The American Bahá’í/Volume 12/Issue 1/Text
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House of Justice affirms Counsellors’ appointments[edit]
To the Bahá’ís of the World
Dearly-loved Friends,
One of the greatest sources of consolation for the Universal House of Justice amid the tribulations of the past twelve years, has been the establishment and growth of the Continental Boards of Counsellors, and the assistance that this institution has been rendering, in ever-increasing measure, to the sound development of the worldwide Bahá’í community.
WE CANNOT pay too high a tribute to the indefatigable labours of the devoted souls who have been called upon to shoulder this onerous responsibility, and who have followed with such fidelity the path of self-sacrificing service that has been blazed for them by the beloved Hands of the Cause of God.
In June 1979 we were moved to announce that the duration of the terms of office of Continental Counsellors would be five years, to start on the Day of the Covenant of this year.
As this date approaches, we have decided that the time is ripe for a further step in the development of the institution itself that will, at one and the same time, accord greater discretion and freedom of action to the Continental Boards of Counsellors in the carrying out of their duties, and widen the scope of each Board to embrace an entire continent.
In accordance with this decision, the zones of the Continental Boards of Counsellors will, from the Day of the Covenant of the year 137 (November 26, 1980), be as follows:
1. Africa, comprising the areas of the four
Generous response cuts into large Fund deficit[edit]
Since the District Conventions the American Bahá’í community has begun to respond to the serious shortfall in contributions to the National Fund.
This response, intensified as a result of the special appeal and tape from the National Spiritual Assembly in November, has continued to grow into a steady stream of contributions.
ALREADY this stream has carried us to consecutive victories by surpassing the contributions goal for the months of Ilm and Qudrat with the promise of even greater victories still to come.
| What’s inside
BLIND BAHÁ’Í is named U.S. handicapped Citizen of Year. Page 2 MORE DETAILS concerning registration for the 1981 Bahá’í National Convention. Page 4 SPECIAL conference is held to discuss future of the Green Acre Bahá’í School. Page 8 THE LOCAL Education Adviser Program is to be expanded into seven more districts. Page 9 BERMUDA to form its first National Spiritual Assembly at Riḍván 1981. Page 9 APRON repair projects continues at the Bahá’í House of Worship in Wilmette. Page 12 A NEW PAGE of information for Native American believers makes its debut. Page 19 |
Total contributions to the National Fund for the month of Ilm reached $236,000, or $12,000 more than the monthly goal of $224,000; contributions for the month of Qudrat were $340,600.
Included with many of the contributions were letters from the believers sharing their feelings as well as stories of sacrifice.
Among the letters received by the Treasurer’s Office was the following:
“This money was sent to me by my brother with instructions that it should be used for a romantic dinner for two on my birthday ... Since my marriage has been so successful by feeding at Bahá’u’lláh’s ‘festal board,’ my husband and I decided that you were the restaurant of our choice.”
Another believer wrote: “While my husband and I have always contributed regularly to the local Fund, we have neglected the National Fund.
“THE AMOUNT is small, but we are in hopes of starting now to contribute regularly to the National Fund. The tape helped open my eyes and realize that the contributions of individuals are vital to the Fund.”
Other letters reflected personal commitments made by the believers. A 14-year-old Bahá’í wrote: “I am enclosing a part of my baby-sitting money as an individual contribution to the National Fund ... This is my first contribution to the National Fund. I am going to try to send regular contributions since there is such a great need.”
A Bahá’í from the Midwest wrote: “I deeply appreciated the tape you sent ... concerning the pressing needs of the National Bahá’í Fund.
“I felt moved to make a personal commitment. With a family of four and a husband facing a possible layoff at work, I wondered how I could possibly give more to the Fund.
“Later in the day, while preparing for work, I saw an image in the mirror of a woman carrying 20 excess pounds. Then a thought struck me. It costs money to support those excess pounds—money that could be sent to the Fund!
“I sat down and figured that I could save a dollar a day by cutting down on food ...”
Above all, these letters are an indication of the devotion the friends have for the Faith. Whether the amount given was large or small, the love and sacrifice behind the gifts was evident, as in this letter:
“ENCLOSED is a contribution in memory of the martyrs—above and separate from my regular contribution ... This special contribution each month is not ‘budgeted’; rather, it will represent daily sacrifices in my living expenses. I only regret that it is such a small amount to start with.”
An older believer wrote: “It is
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Power—Qudrat
137 B.E. National Bahá’í Fund
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Corrected order of names of seven martyrs of Yazd[edit]
The seven Bahá’í martyrs of Yazd, Iran, were incorrectly identified in the photos that appeared on Page 1 of the November issue of The American Bahá’í.
The names of the martyrs should read (from left to right) Azízu’lláh Zabihíyán, Mahmúd Hasanzádiḥ, Firaydún Faridáni, ‘Abdu’l-Vahháb Manshádí, Núru’lláh Akhtar-Khávarí, Jalál Mustaqím, and ‘Alí Mutahharí.
[Page 2]
VIEWPOINT
Editorial
Centers reflect Bahá’í standards[edit]
Quite a few Bahá’í communities have grown to the point at which the acquisition of a Center has proven to be feasible.
With the National Spiritual Assembly’s approval, these communities have purchased a facility that serves as the central meeting place for their membership.
A TOUR of these local Centers throughout the U.S. would reveal that they come in all shapes and sizes, as well they should.
Unfortunately, in the one area where uniformity would be expected—that is, in the cleanliness and order with which the Center is maintained—there is wide variation.
The Bahá’í Center in Milwaukee, Wisconsin, for example, is invariably clean and neat. Other Centers, however, are in lesser degrees of cleanliness. Some are in actual disarray.
The Teachings of the Faith leave no doubt as to the standards that should be met with respect to cleanliness and order of Bahá’í properties.
Any Bahá’í property is an incarnation of the Faith itself, and therefore should and must reflect in all its aspects—from the spotlessness of its floors to the art that adorns its walls—the Bahá’í standards of beauty, dignity, order and cleanliness.
In evaluating the way in which a local Bahá’í Center is kept, we might ask ourselves, “Is this a place to which we would like to invite the mayor of our town?”
Comment
Iranian believers need sympathy, understanding[edit]
By DR. CAROLE ALLEN
The events of the last two years in Iran have caused our Persian brothers and sisters untold emotional trauma.
How many of us, the American Bahá’ís, can really and truly understand the emotional stress under which the Persian Bahá’ís must live daily?
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This month’s column, “Trauma in Iran,” is the first of three articles on the present crisis in the cradle of the Faith by Dr. Carole Allen of Norfolk, Virginia. Dr. Allen, a Bahá’í since 1952 and a Knight of Bahá’u’lláh, is presently working on research in her field of anthropology. She and her husband, Dr. Dwight W. Allen, were pioneers to Lesotho, where she taught at the national university, from 1974–78. |
CAN WE, for example, imagine what it is like:
- to have our homes and possessions seized and destroyed, our Bahá’í books confiscated?
- to have our lives (and those of our loved ones) threatened and placed in jeopardy?
- to live in fear of what indignities tomorrow may bring to our family and friends?
- to wonder, with concern, even if we are safe in America, what is happening in the beloved land of our birth, where emotional and family ties remain strong and unbroken?
In September, more than a thousand Bahá’ís and well-wishers gathered at the House of Worship in Wilmette to express their love and sympathy for our Iranian friends. Many local communities also met, in a spirit of national unity, to express their concern.
But is one day enough? Are we then to forget the terrible trauma that is the constant companion of the friends in Iran?
Are we understanding and sympathetic when our Iranian friends “cluster together” to exchange the latest news from home?
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The American Bahá’í
(USPS 042-430) Published monthly by the National Spiritual Assembly of the Bahá’ís of the United States, 112 Linden Avenue, Wilmette, IL 60091. Second class postage paid at Wilmette, IL. Editor: Jack Bowers The American Bahá’í welcomes news, letters and other articles of interest from individuals and the various institutions of the Faith. Articles should be written in a clear and concise manner; black and white glossy photos should be included whenever possible. Please address all materials to The Editor, The American Bahá’í, 112 Linden Avenue, Wilmette, IL 60091. Copyright © 1980 by the National Spiritual Assembly of the Bahá’ís of the United States. World rights reserved. Printed in the U.S.A. |
ARE WE understanding and sympathetic concerning the often dramatic and harrowing circumstances of their departure from Iran and arrival here in America? (Many had to flee for safety—they didn’t simply decide to come here to pioneer.)
How can we, as individuals and as host communities, express the understanding and sympathy that we feel so deeply so that the Iranian Bahá’ís can really feel the warmth of our love for them?
- Make a special effort to call the Iranian friends in your community and ask about their family and friends.
- Make frequent visits to and say special prayers with the Iranian friends. Invite them to your home too!
- Set aside a time at each Bahá’í event for special prayers
Funds[edit]
Continued From Page 1
my hope that the tape will give birth to a new and greater sense of our responsibility and that from it may evolve a new and deeper spiritual commitment.
“I am living in a retirement home with a limited income. However, from my savings for emergencies I am joyfully sending a check ... assured that I will be cared for should I become ill ...”
Finally, there is this letter from a Bahá’í in New York:
“I feel fortunate and honored to be able to enclose this small donation to the Fund. In these times of terror and chaos, to be a Bahá’í is the ultimate blessing ...
“The Faith of God and the message of Bahá’u’lláh is certainly the salvation of the world. I hope this small gift will help.”
A sustained effort by believers throughout the country to make sacrifices for the Fund will ensure that the present shortfall will be overcome.
Although the National Spiritual Assembly cannot thank each contributor personally, the Assembly, through the Treasurer’s Office, extends its deepest love and appreciation to those Bahá’ís who have arisen to supply the material resources that are so urgently needed at the present time.
Mrs. Carrie Turner, a 79-year-old Bahá’í from Cleveland, Ohio, who has been active in community services despite being blind for more than 50 years, receives a plaque from U.S. Rep. Richard Stokes of Ohio recognizing her selection by the U.S. Department of Health and Human Services as ‘Handicapped Citizen of the Year’ for 1980.
Blind Bahá’í in Cleveland receives top U.S. award[edit]
Carrie Turner, a 79-year-old Bahá’í in Cleveland, Ohio, who has been blind for more than 50 years, has been named the country’s “handicapped citizen of the year” by the U.S. Department of Health and Human Services.
Mrs. Turner, whose hobby is photography, is the first resident of Cleveland to be so honored. She was presented the award in October by U.S. Rep. Louis Stokes of Ohio.
“SHE HAS touched the lives of hundreds of people, both the sighted and the blind, with her compassion, commitment and courage,” Rep. Stokes said at the presentation.
Blinded at 28 by optic atrophy, Mrs. Turner says, “Being blind has deepened my personal values and my appreciation of life.”
She has translated that appreciation into dedicated community service, especially service to the blind.
As a volunteer and later a staff member (for a total of 45 years) at the Cleveland Society for the Blind, she initiated such innovative programs as a cooking class, a modeling program, and a book review club.
Mrs. Turner herself cooks by sound. “When I fry chicken,” she says, “I know it’s browned when it has a certain sizzle.”
Since taking up photography she has had photos published in the Cleveland Plain Dealer and in Ebony magazine.
“Someone points me in the right direction,” she says of her photography, “and if it’s a portrait I have the person stand 10 feet from me and keep talking.”
MRS. TURNER has traveled widely in the last 20 years including three trips to Europe.
The walls of her Cleveland apartment are covered with plaques and citations recognizing her outstanding work in community service.
She has been honored by the national Urban League, the Women’s Civic League, the United Appeal, the Cleveland Society for the Blind, and her alma mater, the Tuskegee (Alabama) Institute, among others.
In 1959 Mrs. Turner was named one of the 10 most outstanding black women in the country by a national black sorority.
[Page 3]
LETTERS
Race unity articles generate a warm response[edit]
To the Editor:
I want to express my deepest appreciation for the many recent articles on race unity in The American Bahá’í.
I am especially impressed with the frankness expressed in the articles. As a Bahá’í of Caucasian roots, it is often difficult for me to see subtle prejudice creeping into my life.
I AM CONVINCED that the domineering attitude of whites comes from fear. Perhaps the fear arises from our not knowing what to do or to expect when we are with members of minority groups.
Overcoming our fears thus becomes the key to eliminating prejudice.
I remember several years ago hearing Counsellor Angus Cowan, speaking at a Council Fire in North Dakota, relate his great love for the native peoples and his longing to be with them. I remember it because I wanted so much to feel that way, but each time I went to the Reservation I was rendered useless by my fears.
It has taken several years for me to begin to feel what Mr. Cowan had felt so deeply, and the process has not been without pain.
But the experience has been more than worth every obstacle, every hardship. The feeling one has when he begins to experience oneness with his fellow man is worth more than all the earth’s treasures.
My appeal to white Bahá’ís is that they may come to grips with their fear of minorities and overcome their prejudices—and the only way to do that is through interaction with minorities.
My hope is that every Bahá’í community will make some concrete plans to encourage Bahá’ís of various racial backgrounds to cross racial boundaries and enter into a deeper and more rewarding relationship.
Vista, California
To the Editor:
I am a deaf Bahá’í, age 31, who has relied on lip-reading all my life.
I find it difficult at Bahá’í Conventions and other events to understand what is being said, as the speakers are usually quite far away.
I am now learning American Sign Language for the deaf and hearing-impaired, and would like to know how many hearing-impaired Bahá’ís there are in the U.S. and how many of them know and use sign language.
It might be useful to have trained interpreters who are knowledgeable in hand signs at Bahá’í functions such as Conventions.
Also, are there any Bahá’í services for the deaf, as there are for the blind?
Please write and let me know what you think of these ideas.
2514 East Shore Drive
Reno, Nevada 89509
To the Editor:
Having just listened to the cassette tape for the Feast of Qudrat, I am appalled that the Bahá’ís of this country cannot contribute $5 million when our brothers in Iran are giving their life blood.
Out of 100,000 Bahá’ís that would be only $2.64 per Bahá’í month, or $4.17 per Gregorian month from each individual, not including Assemblies or Groups.
$2.64 is less than the price of a carton of cigarettes or a six-pack of soft drinks!
Isn’t there some way you could scrounge up $2.64 a month? Think about it!
Fremont, Nebraska
To the Editor:
The tape sent by the National Spiritual Assembly for the Feast of Qudrat moved the Bryan community deeply.
We have seen evidence over the years of National’s economizing, especially recently. The idea of sending the Feast letter and Treasurer’s letter in one envelope has saved the Bahá’í community many dollars.
THIS METHOD of economizing has inspired our community. We discussed at Feast many ways of being frugal, but the one way we can help the National Assembly save money is to try and help save on its mailing cost to individuals.
The Spiritual Assembly of Bryan decided to send a letter to Membership and Records stating which couples and families in the community wish to have only one copy of The American Bahá’í sent to their address.
The letter included mailing labels from The American Bahá’í for all individuals involved.
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The American Bahá’í welcomes letters to the editor on any subject of general interest. Letters should be as brief as possible, and are subject to editing for length and style. Please address letters to The Editor, The American Bahá’í, 112 Linden Avenue, Wilmette, IL 60091. |
It should also be pointed out that the cost of stamps was saved by sending all the requests in one letter from the community.
Half the married couples in Bryan did not know how to go about having only one copy of the paper sent to their home.
If the Bahá’í community knew that this method of economizing were available and acted on it by sending addresses of couples who receive more than one copy of The American Bahá’í, many more dollars could be saved.
All that is needed are three basic steps: knowledge, volition, and action.
One of the best ways of informing the community is through The American Bahá’í itself. We feel that an article pointing out this option would be helpful.
If a Bahá’í knows of the option of receiving one copy of The American Bahá’í and is not sure that everyone in the community is aware of it, then by all means he or she should mention it to the Assembly or bring it up at Feast.
of Bryan, Texas
To the Editor:
We have seen, through the past year or so, how vigorously many members of the American Bahá’í community have responded to the review of Dr. Allan Ward’s book, 239 Days. In fact, that article and the ensuing correspondence still evoke spirited discussion.
This is a fine example of the sort of energy and thought we can generate when we are excited about an issue in the Faith.
WE WOULD LIKE to suggest that it takes only a fraction of that energy to write a check to the Bahá’í Fund, place it in an envelope, address it to the National Treasurer’s Office, and drop it in the mail.
For those who already contribute regularly to the National Fund, a small amount of energy spent in thinking about the Fund may reveal new ways to increase that contribution, if only by a dollar a month.
Those of us who sometimes forget to make a contribution are undoubtedly conscious, for at least a few moments each Bahá’í month, of our intention to send money. We might take advantage of those moments to translate our intention into action then and there.
We hope that some of the ample enthusiasm of which we are capable can be channeled into achieving the goals we must win by Riḍván.
Nancy Field
Robert L. Ward
Swarthmore, Pennsylvania
To the Editor:
I am really upset. No, make that disgusted!
I am a college student who has been a Bahá’í for almost six years. At the Feast of Qudrat I listened, as all of us did, to the taped message from the National Spiritual Assembly urging us again to help the Fund.
WE HAVE at this moment a deficit of $400,000 with only 48 per cent (the last I heard) of Local Spiritual Assemblies contributing regularly.
What is wrong with us?
Friends, we live in a free nation, the richest on earth. There are about 100,000 believers in the U.S. Don’t we realize that if every one of us gave only $10 right now, we could wipe out that deficit?
And listen to this! If we gave only $50 over an entire year, we would virtually achieve our National Fund goal.
Friends, $50 a year is a little more than $4 a month. For crying out loud, do you mean to tell me we can’t manage to give $5 a month to the Fund?
Are things that bad here? Are we so tight-fisted that we can’t afford to give that meager an amount?
