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HE Bahá’í wo
THE FAITH OF
The Faith established by Bahá’u’lláh was born in Persia about the middle of the nineteenth century and has. as a result of the successlve banishments of its Founder, culminating in His exile to the Turkish penal colony of Acre. and H15 subsequent death and burlal in its vicinity. fixed its permanent spiritual center in the Holy Land. and is now in the process of laying the foundations of Its world administrative center in the city of Haifa.
Alike in the claims unequivocally asserted by its Author and the general character of the growth of the Bahá’í community in every continent of the globe, it can be regarded In no other light than a world religion. destined to evolve in the course of time Into a worldembraclng commonwealth whose advent must slgnallze the Golden Age of mankind. the age in which the unity of the human race will have been unassallably established. its maturity attained. and Its glorious destiny unfolded through the birth and efflorescence of a world—encompassing civilization.
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This statement was originally prepared by Shoghi Effendi. the Guardian of the Bahá’í Faith. for presentation to the United Nations Special Palestine Committee in
1 94 7.
BAHA'U'LLAH RESTATEMENT OF ETERNAL VERITIES
Though sprung from Shi‘ah Islam. and regarded. in the early stages of its development, by the followers of both the Muslim and Christian Faiths. as an obscure sect. an As!atlc cult or an offshoot of the Muhammadan religion. this Faith 15 now increasingly demonstrating its right to be recognized. not as one more religious system super imposed on the conflicting creeds which for so many generations have divided mankind and darkened its fortunes. but rather as a restatement of the eternal verltles underlying all the religions of the past, as a unifying force instilling into the adherents of these religions a new spiritual vigor. infusing them with a new hope and love for mankind. firing them with a new vision of the fundamental unity of their religious doctrines. and unfolding to their eyes the glO' rious destiny that awaits the human race.
The fundamental principle
enunciated by Bahá’u’lláh. the followers of His Faith firmly believe. is that religious truth is not absolute but relative. that Divine Revelation is a continuous and progressive process. that all the great religions of the world are divine in origin. that their basic principles are in complete harmony. that their aims and purposes are one and the same. that their teachings are but facets of one truth. that their functions are complementary. that they differ only in the non—essential aspects of their doctrines. and that their missions represent successive stages in the spiritual evolution of human society.
FULFILLS PAST REVELATIONS
The aim of Bahá’u’lláh. the Prophet of this new and great age which humanity has entered upon~He whose advent fulfills the prophecies of the Old and New Testaments as well as those of the Qur'én regarding the coming of the Promised One in the end of time. on the Day of Judgment—is not to destroy but to fulfill the Revelations of the past. to reconcile rather than accentuate the dlvergencies of the conflicting creeds which disrupt present-day society.
His purpose. far from belittling the station of the Prophets gone before Him or of whittllng down their teachings. is to restate the basic truths which these teachings enshrlne in a manner that would conform to the needs. and be in consonance with the capaclty.
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and be applicable to the problems. the ills and perplexitles. of the age in which we live. His mission is to proclaim that the ages of the infancy and of the childhood of the human race are past. that the convulsions associated with the present stage of its adolescence are slowly and painfully preparing it to attain the stage of manhood. and are heralding the approach of that Age of Ages when swords will be beaten into plowshares. when the Kingdom promised by Jesus Christ will have been established. and the peace of the planet definitely and permanently ensured. Nor does Baha'u'llah claim finality for His own Revelation. but rather stipulates that a fuller measure of the uuth He has been commissioned by the Almighty to vouchsafe to humanity. at so critical a juncture in its fortunes. must needs be disclosed at future stages in the constant and limitless evolution of mankind.
ONENESS OF THE HUMAN RACE
The Bahá’í Faith upholds the unity of God. recognizes the unity of His Prophets. and inculcates the principle of the oneness and wholeness of the entire human race. it proclaims the necessity and the inevitability of the unification of mankind. asserts that it is gradually approaching. and claims that nothing short of the transmuting spirit of God. working through His chosen Mouthpiece in this day. can ultimately succeed in bringing it
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about. It. moreover. enjoins upon its followers the prlmary duty of an unfettered search after truth, candemns all manner of prejudice and superstition, declares the purpose of religion to be the promotion of amlty and concord. proclaims its essential harmony with science. and recognizes it as the foremost agency for the paclficatlon and the orderly progress of human society. It unequivome maintains the principle of equal rights. opportunities and privileges for men and women. insists on campulsory education. eliminates extremes of pow erty and wealth. abollshes the institution of priesthood, prohibits
slavery, ascetlclsm. mendlcancy and monastlcism, prescribes monogamy. discourages divorce.
emphasizes the necessity of strict obedience to one's government. exalts any work performed in the spirit of service to the level of warshlp. urges either the creation or the selection of an auxiliary international language, and delineates the outlines of those Institutions that must establish and perpetuate the general peace of mankind.
