Bahá’í News/Issue 253/Text

From Bahaiworks

[Page 1]

BAHÁ’Í  NEWS
Bahá’ís of the United States
NO. 253   BAHÁ’Í YEAR 108   MARCH, 1952

Messages from the Guardian[edit]

Do Great Deeds![edit]

The Guardian on October 2, 1951, through his secretary, wrote the believers who attended the Junior Youth Session in July.

“He urges you to make up your minds to do great, great deeds for the Faith; the condition of the world is steadily growing worse, and your generation must provide the saints, heroes, martyrs and administrators of future years. With dedication and will power you can rise to great heights!”

Contact African Students and Visitors[edit]

In a letter dated September 28, 1951, Shoghi Effendi, through his secretary wrote the Bahá’ís present at Louhelen School early in September, 1951. The letter is dated September 28.

“The beloved Guardian was very pleased to see so many friends gathered at Louhelen, he was also delighted that special attention was given to the question of the work in Africa, as he attaches very great importance to this new field of activity.

“He hopes that wherever it is possible the believers will make every effort to contact African students and visitors, and to show them kindness and hospitality. This may not only lead to the conversion of some while in America, but will also make friends for the Faith in Africa.”

“Devoted, Staunch Promoter of Faith”[edit]

On January 20 the Guardian sent this message concerning Mrs. Ruhaniyyih Latimer whose death had been reported to him:

“Saddened (by) loss (of) devoted, staunch promoter (of) Faith Ruhaniyyih Latimer; (her) services (are) unforgettable. Praying (for) progress (of her) soul (in) Kingdom.”

Progress in the World Beyond[edit]

In a letter dated September 6, 1951, written by the Guardian through his secretary to Mr. Bert Gottlieb, we find this important statement:

“He feels sure this offering, expended in memory of your dear ones, will rejoice their spirits, and aid them to progress in the world beyond.”

The Faith Can Be Dramatized[edit]

Two important points are to be borne in mind in connection with any dramatization of the Faith, as the Guardian, writing through his secretary, pointed out to Mr. David Bond in a letter dated August 19, 1951.

“The Faith can certainly be dramatized, but two things must be remembered: no personal presentation of the Báb, Bahá’u’lláh or the Master, only their Words can be used, but no figure must represent Them; great dignity must be the keynote.”


Work on the Shrine of the Báb. The wall of the octagon, built of stones imported from Italy, goes up.


Manesman pipes placed, prior to erection, within the recently cast reinforced concrete work which constitutes the support for the super-structure of the Báb’s Shrine.

[Page 2]

National Spiritual Assembly[edit]

Preparation for the Holy Year[edit]

Beloved Friends:

The Guardian’s messages announcing his plans for the Bahá’í Jubilee have been published. They have been prayerfully considered by each individual believer and discussed at the Nineteen-Day Feast.

No American believer can fail to realize that these plans create a most challenging proclamation of the Faith of Bahá’u’lláh to the entire world. Every portion of the Bahá’í World Community is caught up and employed to reinforce this momentous affirmation of the Mission of Bahá’u’lláh for the redemption of mankind.

From the continents of America, Europe, Africa and the subcontinent of India, the call of God will resound to millions of human beings. Uplifted by that supreme Power which sustains all who serve the Manifestation, the Bahá’ís will achieve superhuman results through their united effort under the Guardian.

The first action undertaken by the National Assembly was to address a general letter to Area National Teaching Committees, Regional Teaching Committees, local Spiritual Assemblies and groups to share with them the Guardian’s urgent emphasis on our unfinished tasks, and to appeal for intensive teaching in an effort to maintain our Assemblies, restore those which have lost Assembly status, and bring groups to Assembly status. There must be a strong and rapidly growing American Bahá’í Community to furnish the strength and resources needed to carry forward the great Plan to its consummation in 1963.

The committees, Assemblies and groups receiving that appeal must intensify their efforts in measure proportioned to the overwhelming importance of the goal.

Further prayerful consideration by the National Assembly has led to a careful analysis of the new agencies needed to prepare for and conduct the Jubilee Celebrations in all their range. Their membership will be announced, but meanwhile their functions are presented at this time in order to indicate what momentum is already being developed for a complete expression of the collective enthusiasm and understanding of the American Bahá’í Community.

A United States Intercontinental Committee is in formation, to prepare plans and agenda for the All-America Teaching Conference to be held in Wilmette in 1953; to plan American participation in the other three Intercontinental Teaching Conferences; and to carry forward whatever new intercontinental teaching missions are assigned to the American Bahá’í Community.

A Jubilee Committee, to plan arrangements for the 1953 Jubilee Celebrations:—the public meetings to be conducted; responsibility for publicity, both radio and press; housing facilities and arrangements for meals; and all general physical arrangements for the Centenary program.

A Committee on Dedication of the Temple, to plan and conduct the meetings of dedication and the first service of public worship in the completed Temple.

The National Assembly has also reported to the Guardian plans for intensifying the teaching work of the Cause in the United States. These plans as and when approved will be reported in detail.

It is evident that the Guardian is aware of the release of spiritual reinforcement which can raise us to the new heights of attainment. Our supreme privilege now is to pray for worthiness to be used for the Cause of God in a time when its glory is to shine upon the world like a beacon of eternal guidance and trust.

The Holy Year is also a challenge to every Bahá’í and every Bahá’í institution.

After the last meeting, the National Assembly cabled the Guardian its pledge of whole hearted participation on the part of the American Bahá’ís. We may well ponder his response, in the following cable received January 29, 1952:

“Deeply appreciate Assembly’s readiness assume preponderating role (in) world wide gigantic tasks challenging entire Bahá’í world. Praying unprecedented blessings.”

—NATIONAL SPIRITUAL ASSEMBLY

America’s Spiritual Primacy[edit]

‘Abdu’l-Bahá told us that the American continent had been singled out, especially favored and equipped to play the preponderating part in promoting the Bahá’í Faith throughout the world. He said: “The continent of America is in the eyes of the One True God, the land wherein the splendors of His light shall be revealed, where the mysteries of His Faith shall be unveiled, where the righteous will abide and the free assemble.”

He also expressed the hope that America might become the distributing center of spiritual enlightenment. He asserted: “America has developed power and capacities greater and more wonderful than other nations ...”

