Epistle to the Son of the Wolf/Par 201-250

201.  We fain would hope that the Persian Government will adopt it and carry it out. At present, a new language and a new script have been devised. If thou desirest, We will communicate them to thee. Our [Page 139]purpose is that all men may cleave unto that which will reduce unnecessary labor and exertion, so that their days may be befittingly spent and ended. God, verily, is the Helper, the Knower, the Ordainer, the Omniscient.

202.  God willing, Persia may be adorned with, and attain unto, that whereof she hath thus far been deprived. Say: “O Sháh! Exert thyself so that all the peoples of the world may be illumined with the effulgent splendors of the sun of thy justice. The eyes of this Wronged One are turned towards naught save trustworthiness, truthfulness, purity, and all that profiteth men.” Regard Him not as a traitor. Glorified art Thou, O my God, and my Master, and my Mainstay! Aid Thou His Majesty the Sháh to execute Thy laws and Thy commandments, and show forth Thy justice among Thy servants. Thou art, verily, the All-Bounteous, the Lord of grace abounding, the Almighty, the All-Powerful. The Cause of God hath come as a token of His grace. Happy are they who act; happy are they who understand; happy the man that hath clung unto the truth, detached from all that is in the heavens and all that is on earth.

203.  O Shaykh! Seek thou the shore of the Most Great Ocean, and enter, then, the Crimson Ark which God hath ordained in the Qayyúm-i-Asmá for the people of Bahá. Verily, it passeth over land and sea. He that entereth therein is saved, and he that turneth aside perisheth. Shouldst thou enter therein and [Page 140]attain unto it, set thy face towards the Kaaba of God, the Help in Peril, the Self-Subsisting, and say: “O my God! I beseech Thee by Thy most glorious light, and all Thy lights are verily glorious.” Thereupon, will the doors of the Kingdom be flung wide before thy face, and thou wilt behold what eyes have never beheld, and hear what ears have never heard. This Wronged One exhorteth thee as He hath exhorted thee before, and hath never had any wish for thee save that thou shouldst enter the ocean of the unity of God, the Lord of the worlds. This is the day whereon all created things cry out, and announce unto men this Revelation, through which hath appeared what was concealed and preserved in the knowledge of God, the Mighty, the All-Praised.

204.  O Shaykh! Thou hast heard the sweet melodies of the Doves of Utterance cooing on the boughs of the Lote-Tree of knowledge. Hearken, now, unto the notes of the Birds of Wisdom upraised in the Most Sublime Paradise. They verily will acquaint thee with things of which thou wert wholly unaware. Give ear unto that which the Tongue of Might and Power hath spoken in the Books of God, the Desire of every understanding heart. At this moment a Voice was raised from the Lote-Tree beyond which there is no passing, in the heart of the Most Sublime Paradise, bidding Me relate unto thee that which hath been sent down in the Books and Tablets, and [Page 141]the things spoken by My Forerunner, Who laid down His life for this Great Announcement, this Straight Path. He hath said—and He, verily, speaketh the truth: “I have written down in My mention of Him these gem-like words: ‘No allusion of Mine can allude unto Him, neither anything mentioned in the Bayán.’” And further, He—exalted and glorified be He—saith, concerning this most mighty Revelation, this Great Announcement: “Exalted and glorified is He above the power of any one to reveal Him except Himself, or the description of any of His creatures. I Myself am but the first servant to believe in Him and in His signs, and to partake of the sweet savors of His words from the first-fruits of the Paradise of His knowledge. Yea, by His glory! He is the Truth. There is none other God but Him. All have arisen at His bidding.” Such are the words sung by the Dove of Truth on the boughs of the Divine Lote-Tree. Well is it with him that hath given ear unto its Voice, and quaffed from the oceans of Divine utterance that lie concealed in each of these words. In another connection hath the Voice of the Bayán called aloud from the loftiest branches. He saith—blessed and glorified be He: “In the year nine ye will attain unto all good.” On another occasion He saith: “In the year nine ye will attain unto the Presence of God.” These melodies, uttered by the Birds of the cities of Knowledge, conform with that which hath [Page 142]been sent down by the All-Merciful in the Qur’án. Blessed are the men of insight; blessed they that attain thereunto.

205.  O Shaykh! I swear by God! The River of Mercy floweth, and the Ocean of Utterance surgeth, and the Sun of Revelation shineth forth resplendent. With a detached heart, and a dilated breast, and an utterly truthful tongue, recite thou these sublime words that have been revealed by My Forerunner—the Primal Point. He saith—glorified be His utterance—addressing his honor, ‘Aẓím: “This, verily, is the thing We promised thee, ere the moment We answered thy call. Wait thou until nine will have elapsed from the time of the Bayán. Then exclaim: ‘Blessed, therefore, be God, the most excellent of Makers!’ Say: This, verily, is an Announcement which none except God hath comprehended. Ye, however, will be unaware on that day.” In the year nine this Most Great Revelation arose and shone forth brightly above the horizon of the Will of God. None can deny it save he who is heedless and doubteth. We pray God to aid His servants to return unto Him, and beg forgiveness for the things they committed in this vain life. He, verily, is the Forgiving, the Pardoner, the All-Merciful. In another connection He saith: “I am the first servant to believe in Him, and in His signs.” In like manner, in the Persian Bayán, He saith: “He, verily, is the One Who, under all conditions, proclaimeth: ‘I, in very truth, am [Page 143]God!’” and so on—blessed and glorified be He. That which is meant by Divinity and Godhead hath previously been stated. We have in truth rent the veils asunder and disclosed that which will draw men nigh unto God, Who layeth low the necks of men. Happy the man that hath attained unto justice and equity in this Grace that hath encompassed all that is in the heavens and all that is on earth, as bidden by God, the Lord of the worlds.

