Bahá’í World/Volume 18/Isfandiyar Ghobad

From Bahaiworks

[Page 709]

ISFANDIYAR GHOBAD

(ISFANDiYAR QUBAD) 1895—1980

Isfandiyar Ghobad was born into a Zoroastrian family in 1895 in Yazd, frén. He was brought up in surroundings which were coloured by deep-rooted religious orthodoxy


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and tainted by ancestral superstitions, prejudices and rituals. As a young man his quest for religious truth was ardent. While still a school student he would frequently challenge, in the presence of the religious instructor, the validity of the concepts prevalent amongst his own people, in return for which he would be punished harshly and accused of having been influenced by the ‘heresy’ of the Bábi movement. These confrontations made his receptive soul even more sensitive to the light of divine guidance. At last, through a new bond of marriage in the family household, he came to hear about Bahá’u’lláh from his brother—inlaw, a staunch Bahá’í. The seed of faith which had germinated in his heart soon became a fruitful tree as a result of the instruction and loving care of such prominent souls as Haji Muhammad Téhir-i—Malmirl’ and Haji Muhammad Téhir-i-Qandahéri. , Isfandiyar’s recognition of Bahá’u’lláh at the age of twenty-two enkindled the flame of faith in the hearts of his entire family. Soon after his declaration he wrote to ‘Abdu’l-Bahá and in reply he received an inspiring Tablet which instilled in his heart a new zeal and hope. He joined his father in trade but events forced him to leave his homeland for India and from there he proceeded to the Holy Land on pilgrimage. His arrival in the Holy Land coincided with the Guardian’s departure from Haifa after the Ascension of ‘Abdu’l-Bahá. As a result he attained the presence of the Greatest Holy Leaf whose loving grace and affection encompassed him for fifty days. During that period he was privileged to receive from her gracious hand a copy of the Tablet of the Holy Mariner in the handwriting of Shoghi Effendi, as well as a letter full of encouragement and assuring him of a subsequent visit. After a few months’ sojourn in Cairo, the joyous news of the Guardian’s return reached him. He again asked permission to come to the Holy Land and to his joy received a loving invitation in which the Guardian expressed his eagerness to welcome him. On, 19 October 1924 he set off for Haifa and was honoured to bask for forty days in the sunshine of the loving kindness of the beloved Guardian. Isfandiyar’s real spiritual life began to take shape during this memorable pilgrimage and the Guardian’s parting words—‘Isfandiyar, I shall [Page 710]never forget you, be assured’—engraved themselves indelibly on his heart and became his ‘best provision’ for the rest of his life.

On his return to Iran he was appointed to serve on various administrative bodies of the Faith which were closely associated with activities of the Bahá’í youth and teaching. In later years he was elected to the Local Spiritual Assembly of Tihran and he remained a member until he left Iran.

His third pilgrimage—this time accompanied by his wife and youngest daughtertook place in 1952, immediately before the launching of the Ten Year Crusade. They were among the pilgrims who heard from the Guardian’s own lips his glorious message about the unfoldment of divine destiny through the implementation of the Ten Year Plan; they were galvanized by the spirit of urgency of the moment. A few months after Isfandiyar returned to Tihran the National Spiritual Assembly assigned him the task of visiting the believers in the towns and cities of the southern part of Iran to share with them the joyous news of the commencement of the Ten Year Crusade and to stimulate their participation in its prosecution. His wife, Parizad, accompanied him.

Profoundly touched by the call himself, Isfandiyar and his family pioneered to Bursa, Turkey, and later to Recife, Brazil. While in Bursa, in 1962, he and his wife had had the privilege of being invited to accompany the Hand of the Cause of God Tarazu’llah Samandari on his three-month tour of Pakistan, India, Ceylon and Burma, a unique opportunity which was joyfully seized and which brought many inspiring experiences.

In 1967 he settled in the United Kingdom where he remained in active service to the Cause until he passed on to the Abhá Kingdom on 18 January 1980. He was buried in the precincts Of the blessed resting-place of the beloved of his heart, Shoghi Effendi.

From the time he became a Bahá’í, Isfandiyar Ghobad served with all his strength, even in his later years when he suffered from a heart condition. He is remembered by those who knew him as one steadfast in the Faith, dedicated in its service, forbearing in sufferings, radiant and assured in heart and submissive to the will of God. Precision and order were characteristic of both his private life and

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his professional practice. His life’s achievements were crowned by the cable sent by the Universal House of Justice on 21 January 1980:

SADDENED NEWS PASSING DEVOTED SERVANT CAUSE ISFANDIYAR QUBAD HIS LONG RECORD SERVICES CRADLE FAITH PIONEERING FIELDS ALWAYS REMEMBERED. PRAYING HOLY SHRINES PROGRESS HIS SOUL. CONVEY MEMBERS BEREAVED FAMILY LOVING SYMPATHY.

DR. M. FIROOZMAND