I was ashamed to listen to that tape, knowing as I did that at that moment, on the other side of the world, my Persian brothers and sisters were in some cases giving their very lives for the Faith, while our National Assembly has to plead with us—we who are safe, warm, protected by a just government—to give to the Fund, which is absolutely vital for teaching the Faith. I feel like crying!
HOW MANY of our Persian brethren do you think would find $50 too much to give to the Fund?
A true Bahá’í thinks nothing of sacrifice. If we were a nation of Bahá’ís, we wouldn’t have this terrible problem with the Fund.
If we don’t give to the Fund, who will? What will happen when things get even worse?
If we can’t even sacrifice a few dollars now, can we honestly say we’d be willing to lay down our lives, if necessary, for the Cause?
Are we true Bahá’ís? Let each of us ask ourselves this question, then decide.
Happy Camp, California
To the Editor:
At age 62, I began jogging about a year ago and now jog two miles every morning as long as it isn’t raining or snowing.
When I first began I memorized eight or 10 prayers and say them as I run. Then I started waving and smiling at drivers and passengers in the cars that passed me.
AT FIRST I got everything from a scowl that said, “Who in blazes does he think he is?” to a friendly nod or occasional grin and wave.
Now, however, I’ve got about 50 or 60 “regulars”; even most of the new ones wave and smile. Many of them stop and (almost always nicely) ask who I am and why I wave—and guess how many I’ve talked about the Faith to?
Once I even walked into a store in a shopping center, and the man behind the counter said, “Hey, you’re that nice guy who waves at me every morning on my way to work, aren’t you?”
Another young man stopped and said, “Gosh, it must be great to be so happy all the time!”
I’ve met neighbors I’d never met before in the 21 years I’ve lived here. What a way to start every day!
One morning a fellow in an antique car “honked” at me and his horn played “Dixie”—all 18 bars! I doubled up with laughter while he drove by with an ear-to-ear grin.
Between waves I say prayers, and if someone gives me a really bad look I say a prayer for him.
I’m happy I started this. For me, at least, it’s a great way to teach while keeping in shape.
Overland Park, Kansas
To the Editor:
This letter is written in support of the ever-improving quality of The American Bahá’í. The November issue was full of stimulating, practical and relevant information, presented in a professional manner.
The editorial, “Prayer, Writings key to transformation,” conveyed a poignant message in a straightforward yet tactful way. It fit some of us like a glove.
SOMETIMES it is helpful to see our weaknesses spelled out in print. Often, hearing the same message verbalized by an individual
Correction[edit]
In the letter to the editor from Hedy Deuschle of Red Bank, New Jersey (The American Bahá’í, November 1980), the word “spiritual” was inadvertently omitted from the next-to-last sentence.
That sentence should read: “And ... the thought just occurred ... what a fresh spiritual and material dynamic a conscious daily awareness of our ‘time world’ might lend to Assembly, committee, and Group meetings as well as all other Bahá’í gatherings.”
The Bahá’ís of Bel Air, Maryland, participated in a recent Family Fair sponsored by the Bel Air public library. The Bahá’í booth featured flowers made by the children and pasted on sheets of paper that included a prayer for children.
[Page 4]
NATIONAL CONVENTION
72nd BAHÁ’Í NATIONAL CONVENTION
You are cordially invited by the National Spiritual Assembly to join them for the inauguration of the Second Phase of the Seven Year Plan.
- ON: April 30 to May 3, 1981
- AT: The McCormick Inn, Chicago, Illinois
Since seating at this event will be limited, those who wish to attend should notify the Bahá’í National Center at 112 Linden Avenue, Wilmette, Illinois 60091, using the coupon below, as soon as possible. Reservations will be accepted on a first-come, first-served basis.
The Convention will be held at the McCormick Inn, on the shores of Lake Michigan in downtown Chicago. Special rates have been established for rooms here, and at the nearby Essex Inn, and the Ascot House.
PLEASE NOTE THAT ALL HOTEL ACCOMMODATIONS MUST BE MADE DIRECTLY WITH THE HOTEL
| THE McCORMICK INN | THE ESSEX INN | THE ASCOT HOUSE |
| Singles — $44.00 | Singles — $36.00 | Singles — $33.00 |
| Doubles — $52.00 | Doubles — $40.00 | Doubles — $38.00 |
| Triples — $55.00 | Triples — $43.00 | Triples — $41.00 |
| Quad — $58.00 | Quad — $45.00 | Quad — $44.00 |
- • Rollaway beds are $6 per day extra
- • Children 16 years and under in a room with 2 adults are No Charge
FOR TOLL FREE RESERVATIONS Call (800) 621-6909, or in Illinois (312) 791-1901. To receive the special rates it is important to identify yourself as a Bahá’í. (Applicable to any of the above three hotels)
Most of the Convention activities will be held at the McCormick Inn. Free shuttle bus service will be provided between the three hotels. Devotional programs and some other activities will be held at the House of Worship. Bus service for these events will also be provided.
Child care services will be provided. More information will appear in subsequent issues of The American Bahá’í.
Future issues of The American Bahá’í will discuss such topics as meal prices, directions (map), parking, etc.
MAKE YOUR RESERVATIONS NOW!
Material gifts have spiritual basis, value[edit]
(This is the first of a series of four articles prepared by the Office of the Treasurer on the importance of Local Fund Education Programs.)
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It is often easy for Bahá’ís, living in the old world and carrying over old world values, to lose sight of some of the dynamic features of the divine Teachings brought by Bahá’u’lláh. This is especially true in connection with the Fund.
Without question, money is one of the most corrupted and abused instruments of man’s creation.
IN THIS SOCIETY our dollars have become the object of intense solicitation. As a result, we tend to become overly protective of our material resources.
This makes it difficult to think of money in any terms other than “material,” which in turn makes it difficult to develop a proper relationship to the spiritual institution of the Bahá’í Fund.
Bahá’u’lláh came to establish a new Age. If our civilization’s view of material resources is corrupt, Bahá’u’lláh’s Teachings will correct the situation.
In His summons to the kings and rulers of the earth, Bahá’u’lláh explicitly stated that His mission was not connected with material things:
“By the righteousness of God! It is not Our wish to lay hands on your kingdoms. Our mission is to seize and possess the hearts of men.”
On another occasion He said: “Many a time hath the court of the All-Merciful been to outward seeming so denuded of the riches of this world that they who lived in close association with Him suffered from dire want.
“Despite their sufferings the Pen of the Most High hath, at no time, been willing to refer, nor even to make the slightest allusion, to the things that pertain to this world and its treasures.
“AND IF, at any time, any gift were presented to Him that gift was accepted as a token of His grace unto him that offered it.”
These quotations from Bahá’u’lláh’s Writings set the framework for the relationship between money and the Faith. The process of giving to one’s religion has been spiritualized.
Giving to the Bahá’í Funds thus becomes a privilege—one that can be lost in the same way that other administrative rights such as voting and participation at Feast can be lost when Bahá’í laws are flagrantly broken.
There are many other principles regarding the special nature of the Divine institution of the Bahá’í Fund. These have been clearly explained by ‘Abdu’l-Bahá and Shoghi Effendi, and include such points as:
• Giving to the Fund is a spiritual obligation in which the amount given is unimportant. It is the spirit in which a donation is given, rather than the amount, that is important.
• Only Bahá’ís may contribute to the work of the Cause.
• Regular participation and the spirit of sacrifice are important elements in contributions.
• The Fund is the lifeblood of the institutions of the Faith.
• Contributions to the Fund are an indication of one’s devotion to Bahá’u’lláh and a cause of personal spiritual growth.
An understanding of the special nature of these principles is all-important in developing a proper relationship to the Fund.
THAT IS WHY it is essential for every community to make a conscientious effort to educate and inspire all of its members about the Fund.
The purpose is to educate believers and the community about the spiritual nature of the Fund, its integral role in the progress of the Faith, the existence of four Funds established by the Guardian, and the special principles and characteristics animating the Bahá’í Fund.
Without an adequate understanding of these concepts on an individual level, the Fund will never be able to meet the urgent requirements presently facing it.
In future articles, we will explore the importance of the Fund Workshop, the Assembly’s role in Fund education, the Fund report at Feast, the need for creativity and flexibility in giving, and a summary of resources available for Fund education.
Bahá’í House of Worship Wilmette, Illinois[edit]
Winter Hours: October 15 to May 14
- Auditorium
- 7 a.m. to 10 a.m. (Open for worship)
- 10 a.m. to 5 p.m. (Open to visitors)
- Visitors Center (Foundation Hall)
- 10 a.m. to 5 p.m.
- Book Shop
- 10 a.m. to 4:30 p.m.
Sunday Activities
- Devotional Program—3 p.m.
- Public Meeting—3:40 p.m.
Information on transportation, food and lodging is available from the Bahá’í House of Worship Activities Office, 112 Linden Avenue, Wilmette, IL 60091.
Comment[edit]
Continued From Page 2
for Iran—and hold prayer meetings devoted solely to that purpose.
• Make sure that the friends from Iran are included in all community events.
Perhaps you can send suggestions to the Persian Affairs Committee, Wilmette, IL 60091, relating to experiences in your own community.
[Page 5]
THE FUNDS
Opinion
Participation, sacrifice keys to giving[edit]
From time to time letters are received by the Office of the Treasurer suggesting plans to overcome the Fund deficit. One such letter included the following remarks:
“It is with great sadness in my heart that I note the present $443,000 deficit of the National Bahá’í Fund ... if we divide this total by the approximately 30,000 active Bahá’ís in the U.S., the result equals less than $15 per Bahá’í.”
THE LETTER went on to suggest a number of practical ways in which the believers could raise the extra $15, and included the writer’s own check for that amount.
Another letter stated: “I am sending under separate cover stock certificates currently worth $40,000 or more. There must be another 18 American Bahá’ís willing and able to dip into capital and match this contribution to make an anonymous 19 who together will have nearly wiped out the projected $850,000 deficit for this year.”
What these letter-writers have in common is a love for the Faith and a strong desire to help overcome the difficulties facing the National Fund.
The letters also represent a challenge to the American Bahá’í community that each believer should ponder in his heart.
Yet the two methods proposed do not, in themselves, contain the solution to the grave problems facing the Fund. This is best explained by the unique principles of the Bahá’í Fund established by the beloved Guardian.
These principles concern (1) universal participation and (2) sacrificial giving.
No mathematically devised plan can address our spiritual obligation as individuals to support the Fund, and to support it with a measure of sacrifice.
A PLAN that is addressed to a small number of individuals overlooks the importance of universal participation, and in assigning a “share” of the deficit to every “active” Bahá’í no room is left for individual sacrifice—sacrifice that Shoghi Effendi said could have “no limit.”
In Wellspring of Guidance (page 19), the Universal House of Justice wrote:
“Contributing to the Fund is a service that every believer can render, be he poor or wealthy; for this is a spiritual responsibility in which the amount given is unimportant.
“It is the degree of sacrifice of the giver, the love with which he makes his gift, and the unity of all the friends in this service which bring spiritual confirmations.”
The problem we face with the Fund is not one of method, but of spirit. We simply do not have universal participation when out of the entire American Bahá’í community only about 2,000 or so Bahá’ís contribute regularly to the National Fund.
As we begin to discover the spirit of sacrifice referred to by the Universal House of Justice, and begin to practice it, first as individuals and then as a community, we will witness the blessings of Bahá’u’lláh being showered upon us.
At that time we will no longer need “special appeals,” but will move forward with constancy and assurance in our work to establish God’s Kingdom on earth.
The Spiritual Assembly of Agoura Valley, California, sponsored a booth October 18-19 at the annual ‘Pony Express Days’ festival in Agoura, a suburb of Los Angeles. An estimated 10,000 persons attended the festival at which the Bahá’ís gave away about 1,500 balloons and 400 to 500 pieces of literature. The friends in Agoura were helped by the neighboring Bahá’í community of Thousand Oaks.
Fund supports wide range of activities[edit]
Every dollar contributed to the National Bahá’í Fund is used to support a wide range of activities that are vital to the progress of the Faith in this country and around the world.
We would like to explain what happens to a $1 contribution to the National Fund (based on the National Spiritual Assembly’s current budget).
International—21 cents of every dollar is sent as our collective contribution to the International Fund, the Seat of the Universal House of Justice, the International Deputization Fund, and the Continental Bahá’í Fund. (Individuals are encouraged to support these Funds directly in addition to this national contribution.)
National Spiritual Assembly—16 cents is spent to enable the National Spiritual Assembly to meet once each month to carry out its work of coordinating, stimulating and unifying the Bahá’í community, and to direct its offices within the Secretariat and the Treasury.
Facilities—15 cents is spent to maintain, beautify and protect the Bahá’í House of Worship and other properties at the National Center.
Public Affairs—5 cents pays for the activities of the Public Affairs Office and provides a Bahá’í office at the United Nations in New York City.
Administration—10 cents of every dollar is spent for services to the community and National Center. This includes maintaining the Bahá’í membership records, data processing, planning and coordinating conventions and conferences, maintaining an inventory of office supplies, and providing personnel services to the staff at the National Center.
House of Worship Activities—2 cents is spent to provide programs and services for the Bahá’í community and the general public at the House of Worship, which is open every day of the year.
Teaching—7 cents is spent to support the work of the National Teaching Committee, its District and Regional Committees, the National Youth Committee, the Louis G. Gregory Institute, and other subcommittees.
International Goals—6 cents is spent to place pioneers at their posts and, in some cases, to provide deputization for living expenses, and to support the recruiting and training of prospective pioneers carried out by the International Goals Committee.
Education—7 cents is spent to operate the Bahá’í schools and to develop and administer the various consolidation programs such as Assembly Development, Personal Transformation, and Child Education. This category also includes the activities of the Race Unity Committee.
Interest and Depreciation—8 cents is set aside to pay for capital improvements to Bahá’í properties and to pay for the interest on the National Spiritual Assembly’s outstanding loans.
Periodicals—3 cents of every dollar is spent to produce and distribute Bahá’í News and The American Bahá’í.
The success of each of these vital activities depends upon the universal and wholehearted support of the believers.
No contribution is ever considered too small or unworthy—only universal participation with a spirit of sacrifice can transform the National Spiritual Assembly’s plans into reality.
In the words of the Universal House of Justice, universal participation will make possible an “accession of power... which in its turn will give rise to further growth and the showering of greater blessings on all of us.” (Wellspring of Guidance, p. 38)
Oklahoma auction raises $7,000[edit]
A fund-raising auction November 14 sponsored by the Spiritual Assembly of The Village, Oklahoma, to honor Bahá’ís martyred recently in Iran raised $7,000 for the National Fund.
About 125 Bahá’ís from 10 communities attended the auction, which was held in Oklahoma City.
The auction itself netted $6,790.65. The sponsoring Assembly, composed mainly of Persian believers, agreed to make up the difference between that figure and $7,000, or $1,000 for each of the seven martyrs of Yazd.
The auctioneer was Cyrous Heydarian of The Village.
[Page 6]
YOUTH NEWS
The National Spiritual Assembly has named Sirouss Binaei, a civil engineer from Huntington, West Virginia, construction manager for all of its capital improvement projects in the U.S. and as the newest staff member of NSA Properties Inc., a non-profit corporation established by the National Spiritual Assembly to hold and manage its properties. One of Mr. Binaei’s first responsibilities is that of resident engineer for the project presently under way at the House of Worship in Wilmette involving the replacement of the concrete apron around the Temple steps.
Mailing reminder[edit]
Whenever an Assembly or Group does not receive mail from the Bahá’í National Center for more than a few weeks, there is most likely a mailing problem. If this happens, please contact the Office of Membership and Records, Bahá’í National Center, Wilmette, IL 60091.
Youth Committee asks DYC sponsors[edit]
The National Youth Committee is in the process of identifying Spiritual Assemblies in various districts throughout the country that are willing to serve as sponsors for District Youth Committees.
As of the end of November, 25 Assemblies had been found who agreed to serve in this capacity.
The District Youth Committee program, initiated by the National Youth Committee at the beginning of the opening phase of the Seven Year Plan, is designed to provide an organized focal point for youthful energies and to direct those energies toward teaching the Cause in a given area.
“The DYCs have proven to be instrumental in tapping the enthusiasm and dedication of Bahá’í youth and providing opportunities for them to teach the Cause to their peers,” says Charles C. Cornwell, secretary of the National Youth Committee.
“We are eager to have an active, functioning DYC in every district in the country, as these committees have a major role to play in helping to win the goals of the National Youth Plan.”
The Youth Committee has recently revised the guidelines and policies for District Youth Committees in an effort to clarify their formation process and define further the scope of their mandates.
DYCs are sponsored by Local Spiritual Assemblies, which appoint the committees and guide their activities.
Assemblies that are interested in serving as DYC sponsors should contact the National Youth Committee c/o the Bahá’í National Center, Wilmette, IL 60091.
Ideas, materials are welcomed by youth group[edit]
YOUTHQUEST, an intercommunity youth committee in San Diego County, California, is in the process of developing a wide variety of materials to support the formation and activities of Bahá’í youth and campus clubs. Work has begun on a poster bank (with designs for all types of proclamations) as well as files with ideas for youth and campus teaching, deepening, and social activities. Any quality materials along these lines would be graciously received and appreciated. Contributors will share in the benefits of the project, receiving a selection of the best designs and other resources. All submissions will become the property of the YOUTHQUEST resource bank and will be shared with the National Youth Committee. Please send your ideas and materials to YOUTHQUEST, c/o the Spiritual Assembly of Vista, P.O. Box 1406, Vista, CA 92083.
|
SPECIAL
Winifred Barnum Newman’s winning book about an old woman’s secret and the observant young girl who shares the secret with the mystified village is a must for 5-10 year olds, friends, and libraries. Illustrations also by Winifred Barnum Newman. Catalog No. 7-53-13 Cloth $5.00 Available Winter 1981 |
Opinion
What does it truly mean to be a Bahá’í?