206.  O Shaykh! Hearken unto the melodies of the Gospel with the ear of fairness. He saith—glorified be His utterance—prophesying the things that are to come: “But of that Day and Hour knoweth no man, no, not the angels of heaven, nor the Son, but the Father.” By Father in this connection is meant God—exalted be His glory. He, verily, is the True Educator, and the Spiritual Teacher.

207.  Joel saith: “For the Day of the Lord is great and very terrible; and who can abide it?” Firstly, in the sublime utterance set forth in the Gospel He saith that none is aware of the time of the Revelation, that none knoweth it except God, the All-Knowing, Who is cognizant of all. Secondly, He setteth forth the greatness of the Revelation. Likewise, in the Qur’án He saith: “Of what ask they of one another? Of the Great Announcement.” This is the Announcement, the greatness of which hath been mentioned in most of the Books of old and of more recent times. This is the Announcement that hath caused the limbs [Page 144]of mankind to quake, except such as God, the Protector, the Helper, the Succorer, hath willed to exempt. Men have indeed with their own eyes witnessed how all men and all things have been thrown into confusion and been sore perplexed, save those whom God hath chosen to exempt.

208.  O Shaykh! Great is the Cause, and great the Announcement! Patiently and calmly ponder thou upon the resplendent signs and the sublime words, and all that hath been revealed in these days, that haply thou mayest fathom the mysteries that are hid in the Books, and mayest strive to guide His servants. Hearken with thine inner ear unto the Voice of Jeremiah, Who saith: “Oh, for great is that Day, and it hath no equal.” Wert thou to observe with the eye of fairness, thou wouldst perceive the greatness of the Day. Incline thine ear unto the Voice of this All-Knowing Counsellor, and suffer not thyself to be deprived of the mercy that hath surpassed all created things, visible and invisible. Lend an ear unto the song of David. He saith: “Who will bring me into the Strong City?” The Strong City is ‘Akká, which hath been named the Most Great Prison, and which possesseth a fortress and mighty ramparts.

209.  O Shaykh! Peruse that which Isaiah hath spoken in His Book. He saith: “Get thee up into the high mountain, O Zion, that bringest good tidings; lift up Thy Voice with strength, O Jerusalem, that bringest good tidings. Lift it up, be not afraid; say unto the [Page 145]cities of Judah: ‘Behold your God! Behold the Lord God will come with strong hand, and His arm shall rule for Him.’” This Day all the signs have appeared. A Great City hath descended from heaven, and Zion trembleth and exulteth with joy at the Revelation of God, for it hath heard the Voice of God on every side. This Day Jerusalem hath attained unto a new Evangel, for in the stead of the sycamore standeth the cedar. Jerusalem is the place of pilgrimage for all the peoples of the world, and hath been named the Holy City. Together with Zion and Palestine, they are all included within these regions. Wherefore, hath it been said: “Blessed is the man that hath migrated to ‘Akká.”

210.  Amos saith: “The Lord will roar from Zion, and utter His Voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.” Carmel, in the Book of God, hath been designated as the Hill of God, and His Vineyard. It is here that, by the grace of the Lord of Revelation, the Tabernacle of Glory hath been raised. Happy are they that attain thereunto; happy they that set their faces towards it. And likewise He saith: “Our God will come, and He will not be silent.”

211.  O Shaykh! Reflect upon these words addressed by Him Who is the Desire of the world to Amos. He saith: “Prepare to meet thy God, O Israel, for, lo, He that formeth the mountains and createth the wind, and declareth unto man what is his thought, [Page 146]that maketh the morning darkness, and treadeth upon the high places of the earth, the Lord, the God of Hosts, is His name.” He saith that He maketh the morning darkness. By this is meant that if, at the time of the Manifestation of Him Who conversed on Sinai anyone were to regard himself as the true morn, he will, through the might and power of God, be turned into darkness. He truly is the false dawn, though believing himself to be the true one. Woe unto him, and woe unto such as follow him without a clear token from God, the Lord of the worlds.

212.  Isaiah saith: “The Lord alone shall be exalted in that Day.” Concerning the greatness of the Revelation He saith: “Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of His majesty.” And in another connection He saith: “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the splendor of Carmel and Sharon, they shall see the glory of the Lord, and the splendor of our God.”

213.  These passages stand in need of no commentary. They are shining and manifest as the sun, and glowing and luminous as light itself. Every fair-minded person is led, by the fragrance of these words, unto the garden of understanding, and attaineth unto that from which most men are veiled and debarred. Say: [Page 147]Fear God, O people, and follow not the doubts of such as shout aloud, who have broken the Covenant of God and His Testament, and denied His mercy that hath preceded all that are in the heavens and all that are on earth.

214.  And likewise, He saith: “Say to them that are of a fearful heart: be strong, fear not, behold your God.” This blessed verse is a proof of the greatness of the Revelation, and of the greatness of the Cause, inasmuch as the blast of the trumpet must needs spread confusion throughout the world, and fear and trembling amongst all men. Well is it with him who hath been illumined with the light of trust and detachment. The tribulations of that Day will not hinder or alarm him. Thus hath the Tongue of Utterance spoken, as bidden by Him Who is the All-Merciful. He, verily, is the Strong, the All-Powerful, the All-Subduing, the Almighty. It is now incumbent upon them who are endowed with a hearing ear and a seeing eye to ponder these sublime words, in each of which the oceans of inner meaning and explanation are hidden, that haply the words uttered by Him Who is the Lord of Revelation may enable His servants to attain, with the utmost joy and radiance, unto the Supreme Goal and Most Sublime Summit—the dawning-place of this Voice.

