The American Bahá’í/Volume 22/Issue 3/Text

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[Page 1]"The real treasury of man is his knowledge."--Bahá’u’lláh

Registration plans for World Congress under way in April

The plans for the 1992 Bahá’í World Congress celebration of the centenary of the Covenant of Bahá’u’lláh are advancing rapidly. The World Congress Logistics Office is pleased to offer the following information:

Who May Attend. In accordance with the guidance from the Universal House of Justice, adult Bahá’ís in good standing and Bahá’í children over 12 years of age (born before December 1, 1980) are eligible to register and attend the Congress.

Parents are discouraged from bringing their children under the age of 12 (as of the World Congress dates) to New York City since the Universal House of Justice determined that under the circumstances, "it is impossible to provide a program for children at the World Congress or to permit children under the age of 12 to attend the Congress."

Children cannot be left in hotels unattended. Hotel personnel may contact civil authorities to remove the children should they be found running in the hallways, playing in the elevators, or creating other disturbances. Parents are warned that if the civil authorities are called by hotel personnel, parents will be held liable for their unsupervised children.

Registration Review. Registration for this uniquely spiritual event will officially open on April 1, 1991, for a period of about one year. The registration materials will be printed in the three official languages (English, French and Spanish) designated.

New look, new vision of excellence to characterize The American Bahá’í

A brand new look--and a new vision of excellence in service to the Cause.

For more than 20 years, The American Bahá’í was produced using "traditional" methods--that is, with wax, scissors and a T-square. Some months ago, however, the National Spiritual Assembly decided to enlarge the scope and direction of the newspaper, and to bring its method of production in line with recent technological advances in the industry.

New state-of-the-art desktop publishing equipment was ordered, and this month's issue is the first to be produced on that equipment. We hope you like the new look; beyond that, we are confident that you will appreciate the new direction The American Bahá’í is to take in the months and years ahead, one that mirrors the vision of the National Spiritual Assembly and the goals of the Universal House of Justice for the Six Year Plan, the completion of the Arc on Mount Carmel, the Holy Year of 1992 and beyond. The focus will be on those aspects of the Cause that are considered most important by the National Assembly based on its mandate from the Universal House of Justice, such as carrying the Message of Bahá’u’lláh to the generality of mankind, the maturation of the community and its institutions, the education of children and youth and the strengthening of Bahá’í family life, and other vital issues.

As a part of that vision and focus, the National Assembly has decided to publish The American Bahá’í once every Bahá’í month, or 19 times a year, and to include in its pages important messages and commentary to be used by the Bahá’í community for consultation at the Nineteen Day Feast. The change will take place in a few more months, once the editor and staff are comfortable with the new equipment and able to handle the workload with a minimum of problems.

Keep it Simple- And Make It Fun!

A handy guide to teaching through the arts.

Questions And Answers

Everything you need to know about Assembly formations.

"We Have Serious Commitments To Keep"

17 overseas goals of Plan have yet to be filled.

Photo Caption

The Hand of the Cause of God Amatu’l-Bahá Rúhiyyih Khánum presides over the official opening last November 11 of the local Bahá’í Center in Sheung Shui, Hong Kong. Helping her cut the ribbon are some of the local Bahá’ís.

Bahá’í community rises to challenge, contributes record amount in January

The American Bahá’í community has achieved another in a string of victories relating to the Funds of the Faith by contributing record amounts during the month of January. Early returns for February indicate a continuation of the same trend.

Contributions to the National Bahá’í Fund in January were $1,232,282, an increase of 74 percent over last year's level; this result pushed year-to-date contributions to $7,373,134, up 28 percent from the previous year. Contributions to the Bahá’í International Fund thus far this year totaled $528,706, an increase of 29 percent, while offerings to the Arc Projects Fund were up a remarkable 131 percent, to $2,640,000. These results have enabled the community to forward a total of $5,750,000 to the World Center, including earmarked contributions through December.

One outcome from this outpouring of resources has been a reduction in the deficit in the National Fund from a peak of $4.8 million last August to $4 million in January. This is an important step forward in reversing a trend that has stood for years, one that has not yielded through the force of events and the Faith's own rapid expansion on so many fronts. The National Assembly's bankers, upon being told of these developments, were astonished.

This most recent progress along the path to reaching the $25 million annual goal is due to intensive efforts by both local Spiritual Assemblies, in pursuit of their own goals, and individual Bahá’ís. The response of the friends in making these victories possible is truly exemplary. The spirit that underlies such sacrifice must and will, our Teachings assure us, lead to the further advance of the Faith and the protection and blessing of each one of us.

Weekend for Race Unity’ held in Wilmette, Illinois

The North Shore Race Unity Task Force, a coalition of organizations and individuals promoting models of race unity, presented a "Weekend for Racial Unity" February 1-3 in Evanston and Wilmette. Among the highlights were talks at Northwestern University and the Bahá’í House of Worship by Dr. Richard Thomas, associate professor of history and urban studies at Michigan State University and author of Racial Unity: An Imperative for Social Progress.