That is a difficult question. In the same breath, one could also ask: What does it mean to be a bearer of the Name of God in this day? Or, what does it mean to be an instrument of the Divine Physician Who has the sole remedy for the ills that afflict the entire world?
WE, WHO ARE mere mortals, can only answer these questions, however inadequately, through the exemplary deeds we perform during our lives.
But the Mystery of God, the beloved Master of the Cause of God, ‘Abdu’l-Bahá, knew the answer to each of these questions.
Indeed, His life was a testimony to the definition of “Bahá’í.” His service was so profound that He was recognized as a Knight of the British Empire for His efforts to alleviate human suffering during the terrible days of World War I.
In a Tablet, the Master addresses the issue of what it means to be a Bahá’í, and confers upon us the duty of becoming servants to the human family:
“Soon will your swiftly-passing days be over, and the fame and riches, the comforts, the joys provided by this rubbish-heap, the world, will be gone without a trace.
“Summon ye, then, the people to God, and invite humanity to follow the example of the Company on high. Be ye loving fathers to the orphan, and a refuge to the helpless, and a treasury for the poor, and a cure to the ailing.
“Be ye the helpers of every victim of oppression, the patrons of the disadvantaged. Think ye at all times of rendering some service to every member of the human race ...
“BE YE sincerely kind, not in appearance only ... Let him do some good to every person whose path he crosseth, and be of benefit to him. Let him improve the character of each and all, and reorient the minds of men.
“In this way, the light of divine guidance will shine forth, and the blessings of God will cradle all mankind; for love is light, no matter in what abode it dwelleth; and hate is darkness, no matter where it may make its nest ...”
The “victims of oppression” are, in many ways, evident in our society. In each of our cities, we find many refugees of a tottering civilization, and whether they be Laotian, Hmong, Vietnamese, Cambodian, Cuban, Haitian, Central American, or even those of our own country, all are in need of human compassion and understanding.
If being a Bahá’í, and therefore following the example of the Master, means leading a life of service to others, let us serve these oppressed people and offer them the greatest gift of love and compassion: the Word of God.
“Look at Me, follow Me, be as I am ...” ‘Abdu’l-Bahá.
Why Deepen?[edit]
- “The Sacred Literature
- of the Bahá’í Faith
- conveys enlightenment.
- It inspires life.
- It frees the mind.
- It disciplines the heart.
- For believers, the Word is not
- a philosophy to be learned,
- but the sustenance of being
- throughout the span
- of mortal existence.”
- —Horace Holley
- Religion for Mankind, p. 64
Youth Committee extends reading task deadline[edit]
The National Youth Committee has extended the deadline for completing the special reading assignment that is a part of the National Youth Plan from December 31, 1980, to Naw-Rúz, March 21, 1981.
The readings that are to be completed by that time are The Advent of Divine Justice and Pages 1-26 of The World Order of Bahá’u’lláh.
The deadline has been extended to allow youth time to acquire copies of these texts and to give the committee time to publish a reply coupon.
Youth who have completed the reading assignment should fill out the coupon printed in this issue of The American Bahá’í and send it to the Youth Committee office so that the progress of the goal may be measured and the individual’s name recorded as having participated.
[Page 7]
YOUTH NEWS
Continental YOUTH Conference ’81[edit]
Kansas City, Missouri ❃ July 2-5[edit]
Youth Conference Update:
Plans for the Continental Youth Conference to be held July 2-5, 1981, in Kansas City, Missouri, are well under way.
The National Youth Committee announces the following steps taken in connection with planning the conference, which promises to be a significant kick-off to the second phase of the Seven Year Plan:
• The National Spiritual Assembly has formally extended the scope of the conference to include the national communities of Alaska and Canada, making this the first Continental Youth Conference for North America. In addition, invitations are expected to be extended to other countries as well.
• The dates for the conference also have been extended to allow for a more comprehensive program. The conference will open on Thursday, July 2, and close on Sunday, July 5, 1981.
• A conference site was reviewed and selected by a special task force that recently visited Kansas City accompanied by representatives of the Office of the Secretariat, the National Teaching Committee, and the Youth Committee.
The major conference programs will be held at the Kansas City Municipal Auditorium, with conference headquarters at the Radisson-Muehlbach Hotel adjacent to the conference site.
• While the conference will be focused especially toward youth between the ages of 15 and 21, it will be open to Bahá’ís of all ages. In addition, seekers are welcome to attend, and a comprehensive children’s program is being planned.
The National Youth Committee is presently working on program and entertainment ideas for the conference, which is expected to be “the largest and most diverse gathering of Bahá’í youth in the history of the American community,” according to Charles C. Cornwell, secretary of the National Youth Committee.
“We’re planning a program that will launch the youth into a national teaching campaign,” says Mr. Cornwell. “Special projects are being organized to follow the conference and we hope that the youth will set aside some of their summer to participate in these teaching efforts.”
Further details of the Continental Youth Conference and of the teaching programs will be published regularly in this column on the Youth Page in future issues of The American Bahá’í.
Most sessions of the 1981 Continental Bahá’í Youth Conference will be held at the spacious Municipal Auditorium in Kansas City, Missouri. The conference headquarters will be at the nearby Radisson-Muehlebach Hotel.
The Bahá’ís of Austin, Texas, observed Universal Children’s Day October 1 with this booth at Austin’s largest shopping center. Shown at the booth are Sally Gordon (back to camera) and (left to right) Brenda Carter, Emitis and Artemis Kourosh. The Bahá’ís also placed a display of dolls from many countries in the city’s main library for the entire month of October.
Youth Committee eager for response from national youth network members[edit]
Wanted: Members of the Youth Network!
The National Youth Committee is eager to hear from the members of the national youth network: college clubs, local youth clubs, and District Youth Committees.
In October, the National Youth Plan for the remaining months of the first phase of the Seven Year Plan was unveiled. It called, among other things, for the formation by Riḍván 1981 of 500 functioning youth clubs and committees.
BY MID-NOVEMBER, only 12 per cent of the youth network had reported to the National Youth Committee.
“We know that there are many functioning clubs and committees operating around the country that have not registered with the National Youth Committee,” says Walter Heinecke, chairman of the committee, “and we are waiting to hear from them and to count them in the final tally for the accomplishment of this important goal.
“We hope the youth will begin to visualize,” he adds, “the vast network of youth organizations that exists in this country, and then tap into the energy and potential that the network supplies to the individual believer.”
Information packets have been sent by the committee to all known college clubs and local youth club sponsors, and these clubs have been asked to keep the Youth Committee informed of their status and activities.
Special materials also have been developed to aid District Youth Committees in their formation and functions, and a nationwide search is under way to locate Spiritual Assemblies to serve as sponsors for the DYCs.
“Each of these links in the youth network has a particular role to play in the victory of the National Youth Plan,” says Mr. Heinecke, “and the committee feels certain that, with the establishment of these well-functioning clubs and committees, a consistent and ongoing youth program will develop that will provide Bahá’í youth with the strength needed to readily achieve the goals of future plans as well.”
Youth who are members of college clubs, local youth clubs, or District Youth Committees should check to see if their group is registered with the National Youth Committee with a current address and listing of officers’ names.
Please write to the Youth Committee at the Bahá’í National Center, 112 Linden Avenue, Wilmette, IL 60091, or phone 305-462-1919 in Fort Lauderdale, Florida.
Bahá’í promotes fellowship meet[edit]
Robert Barnes, an isolated believer in Williamston, North Carolina, organized a “fellowship meeting” held September 28 at a Williamston elementary school.
In addition to Bahá’í speakers Dr. Jean Scales of Durham and Darian Smith of Raleigh, the meeting included songs by the Community Gospel Singers of Williamston and remarks by special guests including the principal of the school (who also represented the Williamston city council) and the president of the Martin Citizens Association who teaches at a nearby university.
The meeting was interspersed with Bahá’í prayers and songs about the Faith. At its close the gospel singers were on their feet, singing and clapping as they backed the Bahá’í duo of Rick and Holly Heyman who sang “We Are Building a New World.”
[Page 8]
EDUCATION
Conference considers Green Acre school’s future[edit]
On November 9, a special conference was called at the Green Acre Bahá’í School in Eliot, Maine, by the National Education Committee to discuss the school’s future.
The crisis in the National Fund, the rising cost of living, the urgent need for repairs to the Green Acre property, and the need for long-range plans to meet increasing program demands have necessitated an immediate plan of action if the school is to continue to function in its present capacity.
MORE THAN 60 Bahá’ís participated in the conference, lending their support and ideas to help preserve this historic and much-loved institution.
The four-story inn at Green Acre, built in 1889, has been the centerpiece for conferences and gatherings attended by such luminaries as John Fiske, Vivekananda, Booker T. Washington and John Greenleaf Whittier.
Almost from the beginning, people who came to Green Acre were seekers after truth who felt the new spirit that seemed to be sweeping the land.
In 1912 Green Acre witnessed its finest hour. For six glorious days, the property and surrounding area were blessed by the presence of ‘Abdu’l-Bahá Who foresaw a marvelous evolution for the school, possibly to be culminated by the establishment of a Bahá’í House of Worship and a great Bahá’í university there.
This noble legacy cannot be forgotten by the thousands who have attended Green Acre since it officially became a Bahá’í school in 1928.
This illustrious history, along with the memory of joyous times spent at the school in more recent years, formed the backdrop for a day of deep thought and consultation.
THE CONFERENCE began with a presentation by David Smith, secretary of the National Education Committee, who explained in detail what it costs to run a school like Green Acre.
Participants then broke up into smaller groups for in-depth consultation on four specific questions:
1. In what ways does Green Acre presently meet the needs of your community?
2. How could Green Acre be of greater benefit and service to your community?
3. Green Acre’s annual budget was cut by 30 per cent this year, due partly to increased demands on the National Fund and partly to our not meeting the contributions goal. How can Green Acre reduce its dependence on the National Fund?
4. What suggestions can you offer for the further development of the Green Acre campus? We will need ideas both in terms of design and financing.
Each group reported back to the assemblage at large with many possible answers to these questions.
INCLUDING letters from many Local Spiritual Assemblies, more than 200 suggestions were drawn up and are now being considered by the National Education Committee and Green Acre Council.
“The solution to problems of maintaining our Bahá’í schools, as well as other Bahá’í projects, belongs to all of us,” says Mr. Smith.
“The success of this conference is a marvelous example of the power that can be generated by Bahá’ís consulting and working together in groups.
“We can and will arise to the challenge to preserve and advance the ideals and institutions of our beloved Faith.”
THE HISTORIC SARAH FARMER INN AT GREEN ACRE BAHÁ’Í SCHOOL
The Bahá’ís of Merced, California, entered a float in this year’s County Fair Parade in that city. The Bahá’í float, designed as a windmill whose theme was ‘A New Wind Blowing,’ won second place in the amateur division.
Education Committee unveils program to encourage local parent peer groups[edit]
The National Education Committee wishes to announce to the friends the availability of a Bahá’í Parent Program.
The purpose of the program is to encourage Bahá’í parents to form parent peer groups in their local communities where they can come together and share common experiences and concerns.
THE LOCAL parent group would hold ongoing, regularly scheduled meetings at which specific parent topics would be addressed.
Bahá’í Parent Program materials include:
- A “Coordinator’s Guide”
- An introductory session cassette tape
- 10 copies of “Basic Guidelines” (for parent participants)
- Program materials for nine topics (some topics include resource texts)
The topical material is in the form of introductory presentations on the topics.
Each presentation lasts 10 to 15 minutes. It provides focus from a Bahá’í perspective on the topic, and lends direction to the discussion and the consultation that follow.
The material also includes suggested discussion questions and carry-over activities in the home, plus a suggested reading list for the topic.
Topics that are presently available include:
- Expressing Love in Tangible Ways
- Attracting Your Child to Spiritual Ideals
- Building a Sense of Bahá’í Tradition in the Home
- Communication and Consultation in the Home
- Discipline
- Prayer, Meditation, and Deepening in the Home
- Developmental Levels
- Nutrition
- Stories and Literature in the Home
The National Education Committee advises that the Bahá’í Parent Program is designed as a group program, and would have limited benefit for individual study.
IT IS practical in nature, allowing parents the opportunity to translate guidance from the Bahá’í Writings relevant to parent topics into action within the home, and then share results of their experiences with other parents in a supportive setting.
Although the program is designed to provide support and guidance for Bahá’í parents, persons who are not Bahá’ís can be invited to participate.
It should be understood by non-Bahá’ís, however, that topics will be approached from a Bahá’í perspective.
If a local community wishes to form a Bahá’í Parent Group, it should designate someone to serve as group coordinator.
The responsibilities of the coordinator (as described in the “Coordinator’s Guide”) are to organize the meetings and to facilitate group discussions.
When ordering the Bahá’í Parent Program, the name and address of the coordinator should be included so that materials can be sent directly to that individual.
The cost for the program materials is $20. The price also covers mailing costs.
|
The Fund Is the Life-Blood of the Faith 112 Linden Avenue, |
Orders should be sent to the National Education Committee, 112 Linden Avenue, Wilmette, IL 60091. Checks should be made payable to “Bahá’í Services Fund,” earmarked “Parents.”
[Page 9]
EDUCATION
MRS. LILY AYMAN
National Assembly names Mrs. Ayman to committee[edit]
Mrs. Lily Ayman of Chicago has been appointed to the National Education Committee, replacing Barbara Marino of Culver City, California, who is pioneering with her family in Costa Rica.
Mrs. Ayman, a native of Tehran, was born into a Muslim family whose ancestors were related by marriage to Bahá’u’lláh.
After graduating from the University of Tehran, she pursued graduate studies at the University of Edinburgh in Scotland and at Columbia University, New York City, in the fields of education and children’s literature.
Professionally, she has been involved in a literacy campaign and adult education programs in Tehran, has taught at the University of Tehran, and is the author of a number of elementary school textbooks and books for children.
She also has served as an international consultant to UNESCO and certain affiliated organizations such as IBBY.
A Bahá’í for six years, Mrs. Ayman has served on many Bahá’í administrative bodies.
Bahá’í producer Hill profiled in ‘Sepia’ magazine[edit]
George Hill, a Bahá’í from Carson, California, who is producer and host of “Ecumenical Insights,” an interfaith radio program aired weekly on KSUL in Long Beach, was profiled in the November issue of Sepia magazine.
In addition to detailing Mr. Hill’s busy schedule as author, newspaper columnist, TV producer, public relations consultant, college instructor and radio host, the article discusses his family life with his wife, Sylvia, and their three children, and his affiliation with the Faith that began in 1975 and led ultimately to his producing “Ecumenical Insights.”
Education Adviser Program to be widened[edit]
The Local Education Adviser Program (LEAP), designed to help the friends meet the needs of Bahá’í children and youth, has been introduced in 10 districts in the U.S. and will be introduced in seven more districts next spring, according to David L. Smith, secretary of the National Education Committee.
“LEAP is a child advocate program,” explains Mr. Smith. “Although the program offers ideas and materials to help in the development of children’s class programs, its focus is primarily on the integration of children and youth into Bahá’í community life.
“THIS EFFORT requires people who have a sense of commitment toward children; people who view their work in helping to meet the needs of Bahá’í children as a personal priority.”
Incorporating children and youth into the “natural” Bahá’í calendar events, especially the Nineteen Day Feast, is an important focus of the program.
In addition to exposure to educational theory, methods and materials, an emphasis in the adviser workshops is on consultation and communication abilities, “so advisers are better able to serve their local community’s efforts to help the children love Bahá’u’lláh and identify with His Teachings,” says Mr. Smith.
Adviser functions include:
—Serving as Education Adviser to the local community.
—Conducting community deepenings from materials prepared by the National Education Committee.
— Participating in district functions, such as District Conventions, that provide opportunities for children’s programs.
—Helping to stimulate and develop district events for youth, such as camping weekends.
According to Mr. Smith, when a district is invited to participate in a LEAP activity, each Assembly (and selected Groups) is encouraged to send one or two representatives to adviser workshops.
WORKSHOP sessions, which last six to eight hours, are held once a month for three consecutive months.
Once the three basic sessions have been completed, ongoing sessions are held approximately every six months to introduce new skills and topics, and to provide opportunities for adviser participants to share ideas and community experiences.
The 10 districts that are presently involved in LEAP activities are Indiana, Michigan, Southern Ohio, Vermont, New Hampshire, Northern Idaho-Eastern Washington, Mississippi, Southern Louisiana, Nebraska, and Southern Minnesota.
Recently, district coordinators have been appointed in each of these districts to coordinate district-wide adviser activity, and to serve as intermediaries between local advisers and the National Education Committee.
A workshop in the spring of 1981 is expected to introduce the districts of Western Colorado, Iowa, Northern Virginia, Northern Illinois No. 2, Northern Ohio, Kentucky, and Central Florida to the program.
District coordinators named[edit]
Eleven individuals were recently named by the National Education Committee to serve as Education District Coordinators in areas where the Local Education Adviser Program (LEAP) has been introduced, according to David L. Smith, secretary of the National Education Committee.
The names of the coordinators and the districts they will serve are:
SANDI Dapoz (Indiana), Rob Voigt (Michigan), Brian Millhoff (Southern Ohio), Barbara Guthrie (Vermont), Melinda Armstrong (New Hampshire).
Also, Joye Lucas and Robyne Pflueger (Northern Idaho-Eastern Washington), Phyllis Edwards (Mississippi), Terri Mojgani (Southern Louisiana), Katherine Schneider (Nebraska), Denise Carlson (Southern Minnesota).
The Local Education Adviser Program is involved with consolidation efforts, especially in regard to meeting the special needs of children and youth.
The district coordinator’s role is to help organize district-wide adviser activity, and to serve as an intermediary between local adviser efforts and the National Education Committee, Mr. Smith explained.
“The Education Committee recognizes the need for flexibility in carrying out coordinator tasks since the needs of the friends are different in different areas,” the secretary said.