215.  O Shaykh! Wert thou to perceive, be it less than a needle’s eye, the breaths of Mine utterance, thou wouldst abandon the world and all that is therein, [Page 148]and wouldst set thy face towards the lights of the countenance of the Desired One. Briefly, in the sayings of Him Who is the Spirit (Jesus) unnumbered significances lie concealed. Unto many things did He refer, but as He found none possessed of a hearing ear or a seeing eye He chose to conceal most of these things. Even as He saith: “But ye cannot bear them now.” That Dawning-Place of Revelation saith that on that Day He Who is the Promised One will reveal the things which are to come. Accordingly in the Kitáb-i-Aqdas, and in the Tablets to the Kings, and in the Lawḥ-i-Ra’ís, and in the Lawḥ-i-Fu’ád, most of the things which have come to pass on this earth have been announced and prophesied by the Most Sublime Pen.

216.  In the Kitáb-i-Aqdas the following hath been revealed: “O Land of Tá (Ṭihrán)! Let nothing grieve thee, for God hath chosen thee to be the source of the joy of all mankind. He shall, if it be His Will, bless thy throne with one who will rule with justice, who will gather together the flock of God which the wolves have scattered. Such a ruler will, with joy and gladness, turn his face towards, and extend his favors unto, the people of Bahá. He indeed is accounted in the sight of God, as a jewel among men. Upon him rest forever the glory of God, and the glory of all that dwell in the kingdom of His revelation.” These verses were revealed previously. Now, however, the following verse hath been sent down: [Page 149]“O God, my God! Bahá beseecheth Thee and imploreth Thee, by the lights of Thy countenance and the billows of the ocean of Thy Revelation, and the effulgent splendors of the Sun of Thine utterance, to aid the Sháh to be fair and equitable. If it be Thy wish, bless Thou, through him, the throne of authority and sovereignty. Potent art Thou to do what pleaseth Thee. There is none other God but Thee, Who hearest, Who art ready to answer.” “Rejoice with great joy, O Land of Tá (Ṭihrán), for God hath made thee the dayspring of His light, inasmuch as within thee was born the Manifestation of His glory. Be thou glad for this name that hath been conferred upon thee—a name through which the Daystar of grace hath shed its splendor, through which both earth and heaven have been illumined. Erelong will the state of affairs within thee be changed, and the reins of power fall into the hands of the people. Verily, thy Lord is the All-Knowing. His authority embraceth all things. Rest thou assured in the gracious favor of thy Lord. The eye of His loving-kindness shall everlastingly be directed towards thee. The day is approaching when thy agitation will have been transmuted into peace and quiet calm. Thus hath it been decreed in the Wondrous Book.”

217.  And likewise, in the Lawḥ-i-Fu’ád, and in the Tablet of the King of Paris (Napoleon III), and in other Tablets, there hath been revealed that which will lead [Page 150]every fair-minded person to testify unto the power, and the majesty, and the wisdom of God—exalted be His glory. Were men to observe with the eye of justice, they would be made aware of the secret of this blessed verse: “Neither is there a thing green or sere, but it is noted in a distinct writing,” and would comprehend it. On this day, however, men’s repudiation of the truth hath prevented them from understanding what hath been sent down in truth by Him Who is the Revealer, the Ancient of Days. Gracious God! Perspicuous signs have appeared on every side, and yet men are, for the most part, deprived of the privilege of beholding and of comprehending them. We beseech God to bestow His aid, that all men may recognize the pearls that lie hid within the shells of the Most Great Ocean, and exclaim: “Praised be Thou, O God of the world!”

218.  O concourse of the fair-minded! Observe and reflect upon the billows of the ocean of the utterance and knowledge of God, so that ye may testify with your inner and outer tongues that with Him is the knowledge of all that is in the Book. Nothing escapeth His knowledge. He, verily, hath manifested that which was hidden, when He, upon His return, mounted the throne of the Bayán. All that hath been sent down hath and will come to pass, word for word, upon earth. No possibility is left for anyone either to turn aside or protest. As fairness, however, [Page 151]is disgraced and concealed, most men speak as prompted by their own idle fancies.

219.  O God, my God! Debar not Thy servants from turning their faces towards the light of certitude, that hath dawned above the horizon of Thy will, and suffer them not to be deprived, O my God, of the oceans of Thy signs. They, O my Lord, are Thy servants in Thy cities, and Thy slaves in Thy lands. If Thou hast not mercy upon them, who, then, will show them mercy? Take Thou, O my God, the hands of such as have been drowned in the sea of idle fancies, and deliver them by Thy power and Thy sovereignty. Save them, then, with the arms of Thy might. Powerful art Thou to do what Thou willest, and in Thy right hand are the reins of all that is in the heavens and all that is on earth.

220.  In like manner, the Primal Point saith: “Behold ye Him with His own eyes. Were ye to behold Him with the eyes of another, ye would never recognize and know Him.” This referreth to naught else except this Most Great Revelation. Well is it with them that judge fairly. And likewise, He saith: “The year-old germ that holdeth within itself the potentialities of the Revelation that is to come is endowed with a potency superior to the combined forces of the whole of the Bayán.” These glad-tidings of the Bayán and of the Books of former times have been repeatedly mentioned under divers names in numerous [Page 152]books, that perchance men might judge equitably that which hath arisen and shone forth above the horizon of the will of God, the Lord of the Mighty Throne.

