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1059. The Universal House of Justice Called into Being by the Author of the Faith
"… In it (Kitáb-i-Aqdas) He formally ordains the institution of the 'House of Justice,' … and designates its members as the 'Men of Justice,' the 'Deputies of God,' the 'Trustees of the All-Merciful,'…"
- (Shoghi Effendi: God Passes By, 1987 ed., Wilmette, p. 214)
1060. Apex of Bahá’u’lláh's World Order
"… There are statements from the Master and the Guardian indicating that the Universal House of Justice, in addition to being the Highest Legislative Body of the Faith, is also the body to which all must turn, and is the 'apex' of the Bahá’í Administrative Order, as well as the 'supreme organ of the Bahá’í Commonwealth.' "
- (From a letter of the Universal House of Justice to an individual believer, May 27, 1966)
1061. Legislative Functions
"The centre of the executive power is the government, and the legislative power lies in the hands of thoughtful and wise men. On the other hand, if these strong pillars and firm foundations are not complete and comprehensive, how can it be supposed that there will be safety and salvation for the nation? But as, in these latter days, such excellency is rare, the government and the whole body of the nation are in sore need of just and discerning directions. Thus it is of the utmost importance to establish an assembly of learned men, who, being proficient in the different sciences and capable of dealing with all the present and future requirements, will settle the questions in accordance with forbearance and firmness.
"All the civic affairs and the legislation of material laws for the increasing needs of the enlightened humanity belong to the House of Justice. This, the House of Justice, will be not only a body for the legislation of laws according to the spirit and requirement of the time, but a board of arbitration for the settlement of all disputes arising between peoples. When the Universal House of Justice is organized the members will do their utmost for the realization of greater cordiality and comity amongst the nations. The Laws of Bahá’u’lláh are the unchangeable, organic laws of the Universal House of Justice. They are the very foundation upon which the structure of additional legislation is built… Again, I repeat, the House of Justice, whether National or Universal, has only legislative power and not executive power…."
- (From words of ‘Abdu’l-Bahá in: Star of the West, Vol. VII, No. 15, pp. 138-139)
1062. Process of Legislating
"It should be understood by the friends that before legislating upon any matter the Universal House of Justice studies carefully and exhaustively both the Sacred Texts and the writings of Shoghi Effendi on the subject. The interpretations written by the beloved Guardian cover a vast range of subjects and are equally as binding as the Text itself.
"… Unity of doctrine is maintained by the existence of the authentic texts of Scripture and the voluminous interpretations of ‘Abdu’l-Bahá and Shoghi Effendi, together with the absolute prohibition against anyone propounding 'authoritative' or 'inspired' interpretations or usurping the function of the Guardian. Unity of administration is assured by the authority of the Universal House of Justice."
- (From a letter of the Universal House of Justice to the National Spiritual Assembly of the Netherlands, March 9, 1965: Wellspring of Guidance, pp. 52-53)
"… As already announced to the friends, a careful study of the Writings and interpretations on any subject on which the House of Justice proposes to legislate always preceded its act of legislation. Second, the Universal House of Justice, itself assured of divine guidance, is well aware of the absence of the Guardian and will approach all matters of legislation only when certain of its sphere of jurisdiction, a sphere which the Guardian has confidently described as 'clearly defined'…"
- (From a letter of the Universal House of Justice to an individual believer, May 27, 1966: Ibid., p. 84)
"It may help the friends to understand this relationship if they are aware of some of the processes that the Universal House of Justice follows when legislating. First, of course, it observes the greatest care in studying the Sacred Texts and the interpretations of the Guardian as well as considering the views of all the members. After long consultation the process of drafting a pronouncement is put into effect. During this process the whole matter may well be reconsidered. As a result of such reconsideration the final judgement may be significantly different from the conclusion earlier favoured, or possibly it may be decided not to legislate at all on that subject at that time…."
- (From a letter of the Universal House of Justice to an individual believer, December 7, 1969: Messages from the Universal House of Justice, 1968-1973, p. 40)
1063. Has General Functions of Protecting and Administering the Cause
"The Universal House of Justice, beyond its function as the enactor of legislation, has been invested with the more general functions of protecting and administering the Cause, solving obscure questions and deciding upon matters that have caused difference…."