Do we not need then to take time to better understand our station, our preponderating influence and responsibility in the Bahá’í world? Our Guardian has spared no time or words in keeping this fact constantly before us. The theme of America’s spiritual primacy runs through his cables, letters and pamphlets. On one occasion he wrote: “No effort is too great for the community belonging to the continent whose rulers Bahá’u’lláh addressed in the Most Holy Book, whose members were invested with “Spiritual Primacy” by ‘Abdu’l-Bahá and named by Him apostles of His Father ...”

Today America is facing the gravest period in her history. But during the dark days of World War II, the American Bahá’í Community enjoyed greater immunity from all the horrors of the conflict than any of her sister communities throughout the world. During that time the American Bahá’ís moved to triumphs that stirred the rest of the Bahá’í world.

To inform us of our world-wide influence, our Guardian has unhesitatingly told us that the eyes of our sister communities are fixed upon us; their prayers ascend in our behalf; their hands are outstretched to lend whatever aid lies in their power. Continuing on this subject, he wrote that “the communities of Persia, British Isles, Egypt, ‘Iráq, India, Syria, Australia and New Zealand, marvel at the scale of the prodigious labor of the American Bahá’í Community, gratefully rejoice at the accumulating evidences of its incomparable victories and are galvanized into action, inspired

[Page 3] to emulate its example. As a result of this influence ninety-five Persian families abandoned their homes and went forth to pioneer in the adjoining territories of Afghanistan, Baluchistan, Sulamaniyyih, Ḥijáz and Bahrein Islands.”

As outer conditions reflect the inner, and material conditions reflect the spiritual, the “powers and capacities” of the American people are well expressed in their inventive genius, their ability to organize and execute colossal undertakings. Nowhere are these capacities better demonstrated than in the field of production. The distressed of the world look to the United States to come to their assistance in the hour of need, in famine, catastrophe, and war devastation. This call for help and assistance has been generously and freely responded to.

But what has been accomplished has simply been the relief of suffering, and not the cure. And at this point and for this purpose, the American Bahá’í Community has its destined opportunity. Bahá’u’lláh comes with the skill of the Divine Physician, diagnosing the causes of the ills of a stricken world, seeking to remove once and for all the sources of the many grave and chronic diseases which afflict the human race. The giving of this fundamental healing is the task of the followers of Bahá’u’lláh. For this we have been called; for this we have been equipped; for this Bahá’u’lláh stands ready to bless and assist us.

All our teaching and all our effort is to create God’s ark of shelter and safety for the human race. Recently the Guardian reminded us again of our primacy: “In this supreme, this sacred matter and international undertaking in which the followers of Bahá’u’lláh, in all the continents of the globe, are summoned to show forth the noblest spirit of sacrifice, the members of The American Bahá’í community must by virtue of the abilities they have already demonstrated and of the primacy conferred upon them as the chosen trustees of a Divine Plan, play a preponderating role, and, together with their brethren residing in the Cradle of their Faith, who are linked by such unique ties with its Herald, set an example of self-abnegation worthy to be emulated by their fellow workers in every land.” In gratitude, let us re-examine our attitude toward all our teaching and all our sacrifice. The bounties of God will reinforce our daily actions in service to this Faith. Thus through action we may become aware of our capacities and achieve our destiny in service.

—NATIONAL SPIRITUAL ASSEMBLY

Permission for Pilgrimage[edit]

A message addressed by the Guardian to all National Spiritual Assemblies informs us that pilgrimages to Haifa can now begin, and individual believers desiring to make the pilgrimage are advised to seek permission by cable.

Special Convention Notice[edit]

The believers are informed that the House of Worship will be open throughout the day and evening preceding the National Convention.

Delegates and visitors are requested to read the statement on reservations for convention ‎ appearing‎ on page 13 of January Bahá’í News, and Convention Announcements published elsewhere in the present issue.

—NATIONAL SPIRITUAL ASSEMBLY


Cement mixing, behind the Shrine of the Báb, in preparation for casting on the roof the octagon foundations.
(August, 1951)


A lake of cement is poured on the Shrine roof which will form the deck on which the octagon will rest.
(August, 1951).

[Page 4]

Reservations for Annual Convention[edit]

Believers planning to attend the National Convention are urged to act promptly on their hotel or room reservations.

Those who wish to stay in private homes are requested to write The Housing Committee, 221 Sheridan Road, Wilmette, Ill. Prices of rooms in private homes are about the same as prices in hotels and with rare exception they do not have private baths. Very few of the homes renting rooms are close to the Temple.

Hotel reservations are to be made by believers direct. If you wish a hotel reservation for the Convention period you can make your own arrangement with any of the following hotels:

The Evanston Hotel, 840 Forest Ave., Evanston, Ill.
Rates: Single $4.00 — Double $6.00 — Twin $7.00. 2 single rooms sharing bath — $2.75 and $3 each room.
The Evanshire Hotel, 860 Hinman Ave., Evanston, Ill.
Rates: Single $4.50 — Double $6.00 — Twin $7.00. 2 twin rooms sharing bath — $6.00 each room.
The North Shore Hotel, 1611 Chicago Ave., Evanston, Ill.
Rates: Single $5.50 — Double $7.00 — Twin $8.00. 2 single rooms sharing bath — $3.75 each room. 2 double rooms sharing bath — $4.50 each room.
The Georgian Hotel, 422 Davis St., Evanston, Ill.
Rates: Single $5.50 — Twin $7.50.

Deposit must accompany Hotel reservations.

We ask the friends to please make reservations prior to arrival at the Convention.

The Convention will be held April 24, 25, 26, and 27. The Riḍván Feast will be held the evening of April 23.

The Annual Convention[edit]

(Continued)

The annual National Bahá’í Convention is a basic institution of the Bahá’í Order. Though its duration is brief, the Convention is the sole body qualified to elect the members of the National Spiritual Assembly, and the sole occasion on which Bahá’ís can consult together as representatives of the entire national community.

Its spiritual and historic origins lie in the era of ‘Abdu’l-Bahá. Thus, in one of his earliest communications the Guardian said, “It is expressly recorded in ‘Abdu’l-Bahá’s Writings that the National Assemblies must be indirectly elected by the friends; that is, the friends in every country must elect a certain number of delegates, who in their turn will elect from among all the friends in that country the members of the National Spiritual Assembly.”