221.  O Shaykh! Tell the people of the Bayán: “Ponder ye these blessed words. He saith: ‘The whole of the Bayán is only a leaf amongst the leaves of His Paradise.’ Be fair, O people, and be not of such as are accounted as lost in the Book of God, the Lord of the worlds.” The blessed Lote-Tree standeth, in this day, before thy face, laden with heavenly, with new and wondrous fruits. Gaze on it, detached from all else save it. Thus hath the Tongue of might and power spoken at this Spot which God hath adorned with the footsteps of His Most Great Name and Mighty Announcement.

222.  And likewise, He saith: “Ere nine will have elapsed from the inception of this Cause, the realities of the created things will not be made manifest. All that thou hast as yet seen is but the stage from the moist germ until We clothed it with flesh. Be patient, until thou beholdest a new creation. Say: ‘Blessed, therefore, be God, the most excellent of Makers!’” And likewise, He hath said regarding the power of this Revelation: “Lawful is it for Him Whom God will make manifest to reject him who is greatest on earth, inasmuch as such a one is but a creature in His grasp, and all things adore Him. After Ḥin (68) a Cause shall be given unto you which ye shall come to know.” [Page 153]And also He saith: “Know thou with absolute certainty, and through the firmly established and most irrevocable decree, that He—exalted be His glory, and magnified be His might, and sanctified be His holiness, and glorified be His grandeur, and lauded be His ways, maketh each thing to be known through its own self; who then can know Him through any one except Himself?” And further, He saith—exalted and glorified be He: “Beware, beware lest, in the days of His Revelation, the Vahíd of the Bayán (eighteen Letters of the Living) shut thee not out as by a veil from Him, inasmuch as this Vahíd is but a creature in His sight. And beware, beware that the words sent down in the Bayán shut thee not out as by a veil from Him.” And again, He—exalted be He—saith: “Look not upon Him with any eye except His own. For whosoever looketh upon Him with His eye, will recognize Him; otherwise he will be veiled from Him. Shouldst thou seek God and His Presence, seek thou Him and gaze upon Him.” And likewise, He saith: “Better is it for thee to recite but one of the verses of Him Whom God shall make manifest than to set down the whole of the Bayán, for on that Day that one verse can save thee, whereas the entire Bayán cannot save thee.”

223.  Say: O people of the Bayán! Be fair, be fair; and again, be fair, be fair. Be ye not of them who have made mention of the Manifestation of the Cause of God in the daytime and in the night season, and [Page 154]who, when He, through His grace, appeared, and when the Horizon of Revelation was illumined, pronounced against Him such a judgment as hath provoked the lamentations of the inmates of the Kingdom and of the Realm of Glory, and of such as have circled about the will of God, the All-Knowing, the All-Wise.

224.  Meditate upon these sublime words. He saith: “I, verily, am a believer in Him, and in His Faith, and in His Book, and in His Testimonies, and in His Ways, and in all that proceedeth from Him concerning them. I glory in My kinship with Him, and pride Myself on My belief in Him.” And likewise, He saith: “O congregation of the Bayán and all who are therein! Recognize ye the limits imposed upon you, for such a One as the Point of the Bayán Himself hath believed in Him Whom God shall make manifest, before all things were created. Therein, verily, do I glory before all who are in the kingdom of heaven and earth.” By God! All the atoms of the universe groan and lament at the cruelty perpetrated by the froward among the people of the Bayán. Whither are gone they who are endued with insight and hearing? We beseech God—blessed and glorified be He—to summon them and exhort them unto that which will profit them, and withhold them from that which will harm them. He, in truth, is the Strong, the All-Subduing, the Almighty.

225.  And likewise, He saith: “Suffer not yourselves to [Page 155]be shut out as by a veil from God after He hath revealed Himself. For all that hath been exalted in the Bayán is but as a ring upon My hand, and I Myself am, verily, but a ring upon the hand of Him Whom God shall make manifest—glorified be His mention! He turneth it as He pleaseth, for whatsoever He pleaseth, and through whatsoever He pleaseth. He, verily, is the Help in Peril, the Most High.” And likewise, He saith: “Were He to make of every one on earth a Prophet, all would, in very truth, be accounted as Prophets in the sight of God.” And likewise, He saith: “In the day of the revelation of Him Whom God shall make manifest all that dwell on earth will be equal in His estimation. Whomsoever He ordaineth as a Prophet, he, verily, hath been a Prophet from the beginning that hath no beginning, and will thus remain until the end that hath no end, inasmuch as this is an act of God. And whosoever is made a Vicegerent by Him, shall be a Vicegerent in all the worlds, for this is an act of God. For the will of God can in no wise be revealed except through His will, nor His wish be manifested save through His wish. He, verily, is the All-Conquering, the All-Powerful, the All-Highest.”

226.  Briefly, in every instance He hath stated that which is conducive to the conversion, the advancement, the exaltation, and the guidance of men. A few unfair ones, however, have become a veil, and an insurmountable barrier, and debarred the people from [Page 156]turning towards the lights of His Countenance. We pray God to cast them out by His sovereignty, and seize on them with His seizing power. He, verily, is the Lord of Strength, the Mighty, the All-Wise.