- (Ibid., pp. 38-39)
1064. Infallibility of the Universal House of Justice is not Dependent on the Presence of the Guardian
"The infallibility of the Universal House of Justice, operating within its ordained sphere, has not been made dependent upon the presence in its membership of the Guardian of the Cause. Although in the realm of interpretation the Guardian's pronouncements are always binding, in the area of the Guardian's participation in legislation it is always the decision of the House itself which must prevail. This is supported by the words of the Guardian: 'The interpretation of the Guardian, functioning within his own sphere, is as authoritative and binding as the enactments of the International House of Justice, whose exclusive right and prerogative is to pronounce upon and deliver the final judgement on such laws and ordinances as Bahá’u’lláh has not expressly revealed. Neither can, nor will ever, infringe upon the sacred and prescribed domain of the other. Neither will seek to curtail the specific and undoubted authority with which both have been divinely invested.' "
- (From a letter of the Universal House of Justice to an individual believer, May 27, 1966)
1065. The Universal House of Justice has Conferred Infallibility
"To epitomize: essential infallibility belongs especially to the supreme Manifestations, and acquired infallibility is granted to every holy soul. For instance, the Universal House of Justice, if it be established under the necessary conditions—with members elected from all the people—that House of Justice will be under the protection and the unerring guidance of God. If that House of Justice shall decide unanimously, or by a majority, upon any question not mentioned in the Book, that decision and command will be guarded from mistake. Now the members of the House of Justice have not, individually, essential infallibility; but the body of the House of Justice is under the protection and the unerring guidance of God: this is called conferred infallibility."
- (‘Abdu’l-Bahá: Some Answered Questions, 1984 ed., Wilmette, pp. 172-173)
1066. The Process of Deducing Subsidiary Laws from the Original Text is the Right of the House of Justice
"As regards the need to have deductions made from the Writings to help in the formulation of the enactments of the House of Justice, there is the following text from the pen of ‘Abdu’l-Bahá:
'Those matters of major importance which constitute the foundation of the Law of God are explicitly recorded in the Text, but subsidiary laws are left to the House of Justice. The wisdom of this is that the times never remain the same, for change is a necessary quality and an essential attribute of this world, and of time and place. Therefore the House of Justice will take action accordingly.
'Let it not be imagined that the House of Justice will take any decision according to its own concepts and opinions. God forbid! The Supreme House of Justice will take decisions and establish laws through the inspiration and confirmation of the Holy Spirit, because it is in the safekeeping and under the shelter and protection of the Ancient Beauty, and obedience to its decisions is a bounden and essential duty and an absolute obligation, and there is no escape for anyone.'"
- (From a letter of the Universal House of Justice to an individual believer, May 27, 1966)
1067. In the World Order of Bahá’u’lláh Certain Functions are Reserved to Certain Institutions
"In the Order of Bahá’u’lláh there are certain functions which are reserved to certain institutions, and others which are shared in common, even though they may be more in the special province of one or the other. For example, although the Hands of the Cause of God have the specific functions of protection and propagation, and are specialized for these functions, it is also the duty of the Universal House of Justice and the Spiritual Assemblies to protect and teach the Cause—indeed teaching is a sacred obligation placed upon every believer by Bahá’u’lláh. Similarly, although after the Master authoritative interpretation was exclusively vested in the Guardian, and although legislation is exclusively the function of the Universal House of Justice, these two Institutions are, in Shoghi Effendi's words, 'complementary in their aim and purpose.' 'Their common, their fundamental object is to ensure the continuity of that divinely-appointed authority which flows from the Source of our Faith, to safeguard the unity of its followers and to maintain the integrity and flexibility of its teachings.' Whereas the Universal House of Justice cannot undertake any function which exclusively appertained to the Guardian, it must continue to pursue the object which it shares in common with the Guardianship."
- (Ibid.)
1068. The Decisions and Laws Made by the Universal House of Justice are Inspired and Confirmed by the Holy Spirit—This Exclusive Authority Will Preclude Errors of Past Dispensations
"Say, O people: Verily the Supreme House of Justice is under the wings of your Lord, the Compassionate, the All-Merciful, that is under His protection, His care, and His shelter; for He has commanded the firm believers to obey that blessed, sanctified and all-subduing body, whose sovereignty is divinely-ordained and of the Kingdom of Heaven, and whose laws are inspired and spiritual.
"Briefly, this is the wisdom of referring the laws of society to the House of Justice. In the religion of Islám, similarly, not every ordinance was explicitly revealed; nay not a tenth part of a tenth part was included in the Text; although all matters of major importance were specifically referred to, there were undoubtedly thousands of laws which were unspecified. These were devised by the divines of a later age according to the laws of Islamic jurisprudence, and individual divines made conflicting deductions from the original revealed ordinances. All these were enforced. Today this process of deduction is the right of the body of the House of Justice, and the deductions and conclusions of individual learned men have no authority, unless they are endorsed by the House of Justice. The difference is precisely this, that from the conclusions and endorsements of the body of the House of Justice whose members are elected by and known to the worldwide Bahá’í community, no differences will arise; whereas the conclusions of individual divines and scholars would definitely lead to differences, and result in schism, division and dispersion. The oneness of the world would be destroyed, the unity of the Faith would disappear, and the edifice of the Faith of God would be shaken."