“The committee sees the coordinator as an encourager and ‘team leader’ to other advisers in the district.
“Through a personal concern, and an active involvement in helping to meet the needs of children and youth in the district, the coordinator can serve as a model to Education Advisers and to the friends.”
The term of appointment for Education District Coordinators is one year, beginning October 15 of each year.
Letters[edit]
Continued From Page 3
or even an Assembly, could strike a sensitive nerve in our adolescent spiritual feelings.
Yet reading about these shortcomings, and recognizing ourselves as fallible creatures with plenty of “old world” bad habits, seems to bring light in non-threatening ways to areas that need improvement.
Ours is a positive Faith. Many references in the Writings tell us so. Looking at things in a positive way, be they individual or community problems, editorials or articles about daily life experiences in The American Bahá’í help keep us objective and receptive to continued growth.
Frequently, those who carry a large share of the responsibility for conducting the behind-the-scenes efforts, such as community secretaries, children’s class teachers, and the wonderful people who help the National Assembly, work without receiving much positive reinforcement. This is something we should all try to correct.
Many people are unaware of the enormous amount of work and dedication necessary to produce a good newspaper. How much more for a Bahá’í publication!
Your staff’s efforts are evident in this exemplary tabloid. Please encourage each other, and know that there are believers who are gratefully (though silently) supporting you.
Jacksonville, Florida
To the Editor:
I would like to respond to Steven Scholl’s article (November 1980) in which he commented on the methods I advocate for teaching the Bahá’í Faith to Christians.
Mr. Scholl appears to criticize me for not providing any “practical guidance” for teaching the Faith to Christians.
IT SHOULD BE pointed out that the space allowed for the “Comment” column, in which my article appeared, did not permit me to include much of the information that is included in the 26-page outline that was developed for this teaching plan.
Mr. Scholl also feels that we should “de-emphasize” prophecy and deal more with the fundamentals of Christianity when we teach.
The teaching plan mentioned in my article does give a considerable amount of attention to the fundamentals of Christianity, with the intent of offering Bahá’ís a fresh perspective that they can use to help Christians better understand the Bahá’í Revelation.
I feel, however, that in many respects the fundamentals are closely intertwined with prophecy; the two cannot be readily or completely separated.
In any case, both are important, and should be thoroughly studied by Bahá’ís.
Near the end of his essay Mr. Scholl says that we Bahá’ís should welcome “heated debate” with Christians.
I HAVE no objection, except to remind the friends that the animating purpose of the Faith is the promotion of unity.
When we teach, we should practice what we preach. That is, we should use an approach that, in itself, serves to establish bonds of goodwill and understanding between ourselves and non-Bahá’ís.
| Arise! |
We should never deliberately teach in a manner that would engender opposition to our beliefs simply for the sake of having a lively discussion.
Oconomowoc, Wisconsin
The Bahá’í community of Indianapolis, Indiana, has held a number of ‘Family Fun Nights’ recently in connection with the Local Education Adviser Training Program sponsored by the National Education Committee. In July, for example, a potluck dinner was held, followed by music, cooperative games, and fireworks. In September, an international potluck was attended by Bahá’ís and non-Bahá’ís. It featured dances from several countries and, as shown here, interesting and colorful costumes.
[Page 10]
IGC PIONEERING
Bahamas community to observe third anniversary[edit]
During Riḍván 1981 the Bahá’í community of the Bahamas will celebrate the third anniversary of the formation of its National Spiritual Assembly. The first National Convention in this gem-like cluster of tourist-oriented islands was held in May 1978.
In an effort to further strengthen the seven existing Local Spiritual Assemblies in the Bahamas, the Continental Board of Counsellors for North America has requested that American believers seriously consider pioneering to this developing community.
AT LEAST ONE Local Assembly has been established in five of the 16 principal islands under the jurisdiction of the government of the Bahamas.
The islands of New Providence and Abaco each has two Assemblies: West New Providence and Nassau on New Providence Island, and Marsh Harbour and Crown Haven on Abaco Island.
The other Assembly areas are Nichols Town on Andros Island; Governor’s Harbour on Eleuthera, and Freeport on Grand Bahama.
It is strongly felt that married couples would be of the greatest benefit to the Bahamian Bahá’í community at this time.
Employment for expatriates is difficult to secure except in a limited number of specific fields. Therefore, pioneers with an independent source of income, such as retired couples living on social security or pension benefits, stand the best chance of being granted permits to reside in the Bahamas for an extended period.
At the present, the National Spiritual Assembly of the Bahamas is applying to the Bahamian Immigration Board for special residence permits for “Bahá’í teachers.”
If the permits are granted, Bahá’í pioneers will be eligible to reside in the islands for an indefinite period with the understanding that they will not seek or accept employment there. The results of the application should be known by January 1981.
FOR THOSE prospective pioneers seeking work in the islands, the most favorable location is the island of New Providence.
Currently, New Providence is in great need of all medical associated professions, especially doctors, nurses and lab technicians.
Many of these professions also are needed in the other islands, and doctors should be prepared to be transferred by the government to other possible locations among the various islands of the Bahamas.
Computer programming specialists also are in demand, as are management personnel in banking and anyone with a strong background in international banking.
Certified Public Accountants and civil engineers with expertise in such areas as plumbing and carpentry are also often needed.
Teachers are in demand throughout the Bahamas. Expatriates with teaching certificates are needed in secondary education. If one is hired by the Bahamian government, his housing is provided on the island where he is employed.
In this connection, married couples, both of whom are certified to teach, stand an excellent chance of securing employment, since the government need supply only one house for the two teachers.
IT SHOULD be noted, however, that with respect to all employment opportunities, including teaching, a woman cannot obtain a work permit unless her husband has one.
The U.S. Embassy and Customs and Immigration Office are arms of the U.S. government, and therefore employment opportunities exist there for anyone who qualifies.
It is also possible for non-Bahamians to establish or invest in private business. Such proposals are reviewed by the Bahamian government and decided on a case-by-case basis.
Generally, no non-Bahamian can start a business there with less than $2 million to invest and a willingness to use local labor.
U.S. citizens do not need a passport or visa to enter the Bahamas for visits of up to eight months. Only identification confirming U.S. citizenship is required. Health requirements for entry also are minimal.
The Bahamian dollar is worth approximately one U.S. dollar; however, the cost of living throughout the islands is generally 30 to 50 per cent higher than in the U.S.
Housing is relatively easy to obtain in all locations, and the Bahamian people are known for their genuine friendliness and sincerity.
The people are easy to converse with and are extremely receptive to the Teachings of the Faith.
At least six pioneer couples are needed to continue the rhythm of growth established in the Bahamas.
Anyone seeking a pioneering opportunity in this or any other important goal area is encouraged to contact the International Goals Committee office at the Bahá’í National Center, Wilmette, IL 60091, or phone 312-256-4400.
Dr. Magdalene M. Carney, assistant secretary of the National Spiritual Assembly, learns first hand of the recent teaching work in Chile from Robert Siegel, secretary of the National Spiritual Assembly of Chile, who visited the Bahá’í National Center during a recent business trip to the U.S. Mr. Siegel, a pioneer to Chile from Healdsburg, California, told of the planned opening of a third Bahá’í-operated school in Chile. The National Spiritual Assembly presently operates a high school in Santiago, the capital city, and a grammar school on a rural Indian reservation.
Twenty-five people participated in a Pioneer Training Institute held November 6-9 at the Bahá’í National Center in Wilmette, Illinois. Participants were making plans to pioneer to Belize, the Windward Islands, Nicaragua, Paraguay, Puerto Rico, Antigua, the Falkland Islands, Togo, South Africa, Botswana, Zaire, Sweden, the Azores, China, American Samoa, and Japan.
Remote Falkland Islands beckon to pioneers, traveling teachers[edit]
The Falkland Islands are home to 2,000 Falklanders, 650,000 sheep, and more penguins, birds and seals than any other islands outside of Antarctica.
There are two main islands in the Falklands, East and West, with half the population living in the only town, Stanley. The other residents are scattered along the coast in sheep farms.
THESE REMOTE islands, 420 miles from the coast of Argentina in the South Atlantic, have been a goal of the U.S. since the Ten Year Crusade and a consolidation goal since the Nine Year Plan.
There are at present one Local Spiritual Assembly, in Stanley, and three Bahá’í Groups elsewhere in the islands.
The Bahá’í community of the Falklands is an active one.
To celebrate the International Year of the Child, for example, the local Bahá’ís sponsored a children’s art contest that attracted 180 entries from local children.
Twenty prizes were awarded, and Eli Sheridan, the son of Bahá’í pioneers John and Jeanne Sheridan, went to the radio station and invited the children’s families and friends to come to the Town Hall in Stanley and see slide presentations about IYC and UNICEF.
The winning pictures were forwarded to UNICEF headquarters, and eight of them were chosen for display in New York City.
The event was one of the most successful activities planned and carried out by the Bahá’ís of the Falklands.
DURING THE Seven Year Plan, three pioneers from the U.S. have gone to live in the Falklands. Sara Frye arrived in February 1980, and Michael and Margo Smallwood and their son, Kio, arrived last September.
Pioneers to the Falklands must be able to withstand living in an isolated, conservative community that has no television, theatre or public transportation.
Most of the teaching work is done through developing friendships with the Falklanders and teaching by example.
Pioneers and traveling teachers to the islands are most welcome, especially those who are resourceful in the use of audiovisual aids and have a store of anecdotes and stories that would interest the local people.
‘Texas Monthly’ article appears after fireside[edit]
Nearly a year of patient work by the Bahá’ís of Round Rock, Texas, paid off handsomely in August when William Martin, religion writer for Texas Monthly magazine, attended a fireside in Round Rock and wrote a comprehensive and favorable article about the Faith that appeared in its October 1980 issue.
Dr. Martin, who lives in Houston where he is a professor at Rice University, was invited in November 1979 to attend the observance of the anniversary of the Birth of Bahá’u’lláh in Round Rock.
HE WAS UNABLE to attend that meeting, but phoned the Bahá’ís last May to express his interest in attending a Bahá’í gathering.
In August, Dr. Martin finally was able to attend a fireside in Round Rock, and the resulting article is an accurate description of what took place.
“Its Iranian Islamic heritage and Arabic name doubtless impede the growth of the Bahá’í Faith in America,” he wrote, “but one could scarcely be further off the mark than to confuse this gentle religion with either the savage fundamentalism of the Ayatollah Khomeini or the devious cults that have stolen the souls and picked the pockets of so many unwary young Americans.
“In fact, one can argue persuasively that it is precisely the peaceful, egalitarian, non-pushy, and idealistic character of the Bahá’í Faith that has made it an easy target for misunderstanding and persecution since its inception.”
After discussing briefly the history and Teachings of the Faith, Dr. Martin offered his impression of the Bahá’ís themselves: “Though I was present by invitation and was identified as the writer of this column, there seemed to be no special effort to impress me. Their answers to my inquiries sounded candid, unrehearsed, and undefensive. ...
“Whatever one’s personal religious beliefs, it is difficult not to admire such equanimity, patience, and ideals.
[Page 11]
IGC: PIONEERING
KAREN WOODEAD
Karen Woodead, pioneer, leaves legacy of service[edit]
Karen Woodead, a Bahá’í pioneer to Trinidad, died October 20 at the age of 72.
Before moving to Trinidad in 1978, Mrs. Woodead had served for three years as a pioneer to Bolivia.
In addition to her extensive services as a pioneer to South America, she rendered distinguished service to the American Bahá’í community during the Nine Year Plan as a homefront pioneer to more than six localities.
Through her efforts, Bahá’í marriages were given legal recognition and Local Spiritual Assemblies gained incorporated status.
A greatly-loved and steadfast pioneer, Mrs. Woodead will long be remembered, in the words of the Universal House of Justice, for her “devoted ... meritorious services” in spreading the Cause of God in South America.
Bermuda to elect 1st National Assembly[edit]
“The formation of every new National Assembly must indeed be viewed as a step forward in the evolution of the Administration of the Faith, and not until a sufficient number of such National Assemblies has been duly constituted can there be any hope for the future expansion of the Cause.” (From a letter written on behalf of the Guardian and quoted in “The National Spiritual Assembly” compilation, pp. 13-14)
On April 24-26, 1981, the nine delegates representing the Bahá’í community of Bermuda will gather at that country’s first National Convention to elect its National Spiritual Assembly.
Tremendous efforts are being made in Bermuda and in the United States to prepare for this historic occasion.
BERMUDA IS presently a consolidation goal of the U.S. The National Spiritual Assembly, acting through its auxiliary body, the International Goals Committee, has sent a host of traveling teachers and visitors to the island to promote the Faith and help in expansion and deepening efforts.
There are presently five pioneers from the U.S. living in Bermuda and others are expected to arrive within the next few months.
The number of Local Spiritual Assemblies in Bermuda, which has a population of about 60,000, stands at six. The island is made up of nine parishes and two municipalities, thereby potentially allowing for a total of 11 Local Assemblies.
The six present Assemblies are those of St. Georges Parish, Hamilton Parish, Devonshire, Pembroke, Sandys, and Warwick.
The most recently formed Assembly, that of Warwick Parish, was formed November 25. The community expects to witness the formation of at least one more Local Spiritual Assembly in preparation for the election of the National Assembly at Riḍván.
In recent months the Bermuda Teaching Committee has sponsored several projects and events geared to further prepare the Bahá’í community there for the time when it will fulfill its role as another of the essential pillars supporting the Universal House of Justice.
DEEPENINGS on the Bahá’í electoral process and the significant role of the National Spiritual Assembly have been conducted during the past year.
An island-wide teaching conference was held September 19-21 at the Bermudiana Hotel in Hamilton City. The National Spiritual Assembly of the U.S. sent one of its members, Mrs. Soo Fouts, as its official representative to this important weekend gathering.
The meeting also included presentations by Dr. William Roberts of South Hadley, Massachusetts, and by the members of the Bermuda Teaching Committee.
Mrs. Fouts was one of two featured speakers at a World Peace Day program at the Hazíratu’l-Quds in Hamilton. The other was the Hon. Arnott Jackson, a member of the Bermuda Legislative Council.
Dr. Sarah M. Pereira, a Continental Counsellor for North America, and Auxiliary Board member Adrienne Reeves made an inspiring visit to the Bermuda community November 20-23.
A fund-raising dinner, planned specifically to help strengthen the national community’s Bahá’í library, was held November 27. It was followed by a commemoration of the Ascension of ‘Abdu’l-Bahá.
MRS. VALERIE Richmond, secretary of the Bermuda Teaching Committee, said the great spiritual energy released by the sufferings of the friends in Iran has had a noticeable effect on the Bermuda community and has become the impetus for much of the activity now taking place in the various localities there.
She noted that a number of the long-time believers in the community have begun to take on greater responsibility for the affairs of the Faith and are showing an increasingly abundant capacity for serving the pressing needs of the Cause in that community.
The International Goals Committee is prepared to help anyone who is interested in making a teaching trip to Bermuda.
Friends who are well-deepened in the Administrative Order, the characteristics of Bahá’í community life, who can work particularly in one-to-one consolidation and teaching efforts, and can stay for at least two weeks are encouraged to contact the International Goals Committee office.
Friends with experience in teaching Portuguese people would be a tremendous asset to the Bermuda community, as a large part of the population is of Portuguese background.
Through the election of its National Spiritual Assembly, the beauty of Bermuda soon will be enhanced by a radiance that may at first be unnoticed by its general populace.
Nonetheless, for the Bahá’í community this event will mark a momentous advance not only in the affairs of our rapidly evolving Faith, but also in the fortunes of a world-wide civilization that is rapidly approaching its inevitable spiritual maturity.
Preparation key element for prospective pioneers[edit]
The International Goals Committee would like to remind the friends that in pioneering, preparation is a key to success.
Preparation is vital for those who are considering pioneering, and is an essential factor in traveling teaching as well.
JUST AS YOU would wish to be alerted well in advance of traveling teachers coming to your community, so do our sister communities abroad wish the same notice.
Other National Spiritual Assemblies must have sufficient time to plan activities to take full advantage of your generous offer and to use any special talents you may have.
We realize there may be opportunities that do not permit advance notice (last-minute acceptance at a school abroad, a business trip, etc.).
We hope that the friends will take advantage of these and other opportunities for informal teaching activities. It is important, however, that we advise the appropriate National Spiritual Assembly of your plans.
Letting the Goals Committee know at least two months in advance of any trip will help assure a successful and mutually rewarding effort.
It is important to arrive in a country when you say you will, and to notify the receiving National Spiritual Assembly when there is a change in your plans.
This will do much to make American Bahá’ís welcome in communities in other lands.
French-speaking pioneers needed[edit]
There is an urgent need for pioneers who speak French to fill the overseas goals of the Seven Year Plan.
In the Tablets of the Divine Plan, ‘Abdu’l-Bahá states: “The teachers traveling in different directions must know the language of the country in which they will enter.”
To help those individuals who wish to fill these vital goals, a week-long course in French will be held next summer at the Green Acre Bahá’í School in Eliot, Maine.
This course has been given at Green Acre for the past three summers by Mrs. Helen Sousa, a teacher of French in the Concord, New Hampshire, public schools.
Mrs. Sousa, a native of France, was a member of the Bahá’í Translation Committee. This intensive language course is a structured approach that concentrates on pronunciation.
The course is constructed for individuals at various ability levels. The International Goals Committee urges those individuals who are interested in pioneering to French-speaking countries consider attending this intensive course in the French language.
The Bahá’í Club at Wright State University in Dayton, Ohio, sponsored a UNICEF card and gift sale on campus throughout November. A glass showcase containing UNICEF samples was set in front of a Bahá’í display that acted as a ‘silent teacher’. The display was seen by an estimated 14,000 students and faculty members. Shown here manning the booth are (left to right) Alice Search and Liz Gordon (with her daughter, Elizabeth Ourratu’l-‘Ayn).