227.  And likewise, He saith: “He—glorified be His mention—resembleth the sun. Were unnumbered mirrors to be placed before it, each would, according to its capacity, reflect the splendor of that sun, and were none to be placed before it, it would still continue to rise and set, and the mirrors alone would be veiled from its light. I, verily, have not fallen short of My duty to admonish that people, and to devise means whereby they may turn towards God, their Lord, and believe in God, their Creator. If, on the day of His Revelation, all that are on earth bear Him allegiance, Mine inmost being will rejoice, inasmuch as all will have attained the summit of their existence, and will have been brought face to face with their Beloved, and will have recognized, to the fullest extent attainable in the world of being, the splendor of Him Who is the Desire of their hearts. If not, My soul will indeed be saddened. I truly have nurtured all things for this purpose. How, then, can anyone be veiled from Him? For this have I called upon God, and will continue to call upon Him. He, verily, is nigh, ready to answer.”

228.  And likewise, He saith: “They will even refuse unto that Tree, which is neither of the East nor of the West, the name believer, for were they so to name [Page 157]Him, they would fail to sadden Him.” Hath thine ear, O world, heard with what helplessness these words were revealed from the dayspring of the will of Him Who is the Dawning-Place of all names? He saith: “I have educated all men, that they may recognize this Revelation, and yet the people of the Bayán refuse to concede even the name believer to that blessed Tree that belongeth neither to the East nor to the West.” Alas, alas, for the things which have befallen Me! By God! There befell Me at the hands of him whom I have nurtured (Mírzá Yaḥyá), by day and by night, what hath caused the Holy Spirit, and the dwellers of the Tabernacle of the Grandeur of God, the Lord of this wondrous Day, to lament.

229.  Likewise, refuting certain disbelievers, He saith: “For none knoweth the time of the Revelation except God. Whenever it appeareth, all must acknowledge the Point of Truth, and render thanks unto God.” They that have turned aside from Me have spoken even as the followers of John (the Baptist) spoke. For they, too, protested against Him Who was the Spirit (Jesus) saying: “The dispensation of John hath not yet ended; wherefore hast thou come?” Now, too, they that have repudiated Us, though they have never known Us and have been at all times ignorant of the fundamentals of this Cause, knowing not from Whom it proceeded or what it signifieth, have spoken that which hath made all created things to sigh and lament. By My life! The mute can never confront [Page 158]the One Who incarnateth in Himself the kingdom of utterance. Fear God, O people, and peruse, then, that which hath been sent down with truth in the eighth Chapter of the sixth Váhid of the Bayán, and be not of such as have turned aside. He, likewise, hath commanded: “Once every nineteen days this Chapter should be read, that haply they may not be veiled, in the time of the revelation of Him Whom God shall make manifest, by considerations foreign to the verses, which have been, and are still, the weightiest of all proofs and testimonies.”

230.  John, son of Zacharias, said what My Forerunner hath said: “Saying, repent ye, for the Kingdom of heaven is at hand. I indeed baptize you with water unto repentance, but He that cometh after Me is mightier than I, Whose shoes I am not worthy to bear.” Wherefore, hath My Forerunner, as a sign of submissiveness and humility, said: “The whole of the Bayán is only a leaf amongst the leaves of His Paradise.” And likewise, He saith: “I am the first to adore Him, and pride Myself on My kinship with Him.” And yet, O men, the people of the Bayán have acted in such a manner that Dhi’l-Jawshan, and Ibn-i-Anas, and Asbáhí have sought and still seek refuge with God against such deeds. This Wronged One hath, in the face of all religions, busied Himself day and night with the things that are conducive unto the exaltation of the Cause of God, whereas those men [Page 159]have clung unto that which is the cause of humiliation and injury.

231.  And likewise, He saith: “Recognize Him by His verses. The greater your neglect in seeking to know Him, the more grievously will ye be veiled in fire.” O ye among the people of the Bayán that have turned aside from Me! Ponder upon these most sublime words, that have proceeded from the wellspring of the utterance of Him Who is the Point of Knowledge. Hearken ye, at this moment, unto these words. He saith: “On that Day, the Daystar of Truth will address the people of the Bayán and will recite this Súrih of the Qur’án: ‘Say: O ye unbelievers! I worship not that which ye worship, and ye do not worship that which I worship. I shall never worship that which ye worship, neither will ye worship that which I worship. To you be your religion, to Me My religion.’” Gracious God! Notwithstanding these lucid statements, and these shining and luminous tokens all are occupied with their vain imaginings, and are unaware of, and veiled from, the Desired One. O ye that have gone astray! Awake from the sleep of heedlessness, and give ear unto these words of My Forerunner. He saith: “The tree of affirmation, by turning aside from Him, is accounted as the tree of denial, and the tree of denial, by turning towards Him, is accounted as the tree of affirmation.” And likewise, He saith: “Should anyone lay claim unto a [Page 160]Revelation, and fail to produce any proof, do not protest, and sadden Him not.” Briefly, this Wronged One hath, night and day, been uttering the words: “Say: O ye unbelievers!”, that haply this may be the means of awakening the people, and may adorn them with the adornment of fairness.

232.  And now, meditate upon these words, which diffuse the breath of despair, in His sorrowful invocation unto God, the Lord of the worlds. He saith: “Glorified art Thou, O My God! Bear Thou witness that, through this Book, I have covenanted with all created things concerning the Mission of Him Whom Thou shalt make manifest, ere the covenant concerning Mine own Mission had been established. Sufficient witness art Thou and they that have believed in Thy signs. Thou, verily, sufficest Me. In Thee have I placed My trust, and Thou, verily, takest count of all things.”