THE HERALD
The Bahá’í Faith revolves around three central Figures. the first of whom was a youth. a native of Shiraz. named Mirzá. ‘Ali—Muhammad. known as the Bath (Gate), who in May. 1844, at the age of twentyfive. advanced the clalm of being the Herald Who. according to the sacred Scriptures of previous Dispensaflons, must needs announce
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and prepare the way for the advent of One greater than Himself. Whose mission would be. according to those same Scriptures, to inaugurate an era of righteousness and peace. an era that would be hailed as the consummation of all previous Dispensatlons. and Inmate a new cycle in the religious history of mankind. Swift and severe persecution, launched by the organized forces of Church and State In His native land, precipitated successfully His arrest. His exile to the mountains of Azerbaijan. His imprisonment in the fortresses of Mah-Kfi and Chihriq. and His executlan. in July. 1850. by a firing squad in the public square of Tabríz. No less than twenty thousand of his followers were put to death with such barbarous cruelty as to evoke the warm sympathy and the unqualified admiration of a number of Western writers. diplomats. travelers and scholars, some of whom were witnesses of these abominable outrages. and were
moved to record them In their books and diaries. BAHA'U'LLAH Mirza Husayn-‘Ali, surnamed
Bahá’u’lláh (the Glory of God). a native of Mazlndarén. Whose advent the Báb had foretold. was assailed by those same forces of ignorance and fanaticism. was imprisoned in Teheran. was banished. in 1852. from His native land to Baghdad. and thence to Consmntinople and Adrlanople. and finally to the prison city of
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Acre. where He remained incarcerated for no less than twenty-four years. and inwhose neighborth He passed away in 1892. [n the couxse of His banishment. and particularly in Adrianople and Acre, He formulated the laws and ordinances of His Dlspensation. expounded. in over a hundred volumes, the principles of His Faith. proclaimed His Message to the kings and rulers of both the East and the West. both Christian and Muslim. addressed the Pope. the Caliph of Islam. the Chief Magistrates of the Republics of the American confluent. the entire Christian sacerdotal order. the leaders of Shi'ah and Sunni Islam. and the high priests of the Zoroastrian religion. In these writings He proclaimed His Revelation. summoned those whom He addressed to heed His call and espouse His Faith. warned them of the consequences of their refusal. and denounced, in some cases. their arrogance and tyranny.
IABDU'L-BAHA
His eldest son, ‘Abbés Effendi. known as ‘Abdu'lvBahá (the Servant of Bahá). appointed by Him as His lawful successor and the authorized interpreter of H15 teachings. -Who since early childhood had been closely associated with His Father. and shared His exile and tribulations. remained a prisoner until 1908. when. as a result of the Young Turk Revolution, He was released from His confinement. Establishing His residence in
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Haifa. He embarked soon after on His three—year journey to Emt. Europe and North America. in the course of which He expounded before vast audiences. the teachings of His father and predicted the approach of that catastrophe that was soon to befall mankind. He returned to His home on the eve of the first World War, In the course of which He was exposed to constant danger. until the liberation of Pa]estine by the forces under the com< mand of General Allenby. who extended the utmost consideration to Him and to the small band of His fellow-exiles ln Acre and Haifa. In 1921 He passed away. and was buried in a vault in the mausoleum erected on Mount Carmel, at the express Instruction of Bahá’u’lláh. for the remains of the Báb. which had previously been transferred from Tabríz to the Holy Land after having been preserved and concealed for no less than sixty years.