[Page 12]
HOUSE OF WORSHIP
House of Worship apron repair project continues[edit]
A contract was signed last May and work was begun in July on the $570,000 apron repair project at the Bahá’í House of Worship in Wilmette, Illinois. These photos show workmen tearing up the worn apron and replacing it with new bricks and mortar. The work has been temporarily halted for the winter and will resume next spring, with a completion date sometime in midsummer.
Nearly 850 attend Board Team gathering in Redding, California[edit]
Nearly 850 people from six states and two foreign countries attended an Auxiliary Board Team Conference held October 18 in Redding, California.
Special guests at the conference, one of 47 held this fall across the country, included the Hand of the Cause of God Zikrullah Khadem, Continental Counsellor Velma Sherrill, and Auxiliary Board members Joyce Dahl, Margaret Gallagher and Paul Pettit.
A brief request for contributions to the National, Continental and International Funds resulted in an outpouring of generosity that totaled $19,049 by the end of the day.
The contributions were to be divided equally among the three Funds.
Conference participants came from California, Idaho, Illinois, Kansas, Nevada and Oregon, with many rural areas represented.
The approximately 150 children at the conference enjoyed classes and activities that were specially planned for them throughout the day and into the evening.
Mr. Khadem, addressing the over-all conference theme, “The Impending Challenges,” spoke of persecutions as always leading to fresh victories for the Faith.
Pioneers profiled[edit]
Gregory and Anita Wooster, Bahá’í pioneers to Zambia, were profiled September 13 in an article in the Buffalo (New York) Courier-Express.
The Woosters are former residents of Buffalo who went to Zambia seven years ago. Mr. Wooster, a chemical engineer, is a food consultant for the United Nations Industrial Development Organization.
The article says, “Their Bahá’í Faith takes them into the rural areas, where they share their faith with Zambians,” and briefly outlines the history and Teachings of the Faith.
The Woosters were visiting Gregory’s mother, Mrs. Evelyn Wooster, who is secretary of the Spiritual Assembly of Buffalo.
|
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[Page 13]
TEACHING
Once again this year the Spiritual Assembly of Salt Lake City, Utah, sponsored a booth September 6-16 at the Utah State Fair that was attended by about 348,000 visitors. With financial help from the Spiritual Assembly of Salt Lake County and the manpower of friends from all over the state, the booth won first prize in Industry Exhibits in competition with many businesses whose resources were much greater. The award was presented to representatives of city and county Assemblies at a ceremony in the bandstand attended by several dignitaries. A special pamphlet that included a tear-out schedule of follow-up meetings to be held over a four-week period in various parts of the city. The meetings featured a three-projector slide show and taped narrative entitled ‘Love and Unity: Solutions for an Ailing World.’ At one meeting a mime was hired to demonstrate some of the Bahá’í principles.
Teaching ... Questions and answers[edit]
Question: Is the so-called “mass teaching” or “door-to-door” method of teaching spoken of in the Bahá’í Writings? I have never read anything that permits this. To me, it seems inappropriate for Bahá’ís to do this. It might give us the reputation of some of the more fanatical and inconsiderate religious groups.
Answer: In the Bahá’í National Review (February 1979) the National Spiritual Assembly reprinted an article that addresses this issue. In the message, the Assembly reiterates the need for tact and wisdom during any presentation of the Faith. We must present our beliefs in a manner that upholds the principles and dignity of the Cause of Bahá’u’lláh. Bahá’u’lláh Himself tells us: “The wise are they that speak not unless they obtain a hearing.”
The beloved Guardian, Shoghi Effendi, established guidelines concerning the indiscriminate distribution of literature on a door-to-door basis and warned the friends against proselytizing our beliefs:
“He feels that to distribute Bahá’í pamphlets from door-to-door ... is undignified and might create a bad impression of the Faith.” (From a letter dated October 20, 1956, to the National Spiritual Assembly of Canada)
“We must be careful not to teach in a fanatical way.” (From a letter dated October 20, 1956, to an individual believer)
In that same article in Bahá’í National Review, the National Spiritual Assembly discusses further the door-to-door teaching method and states: “While this type of teaching may be undertaken, particularly in neighborhoods where there is a concentration of illiterate people who cannot be reached by any other method, the National Assembly wishes to point out that it should be done only at the discretion of the assembly or organized group on its own responsibility, and with due consideration for the dignity of the Faith.”
This principle should be kept in mind in all of our activities. If each individual wholeheartedly supports the decisions of the Local Assembly, and arises to support its activities, our teaching will be successful.
Keeping in mind the need of the hour (teaching), each Bahá’í must unceasingly proclaim the Message of Bahá’u’lláh to his fellow citizens. The terms “door-to-door teaching,” “street teaching,” “mass teaching,” and “fireside teaching” are essentially irrelevant—it is all teaching.
Therefore, let each of us, in his or her own way, arise to serve the Cause of God.
Q: If the Guardian says that the fireside is the most effective method of teaching, why don’t we concentrate our efforts on this method?
A: Although the Guardian said that the fireside was the most effective method of teaching found “thus far,” he did not say it is the only method.
Occasions will frequently arise when a fireside is not possible. Often, one may encounter individuals who do not feel comfortable going to someone’s home. In such an event, other methods must be used to reach these souls.
We should always keep in mind the Guardian’s counsel: “There are innumerable ways of teaching the Cause. You should choose the one that suits best your nature and capacity.”
New S.C. Regional Committee meets with 2 National Committee members[edit]
Two members of the National Teaching Committee, Rose Lopez and Juana Conrad, met November 15 at the Louis G. Gregory Institute with members of the newly appointed South Carolina Regional Teaching Committee to discuss that committee’s new role in South Carolina.
The duties of the Regional Teaching Committee have been expanded to include directing and monitoring the programs and functions of the Gregory Institute, which is located near Hemingway, South Carolina.
MEMBERS of the committee are Charles Abercrombie, Gail Curwin, Alberta Deas, Anthony Greene, Nabil Hanna, Charles Thomas Jr., and Cynthia Washington.
In addition to its new duties, the Regional Committee will continue to be responsible for coordinating the South Carolina District Teaching Committees and assisting in the building of strong Local Spiritual Assemblies in that state.
The committee also is responsible for the curricula for conferences, seminars, institutes and training sessions to be held at the Gregory Institute.
Following a brief orientation Saturday evening with the National Teaching Committee members, the Regional Committee held its first meeting and elected its officers: Anthony Greene, chairman, and Alberta Deas, secretary.
The committee’s headquarters will be moved to the Gregory Institute and its secretary will take up residence there.
The administrator of the institute will continue to live there as well.
The committee held its second meeting the weekend of November 26-28 to prepare the winter curriculum for the Gregory Institute and to put its new office in operating order.
The National Teaching Committee expressed its confidence that the new structure would ensure effective expansion and consolidation efforts in South Carolina.
THE LOUIS G. GREGORY INSTITUTE
Newspaper lauds 85-year-old believer[edit]
Vivian Wesson, an 85-year-old Bahá’í in Palo Alto, California, was the subject of a feature article October 21 in the Palo Alto Peninsula Times Tribune shortly after some 350 of her neighbors chose Mrs. Wesson president of the Residents’ Council of Lytton Gardens, the senior citizens complex in which she lives.
Mrs. Wesson, who became a Bahá’í when she was 26, pioneered to West Africa in 1954, three years after the death of her husband, Henry. She was named a Knight of Bahá’u’lláh by the beloved Guardian, Shoghi Effendi, for her pioneering service in French Togoland.
She returned to the U.S. in 1977 after having suffered two serious heart attacks.
The newspaper article mentions her Bahá’í affiliation and her years of pioneering in West Africa.
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TWO-YEAR PHASE GOALS Localities 7000
7004
7200
Assemblies 1400
1472
1650
Indian 25
34
35!
Assemb. with 0
442
700
ENROLLMENTS Calif.
701
7000
Ill.
557
2500
N.Y.
178
1800
Mass.
108
900
D.C.
7
125
0
percent &emsp 50 fulfilled
100
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[Page 14]
RACE UNITY
“When the racial elements of the American nation unite in actual fellowship and accord, the lights of the oneness of humanity will shine, the day of eternal glory and bliss will dawn, the spirit of God encompass and the divine favours descend.” (‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 54)
Opinion
Letter commends new committee[edit]
(This letter was sent to the National Spiritual Assembly shortly after it was announced that a Race Unity Committee had been appointed. Because of the cogency of the points made by Mrs. Beatrice Brown, our Bahá’í friend from Glassboro, New Jersey, the committee has decided to publish her letter as an editorial.)
•
Beloved Friends:
I highly commend you on your appointment of a Race Unity Committee and I earnestly pray for its success.
I am especially interested in the success of this committee, as I have been particularly concerned about racial harmony within the Bahá’í community since I received the Message of Bahá’u’lláh and embraced the Faith several years ago.
THESE COMMENTS relate only to my personal experiences and discussions with other Bahá’ís on this issue. In this context, I beg your patience.
Despite the basic principle of our Faith that enjoins us to eliminate prejudice, and although I have observed no blatant racist behavior among Bahá’ís, I have nevertheless experienced the undercurrent of a “subconscious sense of superiority” and a “patronizing attitude” toward members of my race and others.
The composition of the Bahá’í communities that exhibit these traits is mainly white middle class. The most difficult aspect of the problem is that it is not perceived except by those who have been sensitized to racial prejudice.
The Bahá’í communities themselves are basically not integrated, a characteristic shared by American neighborhoods and communities in general.
The fact that most American communities are homogeneous, I believe, deprives the American Bahá’í community from sharing one of the most vital experiences—that of learning to live with and to love fellow believers of all backgrounds.
What happens because of this situation is that believers (black and white) come together only sporadically—for example, during the Nineteen Day Feasts.
THIS IS NOT enough time in which to discuss any “social misdemeanors” (resulting from cultural/racial distinctions), and certainly not enough to address them—if they are perceived and recognized by everyone.
Further, any outreach teaching projects are hampered because the vital link of communication and understanding is missing.
I have several times expressed these concerns to members of nearby communities. Their reply has strongly resembled Moynihan’s “benign neglect” approach.
I don’t believe that ignoring a problem helps it to vanish. More important, how are we to teach the Faith by example when, in essence, our behavior is not a genuine manifestation of true brotherhood but a false pretense, a charade?
I pose these questions only rhetorically, for they in no way hamper or diminish my commitment to the Cause of Bahá’u’lláh and my responsibility to teach the Cause.
I commend you again, for your task is a crucial one. The problem is both grave and insidious.
People of this generation are not far removed from actually witnessing a period in history when America was shameful before the world. Mass media provided a front row seat to the degradation of human dignity.
These attitudes still persist, though they are less visible and perhaps are manifested through other social and political avenues. Nevertheless, they continue to erode the social and economic fabric of the nation.
I AM SURE that as Bahá’ís we can envision the impact upon the world should racial harmony become a reality in America.
I hope the Race Unity Committee addresses a steady flow of ideas, results and information to the American believers and to the communities that need to face this issue.
Through our common love for Bahá’u’lláh, we should educate each other, talk to each other in an effort to shed our fears, as we would to our closest friends.
We should exhibit the ultimate respect for each other’s individuality, shedding old world humor, aphorisms, and stereotypes that may remain a sore subject for certain believers.
This requires a loving effort from everyone, not just one group. We must show such loving acceptance of everyone, regardless of his background, that the next generation need not have to grapple with this problem ever again.
My prayers go with you in your efforts.
Glassboro, New Jersey
Believers react to Master’s statement on races in Advent of Divine Justice[edit]
The Race Unity Committee seeks ways in which to bring about greater understanding among black and white Bahá’ís. One way to do so is through an increased awareness on the part of each as to the struggles we have personally undergone and continue to face in the process of ridding ourselves of racial prejudice.
The following selections are reactions the committee has received to the passage cited below (from The Advent of Divine Justice, pp. 32-33)
The committee welcomes your reactions and comments. Please send them to Ernest Lopez, corresponding secretary, Race Unity Committee, 112 Linden Avenue, Wilmette, IL 60091.
“Strive earnestly,” He (‘Abdu’l-Bahá) again exhorts both races, “and put forth your greatest endeavor toward the accomplishment of this fellowship and the cementing of this bond of brotherhood between you. Such an attainment is not possible without will and effort on the part of each: from one, expressions of gratitude and appreciation; from the other, kindliness and recognition of equality. Each one should endeavor to develop and assist the other toward mutual advancement ...”
Responses
My initial reaction to this passage was one of surprise that the two races were exhorted, in different ways, to accomplish racial unity.
Since we believe in the equality of the races, why is one race asked to be grateful and appreciative, and the other to be kind and to recognize equality? If mankind is one, why make separate pleas for the two races?
But because ‘Abdu’l-Bahá’s wisdom is far greater than that of mere men, it caused me to reflect on the reasons for the different expressions.
Since white people are unable to erase the horrors they perpetrated in the past, kindness, and more especially, a recognition of equality from them is what is needed to help bring about greater trust between the races.
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Your Turn |
Since the black race is the one that has endured the most suffering, it is their expression of gratitude and appreciation for the efforts of those who are trying to change that will encourage the feeling of brotherhood.
How do I feel about it now? Certainly there must be will and effort on the part of both races; each must endeavor to help the other to develop.
Much of what I have done personally through the years has been with this in mind—educating whites because I believe they need it and know far less about blacks than blacks do about whites.
My effort along these lines is, I trust, motivated by a sincere desire to build a bond of mutual understanding that can only develop from knowledge of each other so that mutual trust can be built.
My limited understanding of the passage concerning “gratitude and appreciation” is that this is a tremendous spiritual test, and that ‘Abdu’l-Bahá knows exactly what He is requiring of us to break the hold of racial prejudice-distrust-hatred that has existed for so long.
Only a vast spiritual leap toward trust, built upon faith in God, and in His Revelation, could motivate blacks to do this, and whites to exhibit kindliness and recognize the equality of the races.
I can feel gratitude and appreciation toward individual whites quite easily as we develop a friendship. If that is what ‘Abdu’l-Bahá means, I see no problem with that—but toward whites as a whole, that is more difficult because I don’t yet understand what the basis should be.—Adrienne E. Reeves
Many years ago, when I first read The Advent of Divine Justice, and reacted to the Master’s admonition to the black and white races, I was quite upset.
Why, I thought, should someone express gratitude and appreciation for what was his due all along? The kindliness and recognition of equality also seemed obvious.
I meditated upon this passage for years, as I knew it had to be right and my own reaction needed changing.
Gradually, it became more palatable to me. “To develop and assist each other toward mutual advancement” and “A long and thorny road, beset with pitfalls ...” To take any of our beloved Master’s words out of context and dwell on only them is wrong.
It does not denote subservience to show gratitude and appreciation. For so many years, kindliness and recognition of equality was seldom practiced by whites, Bahá’ís or otherwise.
In my own case, if I had recognized equality, I would not have had to bend over backward to prove it.
In my own case, if I had truly recognized equality, I would not have had to bend over backward to prove it.
By treating blacks differently, albeit better, than others, was I subconsciously being patronizing?
The last paragraph on Page 33 of The Advent of Divine Justice, continuing on to Page 34, expresses for me what our proper attitude and actions should be, as the Master speaks of “...genuine love ...”—Shirley Mather
Interact[edit]
1. Take a Bahá’í (or non-Bahá’í) from a different racial/ethnic background to lunch.
2. As Bahá’í parents, engage in discussions with your children about the benefits of interracial marriage as expressed and encouraged by ‘Abdu’l-Bahá.
3. Write a letter on race unity to the editor of your local newspaper from an individual point of view and send a copy to the Race Unity Committee (c/o Ernest Lopez, corresponding secretary, 445 Sunset Road, Winnetka, IL 60093).
4. Strive to see that all social gatherings you host or attend are multi-racial.
From the Writings[edit]
But there is need of a superior power to overcome human prejudices; a power which nothing in the world of mankind can withstand and which will overshadow the effect of all other forces at work in human conditions. That irresistible power is the love of God. (‘Abdu’l-Bahá, Promulgation of Universal Peace, p. 65)
To bring the white and the colored together is considered impossible and improbable, but the breaths of the Holy Spirit will accomplish this fact.
The World of America must be very thankful for this realization; for this enmity and hatred which exists between the white and the colored races is very dangerous and there is no doubt that it will end in bloodshed unless the penetration of the Word of God, the breaths of the Holy Spirit and the teachings of Bahá’u’lláh are diffused amongst them and love instead of hatred is established between the two races.
They must destroy the foundation of enmity and rancour and lay the basis of love and affinity. The power of the teachings of Bahá’u’lláh will cause the disappearance of this danger from America. (‘Abdu’l-Bahá, in Star of the West, Vol. XI, p. 167)
[Page 15]
Mrs. Toby Emanuel, an 80-year-old Bahá’í from Miami Beach, Florida, receives a letter of commendation recognizing her many contributions to the community from Mayor Steve Clark of Miami Beach. Mrs. Emanuel, founder of the National Children’s Cardiac Home (now hospital), was one of live winners fast June of the prestigious Jefferson Awards presented by Miami television station WTVJ on behalf of the American Institute for Public Service.
Florida believer is honored for long community service[edit]
Mrs. Toby Emanuel, an 80-year-old Bahá’í who lives in Miami Beach, Florida, is one of five recipients of the prestigious 1980 Jefferson Awards presented by Miami television station WTVJ.
Mrs. Emanuel, the founder of the National Children’s Cardiac Home (now the National Children’s Cardiac Hospital), was chosen from among more than 800 nominees for the Jefferson medal, presented on behalf of the American Institute for Public Service to dedicated individuals who have performed extraordinary public services benefiting local communities.