The Convention is composed of the elected delegates and the members of the National Spiritual Assembly, which provides for joint and mutual discussion. Members of the National Assembly have freedom of discussion at the Convention, but unless they are also elected delegates they cannot vote nor be elected as Convention officers.

To make for orderly proceedings, an Agenda is prepared by the National Spiritual Assembly which incorporates, as far as possible, all recommendations received from delegates. The Agenda includes certain fixed items, and in addition provides for consultation on matters of paramount current interest.

During Convention sessions the general authority of the National Spiritual Assembly continues without interruption, but neither the National Assembly nor any other Bahá’í body can interfere with the freedom of the Convention to consult and elect.

Convention resolutions have the status of recommendations submitted for approval by the National Assembly.

Continuing the excerpts chosen from the Guardian’s letters on this subject:

“Banishing every vestige of secrecy, of undue reticence, of dictatorial aloofness, from their midst, they should radiantly unfold to the eyes of the delegates, by whom they are elected, their plans, their hopes, and their cares. They should familiarize the delegates with the various matters that will have to be considered in the current year, and calmly and conscientiously study and weigh the opinions and judgments of the delegates. The newly elected National Assembly, during the few days when the Convention is in session and after the dispersal of the delegates, should seek ways and means to cultivate understanding, facilitate and maintain the exchange of views, deepen confidence and vindicate by every tangible evidence their one desire to serve and advance the common weal.”

“The Guardian wishes the N.S.A. to remind, and make it quite clear to, the believers in that land that the supreme body in the United States and Canada, whose privilege and function is to lay down, amend and abrogate the administrative principles of the Faith with the approval of the Guardian, is not the Convention, however representative it may be, but the N.S.A. On the other hand, it is the sacred obligation and the primary function of the National Assembly not to restrict under any circumstances the freedom of the assembled delegates, whose twofold function is to elect their national representatives and to submit to them any recommendations they may feel inclined to make. The function of the Convention is purely advisory and though the advice it gives is not binding in its effect on those on whom rest the final decision in purely administrative matters, yet, the utmost caution and care should be exercised lest anything should hamper the delegates in the full and free exercise of their function. In discharging this sacred function no influence whatever, no pressure from any quarter, even though it be from the National Assembly, should under any circumstances affect their views or restrict their freedom. The delegates must be wholly independent of any administrative agency, must approach their task with absolute detachment and must concentrate their attention on the most important and pressing issues.

“Non-delegates, however, according to the Guardian’s considered opinion, should not be given the right to intervene directly during the sessions of the Convention. Only through an accredited delegate they should be given indirectly the chance to voice their sentiments and to participate in the deliberations of the Convention. Much confusion and complications must inevitably result in the days to come, if such

[Page 5] a restriction be not imposed on a gathering which is primarily intended for the accredited delegates of the Bahá’í communities.”

—NATIONAL SPIRITUAL ASSEMBLY

Concerning Bahá’í Elections[edit]

This is the second in the series of brief statements concerning elections which the National Assembly is publishing for the information of the new friends.

When the first ballot results in a tie vote in any Bahá’í election, another ballot is to be cast, restricted to the persons tied in the first vote. If necessary, successive ballots will be cast, all confined to the two or more persons tied. The election is to be completed in the one meeting duly called.

The Guardian has written: “There is no objection in principle to an Assembly being re-elected whether in toto or in part, provided the members are considered to be well qualified for that post. It is individual merit that counts. Novelty, or the mere act of renewal of elections, are purely secondary considerations. Changes in Assembly membership would be welcome so far as they do not prejudice the quality of such membership. Once Assembly elections are over, the results should be conscientiously and unquestionably accepted by the entire body of the believers, not necessarily because they represent the Voice of Truth, or the Will of Bahá’u’lláh, but for the supreme purpose of maintaining unity and harmony in the community.”

Occasionally, especially in the early days, a believer preferred for certain reasons not to serve when elected. To this attitude the Guardian’s view has been expressed through his secretary:—

“The Guardian strongly feels that criticism, opposition, or confusion do not provide sufficient grounds for either refusal or resignation. Only cases of physical or mental incapacity, which by their very nature, are extremely rare, constitute valid reasons for such an act. The difficulties and tests involved in the acceptance of administrative posts, far from inducing the believers to dissociate themselves from the work of the Cause, should spur them on to greater exertions and to a more active participation in the privileged task of resolving the problems that confront the Bahá’í Community.”

The very fact that elections are held annually to fill the membership of Bahá’í administrative bodies indicates that Bahá’ís have a recurring responsibility to prepare themselves, as voters, to recognize merit, that is, capacity to place the interests of the Faith above self, friends, class, nation or any other limited group.

—NATIONAL SPIRITUAL ASSEMBLY

National Bahá’í Administrative Headquarters, 536 Sheridan Road, Wilmette, Illinois.

National Treasurer, 112 Linden Avenue, Wilmette, Illinois.

Bahá’í Publishing Committee, 110 Linden Avenue, Wilmette, Illinois.

Bahá’í News Editorial Office—see notice elsewhere in this issue.

Report to the Friends[edit]

The meeting held January 4, 5 and 6 devoted itself to consideration of the Guardian’s momentous announcements of plans for Jubilee Year. It was a meeting unprecedented in character, with all current correspondence and reports held in abeyance while the members sought to grasp the implications and the definite undertakings encompassed within this world vision.

With these announcements, the other messages from Haifa presented at this meeting have already been published: the cable reporting further evidences of Covenant-breaking, the cable sorrowing for the loss of Roy Wilhelm, and the cable stating that restrictions on pilgrimages were gradually being removed.

Action was taken to list the unoccupied areas of North and South America and the islands falling within the scope of the All-America Intercontinental Conference and report them to the Guardian.

Passages from the Guardian’s letters suitable for publication in Bahá’í News were chosen.

An immediate distribution of the Guardian’s references to our unfinished work was arranged, with a covering letter addressed to Area National and Regional Teaching Committees, Local Assemblies and groups, appealing for intensified effort to form new local communities. Members of the N.S.A. were elected to meet personally with the various ANTC’s to discuss the Guardian’s teaching call.

