Bahá’í World/Volume 31/Bahá’ís in Iran, Current Situation
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Bahé’l’s in Iran - CURRENT SITUATION
Wrinm stattmmt oft/u Bahd’l International Community to the $91}: :wian of the United Natiam‘ Commission on Human Rights, hermm 17 Marr/J ta 2; April 2003 in 6mm, Switzerland.
subjected to attack, harassment, and discrimination solely on
account of their religious beliefs. The extent and systematic nature of this persecution have been well documented over the years in reports issued by the United Nations Special Representatives.
Officials of the Iranian government have often claimed that reso— lutions adopted by the UN Commission on Human Rights were not helpful to the process of promoting human rights in their country. They have had the opportunity to demonstrate their willingness to progress on their own since the commission suspended its monitor- ing in Iran last year. Unfortunately, however, we must report that the collective and individual rights of Bahzi’i's—not just civil and political rights, but a wide range of social, economic, and cultural rights, as weH—are still being systematically violated.
Iran’s anti—Bahé’l' actions are not random acts. but deliberate government policy. A secret government document, obtained and published by the Commission in 1993, serves as a blueprint for the slow strangulation of the Bahé’f community. Produced by Iran's Su— preme Revolutionary Cultural Council and approved by the Islamic Republic’s Supreme Leader, this document sets forth specific guide— lines for dealing with “the Bahé’i question” so that Bahd’! “progress
S ince 1979, Bahé‘fs in the Islamic Republic of Iran have been
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2.48 THE BAHA’I’ WORLD 2002—2003
and development shall be blocked." There can be no doubt that the policy is still in efl'ect today.
The Bahfi’l community poses no threat ofany kind to the author- ities in Iran. It is not aligned with any other government, ideology, or opposition movement. The principles of the Faith require Bahi‘fs to be obedient to their government and to avoid partisan political involvement, subversive activity. and all forms ofviolence. Moreover. Bahé'i’s seek no special privileges. They desire only respect for their rights under the International Bill of Human Rights, ofwhich Iran is a signatory.
Recent government initiatives to promote the rights of religious minorities were never intended to include the Bahai’fs. The Consti— tution 0f the Islamic Republic of Iran stipulates (in Article 13) that “Zoroastrian. Jewish, and Christian Iranians are the only recognized religious minorities.” Thus some 300,000 Bahé‘fs—who constitute the largest religious minority in the country—do not benefit from government initiatives such as the Iranian National Committee For the Promotion of the Rights of Religious Minorities, or the recent “blood money" legislation. Bahé’i’s are not a recognized minority under the constitution, and the Islamic regime still refers to the Bahé’l' Faith as a heresy and a conspiracy. Classified as “unprotected infidels,” Bahé’i's have no legal rights or protection at all, even though Iran is a signatory of the International Covenant on Civil and Politi— cal Rights, which guarantees freedom of religious belief.
Executions, Death Sentences, and Imprisonment
Since 1979, more than 200 Bahd'i’s have been killed. and 15 others have disappeared and are presumed dead. The last Bahé'i executed was hanged on 21 July 1998_ During the past few years, all of the Bahfijls sentenced to death have either been released or had their sentences reduced. The government has stopped sending members of the community to prison for apostasy. Instead, the authorities now use arrest, interrogation, and short—term imprisonment as a means of harassing and intimidating Bahé’l's. This practice is more dificiculr to monitor and report to the international community.
As of February 2003. Four Bahfi'fs are still being detained in Ira— nian prisons because of their religious beliefs; Mr. Bihnam Mithaqi
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BAHA’fs IN IRAN: CURRENT SITUATION 249
and Mr. Kayvan Khalajabadi are currently sewing 15-year sentences. and Mr. Musa Talibi and Mr. Dhabihu’llah Mahrami are sentenced to life imprisonment.
Denial of the Right to Organize as a Peaceful Religious Community
Since 1983, the Bahé’f community in Iran has been denied both the right to assemble officially and the right to maintain its administra- tive institutions. It should be pointed out that:
u in other countries, these democratically elected bodies organize and administer the religious activities of the community;
. these sacred institutions perform many of the Funcrions reserved to clergy in other religions and are the Foundational element of Bahfi'f community life; and
- since the Bahé’l' Faith has no clergy, the denial of the right to elect these institutions threatens the very existence of a viable religious community.
The Iranian Bahé'fs gradually developed makeshift arrangements to worship in small groups, conduct classes For children, and take care of other community needs. However. authorities continue to harass them by disrupting meetings, arresting teachers, and giving students and participants suspended sentences to be carried out should they again commit these “crimes.” The use of suspended sentences is a threatening tactic devised by the Ministry of Information (lntel- ligence). Under recent government practice, the Bahé'fs receive no written documentation relating to their arrest or punishment.
Denial of Access to Education
An entire generation of Bahzi’fs has been systematically barred From higher education in legally recognized public and private institu— tions of learning in Iran. After having been denied access to these institutions for many years, the Bahé’l's established their own higher education program in 1987. In 1998, however, intelligence officers arrested (and subsequently released) some 36 faculty members of
, 250 THE BAHA f WORLD 2002—2003
the Bahé’i Institute of Higher Education (BIHE) and also seized textbooks, papers, records, computers, and furniture.