Also presented was a panel discussion on "Racial Unity: Models That Work" hosted by Shand Morahan Insurance Company.

A Fond Farewell Celebration

Dr. de Araujo steps down as Bahá’í UN representative after 23 years.

Bahá’ís Observe Dr. King's Birthday

With variety of events in a number of communities.

MANKIND IS ON THE Bahá’í Faith [Page 2]

Arts can be powerful ally in our teaching efforts

TEACHING

The National Teaching Committee, in wishing to stress the importance of using the arts in teaching and to provide practical ways in which this may be accomplished, is asking Bahá’ís who use the arts in teaching to share their thoughts with the committee. The following article was written, at the committee's request, by Kathy Grammer of Chester, New York. Others are encouraged to contact the National Teaching Committee with their ideas and experiences about using the arts in teaching the Faith.

Teaching the Faith through the arts has been a topic of discussion in Bahá’í communities across the country. Has your community discussed the arts and teaching? Does this sound familiar?

"We really need to teach through the arts."

"Yes, do we know anyone who would come in and help us?"

"You mean artists?"

"Bahá’í artists?"

"Yes, do we know any Bahá’í artists?"

"No."

"Do we know any Bahá’ís who know any Bahá’í artists?"

"Do we know any Bahá’ís who might know other Bahá’ís who know Bahá’í artists?"

So on and on we go as we look for those special Bahá’ís with well-developed artistic talents and careers. Our nationally and locally recognized artists are treasured individuals, and they play a unique role in helping all of us teach the Faith.

But, sad to say, they are not available to local communities on a regular basis.

So how do we teach regularly through the arts?

We can begin by looking at the way we think about art and what art is. God gave the arts to mankind, not just to the artists. In our culture, art in all forms—singing, painting, dance, playing a musical instrument, etc.—is pursued primarily by younger people. It is assumed that, unless they are extremely gifted, they will abandon the arts at a point in their life when they are "grown-up."

As a culture, we do not participate in art for its own sake, for what it can teach us and where it can lead us. Once we have reached adulthood, we leave "art" to the professionals and we become spectators.

Bahá’u’lláh has created a place for both participatory art and professional art. Participatory art is that which can be provided at firesides and other Bahá’í activities by every community in the U.S. It takes a little planning, a little courage, and plenty of love and acceptance.

Fireside art is presented by community members including children.

The inclusion of children is an important aspect of the art experience. Their presence gives adults permission to engage in something that society says is basically for children.

Art opens our hearts and our minds. It speaks to our souls. It makes us feel connected to God, to one another, and to the universe. By adding a community art experience to a fireside, we can take the fireside to a new level of love and joy.

Suggestions for fireside art:

1. Read children's poetry aloud. Children's poetry is simple, lyrical, funny, and often focuses on taking a closer look at our wonderful world. You can choose the poetry but you may want to ask several people, including children, to read it.

2. Everyone, young and old, loves a good story. Read picture books aloud. There are many wonderful picture books on Bahá’í themes. Your local children's librarian can suggest many titles. Adult literature can also be used.

3. Make a magnetic global village. Start with a large, thin piece of plywood or firm cardboard. This is the village base. Rest the base between two chairs or boxes, leaving a clear space underneath the base. Glue round magnets on old curtain rods. Using a variety of craft materials, invite your guests to create the village buildings, people, animals, etc. Glue magnets on the bottom of the people and animals. Slide the curtain rods under the global village base to move the people around. This activity is guaranteed to offer hours of endless fascination to people of all ages.

4. Share short pieces of recorded music. Invite everyone to sketch or write a response to the music. Allow anyone who feels comfortable to share their response. If no one wants to share, let everyone sit for a moment with their feelings and their thoughts, and then say a prayer and go on. This activity can tie into the theme of the fireside speaker or stand on its own.

5. Sing together. Bring song sheets and recorded music. Choose songs that are positive and easy to sing. Don't worry about finding old songs you think everyone will know. Take some time and teach a song. The results are worth it.

6. Invite community members to develop fireside art experiences based on a medium of art they have taken part in (past or present) or have always wanted to try.

7. Have fun!

There are several rules to remember when you present fireside art:

a. Keep the initial experiences short and relatively simple.

b. Make the experience inclusive—something everyone can do—adults and children. Make sure you present the experience near the center of activity for the fireside. If it is put in another room, it will become an experience for the children. Children are powerful teachers in a fireside art experience.

c. This is a "no-pressure" experience. Your own participation will serve as a model for guests. Just be yourself and enjoy what you are doing. Let the guests join in as they become comfortable.

d. Resist the urge to analyze what is happening. Art is largely a non-verbal experience. Let your guests feel it for themselves. Be with them, love them, laugh with them, and let them say, "This is fun! I haven't done this for years! These kids are great. This makes me want to start painting again...!"

We are beginning as a Bahá’í community to understand that we teach the Faith and attract seekers through our own transformation. We provide an example that spiritual transformation or spiritual learning is a process that is exciting, challenging, and full of joy.