Cablegram was drafted and sent to the other Convenors of Intercontinental Conferences expressing gratitude for the privilege of sharing in the opportunity to participate in the Jubilee, and pledging wholehearted cooperation. Letters were drafted to the N.S.A. of Canada, Central and South America asking advice and counsel concerning the Intercontinental Conference to be held in Wilmette.

A means was adopted for making possible a special study of the agencies needed to carry out the Guardian’s call for reinforcement of our teaching work in the United States. Means were also adopted for making an intensive study of the Guardian’s messages in order to measure our responsibility in taking actions to sustain the world plan.

A committee was appointed to compile the Guardian’s recent messages outlining the unfoldment of the world plan for publication in a pamphlet entitled “World Order Unfolds.” A free copy is to be given each believer.

Approval was given to a statement for Bahá’í News summarizing the principal points and implications of the Guardian’s successive Jubilee messages.

Mr. Leroy Ioas was appointed N.S.A. representative to meet with the N.S.A. of Canada for consultation on their teaching plan.

The Treasurer’s Report indicated that from January 1, 1952 to April 30, 1952 the Resolve Plan needs $132,100.00 to be completed, and the National Fund for its annual budget needs $71,350.00—a total obligation on the American Bahá’ís of $203,450.00 during this four-month period.

A preliminary report was made on the Roy Wilhelm estate, the principal part of which is to go eventually to the Guardian. The value of the estate is not known at this time.

[Page 6] Action was taken to publish The Bahá’í World Volume XI, covering the period 1946-1950.

The Africa Teaching Committee reported that two American Negro pioneers are now in Africa: Mrs. Ethel Stephens in Accra, Gold Coast and Mr. William Foster in Monrovia, Liberia. Two other Americans, Mr. and Mrs. Rex Collison, are preparing to depart for settlement in Uganda.

Action was taken to authorize the International Relief Representative, Mrs. Beatrice Ashton, to send relief supplies to the widow of a believer formerly active in one of the countries of Eastern Europe.

Teaching missions were set up for Fargo and Sioux Falls, and also for work with the Indians in Macy, Nebraska.

The School Committees were requested to send their programs in before the end of February, so they may be made available at the Convention.

A preliminary agenda for the 1952 Convention was approved, to be amplified when recommendations are received from the delegates. Brief annual reports will be distributed to the delegates in advance of the Convention dates. A summarized annual financial report will be given out at the Convention. Other Convention matters: the Temple Program Committee will conduct the Riḍván Feast Wednesday evening, April 23; the Chicago Assembly will conduct the devotional periods on Thursday, Friday and Saturday mornings; the Youth Committee will conduct devotions Sunday morning.

Arrangements were made for Mrs. Dorothy Baker to represent the N.S.A. at the Conventions and School sessions in South and Central America.

A brief preliminary statement about the Temple Landscape Plan was approved for Bahá’í News.

To acquire a complete picture of this meeting, the friends will have to consider the actions flowing from it, some completed and some preliminary, to be completed before Convention.

—NATIONAL SPIRITUAL ASSEMBLY

International News[edit]

Latin America[edit]

In December Horace Holley made a flying trip to Central and to South America to confer with members of the two National Assemblies of Latin America, both of which bodies have expressed themselves profoundly grateful for this cooperation on the part of the NSA of the United States.

It is summer now down under the Southern Cross, and the two International Summer Schools are in session, one in Chile and one in Argentina. The Chilean summer school is situated at Loncoche, in the beautiful lake region of central Chile. Its property has been offered to the National Spiritual Assembly by the owner, Madame Fabienne Guillon, who has also ceded land for the construction of a Bahá’í House of Worship sometime in the future. In Argentina, Mr. and Mrs. Salvador Tormo have made a gift of the land at Ezeiza, where the International Summer School has been held for several years. It was in this lovely spot, now very near to one of the largest airports in the southern continent, that the first South American post-convention


International Bahá’í Summer School, Ezeiza, Argentina.


summer school convened in 1947. Señor Tormo suggests that the Bahá’ís make gifts of books to the libraries of the two summer schools, reminding the believers that the Guardian looks forward to the day when such institutions will be converted into Bahá’í universities.

The National Committee of Child Education of South America have compiled a mimeographed book of prayers, songs, stories and pictures for the kindergarten age, and have also prepared an illustrated, printed pamphlet for older children, called “The Coming of the Messengers of God.” Letters are being sent out to parents in Bahá’í communities, suggesting how to train children in the Bahá’í attitudes, as well as emphasizing the influence of the parents themselves as examples within the family circle. The parents are encouraged to write to the Committee and consult with them.

Canada[edit]

Part of the Divine Plan for Canada is the promulgation of the Faith among the Eskimos. Through his Secretary the Guardian writes to the NSA of Canada:

“The departure of Mr. Bond for the Arctic made the Guardian very happy; this, as well as the sailing of Mr. Bischoff for Greenland marks the opening stage of the campaign to carry the Faith to the Eskimos, a plan set forth by ‘Abdu’l-Bahá and very dear to His heart.”

Follows the thrilling and joyous report written by Jameson Bond in the first Bahá’í flight over the Canadian Arctic:

This report was written from an aircraft flying over Melville Peninsula in the Canadian Arctic, District of Franklin. (67 N. Lat. 82 W. Long.)

This day ‘Abdu’l-Bahá has been pleased to make it possible for this servant to travel above parts of the District of Franklin, and while flying over these regions to supplicate the Beloved of the world and to raise the cry of “Ya-Bahá’u’l-Abhá” for the first time in this section of the Canadian Arctic.

Symbolically enough, this servant was able to arrange for his Eskimo friend, Harry Gibbons, to join in this trip.