EARLIER last year, Mrs. Emanuel was named Miami Beach “Citizen of the Day” by WINZ Radio, and received a commendation from the mayor of Miami Beach for her many contributions to the city.
The Cardiac Home, established in 1938 in a small rented home in Miami Beach, has grown to become a part of the University of Miami Medical School-Jackson Memorial Hospital complex.
Besides founding the Cardiac Home, Mrs. Emanuel was a founding member of the Greater Miami Business Women’s Club and of the Miami Beach chapter of the American Association for the United Nations.
She was the first resident of Miami Beach to embrace the Bahá’í Faith, and was a member of the first Spiritual Assembly of Miami Beach, formed in 1953.
During World War II, when soldiers were stationed in Miami Beach, Mrs. Emanuel took into her home many wives, mothers and other relatives of these fighting men, often without recompense.
Today, in addition to her always busy schedule, Mrs. Emanuel writes, lectures, paints, sculpts and does ceramics, besides designing and making most of her own clothes.
Mrs. Emanuel, the mother of three daughters and a son (who was the first patient in the Children’s Cardiac Home and died of heart disease in 1973), celebrated her 61st wedding anniversary in 1980.
Round Rock[edit]
Continued From Page 10
“I DO NOT think it plausible that the Bahá’í Faith will one day win the world, but, setting aside for a moment the questions of ultimate truth and the eternal repose of those who believe the wrong scriptures and follow the wrong prophet, there do seem to be far worse fates for humanity than to move toward a future of universal peace, harmony, and equality.
The article has resulted in favorable comments from many people in the Round Rock area, several of whom have begun studying the Faith.
On November 6, the Spiritual Assembly of Round Rock presented a copy of the magazine to the city council.
The editor of the local newspaper in Round Rock has assigned a reporter to do an article about the Bahá’ís from a local angle.
Kentucky Institute draws 150 friends from 10 states[edit]
About 100 adults and 50 children and youth from 10 states and Canada attended the first Kentucky Bahá’í Institute held August 1-3 at Morehead State University in Morehead, Kentucky.
The speakers included Auxiliary Board members Albert James and Sam McClellan; Dr. Jane Faily, a clinical psychologist from Ottawa, Canada; Dr. Frank Haendel, a psychiatrist from Boulder, Colorado; and Dr. Allan L. Ward, an author and professor of speech communication at the University of Arkansas at Little Rock.
ABOUT 30 ADULTS attended one or both of two sessions for single persons.
One of these was conducted by Dr. Faily, while the other was co-hosted by David Rome of Lexington, Kentucky, and Susan Richardson of Louisville.
Topics discussed included preparation for marriage, problems and advantages of being single, and single adult Bahá’ís in American society.
Everyone present agreed that more attention should be given to the unique problems and situations of single adult Bahá’ís.
The children’s program, planned by Leigh Stewart of Louisville, included half-hour presentations by each of the guest speakers.
Children also participated in arts and crafts, in indoor and outdoor physical activities, and visited the Morehead Life Care Center.
Evening programs included a presentation by the Garden Puppet Theatre (George and Mary Wilson of Benton Harbor, Michigan) and the premier performance of “The Isle of Trembly,” a musical skit written and directed by Mimi McClellan of Danville, Kentucky, an assistant to the Auxiliary Board.
The conference ended with a panel discussion in which all of the guest speakers participated.
“Wherever a Bahá’í community exists, whether large or small, let it be distinguished for its abiding sense of security and faith, its high standard of rectitude, its complete freedom from all forms of prejudice, the spirit of love among its members and for the closely knit fabric of its social life.” (Messages from the Universal House of Justice: 1968-1973, p. 12)
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PREPUBLICATION OFFER Volumes 1 through 12 $150NET
The Bahá’í World, Volumes 1 through 12, covers the years 1925 through 1954, almost the entire period of the Guardianship. They are an invaluable historical chronicle of the development of the Faith during the early years of the Formative Age—a must for teachers, administrators, historians, new and deepened Bahá’ís, anyone interested in the growth and spread of the Bahá’í Faith. For a limited time, through midnight January 31, 1981, you can purchase Volumes 1 through 12 of The Bahá’í World at the special prepublication price of $150 NET. You can also reserve individual volumes of The Bahá’í World in a special prepublication offer, through midnight January 31, 1981. After February 1, 1981, individual volumes will not be available. Volumes will be printed and shipped three at a time:
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[Page 16]
PUBLICATIONS
‘Bahá’í World’ prepublication offer good only through January 31, 1981[edit]
The special prepublication offer of single volumes of The Bahá’í World, as well as the special price of $150 NET for Volumes 1 through 12 (Catalog No. 7-33-00) will last only through midnight, January 31, 1981, according to Dr. Betty J. Fisher, general editor of the Bahá’í Publishing Trust.
After that date, says Dr. Fisher, no orders for single volumes can be taken. Also, the price for the 12-volume set will be $176 NET after January 31.
THE 12 VOLUMES, covering the years 1925 through 1954, include priceless information on the growth and development of the Faith during a major part of the years of the Guardianship.
Shoghi Effendi himself served as the “editor-in-chief” of the volumes, personally collecting some of the material and arranging and determining what went into each volume.
Single volumes will be on sale only through midnight January 31, 1981, says Dr. Fisher. After that date, individual volumes will not be available. Therefore, it is important that you act now to complete your set of The Bahá’í World.
The prepublication prices of individual volumes are as follows:
Volume 1 (Catalog No. 7-33-01), $8; Volume 2 (Catalog No. 7-33-02), $10; Volume 3 (Catalog No. 7-33-03), $10; Volume 4 (Catalog No. 7-33-04), $13.50.
Volume 5 (Catalog No. 7-33-05), $17; Volume 6 (Catalog No. 7-33-06), $18.50; Volume 7 (Catalog No. 7-33-07), $16; Volume 8 (Catalog No. 7-33-08), $24.
Volume 9 (Catalog No. 7-33-09), $24; Volume 10 (Catalog No. 7-33-10), $23; Volume 11 (Catalog No. 7-33-11), $17.50; Volume 12 (Catalog No. 7-33-12), $21.50.
To order the entire set of The Bahá’í World, Volumes 1 through 12, or individual volumes, see your local Bahá’í community librarian, or order directly from the Bahá’í Publishing Trust, 523 Green Bay Road, Wilmette, IL 60091.
Please include 10 per cent for postage and handling (minimum $1) on orders under $100, or include 10 per cent discount on non-NET items over $100.
Judge Dorothy W. Nelson of the 9th U.S. Circuit Court of Appeals, the treasurer of the National Spiritual Assembly, spoke on ‘Universal Justice’ October 17 at Fresno (California) State University. Judge Nelson’s address was covered by representatives of the press, radio and television in Fresno. More than 500 attorneys and judges were invited to attend the meeting.
Trust to issue gift certificates[edit]
Recognizing that buying the right book for a friend or for a new Bahá’í is often a difficult task, the Bahá’í Publishing Trust plans to issue gift certificates early in 1981.
These gift certificates will be available through local librarians in several denominations, and will be redeemable for all merchandise carried by the Publishing Trust.
The recipient of a gift certificate will receive an elegant card telling him of his gift and of the donor. The giver of the certificate will receive a receipt.
The gift certificates can be used for giving gifts to new Bahá’ís, new Groups, or new Local Spiritual Assemblies.
They can also be used to commemorate birthdays, anniversaries, Holy Days, as baby gifts—any time you want to give someone a gift of love.
Details on the gift certificates will be published in the librarian’s letter and in the next issue of The American Bahá’í.
Spanish music cassette available from Canada[edit]
Do you need more teaching materials for your Spanish-speaking friends?
Are you searching for a teaching tool to reach families of Spanish-speaking people who are interested in hearing more about the Bahá’í Faith?
Available from Canada is a cassette tape entitled “La Musica de Radio Bahá’í del Ecuador.”
The tape is being sold simply to cover the cost of production and may be ordered at the following prices:
One cassette, $7 (U.S.) plus 50 cents to cover postage and handling.
Ten cassettes, $60 (U.S.) plus $2.50 to cover postage and handling.
To order, write to Keith Bartlett, 850 Boulevard Briand, Chambly, Quebec, Canada J3L 2T2.
Two Samoa Temple films available for sale, rental[edit]
Two new films about the laying of the cornerstone of the Bahá’í House of Worship in Samoa are now available for sale or rental, according to Gil Muro, special materials manager at the Bahá’í Publishing Trust.
The first film is Blessed Is the Spot, a half-hour 16mm film, in color, highlighting the laying of the cornerstone.
THE SECOND film, Bahá’í Jubilee Samoa, is a half-hour 16mm color documentary based on the cornerstone ceremony and intended for television or public meetings.
To rent Blessed Is the Spot or Bahá’í Jubilee Samoa, send a letter to the Bahá’í Publishing Trust, 523 Green Bay Road, Wilmette, IL 60091, with the following information:
(1) The name of the film; (2) your first, second and third choices of dates desired; and (3) the number of showings planned up to a maximum of six.
Letters concerning film rentals should not be mailed with other orders to the Publishing Trust. They should be sent at least one month in advance of the first chosen date.
Full payment, plus 10 per cent for postage and handling on orders under $100 must accompany your rental order.
The rental price for Blessed Is the Spot or Bahá’í Jubilee Samoa is $50.
For immediate film rental information please phone the Bahá’í Book Store at 312-256-4400, ext. 166, any working day between 10 a.m. and 4 p.m. (CST).
To purchase Blessed Is the Spot ($140) or Bahá’í Jubilee Samoa ($175), write to Ciné Bahá’í, 7200 Leslie St., Thornhill, Ontario L3T 2A1 Canada.
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Could you use some advice and encouragement about raising your children? Coming Soon!
Mothers, Fathers, and Children, by the Hand of the Cause of God A. Furútan, provides the practical advice and encouragement you need for raising your Bahá’í children. A new George Ronald title available Winter 1981 |
Four Permanent Bahá’í Funds
Local Bahá’í Fund (Local address)—Supports teaching, consolidation and administrative work of the local Bahá’í community.
National Bahá’í Fund (112 Linden Avenue, Wilmette, IL 60091)—Supports the efforts of the National Spiritual Assembly to direct, stimulate and coordinate Bahá’í activities throughout the country.
Continental Bahá’í Fund (418 Forest Avenue, Wilmette, IL 60091)—Enables the Continental Board of Counsellors and its Auxiliary Boards to perform their missions of protection and propagation of the Faith.
Bahá’í International Fund (Box 155, Haifa, Israel, 31-000)—Enables the Universal House of Justice to assist the work of National Spiritual Assemblies around the world, to maintain and beautify the Holy Shrines at the World Centre, and to provide services to Bahá’í pilgrims.
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Ever thought a fictional tale could interest your youth in Bahá’u’lláh?
Ali’s Dream, by John Hatcher, does just that by unfolding the story of Bahá’u’lláh through questions posed by 11-year-old Ali, whose dream leads him to an understanding of his Bahá’í heritage and his spiritual destiny. Catalog No. 7-52-80 Cloth $9.95 |
[Page 17]
LOUHELEN
Members of the Spiritual Assembly of Chicago gather on the steps of the Bahá’í House of Worship with Glenford E. Mitchell, secretary of the National Spiritual Assembly, prior to their meeting with the secretary October 25. During the two and one-half hour meeting that was also attended by Rose Lopez, secretary of the National Teaching Committee, and Dr. Geoffry Marks of the National Spiritual Assembly’s Department of Community Administration, the Chicago Assembly’s plans for expansion were discussed along with some of the problems being faced by the Bahá’í community of Chicago concerning its Center and executive office. The discussion also included an interchange of views on Bahá’í community life. With Mr. Mitchell (front row center) are members of the Chicago Assembly (back row left to right) Robert Hurley (chairman), Marshall Crawford, Lawrence Kramer, Edward Howard, middle row (left to right) Leilani Smith (secretary), Heshmat Moayyad, Lily Ayman, and front row (left to right) Monroe McCarrell, Charles Young.
Minnesota praises National Assembly for quality of Louhelen school Offering[edit]
The National Spiritual Assembly recently received a letter from the Deputy Commissioner of Securities for the State of Minnesota commending it and its legal counsel for the quality of the filing of the application, Offering Circular and exhibits for the Louhelen Bahá’í School promissory notes.
The letter said the materials reflected a standard of professionalism rarely practiced in securities filings of this nature, and offered the National Assembly its best regards and wishes for an early and successful completion of its first effort with a registered securities offering.
THE LEGAL firm that helped prepare the circular, a long-established and highly respected Chicago law firm, had never before received a letter of this type.
By mid-November, with information about the promissory notes just beginning to reach the friends, the total amount of contributions made and pledged, along with a few early sales of promissory notes, amounted to $143,000. This represents more than 11 per cent of the amount needed to begin construction.
A few letters of concern over financing a project of this kind at this particular time have been received by the National Spiritual Assembly.
This is certainly understandable in view of the necessity to meet the contributions goal of the National Fund as well as our large international financial commitments.
Yet some of the friends have written to express their joy and pleasure that the National Assembly is going ahead with the Louhelen project.
Said one letter: “I personally would prefer to invest my savings, which I use to supplement my retirement income, for the benefit of the Bahá’í Faith, even at a lower interest rate.”
THE LOUHELEN School will be more than just another Summer School operating out of rented facilities for a week or two each summer.
Its curriculum may have some of those elements initially, but by having a permanent facility with adequate classroom and conference space, greater attention can be given throughout the year to developing classes for training parents, teachers, pioneers and youth.
The school may host conferences and seminars that would involve non-Bahá’ís who are leaders of thought in areas of special interest to Bahá’ís.
Already, the National Education Committee has appointed a group to help work out the curriculum for the school in cooperation with the Louhelen School Council.
While Louhelen is not a prep school, its classes, on subjects that follow the guidance for the school given by the Universal House of Justice, will have a profound impact throughout the Bahá’í community at a time when the community is expecting widespread growth and change.
In a parallel development, the National Spiritual Assembly recently asked the National Education Committee to help establish schools (summer and winter) in every Bahá’í district in the continental U.S. as needed so that opportunities for greater deepening are more readily accessible to the American Bahá’í community.
THIS TWO-FOLD approach—greater development of permanent Bahá’í schools, as exemplified by the reconstruction of Louhelen, and more widespread summer and winter schools—will help provide the basis for a new level of achievement on the part of the Bahá’í community.
Individuals who wish to help with the reconstruction of the Louhelen Bahá’í School by making a contribution or investing in a promissory note should contact the Office of the Treasurer at 312-256-4400 for information and a copy of the Offering Circular.
Michigan hosts teaching project[edit]
The Spiritual Assembly of Jackson, Michigan, is sponsoring a direct teaching campaign for the month of February.
Dedicated Bahá’ís are needed to spend a minimum of one week in Jackson during that month. Room and board will be provided for the entire month.
If interested, please write to the Spiritual Assembly of Jackson, P.O. Box 1223, Jackson, MI 49204, or phone 517-787-3813 or 517-764-0151.
House[edit]
Continued From Page 1
present zones of that continent.
2. The Americas, comprising the present zones of North, Central and South America.
3. Asia, comprising the present zones of Western, South Central and South-eastern Asia, together with the present zone of North-eastern Asia without the Hawaiian Islands and Micronesia.
4. Australasia, comprising the present zone of Australasia plus the Hawaiian Islands and Micronesia.
5. Europe.
Those who are now appointed as Counsellors to serve on these Continental Boards for the next five years are:
Africa: Dr. Húshang Ahdieh (Trustee of the Continental Fund), Mr. Husayn Ardekáni, Mr. Friday Ekpe, Mr. Oloro Epyeru, Mr. Shidan Fat’he-Aazam, Mr. Zekrollah Kazemi, Mr. Muhammad Kebdani, Mrs. Thelma Khelghati, Mr. William Masehla, Mr. Muhammad Mustafá, Mr. Kolonario Oule, Mrs. Isobel Sabri, Dr. Mihdí Samandarí, Mr. Peter Vuyiya, Mrs. Bahíyyih Winckler.
The Americas: Dr. Hidáyatu’lláh Ahmadíyyih, Dr. Farzam Arbáb, Mrs. Carmen de Burafato, Mr. Athos Costas, Mr. Angus Cowan, Mr. Lloyd Gardner (Trustee of the Continental Fund), Mr. Mas’úd Khamsí, Mrs. Lauretta King, Mr. Artemus Lamb, Mr. Peter McLaren, Mr. Raúl Pavón, Dr. Sarah Pereira, Mrs. Ruth Pringle, Mr. Fred Schechter, Mrs. Velma Sherrill, Mr. Donald Witzel.
Asia: Mr. Burháni’d-Din Afshín, Mrs. Shirin Boman, Dr. Masih Farhangi, Dr. John Fozdar, Mr. Zabihu’lláh Gulmuhammadi, Mr. Aydin Guney, Mr. Dipchand Khianra, Mr. Rúhu’lláh Mumtázi, Mr. S. Nagaratnam, Mr. Khudárahm Paymán (Trustee of the Continental Fund), Mr. Manúchihr Salmánpur, Mr. Vicente Samaniego, Mrs. Zena Sorabjee, Dr. Chellie Sundram, Mr. Hideya Suzuki, Mr. Yan Kee Leong.
Australasia: Mr. Suhayl ‘Alá’í, Mr. Ben Ayala, Mr. Owen Battrick (Trustee of the Continental Fund), Mr. Richard Benson, Mrs. Tinai Hancock, Dr. Peter Khan, Mr. Lisiata Maka.
Europe: Mr. Erik Blumenthal, Mrs. Dorothy Ferraby, Dr. Agnes Ghaznavi, Mr. Hartmut Grossmann, Mr. Louis Hénuzet (Trustee of the Continental Fund), Mrs. Ursula Muhlschlegel, Dr. Leo Niederreiter, Mrs. Betty Reed, Mr. Adib Taherzadeh.