233.  In another connection He saith: “O Sun-like Mirrors! Look ye upon the Sun of Truth. Ye, verily, depend upon it, were ye to perceive it. Ye are all as fishes, moving in the waters of the sea, veiling yourselves therefrom, and yet asking what it is on which ye depend.” And likewise, He saith: “I complain unto thee, O Mirror of My generosity, against all the other Mirrors. All look upon Me through their own colors.” These words were sent down from the Source of the Revelation of the All-Bounteous, and were addressed to Siyyid Javád, known as Karbilá’í.[Page 161]

234.  God testifieth, and the world beareth Me witness that this Siyyid stood by this Wronged One, and even wrote a detailed refutation against them that turned aside from Me. Two communications, moreover, in which he hath borne witness unto the Revelation of the True One, and in which the evidences of his turning away from all else but Him, are clear and manifest, have been sent by Us to Ḥaydar-‘Alí. The handwriting of the Siyyid is unmistakable, and is known unto everyone. Our purpose in doing this was that perchance they that have denied Us might attain unto the living waters of acknowledgment, and such as have turned aside be illumined with the light of conversion. God is My witness that this Wronged One hath had no purpose except to convey the Word of God. Blessed are the fair-minded, and woe betide them that have turned aside. They that have turned away from Me have schemed many a time, and acted deceitfully in divers ways. They have, on one occasion, secured a picture of this Siyyid, and pasted it on a sheet with that of others, surmounted by the portrait of Mírzá Yaḥyá. Briefly, they have seized upon every means in order to repudiate the True One. Say: “The True One is come evident as the shining sun; O pity that He should have come into the city of the blind!” The afore-mentioned Siyyid admonished the deniers, and summoned them unto the Most Sublime Horizon, but failed to impress these stones that can take no imprint. Concerning [Page 162]him they have said things against which he sought refuge with God—exalted be His glory. The supplications which he hath sent to this Holy Court are now in Our possession. Happy are the fair-minded.

235.  Ponder now upon the complaint of the Primal Point against the Mirrors, that haply men may be awakened, and may turn from the left hand of idle fancies and imaginings unto the right hand of faith and certitude, and may be made cognizant of that wherefrom they are veiled. It is indeed for the purpose of recognizing this Most Great Cause that they have come out of the world of non-existence into the world of being. And likewise He saith: “Consecrate Thou, O my God, the whole of this Tree unto Him, that from it may be revealed all the fruits created by God within it for Him through Whom God hath willed to reveal all that He pleaseth. By Thy glory! I have not wished that this Tree should ever bear any branch, leaf, or fruit that would fail to bow down before Him, on the day of His Revelation, or refuse to laud Thee through Him, as beseemeth the glory of His all-glorious Revelation, and the sublimity of His most sublime Concealment. And shouldst Thou behold, O my God, any branch, leaf, or fruit upon Me that hath failed to bow down before Him, on the day of His Revelation, cut it off, O My God, from that Tree, for it is not of Me, nor shall it return unto Me.”

236.  O people of the Bayán! I swear by God! This [Page 163]Wronged One hath had no other intention except to manifest the Cause He was commissioned to reveal. Were ye to incline your inner ears unto Him, ye would hear from every limb and member and vein and even from every single hair of this Wronged One that which would stir and enrapture the Concourse on high and the world of creation.

237.  O Hádí! The blind fanaticism of former times hath withheld the hapless creatures from the Straight Path. Meditate on the Shí’ih sect. For twelve hundred years they have cried “O Qá’im!”, until in the end all pronounced the sentence of His death, and caused Him to suffer martyrdom, notwithstanding their belief in, and their acceptance and acknowledgment of, the True One—exalted be His glory—and of the Seal of the Prophets, and of the Chosen Ones. It is now necessary to reflect a while, that haply that which hath come between the True One and His creatures may be discovered, and the deeds which have been the cause of protest and denial be made known.

238.  O Hádí! We have heard the moaning of the pulpits which, as attested by all, the divines of the age of this Revelation have ascended, and from which they have cursed the True One, and caused such things to befall Him Who is the Essence of Being and His companions as neither the eye nor the ear of the world hath seen or heard. Thou hast now summoned, and art still summoning the people, claiming [Page 164]to be His vicegerent and mirror, despite thine ignorance of this Cause as a result of thy not having been in Our company.

239.  Every one of this people well knoweth that Siyyid Muḥammad was but one of Our servants. In the days when, as requested by the Imperial Ottoman Government, We proceeded to their Capital, he accompanied Us. Subsequently, he committed that which—I swear by God—hath caused the Pen of the Most High to weep and His Tablet to groan. We, therefore, cast him out; whereupon, he joined Mírzá Yaḥyá, and did what no tyrant hath ever done. We abandoned him, and said unto him: “Begone, O heedless one!” After these words had been uttered, he joined the order of the Mawlavis, and remained in their company until the time when We were summoned to depart.

240.  O Hádí! Suffer not thyself to become the instrument for the dissemination of new superstitions, and refuse to set up once again a sect similar to that of the Shí’ihs. Reflect how great the amount of blood which hath been spilt. Thou amongst others, who hast laid claim to knowledge, and likewise the Shí’ih divines, have, one and all, in the first and ensuing years, cursed the True One, and decreed that His most holy blood be shed. Fear God, O Hádí! Be not willing that men be again afflicted with the vain imaginings of former times. Fear God, and be not of them that act unjustly. In these days We have heard [Page 165]that thou hast striven to lay hands on and destroy every copy of the Bayán. This Wronged One requesteth thee to renounce, for the sake of God, this intention. Thine intelligence and judgment have never excelled, nor do they now excel, the intelligence and judgment of Him Who is the Prince of the World. God testifieth and beareth Me witness that this Wronged One hath not perused the Bayán, nor been acquainted with its contents. This much, however, is known and is clear and indubitable that He hath ordained the Book of the Bayán to be the foundation of His works. Fear God, and meddle not in matters which far transcend thee. For twelve hundred years they that resemble thee have afflicted the hapless Shí’ihs in the pit of vain fancies and idle imaginings. Finally, there appeared, on the Day of Judgment things against which the oppressors of old have sought refuge with the True One.

