchorage. Arizona—North Phoenix, Phoenix, Tucson. Arkansas—Eureka Springs, Little Rock. California—Alhambra, Arcadia, Berkeley, Beverly Hills, Burbank, Burlingame, Carmel, Geyserville, El Monte Twp., Escondido Twp., Fresno, Glendale, Glendale Twp., Inglewood, Long Beach, Los Angeles, Monrovia, Monrovia Twp., Oakland, Oceanside, Palo Alto, Sacramento, San Marino, Santa Barbara, Santa Monica, South Gate.

Colorado—Colorado Springs, Denver. Connecticut—New Haven. Delaware—Wilmington. Dist. of Columbia—Washington. Florida—Jacksonville, Miami. Georgia—Atlanta, Augusta. Hawaii—Honolulu, Maui. Idaho—Ada County, Boise. Illinois—Batavia, Champaign, Chicago, Danville, Elmhurst, Evanston, Limestone Twp., Maywood, Oak Park, Peoria, Phoenix (Harvey), Springfield, Urbana, Wilmette, Winnetka. Indiana—Indianapolis, Fort Wayne, South Bend. Iowa—Cedar Rapids, Waterloo. Kansas—Topeka. Louisiana—New Orleans.

Maine—Eliot, Portland. Maryland—Baltimore. Massachusetts—Beverly, Boston, Brookline, Springfield, Worcester. Michigan—Davison Twp., Dearborn Twp., Detroit, Flint, Grand Rapids, Kalamazoo, Lansing, Muskegon, Roseville. Minnesota—Duluth, Minneapolis, St. Paul. Mississippi—Jackson. Missouri—Independence, Kansas City, St. Louis. Montana—Butte. Nebraska—Macy, Omaha. Nevada—Reno. New Hampshire—Portsmouth.

New Jersey—Bergenfield, Dumont, East Orange, Englewood, Montclair, Red Bank, Newark, Ridgewood, Teaneck. New Mexico—Albuquerque, Albuquerque No. 10. New York—Binghamton, Buffalo, Geneva, Jamestown, New York, Rochester, Waterloo, Yonkers. North Carolina—Greensboro. North Dakota—Fargo. Ohio—Cincinnati, Cleveland, Dayton, Columbus, Lima, Mansfield, Toledo. Oklahoma—Oklahoma City. Oregon—Portland. Pennsylvania—Philadelphia, Pittsburgh, Scranton, West Chester. Rhode Island—Providence. South Carolina—Columbia, Greenville. South Dakota—Sioux Falls. Tennessee—Memphis, Nashville. Texas—Dallas, San Antonio. Utah—Salt Lake City. Vermont—Brattleboro.

Virginia—Alexandria, Arlington. Washington—Marysville, Monroe, Richmond Highlands, Seattle, Spokane, Tacoma. West Virginia—Charleston. Wisconsin— Kenosha, Racine, Madison, Milwaukee, Shorewood, Somers Twp., Wauwatosa, Whitefish Bay. Wyoming—Laramie.

Number of Assemblies
179
Assemblies contributing
159
Assemblies not contributing
20
Individuals contributing
181
Groups contributing
45

The Essence of Faith and Certitude[edit]

“Do thou beseech God to enable thee to remain steadfast in this path, and to aid thee to guide the peoples of the world to Him Who is the manifest and sovereign Ruler, Who hath revealed Himself in a distinct attire, Who giveth utterance to a Divine and specific Message. This is the essence of faith and certitude. They that are the worshipers of the idol which their imaginations have carved, and who call it Inner Reality, such men are in truth accounted among the heathen. To this hath the All-Merciful borne witness in His Tablets. He, verily, is the All-Knowing, the All-Wise.”

—BAHÁ’U’LLÁH
TABLE OF CONTENTS
Page Col.
Around the Bahá’í World
101
Article in Fate magazine
11
Assemblies Contributing to Fund
121
Assemblies Respond to Guardian’s Appeal
31
Bahá’í News for Unity
33
Bahá’í World
51
Calendar
33
Canada, visitors to
53
Child’s Way
33
Convention
13
Directory
12
Enrollments
12
Fund—Assemblies Contributing
121
Green Acre
82
Guardian
   Budget Reduction
12
   “His Holiness”
11
   Jack, Marion
11
Home Front
72
Louhelen
92
Membership Records
43
Memoriam
71
National Spiritual Assembly
   Crucial Period
21
   Time for Deepening
52
Operation Tunis
93
Pictures
   Phoenix, Arizona
41
   Port-au-Prince, Haiti
112
   Punta Arenas, Chile
62
   San Juan, Puerto Rico
61
   Tokyo, Japan
101
   Washington, D.C. 
72
Programmers’ Corner
71
Public Relations
91
Reading Material for Japan
42
Suggested Daily Readings
122
Temple Construction
13
Winter Institute in Southwest
41