ADMINISTRATIVE ORDER
The passing of ‘Abdu’l-Bahá marked the termination of the first and Heroic Age of the Bahá’í Faith and signalized the opening of the Formatlve Age destined to witness the gradual emergence of its Administrative Order. whose establishment had been foremld by the Báb. whose laws were revealed by Bahá’u’lláh. whose outlines were delineated by ‘Abdu’l-Bahá in His Will and Testament. and whose foundations are now being laid by the national and local councils which are elected by the professed
THE Bahá’í
adherents of the Faith. and which are paving the way for the constitution of the World Council‘ to be designated as the Universal House of Justice, which. In conjunction with me. as its appointed Head and the authorlzed Interpreter of the Bahá’í teachings. must coordinate and direct the affairs of the Bahá’í community. and whose seat will be permanently established tn the Holy Land. In close proximity to Its world spiritual center. the restingplaces of its Founders.
The Administrative Order of the Faith of Bahá’u’lláh. which is destined to evolve into the Bahá’í World Commonwealth. and has already survived the assaults launched against Its Institutions by such formidable foes as the kings of the Qéjz‘u’ dynasty. the Caliphs of Islam. the ecclesiastical leaders of Egypt. and the Nazi regime in Germany. has already extended its ramifications to every confluent of the globe. stretching from Iceland to the extremity of Chile. has been established in no less than eightyelght countdes of the world. has gathered within Its pale representatives of no less than thirty-one races. numbers among its supporters Christians of various denominations. Muslims of both Sunni and Shi‘ah sects. Jews. Hindus. Sikhs. Zoroastrian: and Buddhists. It has published and disseminated. through its appointed agencies. Bahá’í literature in forty-elght languages; has already consolldated its structure through the incorpcv ration of five National Assemblies and seventy-seven local Assem< blies. in lands as far apart as South America. India and the Antlpodes WORLD
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lncorporatlons that legally empower its elected representatives to hold property as trustees of the Bahá’í community. It disposes of intemational. national and local endowments. estimated at several million pounds, and spread over every continent of the globefenjays In several countries the privilege of official recognition by the civil authorities. enabling It to secure exemption from taxation for its endowments and to solemnize Bahá’í marriage. and numbers among tts stately edifices. two temples. the one erected in Russian Turklstan and the other on the shore of lake Michigan at Wilmette. on the outskirts of Chicago.1
This Administrative Order, unlike the systems evolved after the death of the Founders of the various religions. is divine in ongn. rests securely on the laws. the precepts. the ordinances and Institutions which the Founder of the Faith has Himself specifically laid down and unequivocally established, and functions in strict accordance with the interpretations of the authorized Interpreters of Its holy scriptures. Though fiercely assailed, ever since Its inception. it has. by virtue of its character.
1. By 1993. the Bahá’í Faith was established In 188 Independent countfles and 45 dependent territories or overseas departments. with a total of 165 National or Regional Assemblies. Literature had been published In more than 800 languages and dialects. There are Bahá’í Houses of Worship in Australia. Germany. India. Panama. Uganda. the United States and Western Samoa. and lands have been purchased for at least an additional 1 12 Temples
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unique in the annals of the world‘s religious history. succeeded in maintaining the unity of the diversified and far-flung body of its supporters. and enabled them to launch, unitedly and systematically. enterprises in both Hemispheres. designed to extend its limits and consolidate its admini3< trative institutions.
The Faith which this order serves, safeguards and promotes. is. it should be noted in this connection. essentially supematural. supranational. entirely non-political. non-partisan. and diametri< cally opposed to any policy or school of thought that seeks to emit any particular race. class or nation. It is free from any form of ecclesiasticism. has neither priesthood nor rituals. and is supported exclusively by voluntary contributions made by its avowed adherents. Though loyal to their respective governments, though imbued with the love of their own country. and anxious to promote at all times. its best interests. the
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followers of the Bahá’í Faith. nevertheless, viewing mankind as one entity. and profoundly attached to its vital interests. will not hesitate to subordinate every particular interest, be it personal. regional or national. to the overriding inter fits of the generality of mankind. knowing full well that in a world of interdependent peoples and nations the advantage of the part is best to be reached by the advantage of the whole. and that no lasting result can be achieved by any of the component parts if the general interests of the entity itself are neglected.
Nor should the fact be overlooked that the Faith has already asserted and demonstrated its independent religious character. has been emancipated from the fetters of orthodoxy in certain Islamic countries. has obtained in one of them an unsolicited testimony to its independent religious status. and succeeded in winning the allegiance of royalty to its cause...