A number of friends who have rendered highly valued services as Counsellors are not being reappointed for the coming term, and we wish to express here our profound gratitude for the devoted labours they have rendered and are rendering in the path of the Cause. These dearly-loved believers are: Mr. Seewoosumbur-Jeehoba Appa, Dr. Iraj Ayman, Mr. Rowland Estall, Mr. Howard Harwood, Miss Violet Hoehnke, Mrs. Salisa Kermani, Mr. Paul Lucas, Miss Elena Marsella, Mr. Alfred Osborne, Miss Thelma Perks, Mr. Hádi Rahmání, Mr. ‘Imád Sábirán, Miss Edna True.
HENCEFORTH the Board of Counsellors in each continent will have wider discretion to decide such matters as whether to divide its area into zones, and what the boundaries of such zones should be, the number and location of the Board’s offices, and the manner in which the members of the Auxiliary Boards will report to and operate under the Counsellors.
The principles and policies governing the operation of the Continental Boards of Counsellors, however, and their relationships with the National and Local Spiritual Assemblies and the individual believers will remain unchanged.
As the Bahá’í world experiences the manifold interactions of these two vital and complementary arms of the Administrative Order of Bahá’u’lláh, the unique benefits of this divinely ordained System become ever more apparent.
The harmonious interaction and the proper discharge of the duties of these institutions representing the rulers and the learned among the people of Bahá is the essential basis at this time for the protection of the Cause of Bahá’u’lláh and the fulfilment of its God-given mandate.
Events of the most profound significance are taking place in the world. The river of human history is flowing at a bewildering speed.
Age-old institutions are collapsing. Traditional ways are being forgotten, and newly-born ideologies which were fondly expected to take their place, are withering and decaying before the eyes of their disillusioned adherents.
AMIDST THIS decay and disruption, assailed from every side by the turmoil of the age, the Order of Bahá’u’lláh, unshakeably founded on the Word of God, protected by the shield of the divine Covenant and assisted by the hosts of the Concourse on High, is rising in every part of the world.
Every institution of this divinely created Order is one more refuge for a distraught populace; every soul illuminated by the light of the sacred Message is one more link in the oneness of mankind, one more servant ministering to the needs of an ailing world.
Even should the Bahá’í communities, in the years immediately ahead, be cut off from the World Centre or from one another—as some already have been—the Bahá’ís will neither halt nor hesitate; they will continue to pursue their objectives, guided by their Spiritual Assemblies and led by the Counsellors, the members of the Auxiliary Boards and their assistants.
It is our prayer at the Sacred Threshold that the new and challenging development now taking place in the evolution of the institution of the Counsellors will release great energies for the advancement of the Cause of God in every land.
November 3, 1980
[Page 18]
CLASSIFIEDS
CLASSIFIED notices in The American Bahá’í are printed free of charge as a service to the Bahá’í community. Notices are limited to items relating to the Faith; no commercial or personal messages can be accepted for publication.
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APPLICATIONS are being accepted for the following positions at the Bahá’í National Center: Cook, Bahá’í School—Requires experience in food planning and preparation for 40-50 people. Job includes some housekeeping and maintenance work. Executive Secretary—Requires superior secretarial skills, typing 70-plus wpm. Must have proven ability to work with confidential information, ability to work well under pressure and with limited supervision. Must be mature, discreet and well organized. Office Support Staff—Receptionist, records clerk, and clerk typist are needed. Some office experience is helpful; will train. Program Coordinator—Under the direction of the National Teaching Office, works directly with Local Spiritual Assemblies, traveling teachers and homefront pioneers to help meet expansion goals. Must demonstrate strong planning and coordination skills and have extensive Bahá’í administrative experience. Project Engineer—Degreed civil engineer; licensed trade inspector preferred. Supervises all work performed by outside contractors relating to construction, repair or modification of Bahá’í National Center buildings. Requires at least 12 years experience with concrete and steel. Purchasing Agent—Procures supplies, furniture, equipment and printed matter for all offices at the National Center. Selects vendors, negotiates contracts, and monitors agreements. Responsible for inventory and storage of supplies. Communicates with end users and the general public. For more information about any of these positions, please contact the Office of Personnel Affairs, Bahá’í National Center, 112 Linden Avenue, Wilmette, IL 60091, or phone 312-256-4400.
CALLING ALL ARTISTS! A giant Art Festival traveling to teach the Faith starts in Sacramento, California, on March 21, 1981. Fine arts, crafts, paintings, sculpture, and performing arts are to be included. For information and entry blanks, please write to the Spiritual Assembly of Sacramento, Box 161252, Sacramento, CA 95816.
UNLIMITED opportunities for serving the Cause can be found in lovely Northern Wisconsin and Michigan’s Upper Peninsula. Five communities desperately need people who can retire or find work in this low population area. Assemblies in Eau Claire, Fish Creek (in Door County), and Wausau, Wisconsin, are jeopardized and need two to three adult Bahá’ís to stabilize them. Superior, Wisconsin, and Escanaba, Michigan, are Assembly goal localities. Each needs at least four more adults to reach Assembly status. Employment is generally available for nurses and other medical specialists, and in education. Wausau also has opportunities in accounting and insurance. Fish Creek offers employment for school bus drivers. There are universities in Eau Claire and Superior, eight Indian Reservations in the district, and unlimited opportunities for travel, as there are numerous isolated believers and small Groups. For more information please contact the District Teaching Committee of Northern Wisconsin and Upper Michigan, c/o Mrs. Margaret Hanich, secretary, P.O. Box 83, Bloomer, WI 54724, or phone 715-568-3976.
JOB OPPORTUNITIES in Taiwan. Professionally trained personnel are needed for the following projects: 1. Island Railroad project; 2. New Cross Island highway project; 3. China Steel expansion project; 4. nuclear power project; 5. Taichung Harbor expansion project; 6. new towns and housing project; 7. regional drainage project; 8. dike and levee construction project; 9. Pingtung-Oluanpi highway widening project; 10. farm mechanization project; 11. cultural center project. For further information about these development projects, please contact the International Goals Committee, Wilmette, IL 60091, or phone 312-256-4400.
FOLLOWING a teaching conference last December 6-7, the Teaching Committee of Mississippi launched an extensive and continuous teaching effort that is to last until Riḍván 1981. Come and join the teaching teams that are bringing Bahá’u’lláh’s Message to rural Mississippi! Please contact Mrs. Carolyn Reusché, District Teaching Committee secretary, Route 1, Box 391, Starkville, MS 39759.
WHY NOT choose us and be chosen? Lovingly! We need at least one adult Bahá’í homefront pioneer who is willing to live “on the cutting edge of fate” to help raise a Group of eight in Murfreesboro, Tennessee (population 31,307) to Assembly status. Bring your family and friends to live in an active Bahá’í community composed of Persians and Caucasians who thrive on diversity. A teaching program has begun instructing Laotians in English; there are regular firesides and deepening programs. Also, a Bahá’í College Club is being started by the four Bahá’í students at Middle Tennessee State University. Murfreesboro has a local hospital and regional VA hospital, good schools, moderately priced housing, and good employment with 75 industries including a Japanese truck assembly plant to be built by 1982. The “we” in Murfreesboro presently includes three families, two youth and several children—and you, when you come. Won’t it be wonderful!
AVAILABLE from Canada: A cassette tape, “La Musica de Radio Bahá’í del Ecuador,” designed especially for Spanish-speaking Bahá’ís and seekers. The price for one cassette is $7 (U.S.) plus 50 cents for postage and handling. For 10 cassettes, the price is $60 (U.S.) plus $2.50 for postage and handling. To order, write to Keith Bartlett, 850 Boulevard Briand, Chambly, Quebec, Canada J3L 2T2.
LAKELAND, a city of 60,000 situated in the loveliest part of Florida’s central Ridge, needs at least one adult to restore an Assembly lost several years ago. Incomparable climate, famous fishing lakes, close (but not too close) to all the attractions, comparatively low cost of living ... all these make Lakeland a desirable place to live. Florida Southern College, famous for its Frank Lloyd Wright-designed campus, is here, and various kinds of employment are available, with one of the area’s major employers the phosphate mining companies a few miles away. Come enjoy our sunshine while helping to build the new World Order! For more information write to Mrs. J.H. Valk, secretary, Bahá’ís of Lakeland, 2305 Cleveland Heights Blvd., Lakeland, FL 33803, or phone 813-682-3058.
WILL YOU CENTER your life on Bahá’u’lláh? A wonderful opportunity is offered by the Spiritual Assembly of Linn County, Oregon, in the city of Lebanon (population 10,000). By helping to establish a Bahá’í Center in the Willamette Valley, at the center of Linn County, you will find your heart centered on the bounties of aiding His glorious Cause. Lebanon is a fine location for a retired couple, offering an active senior citizens community. It can serve well the needs of a family too, as schools are excellent with two- and four-year colleges nearby. Industry includes wood products, logging, agriculture, commercial businesses and electronics (when Tektronics opens its new facility). At this moment a Bahá’í-owned front-end alignment business in nearby Albany needs a front-end specialist. The Spiritual Assembly of Linn County will help interested persons relocate. Please contact the Assembly at 38842 Jefferson-Scio Drive, Scio, OR 97374.
IF YOU HAVE a player piano (68-note) and would like to have rolls of Bahá’í music, please write to Susie Simerly, c/o Bryant, 311A Ridge Road, Apt. 112, Wilmette, IL 60091.
OLYMPIA, the lovely capital of Washington state, a city of 48,000 situated at the southernmost tip of Puget Sound, and her sister cities of Tumwater (population about 6,100) and Lacey (about 12,000), as well as Thurston County Commissioner’s District No. 2 are praying for well-deepened husband and wife teams or single Bahá’í homefront pioneers to settle in each of the four areas. With a mild year-round climate and annual rainfall of 35 inches, Olympia and its surrounding area are considered very desirable places to live, and the metropolitan area is the second fastest-growing in the U.S. Jobs are available in timber (the largest industry), government, education, agriculture, clerical, medicine, nursing, social work, and other services. Georgia-Pacific and Weyerhaeuser have local plants and offices, as do smaller independent lumber and building supply firms. Cheesemaking, metal fabricating, fiberglass manufacturing and mushroom growing are other important businesses. Hunting, fishing and outdoor recreational facilities abound. The large metropolitan areas of Seattle and Portland are within easy driving distance. There is a private college, the Evergreen State College, and several vocational schools; three large school districts support excellent public schools. People who visit southwest Washington and/or soldiers who complete a tour of duty at Fort Lewis often will decide later to return to this thriving area to live permanently. Won’t you give this your prayerful consideration, and hopefully do the same? Please contact the Washington Southwest District Teaching Committee, c/o Frances Amundson, secretary, 419 4th Avenue South, Tumwater, WA 98502, or phone 206-352-3436.
WANTED: A dedicated Bahá’í to move to Sterling, Colorado, a small town with a junior college and good economy with clothing manufacturing, cattle industry, etc. Please contact Rose Jean Harris, 123 South 2nd St., Sterling, CO 80751, or phone 303-522-0927.
THIRTY-FIVE ACRES of land for sale adjacent to the Conifer Hill Bahá’í School in the Colorado Rockies. Would prefer that Bahá’ís own it. Please contact R.J. Harris, 123 South 2nd St., Sterling, CO 80751 for complete information.
UNLIMITED spiritual potential exists in the open spaces of Nevada. There are splendid employment opportunities in mining, education, agriculture and the health fields. Nevada also is a good place for retirement, offering warm and sunny weather most of the year. In general, housing is expensive and in some communities difficult to find. Teaching opportunities are excellent with large Basque, Spanish and American Indian populations. Bahá’í Groups are to be formed in Battle Mountain, Winnemucca (site of the largest gold mine in the U.S.), Elko, Fallon, Lovelock and Southern Washoe County. There is also a need for believers to settle in the Assembly areas of Washoe County and Carson City. Please contact the District Teaching Committee of Northern Nevada, c/o Richard N. Francis, P.O. Box 18437, Reno, NV 89511.
SANTA PAULA, California, the adopted goal area of Ventura, needs homefront pioneers. Santa Paula, a city of about 20,000, is in the citrus and avocado oriented agricultural valley just east of the beaches of Ventura and one and one-half hours north of Los Angeles. Besides agri-business, there is small industry and a junior college 20 minutes away in Ventura. The Santa Paula Bahá’í Group needs help to reach Assembly status. If you are able to help this Bahá’í community, which is more than 35 years old, please write to the Bahá’í Group of Santa Paula, P.O. Box 1008, Santa Paula, CA 93060, or the Spiritual Assembly of Ventura, P.O. Box 3126, Ventura, CA 93006.
WANTED: Personal recollections of early Bahá’ís, either taped or written. The National Bahá’í Archives Committee has begun an oral history project to collect the personal reminiscences of Bahá’ís. Anyone who has copies of personal recollections of early Bahá’ís or who has interviewed Bahá’ís is asked to write to the National Bahá’í Archives Committee, Bahá’í National Center, Wilmette, IL 60091.
ENTHUSIASTIC homefront pioneers (Spanish-speaking preferred) are needed to help reform a lost Assembly in Safford, Arizona, a rural community (population 8,000) in the desert of southeastern Arizona, close to several National Forests and an Apache Indian Reservation. A nearby community college offers courses in Spanish and possible employment opportunities. Health professionals and school teachers (K-12) are always in demand in this area. Pioneers would be most helpful, as Safford is remote from centers of Bahá’í population. Please contact Iraj Misaghi, 1642 Calle Del Cielo, Tucson, AZ 85718, or phone 206-299-1126.
PRAYERS and homefront pioneers are needed to save the jeopardized Spiritual Assembly of Washington, Illinois. Washington is near Peoria; the Caterpillar Tractor Company is its largest industry. Please send inquiries to Shirley Crenshaw, secretary, Spiritual Assembly of Washington, P.O. Box 464, Washington, IL 61571, or phone 309-444-9406.
NURSES—Stay warm all year. We need Bahá’ís in our South Florida area where there are three large hospitals and nursing jobs are plentiful (RN, LPN, etc.). We will help you get settled. For more information please contact Eric and Cynthia Reed, P.O. Box 2188, Port Charlotte, FL 33952.
ISOLATED believer pioneering in a remote area of West Scotland would like to correspond with an isolated believer in the U.S. to share concerns and ideas, offer mutual support, and create a bond between Bahá’ís in different countries. Please write to Wendy Boxall, The Caravan, Caberfeidh, Onich, Fort William, Inverness-shire, Scotland.
THE SPIRITUAL Assembly of Wapato, Washington, on the Yakima Indian Reservation, has established the “Tablets Theatre Repertory Company” to present the Writings from the stage. The company is seeking scripts from Bahá’í playwrights that can be used as dignified teaching vehicles while making a cultural contribution
[Page 19]
NATIVE AMERICANS
Opinion
A message to U.S. community from Indian Teaching Committee[edit]
A message from the American Indian Teaching Committee ...
To facilitate communication with the national community, we have requested that specific events and projects be reported under this special heading in The American Bahá’í on a bi-monthly basis.
THIS ENABLES us to discontinue our previous nationally distributed newsletter, “The Flaming Arrow,” while still maintaining close contact with our interested and loyal friends who are supportive of our efforts, though perhaps not directly involved in Reservation goals and activities.
With the Reservation goal of 35 Local Spiritual Assemblies now achieved, we are rallying our co-workers toward attaining a new objective of 40 Assemblies on Reservations by Riḍván 1981 while continuing efforts to develop and strengthen existing Assemblies, helping them to move toward self-sufficiency.
Traveling teachers and especially homefront pioneers can hasten this development that will in turn surely hasten the “entry by troops” of Native Americans.
The beloved Guardian has told us, in referring to people and countries that appear backward in relation to “modern civilization,” that these people are “...much more receptive in heart and soul to the Teachings of Bahá’u’lláh, much more sensitive to spiritual values, much readier indeed to embrace the Message of Bahá’u’lláh ...” (Quoted in A Special Measure of Love, p. 14)
We believe this to be true of Native Americans. If you can participate in teaching or can pioneer to an Indian Reservation, the American Indian Teaching Committee will be most happy to refer you to goal areas.
Please write to the committee at P.O. Box 399, St. David, AZ 85630.
Stage set to complete plans for Southwest Bahá’í Institute[edit]
The stage has been set for the Native American believers in the Southwestern region of the U.S. to take a long-awaited and long-hoped-for step.
In March 1980 the National Spiritual Assembly appointed a planning committee for the proposed Southwest Bahá’í Institute.
THE COMMITTEE is charged to consult with the community of believers in that area to (1) identify and acquire land for the Institute; (2) select an appropriate architectural design that would meet the needs of the Institute; and (3) consider the actual organization and operation of the Institute itself.
To date, the planning committee has located and moved to purchase a lovely 40-acre plot of land in the south-central part of the Navajo Reservation in Arizona.
The property is near the large community of Native American Bahá’ís in the Pine Springs area, which in 1962 was the site of the first large-scale entry into the Faith of Native Americans on the Navajo Reservation.
The friends in the area of the Navajo and Hopi Reservations open wide their arms and hearts to receive the special prayers, thoughts, ideas and financial support of the entire Bahá’í community.
These believers realize the extreme importance of the first steps that must be taken in this venture that is destined to serve as a focal point of unity for the Native American friends throughout this hemisphere.
The beloved Master has said that “should these Indians and aborigines be educated and obtain guidance, there is no doubt that through the divine teachings, they will become so enlightened as in turn to shed light to all regions.”
THIS IS the fundamental purpose of the Southwest Bahá’í Institute. Through education and guidance from the divine teachings of Bahá’u’lláh, we hope to become a source of light to the entire world.
The planning committee for the Institute is praying fervently to God for its success, and hopes to receive the spiritual and material support of the American Bahá’í community.