We left Coral Harbour in glorious sunshine at 7:00 a.m., cut across to Seahorse Point than over to Nottingham Island where the cry of “Ya-Bahá’u’l-Abhá”

[Page 7] was raised and similarly over Salisbury Island. These two islands are part of the District of Franklin. Then over Foxe Peninsula (part of Baffin Land) where the long healing prayer of Bahá’u’lláh invoking a large number of the names and attributes of God was recited. Then out over Foxe Basin into virtually uncharted territory—we crossed the Arctic Circle and then passed over Prince Charles Island (undiscovered as late as 1948) where the cry of “Yé-Bahá’u’l-Abhá” was again offered. Fog and clouds intervened with navigation, which threw us off course so the captain turned due West and presently we hit land at an unknown point somewhere in the vicinity of Parry Bay on Melville Peninsula. And while flying over this region the Tablet of Aḥmad was offered to the All-Highest One.

NOTE: For food and drink while flying over this territory we had fish from New Brunswick, bully beef from Uruguay, biscuits from Winnipeg, jam from British Columbia, apple juice from Ontario, orange juice from California, tea from the Far East, pineapple juice from Australia. When in the history of man were there such evidences of a time of universality. How could the principles of interdependence and unity better be illustrated on the economic level. What greater tangible proof could we ask for of the all-encompassing power released by Bahá’u’lláh throughout the entire planet.

Then down the East coast to Southampton Island and West into Coral Harbour.

For the indescribable bounties of this day, Praise be to God, for He is God! All are His servants and all abide by His bidding.

Among the 30 people who attended the Canadian Winter School at the Bahá’í Farm at Beaulac, Quebec, from December 26 to January 1, nine were from the United States, and of these four were Bahá’ís. Nearly half of the total attendance at the school was non-Bahá’í, but the sincerity and genuine companionship shown by the Bahá’í hosts made a deep impression on these guests, and all said they would return.

A class on “Some Answered Questions” led by Klaus Liedtke, a German Bahá’í youth now living in Montreal, and a course about current events in the light of the Bahá’í Faith, given by Emeric Sala, were very profitable and brought forth enlightening discussions.

As plenty of snow falls in the Canadian area, most of the recreational activity centered about skiing or sleigh-riding. Hikers enjoyed taking long walks in the beautiful mountain scenery, and cameras were kept busy snapping the lovely views. Evenings were spent with talks or general discussions, always ending with a social which included all types of dancing and much singing. On December 30 the Feast of Honor was celebrated at the cabin of Rosemary and Emeric Sala on the farm grounds.

The big event of the week was the New Year’s Eve party, whose spirit has been vividly described in a letter by George Galinkin.

“It lasted till 11:30 when we gathered together to give our impressions of Beaulac. It was the general opinion that this school was a living example of living the Bahá’í life: the feeling of fellowship, cooperation, love and harmony was felt by everyone. At midnight we read a few prayers, then joined hands and sang “Auld Lang Syne.” When we were finished, the true Bahá’í spirit seemed to grasp everyone, and the feeling that swept through the room is beyond my description. I can only say that up to this time in my Bahá’í life I have never felt anything like it. I don’t believe there were many dry eyes. The love that prevailed throughout the entire session blossomed forth in tears from our hearts. I only hope and pray that this spirit may soon cover the world and that all men may love one another like brothers.”

German Bahá’í Youth[edit]

From one of the famous beauty spots of Germany, comes this report of the annual Winter School, written by Dieter Schubert:

Located on a 2000-ft. high Black Forest slope, the Sohlberg-Haus, well-established Youth Hostel, was host to the German Bahá’í Youth for their annual winter meeting. Skis over their shoulders and knapsacks on their backs, some 70 young friends, amongst them 15 Persians, came up there to spend the week between Christmas and New Year in perfect harmony. Prepared by the German National Youth Committee was a whole-week program, dealing with the subject, “Man and the Laws of Creation.”

Supervised by a few young-hearted adults, the youth heard some most interesting accounts on the Bahá’í viewpoint on

  1. The Five Aspects of Spirit,
  2. The Laws of Existence
  3. The Laws of Spiritual Reality
  4. Life according to the Laws, and
  5. The Perils of Modern Civilization.

All through the discussions, true sincerity of those assembled could be felt to win a more complete insight into the manifold problems and realities surrounding man’s existence. We all are but a tiny spot in the unlimited universe, but yet we are the most important one, as God has given man alone, the ability of realizing things and forming life according to an own free will. This burdens man with an unsurpassed amount of responsibility. But it is his big chance and privilege. Not


The Sohlberg-Haus, Youth Hostel in the Black Forest, scene of the German Bahá’í Youth Winter School.

[Page 8] everywhere this is acknowledged, as the world’s situation proves clearly. We know, however, that man’s present-day misery and his state of agony finally will be overcome by the Divine Impetus, given by Bahá’u’lláh. To envisage this and to be certain about it is the great mercy—and obligation to us.

Irán[edit]

The following summary of news comes from the Persian N.S.A.:

  1. In compliance with the beloved Guardian’s instruction, Mr. Aḥmad Yazdaní, former member of the Ṭihrán Assembly, has proceeded to Turkey for teaching purposes. We are glad to have been able to provide him with the necessary means to make his journey possible. Reports so far received from Turkey indicate that Mr. Yazdaní has been interviewed by a number of newspaper reporters who made inquiries about the Cause and published several articles on the subject in certain leading papers such as Watan and Zaman.
  2. For the removal of the ills and wrongs still suffered by the Persian friends, the N.S.A. has vigorously pursued its former efforts. Only recently a petition was addressed to His Excellency the Prime Minister in this connection in which reference was made to the gross injustice suffered by the Bahá’ís from Yazd who are still held in jail in Ṭihrán with the remark that recently three other believers from the district of Ábádih, who were falsely accused of being involved in the case, have been made to share the grievous fate of their accused brethren.
  3. One of the Persian believers who had recently journeyed to Europe discovered, through the meeting of a friend in Istanbul, that an old manuscript under the title “Merits of ‘Akká and Askelon” listed in a certain public library there. Having obtained necessary permission from the government authorities the manuscript was photographed and a copy forwarded to Ṭihrán. This authentic document, bearing the seal of Sultán Muḥammad, the Conqueror, contains a number of traditions from the Prophet Muḥammad some of which have already been mentioned in Bahá’í books.
  4. In spite of difficulties and lack of necessary facilities the colored film of the Holy Shrines has already been shown to the friends in Gílán, Qazvin, Iṣfáhán, Fárs, Nariz districts, where it had proved to be a source of joy and gratitude for each Bahá’í community. The film is now being shown in the Khusistan area. This success is mainly due to the splendid efforts of a young Bahá’í engineer who, acting as operator, had to carry with him the whole equipment over long, difficult roads.
  5. The Persian friends, prompted by the spirit of love and devotion made a magnificent contribution towards the Fund for the building of the Shrine of the Báb. Their generous effort received loving appreciation from the beloved Guardian.
  6. A national Fund Committee has been recently appointed by the N.S.A. which we hope will help to improve the position of the Fund in this country.
  7. So far, ten Persian pioneers have succeeded to go to Africa. Among the volunteers are 9 qualified families comprising of 34 individuals who can afford to make their own livelihood there independently.
  8. Our East and West Committee has been able to contact a number of newspaper reporters and Europeans as well as some distinguished foreigners now resident in Irán, to whom information and literature about the Faith has been given.
  9. The Sixth Annual Bahá’í Youth Conference was recently held in Ṭihrán in which Youth representatives from various districts took part.