241.  Apprehend now the cry of Him Who is the Point as raised by His utterance. He supplicateth God that if there should appear from this Tree—which is His blessed Self—any fruit, or leaf, or branch that would fail to believe in Him, God should cut it off forthwith. And likewise, He saith: “Should any one make a statement, and fail to support it by any proof, reject him not.” And yet, now, though supported by a hundred books, thou hast rejected Him and rejoicest therein!

242.  Again I repeat, and plead with thee to carefully [Page 166]scrutinize that which hath been revealed. The breezes of utterance in this Revelation are not to be compared with those of former ages. This Wronged One hath been perpetually afflicted, and found no place of safety in which He could peruse either the writings of the Most Exalted One (the Báb) or those of any one else. About two months after Our arrival in ‘Iráq, following the command of His Majesty the Sháh of Persia—may God assist him—Mírzá Yaḥyá joined Us. We said unto him: “In accordance with the Royal command We have been sent unto this place. It is advisable for thee to remain in Persia. We will send Our brother, Mírzá Músá, to some other place. As your names have not been mentioned in the Royal decree, you can arise and render some service.” Subsequently, this Wronged One departed from Baghdád, and for two years withdrew from the world. Upon Our return, We found that he had not left, and had postponed his departure. This Wronged One was greatly saddened. God testifieth and beareth Us witness that We have, at all times, been busied with the propagation of this Cause. Neither chains nor bonds, stocks nor imprisonment, have succeeded in withholding Us from revealing Our Self. In that land We forbad all mischief, and all unseemly and unholy deeds. Day and night We sent forth Our Tablets in every direction. We had no other purpose except to edify the souls of men, and to exalt the blessed Word.[Page 167]

243.  We especially appointed certain ones to collect the writings of the Primal Point. When this was accomplished, We summoned Mírzá Yaḥyá and Mírzá Vahháb-i-Khurásání, known as Mírzá Javád, to meet in a certain place. Conforming with Our instructions, they completed the task of transcribing two copies of the works of the Primal Point. I swear by God! This Wronged One, by reason of His constant association with men, hath not looked at these books, nor gazed with outward eyes on these writings. When We departed, these writings were in the possession of these two persons. It was agreed that Mírzá Yaḥyá should be entrusted with them, and proceed to Persia, and disseminate them throughout that land. This Wronged One proceeded, at the request of the Ministers of the Ottoman Government to their capital. When We arrived in Mosul, We found that Mírzá Yaḥyá had left before Us for that city, and was awaiting Us there. Briefly, the books and writings were left in Baghdád, while he himself proceeded to Constantinople and joined these servants. God beareth now witness unto the things which have touched this Wronged One, for after We had so arduously striven, he (Mírzá Yaḥyá) abandoned the writings and joined the exiles. This Wronged One was, for a long period, overwhelmed by infinite sorrows until such time when, in pursuance of measures of which none but the one true God is aware, We despatched the writings unto another place and another country, [Page 168]owing to the fact that in ‘Iráq all documents must every month be carefully examined, lest they rot and perish. God, however, preserved them and sent them unto a place which He had previously ordained. He, verily, is the Protector, the Succorer.

244.  Wherever this Wronged One went Mírzá Yaḥyá followed Him. Thou art thyself a witness and well knowest that whatever hath been said is the truth. The Siyyid of Iṣfahán, however, surreptitiously duped him. They committed that which caused the greatest consternation. Would that thou wouldst inquire from the officials of the government concerning the conduct of Mírzá Yaḥyá in that land. Aside from all this, I adjure thee by God, the One, the Incomparable, the Lord of Strength, the Most Powerful, to carefully look into the communications addressed in his name to the Primal Point, that thou mayest behold the evidences of Him Who is the Truth as clear as the sun. Likewise, there proceeded from the words of the Point of the Bayán—may the souls of all else but Him be sacrificed for His sake—that which no veil can obscure, and which neither the veils of glory nor the veils interposed by such as have gone astray can hide. The veils have, verily, been rent asunder by the finger of the will of thy Lord, the Strong, the All-Subduing, the All-Powerful. Yea, desperate is the state of such as have calumniated Me and envied Me. Not long ago it was stated that thou hadst ascribed the authorship of the Kitáb-i-Íqán and of [Page 169]other Tablets unto others. I swear by God! This is a grievous injustice. Others are incapable of apprehending their meaning, how much more of revealing them!