The committee would like to address a special appeal for support to the Native American friends:
This Institute is our special gift to the world. When the Indian brothers and sisters across this continent arise to demonstrate the unity that is established through the Faith of Bahá’u’lláh, the light will become very bright and others will join us in the widening circle of unity.
This project is a big undertaking that will require much wise and deliberate planning. The friends in the Navajo-Hopi area have given much thought to the needs of the Institute.
The planning committee would like to invite all Bahá’ís to join in its consultation. If you have any ideas about the kind of structure that might be built, please send them to the committee.
OR IF YOU have ideas about the organization of the Institute, the committee, or the special functions that an Indian-area Institute might perform, send them too.
If you would like to contribute to the purchase of the land or toward the construction of an Institute building, please send your contribution
1st Center on U.S. Reservation opened at Yakima, Washington[edit]
The dedication of the first Bahá’í Center on an Indian Reservation in the continental United States was held November 9 on the Yakima Reservation in Wapato, Washington.
The Reservation was the site nearly three years ago of the historic first North American Bahá’í Native Council.
THE BUILDING housing the new Center was purchased by Arnold and Joyce Eklund of the Wapato community and remodeled by the friends.
One evening, while Mr. Eklund and two other Bahá’ís were in the attic making repairs, a copy of The Hidden Words was found beneath a pile of old books and clothes. It had been published in 1925, before any of the Bahá’ís in the Wapato community were born.
The dedication of the Center was attended by Bahá’ís from communities as far away as Spokane and Seattle along with many non-Bahá’ís from the Reservation and Yakima area. Total attendance was about 80.
After opening remarks by Joseph Galata about the significance of the Center, there were songs by the newly formed Central Washington Bahá’í Singers and by Phil Lucas, a professional entertainer from Issaquah, Washington.
Bahá’í prayers were recited by four members of the Spiritual Assembly of Wapato—Joyce Eklund, Shay Whitman, Daniel Locke, and Knight of Bahá’u’lláh Frederick Laws.
The Bahá’ís and their guests then enjoyed a full-course meal of salmon and venison.
That same evening a fireside was held for a 6-year-old boy who had phoned an Assembly member the previous week to ask who Bahá’u’lláh was. The youngster was present at the dedication ceremony.
Phil Lucas of Issaquah, Washington, entertains during the dedication November 9 of the Bahá’í Center in Wapato, Washington, the first to be opened on an Indian Reservation in the continental United States.
Auxiliary Board member Peggy Ross and Duncan Brown, the first Yakima Indian to embrace the Faith, stand in front of the new Bahá’í Center on the Yakima Reservation in Wapato, Washington. The Center was dedicated November 9.
A part of the audience of 80 who attended the dedication November 9 of the Bahá’í Center in Wapato, Washington, the first to be opened on an Indian Reservation in the continental United States.
Reservation meeting draws 12 seekers[edit]
More than 35 people including 12 seekers attended a public meeting October 18 at the Chumash (California) Indian Reservation sponsored by the Bahá’ís of the Santa Ynez Valley.
Gary and Barbara Ellison of Atascadero, California, displayed their collection of sand paintings by David Villaseñor, interpreting their symbols to show the universality of religious experience.
Michael Kelley, a new Bahá’í, played the guitar and sang songs of peace and brotherhood.
KCOY-Television in Santa Maria covered the meeting, mentioning it in its Community Calendar and giving it a one-minute spot on the evening news.
One of the seekers at the meeting declared his belief in Bahá’u’lláh the following day.
Service for Blind[edit]
AVAILABLE NOW:
- In Braille or on tape—
- • Tablets of Bahá’u’lláh
- • The Priceless Pearl
- • Selections from the Writings of the Báb
- • The Revelation of Bahá’u’lláh (Vols. 1 and 2)
PLUS more than 80 other titles
For a printed catalog write:
- Bahá’í Service for the Blind
- 3110 East Lester St.
- Tucson, AZ 85716
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PERSIAN PAGE
[Page 21]
PERSIAN PAGE
[Page 22]
PERSIAN PAGE
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DR. SAMUEL LINDSAY
Dr. Lindsay, early believer in Rochester[edit]
Dr. Samuel Lindsay, one of the first Bahá’ís in Rochester, New York, died September 3.
Dr. Lindsay and his wife, Margaret, were the first two persons attracted to the Faith by Elizabeth Brooks, who in 1922 became the first resident of Rochester to embrace the Cause.
THE LINDSAYS signed their enrollment cards in 1928.
Both were members of the first Spiritual Assembly of Rochester in 1935. Dr. Lindsay served until 1972, when illness made further service impossible; Mrs. Lindsay is serving this year on her 46th Assembly.
Dr. Lindsay was Rochester’s second black dentist, having opened his practice in 1925.
The only wall decoration in his waiting room was a large framed photo of the Bahá’í House of Worship. Questions about it gave him an opportunity to introduce the Faith to most of his patients, who were of many races and nationalities.
For a few years his waiting room was used for Assembly meetings. When the Lindsays built their present home in 1937 it became the unofficial Bahá’í Center in Rochester.
For many years the Lindsays hosted the Bahá’ís at sit-down dinner parties for Naw Rúz so that they could end the Fast together.
Dr. Lindsay remained active in the Faith until illness confined him to his home.
HIS LAST contact with the community came in April when the Assembly was elected at his home, as it has been for more than 40 years.
Dr. Lindsay was able to hand his ballot to a teller, thus participating in the election for the 46th year in a row.
Dr. Lindsay’s funeral represented his last service to the Faith on this plane, providing as it did an opportunity for many non-Bahá’ís to hear the Writings and see a demonstration of the Bahá’í principles of the oneness of mankind and the equality of men and women.
The Bahá’í community of Durham, North Carolina, observed World Peace Day by presenting four awards to residents of Durham chosen for their outstanding service to the human needs of the community. Shown receiving their award (foreground) are Elaine and John Moore, operators of a shelter for abused children. The presenters (background) are Dr. Jean Scales and Paul Dunn. Others honored were Mrs. Ernestine Young, a long time foster parent; Mrs. Mary Whetstone, an active senior citizen volunteer, and Dr. Howard Fitts Jr., an educator active in service to the elderly and handicapped.
Classifieds[edit]
Continued From Page 18
to the public. Scripts should include parts for actors ranging in age from 17-40 and require no elaborate sets. Dramas are preferred over musicals. Please send materials to Joseph Galata, artistic director, 119 West B St., Wapato, WA 98951.
DO YOU HAVE to move to Houston, Texas? If so, move to Hedwig Village, a small community of two homefront pioneers within 20 minutes of downtown Houston that is building toward Assembly status. Hedwig Village, a lovely wooded upper middle class community, has apartments, condominiums and homes available. It offers a real challenge to the motivated believer. Please join us; the Cause needs you. For more information contact Bob and Ardythe Morrow, 9027 Gaylord, Apt. 116, Houston, TX 77024, or phone 713-467-3723.
IF YOU WOULD like to serve the Faith by helping to save a jeopardized Assembly, meanwhile leaving the crowded city life behind, consider homefront pioneering to Jackson, Michigan. There are many opportunities for new businesses, and four major universities are less than an hour’s drive away. Jackson is relatively small (population less than 50,000), but close to larger cities. Temporary housing is available; local Bahá’ís will help with relocation. Write to the Spiritual Assembly of Jackson, P.O. Box 1223, Jackson, MI 49204, or phone 517-787-3813.
NORTHERN Minnesota—land of 10,000 lakes, majestic woods, and wonderful people—is an excellent place for homefront pioneers. Jeopardized Assemblies and unopened localities (including Indian Reservations) provide a marvelous opportunity for Bahá’í service. For more information please contact the District Teaching Committee of Northern Minnesota, P.O. Box 217, St. Joseph, MN 56374, or phone 512-363-4573.
HOMEFRONT pioneers are needed in Grants Pass, Oregon, a retirement community of 15,000 in a county of 50,000 about 50 miles from California. The climate is moderate year-round, and there is a possibility of living in forested countryside. Ideal for retired or self-employed persons. Please contact Ann Schachle, 503-479-6730, or the Spiritual Assembly of Josephine County, P.O. Box 2022, Grants Pass, OR 97526.
CROTON TOWNSHIP in Newaygo County, Michigan, needs homefront pioneers. Due to recent job changes, the Group has been reduced to three. There are wooded lots for sale, one mobile home for rent or sale. We are within 30 miles of metropolitan and educational centers. Write to R.R. 3, Box 153A, Newaygo, MI 49337, or phone 616-652-9274.
In memoriam[edit]
- Mrs. Arline C. Adams
- Bakersfield, Calif.
- October 7, 1980
- George Amerson
- Lombard, Illinois
- November 9, 1980
- James Askins
- Marion, S. Carolina
- 1976
- Roohullah Bolbolan
- Long Beach, Calif.
- July 18, 1980
- Mrs. Elise Briskey
- Tampa, Florida
- October 10, 1980
- Mrs. Hasbah Chee
- Ganado, Arizona
- April 1980
- Richard Davis
- Cheyenne, Wyoming
- October 31, 1980
- Mrs. Janie Mae Dix
- Eatonville, Florida
- October 13, 1980
- Walter S. Dozier
- Raleigh, N. Carolina
- September 1980
- Mrs. Faye Dudley
- Alpine, Texas
- October 21, 1980
- John Epps
- Northport, Alabama
- Date Unknown
- James Ford
- Mullins, S. Carolina
- Date Unknown
- Mrs. Roosevelt Harris
- Tuscaloosa, Ala.
- March 1979
- Matthew Horton
- Tuscaloosa, Ala.
- Date Unknown
- Nathon James
- Mullins, S. Carolina
- Date Unknown
- Arthur Julian
- Astoria, Oregon
- September 1980
- Jack Kahn
- Houck, Arizona
- September 12, 1980
- Lowell L. Kerr
- South Gate, Calif.
- September 6, 1980
- Preston Legette
- Mullins, S. Carolina
- Date Unknown
- Mrs. Cegget Little
- Tuscaloosa, Ala.
- May 1979
- Stephen P. Libbey
- Lewiston, Maine
- November 15, 1979
- James Linsey
- Marion, S. Carolina
- 1979
- Myron C. Litsom
- Kenosha, Wisconsin
- September 25, 1980
- Marcello Lucero
- Ignacio, Colorado
- September 1980
- Mrs. Annie McCombs
- Pageland, S.C.
- June 15, 1980
- Angel Nava
- Spencer, Iowa
- Date Unknown
- Mrs. Elvira Rivers
- Gray, Georgia
- Date Unknown
- Elmore Sams
- Marion, S. Carolina
- 1975
- Johnny Sams
- Marion, S. Carolina
- 1975
- James I. Savoy
- Bellingham, Wash.
- September 9, 1980
- Hattie B. Stewart
- Rimini, S. Carolina
- Date Unknown
- Irving Stines
- Montclair, N.J.
- April 28, 1980
- Cyril Thornell
- Santa Barbara, Calif.
- Date Unknown
- Bill Turner
- Tacoma, Washington
- November 1980
- John Wanoskia
- Dulce, New Mexico
- October 1980
- Mrs. Marjorie Willis
- Ventura, California
- October 14, 1980
- Mrs. Bertha Woodberry
- Marion, S. Carolina
- June 1979
- James A. Zunick
- Martin City, Montana
- October 11, 1979
The first Spiritual Assembly of Yarmouth, Maine, was elected August 1. Members are (seated left to right) David Malisso, Pam Linwell, Donna Reardon, Phyllis Hall, and (standing left to right) Marcia Malisso, Larry Linwell, Linda Bergstrom, Pat Reardon, Banu Komlosy.
N.Y. community names ‘Root Runners’[edit]
To lend added impetus and greater focus to its teaching efforts, the Spiritual Assembly of New York City has appointed Bahá’ís in the various boroughs of the city to help plan, coordinate, and inspire more teaching among the friends.
These volunteer helpers are called “Root Runners,” after the Hand of the Cause of God Martha Root who traveled almost ceaselessly during the last 20 years of her life spreading the Message of Bahá’u’lláh throughout the world.
The Guardian spoke of Martha Root as “...the archetype of Bahá’í itinerant teachers and the foremost Hand raised by Bahá’u’lláh since ‘Abdu’l-Bahá’s passing.”
A part of each Root Runner’s mandate is to deepen on her life and accomplishments.
Among other things, they are attempting to place Bahá’í books in the approximately 150 library branches in the five boroughs, to expand the number of firesides being held, to strengthen existing ones, and to disseminate a greater amount of Bahá’í literature to the public.
More than 150 women attend Oregon gathering[edit]
More than 150 women from Oregon, Idaho and Washington state met November 1 in Corvallis, Oregon, for the Oregon Bahá’í Women’s Conference, honoring ‘Abdu’l-Bahá’s sister, Bahíyyih Khánum, “The Greatest Holy Leaf.”
The purpose of the conference was to follow the directive of the Universal House of Justice for the Seven Year Plan that states that women should be encouraged to fulfill their privileges and responsibilities in the work of the community.
THE KEYNOTE speaker was Lisa Janti of San Diego, California. Ms. Janti spoke on various subjects concerning Bahá’í women and their relationships with themselves, their families, their communities, and the Faith.
Ms. Janti, a former aide to Mayor Tom Bradley of Los Angeles, is now working with Dr. Daniel C. Jordan at National University in San Diego while pursuing a doctoral degree in education.
Other speakers at the conference were Lydia McCarter, Lei Chapman, and Kim Kimmerling, an assistant to the Auxiliary Board.
Although she was unable to attend the conference, Auxiliary Board member Margaret Gallagher sent a letter that was read to the participants.
Five afternoon workshops focused on the Fund; teaching; developing leadership skills; family life, and child education.
Child care was provided by the men so that their wives could attend the conference.
The gathering was closed with a panel discussion that summarized each workshop, followed by general consultation about the conference.
That evening, more than 70 Bahá’ís and seekers attended a public meeting on the Oregon State University campus at which Ms. Janti spoke on “Equality of Men and Women—The Bahá’í Point of View.”
Lei Chapman addresses the Oregon Bahá’í Women’s Conference in Corvallis.
St. Louis media campaign spreads the Faith[edit]
Many people in the St. Louis, Missouri, area were made aware of the Faith during a three-month “multi-media awareness campaign” launched in mid-August by the Bahá’í Metro Media Council of St. Louis.
The campaign included newspaper ads, posters, billboards, radio and television spots and interviews, public meetings, firesides, and “Bahá’í Week” proclamations by mayors in St. Louis and the surrounding area.
IN AUGUST, ads featuring the campaign theme of “One Planet, One People ... Please” were placed for a four-week period in 14 weekly newspapers, three of which are black-owned and oriented, and in the two major St. Louis dailies.
During the fourth week a quarter-page ad was placed in the weekly Television magazine.
“Bahá’í Week” activities (September 21-28) included a Race Unity evening, nightly programs at the new St. Louis Bahá’í Center, and community firesides.
In mid-week, entertainer Dan Seals appeared at “An Evening with Dan Seals” that was covered by local TV and featured on the evening news.
Mayors and community leaders in the St. Louis area were among 250 people who attended a public meeting September 28 at the Chase-Park Plaza hotel.
The speakers were Dr. Dwight W. Allen, a member of the National Spiritual Assembly, and Ms. Ellen Sweets, director of the St. Louis Civil Rights Enforcement Agency.
IN OCTOBER, “One Planet, One People ... Please” posters were placed in 300 bi-state buses for four weeks.
The wide-ranging campaign led directly to four radio interviews, two free 50-minute radio programs produced and presented by local Bahá’ís, an article on the religion page of the St. Louis Post-Dispatch, several television spots, TV news coverage, and important contacts with those in the media for future presentations.
The results of these activities, according to the Media Council, are two-fold:
First, the Bahá’ís themselves are revitalized and enthusiastic about their accomplishments; and second, many people in the St. Louis area have been made aware of the Faith by the intensive campaign.
The Media Council has drafted follow-up plans to take full advantage of the momentum that has been generated.
Bahá’ís assure success of UN Day in Foxboro[edit]
The Bahá’ís of Foxboro, Massachusetts, took the lead in that city’s observance October 24 of United Nations Day when a Bahá’í was named UN Day coordinator.
The Bahá’í, Judy Orloff, has been a resident of Foxboro for more than nine years. Under her guidance, the UN Day committee was able to:
- Sell UN Day bumper stickers.
- Hold an essay contest on the UN in junior and senior high schools, with the winners receiving a free trip to the UN in New York.
- Show UNICEF slide programs in schools, to Scout groups, etc.
- Encourage restaurants to run UN Day menu specials on October 24.
- Persuade the town’s two sports stadiums to announce UN Day over their public address systems.
- Send letters to service groups in Foxboro telling them about UN Day and inviting them to carry out projects of their own.
- Send letters to clergymen inviting them to hold appropriate programs in their churches.
- Place two wooden signs reading “United Nations Day” in the town Common.
- Have one of the committee members speak to the Rotary Club.
- Plan an ongoing hospitality program for student businessmen from other countries who were visiting a large company in Foxboro.
- Supply news releases and other materials to schools, newspapers and radio stations.
- Plan and carry out a gala United Nations 35th anniversary celebration featuring authentic international music and dancing at the Foxboro High School.
Judy Orloff, a Bahá’í from Foxboro, Massachusetts, is presented with a United Nations Distinguished Service Award by Foxboro Selectman Peter Stanton for her chairmanship of the city’s UN Day observance. The award was given during the UN 35th anniversary celebration October 24 at Foxboro High School.
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Teaching Fever Is CONTAGIOUS! — |
Institute
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to the planning committee or to the National Bahá’í Fund earmarked for the “Southwest Bahá’í Institute Project Committee.”
The committee treasurer is Benjamin Kahn, Box 1617, Window Rock, AZ 86515.
Send ideas and other correspondence to the committee secretary, Roger Coe, Box 95, Navajo, NM 87328.