Indonesia[edit]

“The World Order of Bahá’u’lláh” was the title of an address delivered by Mr. J. Fozdar at the Kuching (Sarawak, North Borneo) Rotary Club on October 17, 1951, and reproduced in full in The Sarawak Tribune of October 19th. This newspaper is the only English newspaper in Kuching, the capital of Sarawak. We were most happy to note from Mr. Fozdar’s letter, with which he enclosed the newspaper, that interest and progress in attracting souls to the Teachings of Bahá’u’lláh is steadily increasing in North Borneo.

Australia and New Zealand[edit]

From the secretary of the National Spiritual Assembly comes the following report:

WORLD RELIGION DAY: The first wave of reports reaching Ḥaẓíratu’l-Quds, indicate a growing interest in and increased attendance at meetings and other gatherings arranged by the Bahá’ís in the various States to celebrate World Religion Day. One of our pioneers gave a dinner to which 24 guests, including the Mayor and his wife were invited. Advertising and press reports have increased this year and time on radio stations was given in Launceston, Hobart, Sydney and Canberra. The first Bahá’í in Canberra, Australian Capital Territory, arranged a public meeting at which 100 people were present.

NEW ZEALAND SUMMER SCHOOL: One of the attendants reports that the school, Dec. 27, 1951 to Jan. 9, 1952, held at Camp Wesley, Henderson Valley, was “The best ever.” The Committee catered for inquirers, beginners, and advanced study, and the program shows that the well thought out study courses and social events were geared to all tastes and ages.

PERTH WESTERN AUSTRALIA: A sea voyage and meal times in her hotel at Perth presented Mrs. Silver Jackman of St. Peters, South Australia, with opportunities for giving the Teachings and literature to many new contacts and of renewing her association with her brother and sister Bahá’ís in the West.

PUBLIC RELATIONS: The popular and therefore much-listened-in-to “Week-end Magazine of the Air” session, on the A.B.C. national network, included in its program Jan. 1, 1952, a lively five minute talk “Talk on World Religion Day,” given by the enthusiastic Secretary of our Public Relations Committee. The session, moreover, was hooked up to the short wave overseas program, which covered Indonesia, India, Pakistan and Burma and other countries in S.E. Asia.

GUARDIAN’S MIGHTY SUMMONS: The National Teaching Committee has urgently requested all Regional Teaching Committees to arrange conferences with Local Assemblies, groups and pioneers, for the purpose of discussing the Guardian’s latest communication, Nov. 20, 1951, which summons the Bahá’ís of Australia and New Zealand to arise as we have never before done and to take fairly and squarely on our shoulders the responsibilities that are surely ours. The Six Year Plan is now entering its final and most critical stage and but fifteen months remain in which to complete it. Will

[Page 9] those dear Bahá’í brothers and sisters who read these words, please pray that spiritual perceptions may deepen, sacrifices and activities greatly increase and that the Bountiful One, through His Compassion, Mercy, Grace and Beneficence, will enable us to fulfill our pledge to the Guardian by raising the Banner of Bahá’u’lláh in every goal town by the end of the Bahá’í Year 109.

American News[edit]

Unusual Teaching Opportunities[edit]

Some prisoners in the Santa Clara County Prison have new hope because of the scientific and spiritual help extended to them by Vinson Brown, Los Altos, California, Bahá’í. Mr. Brown was invited by the Chief Probation Officer to attend an Alcoholics Anonymous meeting at the prison farm. Later he was asked to conduct a regular weekly class on the formation of new habits and attitudes.

“One night in a brief discussion about religion I mentioned that I believe all faiths came from the same source, and that a Prophet had recently appeared to unify all religions. They wanted to hear more. So on Monday, January 14, I gave the Bahá’í Message to seventeen of them, almost all of whom were tremendously interested. They said the Bahá’í approach was so refreshing after having the various preachers and priests come who emphasized the idea they were all sinners and needed to have their souls saved. This Monday I gave them all the Bahá’í literature I could spare, and there was still further interest and enthusiasm shown. Having been hurt by life, they are seeking.”

One of the men’s wives telephoned her appreciation for the help her husband was receiving and accepted the invitation to attend World Religion Day. Mr. Brown will be glad to give suggestions to any other Bahá’í who might have a similar opportunity, but he warns that the work must be handled carefully.

Her mother believes that Stacie Dayyan Dobbins came into the world teaching the Bahá’í Faith. In the Army Hospital where the baby was born, a spinal injection is given which reduces pain, but leaves the mother free to converse. The attending nurse asked the baby’s religion and was told that the baby would have to choose her own religion since she was not permitted to belong to the religion of her parents without first making her own investigation. Mrs. Dobbins was asked her religion, and answered Bahá’í. The doctor asked to be told about it, and for the next twenty-five minutes heard the Bahá’í message.

The next day while making his rounds the doctor stopped at Nancy’s bedside and turned to the nurse and said, “Here’s the woman who converted me from an atheist to a .. a ..” He stared questioningly at Nancy. “What am I?” he asked. They again discussed the Faith. He took a copy of Bahá’u’lláh and the New Era to study and each day the doctor would discuss sections of the book with her. Two weeks later he was transferred to North Carolina taking plenty of Bahá’í Literature with him.