In 2001, three classrooms used by members of the community were seized, and in mid-2002 an instructor of Bahé’f youth was summoned to the Intelligence Agency. In July 7.002, the authorities disrupted BIHE qualification examinations in eight different locations simultaneously, videotaping proceedings, interviewing students, con— fiscating examination papers and Bahé'f books—thus showing that the government is pursuing its established policy of intimidation.
The Bath“ Faith places a high value on education. Bahé’is have always been among the best-educated groups in Iran, and the erosion of their educational level is inevitably impoverishing the community.
Confiscation and Destruction of Community Property
Bahai'r’ cemeteries, holy places, historical sites, administrative centers, and other assets were seized shortly after the [979 revolution. No properties have been returned, and many have been destroyed.
Seizure of cemeteries throughout Iran has created problems for Bahsi’fs, who have difficulties burying their dead and identifying gravesites. They are permitted access only to areas of wasteland, designated by the government for their use, and are not permitted (0 mark the graves of their loved ones.
Confiscation of Properties Belonging to Individual Bahé’is
The property rights of Bahé’is are generally disregarded. Since 1979, large numbers ofprivate and business properties belonging to Bahé’l's have been arbitrarily confiscated. including homes and Farms.
In recent months, there has been an increase in confiscations. Sometimes when property is confiscated, a court decree is issued. stating that the owner is an “active member of the misguided Bahé’f
» sect.
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BAHA’fs IN IRAN: CURRENT SITUATION 2;:
Denial of Emplo ent, Pensions, and Other Bene ts
The government is also systematically weakening the economic base of the Bahé‘l' community by depriving many Bahai'ls of the means to earn a living.
In the early 19805. more than 10,000 Bahé'fs were dismissed from positions in government and educational institutions‘ Many remain unemployed and receive no unemployment benefits; many others had their pensions terminated, and some were even required to return salaries or pensions paid before their dismissal.
Employment opportunities are still limited. Even when Bahd’fs find employment in the private sector, in many cases government authorities somehow intervene and force the owners of the compa- nies concerned to fire them. When Bahé’fs start a private business, the authorities attempt to block their activities. Moreover, there have been what we believe to he attempts to scare Bahé’fs engaged in agriculture away from their land.
Denial of Civil Rights and Liberties
Under Iranian law, Bahé'ls have no legal protection and thus their rights can be ignored with impunity. Harassment continues unabated in a number of communities.
The application of some laws has been modified. During the year 2000, measures taken by the government made it possible for married Bahé‘i couples to be registered as husband and wife and for the children of such couples to be registered. But the relevant law has not been changed; neither Bahé’f marriage nor Bahé'f divorce is legally recognized in Iran. The right of Bahé’ls to inherit is also denied.
The freedom of Bahé’ls to travel outside or inside Iran is often impeded by Iranian authorities and sometimes denied. Although recent years have witnessed an increase in the number of Iranian Bahé'fs given passports, it is not clear that there has been a change of government policy on this issue.
252 THE BAHA’f WORLD 2002—2003
Recent Official Statements
Iranian representatives have made several encouraging statements in international fora during the past two years. In the june 2000 Session of the [LO [International Labour Organization] , the representative of Iran reportedly stated: “Although the members of the Baha’i faith do not belong to a recognized religious minority, under the terms of the legislation approved by the Expediency Council in 1999, all Iranians enjoy the rights of citizenship irrespective of their belief." At the meeting of the Committee on the Rights of the Child held in May 2000, the Iranian representative reportedly said that the adoption of this new law had improved the situation of those who followed “non—recognized religions and beliefs such as the Baha’i faith.”
We welcome these statements, but we have yet to see any evi— dence that the “right to citizenship“ legislation is being implemented. The patterns of persecution detailed above persist to this day.
Claims by the Islamic Human Rights Commission (IHRC) to have achieved some success in investigating a number of cases involving Bahé‘fs also appear to be unfounded. Bahé'fs in Iran did submit some cases to the IHRC when it was first established, and representatives of the Bahé’i’ International Community spoke with the mac delegation to the Commission on Human Rights last year. But no steps have been taken by the IHRC to resolve any of the cases or to defend the rights of the Bahai’l’ religious minority in Iran. On the contrary, the situations of some Bahé’fs concerned in the cases submitted to the [HRC have actually worsened.
Summary Conclusion
Overall, we must report that persecution of the Bahé’fs in the Islamic Republic of Iran has intensified since the Commission on Human Rights decided to suspend formal monitoring in this country. Arrest and short—term detention of Bahéi’is has increased; teachers and stu- dents continue to be harassed; more properties have been confiscated; and attempts have been made to scare Bahei’fs off their land.
The Iranian government is now declaring—especially to the European Union, with whom it has started a Human Rights Dia- logue—that it is committed to improving the human rights situation
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within its borders. We would like :0 be hopeful, but we have yet to see the government take even one clear step toward ending the persecution and discrimination faced by the Bahé'ts, let alone make any move in the direction of establishing full legal protection for the Bahé’f community.