- (From the Writings of ‘Abdu’l-Bahá, cited in a letter to an individual believer, May 27, 1966 by the Universal House of Justice)
1069. The Strong Cord to Which All Must Cling is the Covenant
"However great may be our inability to understand the mystery and the implications of the passing of Shoghi Effendi, the strong cord to which all must cling with assurance is the Covenant. The emphatic and vigorous language of ‘Abdu’l-Bahá's Will and Testament is at this time, as at the time of His own passing, the safeguard of the Cause:
'Unto the Most Holy Book every one must turn and all that is not expressly recorded therein must be referred to the Universal House of Justice. That which this body, whether unanimously or by a majority doth carry, that is verily the Truth and the Purpose of God Himself. Whoso doth deviate therefrom is verily of them that love discord, hath shown forth malice, and turned away from the Lord of the Covenant.' And again: 'All must seek guidance and turn unto the Centre of the Cause and the House of Justice. And he that turneth unto whatsoever else is indeed in grievous error.' "
- (Ibid.)
1070. The Universal House of Justice is the "Last Refuge of a Tottering Civilization"
"The Universal House of Justice, which the Guardian said would be regarded by posterity as 'the last refuge of a tottering civilization' is now, in the absence of the Guardian, the sole infallibly guided institution in the world to which all must turn, and on it rests the responsibility for ensuring the unity and progress of the Cause of God in accordance with the revealed Word. There are statements from the Master and the Guardian indicating that the Universal House of Justice, in addition to being the Highest Legislative Body of the Faith, is also the body to which all must turn, and is the 'apex' of the Bahá’í Administrative Order, as well as the 'supreme organ of the Bahá’í Commonwealth'. The Guardian has in his writings specified for the House of Justice such fundamental functions as the formulation of future world-wide teaching plans, the conduct of the administrative affairs of the Faith, and the guidance, organisation and unification of the affairs of the Cause throughout the world. Furthermore in 'God Passes By' the Guardian makes the following statement: 'The Kitáb-i-Aqdas … not only preserves for posterity the basic laws and ordinances on which the fabric of His future World Order must rest, but ordains, in addition to the function of interpretation which it confers upon His Successor, the necessary institutions through which the integrity and unity of His Faith can alone be safeguarded.' He has also, in 'The Dispensation of Bahá’u’lláh' written, that the members of the Universal House of Justice 'and not the body of those who either directly or indirectly elect them, have thus been made the recipients of the divine guidance which is at once the life-blood and ultimate safeguard of this Revelation.'"
- (Ibid.)
1071. The Chosen Successors of Bahá’u’lláh and ‘Abdu’l-Bahá
"… They have … in unequivocal and emphatic language, appointed those twin institutions of the House of Justice and of the Guardianship as their chosen Successors, destined to apply the principles, promulgate the laws, protect the institutions, adapt loyally and intelligently the Faith to the requirements of progressive society, and consummate the incorruptible inheritance which the Founders of the Faith have bequeathed to the world."
- (Shoghi Effendi: World Order of Bahá’u’lláh, 1982 ed., Wilmette, pp. 19-20)
1072. The Universal House of Justice Bears Responsibility for Executive and Judicial Functions as Well as Legislative
"While ultimately the major function of the Universal House of Justice will be that of legislation, it has continuing responsibility for executive and judicial functions of the institution. Therefore it is not accurate to refer to members of the House of Justice as 'legislators,' understandable as is the wish to give simple titles rather than complex ones."
- (From a letter written on behalf of the Universal House of Justice to the National Spiritual Assembly of Grenada, May 19, 1985)
1073. Appointment of a Successor to Shoghi Effendi or More Hands of the Cause not Possible
"As the Universal House of Justice has already announced, it cannot legislate to make possible the appointment of a successor to Shoghi Effendi, nor can it legislate to make possible the appointment of any more Hands of the Cause, but it must do everything within its power to ensure the performance of all those functions which it shares with these two mighty Institutions. It must make provision for the proper discharge in future of the functions of protection and propagation, which the administrative bodies share with the Guardianship and the Hands of the Cause; it must, in the absence of the Guardian, receive and disburse the Huqúqu'lláh, in accordance with the following statement of ‘Abdu’l-Bahá: 'Disposition of the Huqúq, wholly or partly, is permissible, but this should be done by permission of the authority in the Cause to whom all must turn'; it must make provision in its Constitution for the removal of any of its members who commits a sin 'injurious to the common weal'. Above all, it must, with perfect faith in Bahá’u’lláh, proclaim His Cause and enforce His Law so that the Most Great Peace shall be firmly established in this world and the foundation of the Kingdom of God on earth shall be accomplished."
- (From a letter of the Universal House of Justice to an individual believer, May 27, 1966)