A colorful, informative, and attractive Braille display prepared by the Bahá’í Assembly of Butte, Montana, which was shown in the window of the Chamber of Commerce from January 12 to February 2, 1952. It included 5 Bahá’í books in Braille, along with various other items related to Bahá’í Service for the Blind.


Christian Minister Welcomes Bahá’í Faith[edit]

“Why We Should Welcome the Bahá’í Faith” was the title of a talk given at the Milwaukee Bahá’í Center by Rev. Karl M. Chworowsky, pastor of the Flatbush Unitarian Church in Brooklyn, New York. Twenty-one of the more than a hundred persons who heard him were not Bahá’ís.

The minister discussed the importance of each of the twelve Bahá’í Principles, expressed reverence for the character of the Bahá’í founders, and commented that Bahá’u’lláh had the humility and submission of Muḥammad, the love of Jesus, the sadness of Buddha, the purity of Zoroaster, and the justice of Moses.

He told of the talk ‘Abdu’l-Bahá gave at the Flatbush Church and of the tablet which He gave to the Sunday School which is still there and which is explained to visitors.

In closing Rev. Chworowsky said the Bahá’ís have a great mission to fulfill and that his sincere wish was “that the Light of Bahá, the Glory of God and the light of the teaching of ‘Abdu’l-Bahá may ever shine upon you and illumine the world.”

First Bahá’í Funeral Service in Arlington National Cemetery[edit]

On Thursday, January 10, 1952, the first Bahá’í funeral service was conducted at the Arlington National Cemetery dedicated to members of the armed forces.

On that day Mr. Paul E. Haney conducted a Bahá’í service in the chapel and a Bahá’í committal service at the grave, for the late Lt. George R. Parsons, member of the Washington Bahá’í Community. It was attended by both Bahá’ís and non-Bahá’ís, and the funeral ranked as a full military service.

The Bahá’í symbol of the Greatest Name will be carved on the headstone of the first Bahá’í grave in the National Cemetery.

[Page 10]

Toward Unity[edit]

During one of their Feasts, the Chicago Bahá’ís had a consultation on “Unity Among the Believers.” Some of the suggestions that were made could help to draw the friends together in whatever community they reside.

  1. Telephone each other frequently.
  2. Arrange to meet some of the believers in or near your neighborhood and go to the Bahá’í meeting together.
  3. Invite someone to have a bite of supper with you before you go to the Feast or meeting together.
  4. Make it a point to talk to the friends you don’t know so well at the Feasts or meetings ... rather than to those you know best.
  5. Introduce yourselves to the new believers; introduce the new believers to the other friends; congratulate them; welcome them; make them feel at home, loved, wanted. They are the new members of your family.
  6. Write short notes of welcome to the new believers; telephone them.
  7. Write notes to friends you haven’t seen for several weeks; telephone them.


Book display at Assembly Hall, Phoenix, Arizona, arranged in connection with the World Religion Day public meeting given by the Phoenix Assembly.


Green Acre Bahá’í Youth Camp[edit]

Youth Camp at Green Acre will run from June 22 to July 6. Mark a large ring around these dates on your calendar. Again this year the program will consist of study, recreation, and work. You will gain experience in community living and group action. Ask any of the youth who were there last year, and you will hear about the adventures of Youth Camp. The cost will be low and transportation will be arranged in car pools, wherever possible. For information, write to Mrs. David S. Ruhe, 41 Center Drive, Old Greenwich, Conn.

United States, Africa Committee News[edit]

After approximately one and a half years the Africa Teaching Project, initiated by the Guardian’s stirring summons in 1950 to the British and later the American, Persian and Egyptian Communities, has developed steadily to the point where it will constitute an important feature of the world embracing Jubilee events of the historic Bahá’í Holy year of 1953. One of the four great International Conferences is to be an All Africa Teaching Conference in Kampala, Uganda. This conference will draw together the participating assemblies’ representatives, and delegates from the Africa Project territories. Plans are now in progress for the thrilling event.

A “round the world” view of the Africa pioneers and their wonderful experiences as pioneers in virgin territories yields many thrilling and inspiring stories.

In the Gold Coast our own U. S. Bahá’í, Ethel Stephens, who achieved the double victory of being the first American Bahá’í to reach West Africa and the first Bahá’í to open the Gold Coast, writes us heartwarming letters of her efforts. Met at first with hostility as the bearer of a new religion, she has through radiance, and a loving portrayal of the Bahá’í spirit changed many who were at first unfriendly into friends. She has moreover obtained a good teaching position. She requests the prayers of the friends that the difficulties and barriers she has encountered in her desire to teach the Faith may be soon overcome.

In Monrovia, Liberia, William Foster the first American Negro Bahá’í to offer his services as a pioneer writes us that he too has by the power and the blessings of God obtained a good teaching position. He has been permitted to speak openly of the Faith and acquaints all who know him with its wonderful teachings of hope and spiritual brotherhood for the world.

In Kampala, Uganda, after three months study and discussion of the Faith, two fine young Africans have become declared Bahá’ís, thus yielding the first fruits of this historic Campaign. In Kampala, also, the report comes that the first public presentation of the Faith in our goal countries in Africa occurred on December 1, 1951 when, in an All-African social center, one of the African contacts rose during a young peoples religious conference and gave a twenty minute talk about the Bahá’í Faith. Three hundred Africans from various tribes were present and two distinguished native Kings. At the close of his talk questions were asked and great interest was shown. All the Kampala Bahá’ís rise at dawn for joint prayers and readings.

In Dar-es-salaam, Tanganyika, the group of Bahá’ís conducts teaching classes and firesides. Intelligent, constructive and thought-provoking meetings have been held at the African social center there, and the Africans have evinced great interest in the pamphlets and books made available to them. One who had received a book wrote ... “if the whole of mankind belonged to this wonderful Faith, this world would indeed turn into a paradise.” “Dini Bahá”, Swahili for the “Bahá’í Religion” is on the tongues of many Africans in Dar-es-salaam. Community life among the Africans is such that anyone hearing news of interest imparts it to whomsoever he meets. Thus news travels like wildfire

[Page 11] and pamphlets are passed from hand to hand. Every member of the Dar Bahá’í group maintains effective and successful contact with the Africans attending their meetings, offering their services to teach the Africans sewing, languages, etc.