245.  Ḥasan-i-Mázindarání was the bearer of seventy Tablets. Upon his death, these were not delivered unto those for whom they were intended, but were entrusted to one of the sisters of this Wronged One, who, for no reason whatever, had turned aside from Me. God knoweth what befell His Tablets. This sister had never lived with Us. I swear by the Sun of Truth that after these things had happened she never saw Mírzá Yaḥyá, and remained unaware of Our Cause, for in those days she had been estranged from Us. She lived in one quarter, and this Wronged One in another. As a token, however, of Our loving-kindness, our affection and mercy, We, a few days prior to Our departure, visited her and her mother, that haply she might quaff from the living waters of faith, and attain unto that which would draw her nigh unto God, in this day. God well knoweth and beareth Me witness, and she herself testifieth, that I had no thought whatsoever except this. Finally, she—God be praised—attained unto this through His grace, and was adorned with the adornment of love. After We were exiled and had departed from ‘Iráq to Constantinople, however, news of her ceased to reach Us. Subsequent to Our separation in the Land of Tá (Ṭihrán), We ceased to meet Mírzá Riḍá-Qulí, [Page 170]Our brother, and no special news reached Us concerning her. In the early days we all lived in one house, which later on was sold at auction, for a negligible sum, and the two brothers, Farmán-Farmá and Hisámu’s-Saltanih, purchased it and divided it between themselves. After this occurred, We separated from Our brother. He established his residence close to the entrance of Masjid-i-Sháh, whilst We lived near the Gate of Shimírán. Thereafter, however, that sister displayed toward Us, for no reason whatever, a hostile attitude. This Wronged One held His peace under all conditions. However, Our late brother Mírzá Muḥammad-Ḥasan’s daughter—upon him be the glory of God and His peace and His mercy—who had been betrothed to the Most Great Branch (‘Abdu’l-Bahá) was taken by the sister of this Wronged One from Núr to her own house, and from there sent unto another place. Some of Our companions and friends in various places complained against this, as it was a very grievous act, and was disapproved by all the loved ones of God. How strange that Our sister should have taken her to her own house, and then arranged for her to be sent elsewhere! In spite of this, this Wronged One remained, and still remaineth, calm and silent. A word, however, was said in order to tranquilize Our loved ones. God testifieth and beareth Me witness that whatever hath been said was the truth, and was spoken with sincerity. None of Our loved ones, whether in these [Page 171]regions or in that country, could believe Our sister capable of an act so contrary to decency, affection and friendship. After such a thing had occurred, they, recognizing that the way had been barred, conducted themselves in a manner well-known unto thyself and others. It must be evident, therefore, how intense was the grief which this act inflicted upon this Wronged One. Later on, she threw in her lot with Mírzá Yaḥyá. Conflicting reports concerning her are now reaching Us, nor is it clear what she is saying or doing. We beseech God—blessed and glorified be He—to cause her to turn unto Him, and aid her to repent before the door of His grace. He, verily, is the Mighty, the Forgiving; and He is, in truth, the All-Powerful, the Pardoner.

246.  In another connection He, likewise, saith: “Were He to appear this very moment, I would be the first to adore Him, and the first to bow down before Him.” Be fair, O people! The purpose of the Most Exalted One (the Báb) was to insure that the proximity of the Revelation should not withhold men from the Divine and everlasting Law, even as the companions of John (the Baptist) were prevented from acknowledging Him Who is the Spirit (Jesus). Time and again He hath said: “Suffer not the Bayán and all that hath been revealed therein to withhold you from that Essence of Being and Lord of the visible and invisible.” Should any one, considering this binding injunction, cling unto the Bayán, such a [Page 172]one hath, verily, passed out of the shadow of the blessed and exalted Tree. Be fair, O people, and be not of the heedless.

247.  And likewise, He saith: “Let not names shut you out as by a veil from Him Who is their Lord, even the name of Prophet, for such a name is but a creation of His utterance.” And likewise, He, in the seventh chapter of the second Váhid, saith: “O people of the Bayán! Act not as the people of the Qur’án have acted, for if ye do so, the fruits of your night will come to naught.” And further, He saith—glorified be His mention: “If thou attainest unto His Revelation, and obeyest Him, thou wilt have revealed the fruit of the Bayán; if not, thou art unworthy of mention before God. Take pity upon thyself. If thou aidest not Him Who is the Manifestation of the Lordship of God, be not, then, a cause of sadness unto Him.” And further He saith—magnified be His station: “If thou attainest not unto the Presence of God, grieve not, then, the Sign of God. Ye will renounce that which can profit them that acknowledge the Bayán, if ye renounce that which can harm Him. I know, however, that ye will refuse to do so.”

248.  O Hádí! Methinks it is by reason of these indubitable utterances that thou hast determined to blot out the Bayán. Give ear unto the voice of this Wronged One, and renounce this oppression that hath made the pillars of the Bayán to tremble. I have been neither in Chihríq nor in Máh-Kú. At the present time [Page 173]statements have been circulated among thy disciples identical with those made by the Shí’ihs who have said that the Qur’án is unfinished. These people also contend that this Bayán is not the original one. The copy in the handwriting of Siyyid Ḥusayn is extant, as is also the copy in the handwriting of Mírzá Aḥmad.

249.  Regardest thou as one wronged he who in this world was never dealt a single blow, and who was continually surrounded by five of the handmaidens of God? And imputest thou unto the True One, Who, from His earliest years until the present day, hath been in the hands of His enemies, and been tormented with the worst afflictions in the world, such charges as the Jews did not ascribe unto Christ? Hearken unto the voice of this Wronged One, and be not of them that are in utter loss.

250.  And, likewise, He saith: “How many the fires which God converteth into light through Him Whom God shall make manifest; and how numerous the lights which are turned into fire through Him! I behold His appearance even as the sun in the midmost heaven, and the disappearance of all even as that of the stars of the night by day.” Hast thou ears, O world, wherewith to hear the voice of the True One, and to judge equitably this Revelation Which, as soon as it appeared, Sinai exclaimed: “He that discoursed upon Me is come with evident signs and resplendent tokens, in spite of every heedless one that hath gone [Page 174]far astray, and of every lying calumniator, who hath wished to quench the light of God with his calumnies, and blot out the signs of God through his malice. They, verily, are of such as have acted unjustly in the Book of God, the Lord of the worlds.”

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