In mountainous Lushoto, where Claire Gung, the first British pioneer to Africa, lives and serves as matron to a school, Bahá’í teaching presents many difficulties. Surrounded by the most primitive natives who are impoverished and uneducated, Claire teaches the Faith by action and example, rather than by words. She teaches them cleanliness, personal hygiene—mending and patching their ragged garments—demonstrating the meaning of kindness and interest in one’s fellow man. Time does not permit us to tell the eloquent stories of all the pioneers. Each with dedication and great love is serving the Faith and demonstrating its spiritual victories.

In the past nine months, thirteen pioneers have settled in four of the twelve territories assigned by our Beloved Guardian to the cooperating National Assemblies. The two U.S. pioneers increased this number to six. Thus work in one half of the territories assigned has now been undertaken.

As this goes to press a cable has been received announcing the declaration of the first Liberian believer, first fruits of the teaching of William Foster.

—UNITED STATES AFRICA COMMITTEE


Display showing the various items included in the World Religion Day kit issued by the Bahá’í Public Relations Committee.


World Religion Day Kits[edit]

About 150 World Religion Day Program Kits were distributed by Bahá’í Public Relations for this year’s third observance of the annual world-wide event. Each kit contained newspaper and radio publicity, advertising copy and display suggestions in one pocket. The other pocket contained study references, reading list, outline for a public talk, and a complete program for local community use. The kit featured an enlarged map of the Bahá’í World Community, an exhibit of publicity, last year’s World Religion Day publicity, and copies of a Prayer for All Nations. Also included were 50 copies of a World Religion Day pamphlet, 50 postcards and a newspaper mat. This month a complete report of World Religion Day was sent to the Bahá’í communities. A limited number of copies of this report are available and will be sent upon request. The kit was self-supporting.

In Memoriam[edit]

Death proffereth unto every confident believer the cup that is life indeed. It bestoweth joy and is the bearer of gladness. It conferreth the gift of everlasting life.

Mr. Nathan Goldstein, Detroit, Mich. November 21, 1951
Mrs. Annie Morgan, West Englewood, N. J. January 5, 1952
Mr. George R. Parsons, Washington, D. C. January 6, 1952
Mrs. Helen Burnett, Glendale, Ariz. January 2, 1952
Mr. Bruce Munro, Big Bear Lake, Calif. January 2, 1952
Mr. Hamilton Carr, Montclair, N. J. January 14, 1952
Mr. William E. Gibson, Washington, D. C. January 18, 1952
Mrs. Ruby Riedel, Medina, Ohio January 17, 1952
Mrs. Rouhanieh Latimer, Portland, Ore. January 17, 1952
Mrs. George L. Nelson, North Marshfield, Mass. January 13, 1952
Mr. Eugene Arnold, Washington, D. C. January 22, 1952

Marriages[edit]

Colorado Springs, Colo., Miss Grace Woodworth to Mr. Ernest McCrumb, (non-Bahá’í) December 31, 1951

Springfield, Ill., Mrs. Frances R. Doht to Mr. Harmon S. Grosboll, (non-Bahá’í) December 30, 1951

Washington, D. C., Miss Rogelia Hernandez to Mr. Andres Lazo, December 31, 1951

Directory Additions and Changes[edit]

Local Spiritual Assemblies:

Anchorage, Alaska
Mrs. Dorothy Russell, Sec’y.
526 I St.
Battle Creek, Mich.
Mrs. Florence Thompson, Sec’y.
361 N. Kendall St.

Regional Teaching Committees:

Northern Florida
Mr. Hendrik Ammeraal, Sr., Sec’y.
Bay-Lea Inn
Port Richey, Fla.
Louisiana, Mississippi
Mrs. Grace Bulboaca, Chm.
Indiana
Mrs. Dorothy Hugus, Sec’y.
1924 Gilman
Muncie, Ind.
Georgia
Mr. Sidney Trimmier, Chm.
Mrs. Lillian P. Golden, Sec’y.
1723 Kissingbower Rd.
Augusta, Georgia

[Page 12]

Photographs of Temple Interior[edit]

As announced in the February issue of Bahá’í News, four photographs of the Interior are now available.

Two of these are shown here and two more will appear in another issue of Bahá’í News.

Obtainable from the Bahá’í Sales Committee at 50c each or all four for $1.50, postpaid.

Address order to H. E. Walrath, 4639 Beacon St., Chicago 40, Illinois.


Foreshortened view of the dome from one of the galleries. This picture has appeared in several magazines of national circulation and in a number of newspapers.


Looking across the floor of the completed Temple. The seats have not yet been installed.


New Edition of Gleanings[edit]

A new edition of Gleanings from the Writings of Bahá’u’lláh has just been published. The book contains an Introduction, which not only explains the purpose of the compilation, but gives the reader a brief outline of the aims and teachings of the Bahá’í World Faith.

Send your orders to the Bahá’í Publishing Committee, 110 Linden Avenue, Wilmette, Illinois. (Price: $2.50 per copy)


BAHA’I NEWS is published by the National Spiritual Assembly of the Bahá’ís of the United States. Copies are sent without charge to Bahá’ís throughout the United States, and to Bahá’í administrative bodies in other lands. Its purpose is to keep members of the Faith informed of international, national and local Bahá’í developments, and serve as an organ for the distribution of messages written by the Guardian of the Faith, the International Bahá’í Council, and the general announcements prepared by the American National Spiritual Assembly.

Reports, plans, news items and photographs of general interest are requested from national committees and local assemblies of the United States as well as from national assemblies of other lands.

BAHA’I NEWS is edited by an annually appointed Editorial Committee. The Committee for 1951-52: Mrs. Eunice Braun, Miss Garreta Busey, Managing Editor, Mr. Wm. Kenneth Christian, Miss Mae Graves, Mrs. Doris Holley, Mr. Horace Holley, Chairman, Miss Flora Emily Hottes, Mrs. Eleanor Hutchens, Mrs. Ruth Jones. EDITORIAL OFFICE: 503 West Elm St., Urbana, Illinois, U.S.A. CHANGE OF ADDRESS should be reported to National Bahá’í Administrative Headquarters, 536 Sheridan Road, Wilmette, Illinois.