Firesides that allow the Bahá’ís themselves to become excited by knowledge, growth, love and fellowship give seekers a realistic and comfortable picture of how the Faith guides our daily lives.

This "live" picture is an important part of teaching because it allows our heads and our hearts to work together. Art facilitates the process of uniting our heads with our hearts.

Our example shows seekers that it is, in fact, the process of spiritual transformation that creates the sense of "aliveness" and purpose that many people are seeking.

Counselors meet in Wilmette, take part in special program at Bahá’í House of Worship

The 17 members of the Continental Board of Counselors in the Americas met January 4-8 in Wilmette, Illinois.

During their visit, they took time from their busy schedule to meet with area Bahá’ís at the Bahá’í House of Worship. The program began with devotions in the Auditorium dedicated to the protection of the friends at the World Center during the crisis in the Persian Gulf, followed by a gathering in Foundation Hall at which each Counselor was introduced to the friends.

Your gift can help children enjoy Brilliant Star magazine

Can you help send Brilliant Star magazine to Bahá’í children's classes in South America?

There are more than 30 local Spiritual Assemblies in Guyana, and the language there is English, but the average daily wage is less than $1.

For only $15 for a one-year subscription, you can help connect the Bahá’í children of Guyana and other countries to their worldwide family and give them high-quality stories, poems, crafts and music with emphasis on spiritual qualities and Bahá’í history.

Send your gift subscription to Subscriber Service, Bahá’í National Center, Wilmette, IL 60091. For more information, phone 708-869-9039.

Proclamation is important, but friends should emphasize Station of Bahá’u’lláh

"We excel at proclaiming the social principles of our Faith, but much of the activity we refer to as teaching does not go beyond the level of proclamation which acquaints the public with the Bahá’í teachings in a general way. Moreover, many of the principles we proclaim reflect views already widely held and thus fail to impress on those with whom we interact the unique spiritual mission of our Faith Our challenge is to go beyond proclaiming the social principles of the Faith to learn, in a new way, to speak forthrightly about Bahá’u’lláh--the Lord of the Age, the Divine Physician Whose prayers and teachings can bring healing and spiritual solutions."--National Spiritual Assembly of the United States, 1990 Annual Report

Unfortunately, our Bahá’í community demonstrates greater proficiency in proclaiming the principles of the Faith than in conveying the Station of Bahá’u’lláh. When it comes to proclamation activities such as placing in newspapers advertisements that list Bahá’í principles or marching in parades wearing T-shirts with Bahá’í slogans, we do very well.

While these activities do play an important role in informing the general public of the existence and basic tenets of the Faith, and in providing us with contacts and seekers, proclamation activities that are not connected to follow-up teaching rarely lead people to an acceptance of Bahá’u’lláh as the guiding force in their lives.

Many proclamation efforts center around themes taken from Bahá’í principles, such as the elimination of prejudice and the establishment of world peace. Yet many other causes also espouse such principles. It is the Source of these principles that is unique to our Cause.

We must be able to convey that Bahá’u’lláh is the Manifestation of God for this day. We have to be able to tell seekers who Bahá’u’lláh is and share with them the significance of His Revelation in order to lead seekers to unqualified acceptance of His Faith.

How do we do this? As we know that teaching the Faith begins with teaching ourselves, we should start by learning about or becoming reacquainted with the life and character of Bahá’u’lláh.

In addition, we should gain an understanding of how the world will be affected and transformed by His glorious Revelation. A study of His life necessarily includes a study of His Teachings. Immersing ourselves in the Word of God will cause us to become enamored of Bahá’u’lláh, transform our lives, and make us better teachers.

In presenting His Message we must be bold in communicating its true essence. Of course, care and wisdom must still be used. Born-again Christians, for example, may not immediately be ready to hear that this Person of Whom they have never heard is the return of Christ. Yet this is the kind of understanding to which we should eventually lead the seeker.

The following materials may be of help to both believers and seekers in learning about the life of Bahá’u’lláh and understanding His Revelation: God Passes By, The World Order of Bahá’u’lláh, The Significance of Bahá’u’lláh's Revelation, Bahá’u’lláh: The King of Glory, and The Revelation of Bahá’u’lláh, vols. 1-4.

(Reprinted from the April/May 1990 issue of The DirectLine, which is produced by the National Teaching Committee) [Page 3]

TEACHING

The following are the answers to the questions most commonly asked in regard to Assembly elections at Ridván. If, having reviewed these remarks, your Assembly or Bahá’í group still has questions or would like further clarification, please contact the Bahá’í National Center.

FORMATION

Must a previously established Spiritual Assembly re-form between sunset April 20 and sunset April 21 to be recognized by the National Spiritual Assembly?

An existing Spiritual Assembly or a community that has had an Assembly before can only re-form on the first day of Ridván (unless an extended period is granted in advance by the National Spiritual Assembly). Assemblies that have been lapsed for lengthy durations (10 or more years) may form as a new Assembly at any time during the year if permission is granted by the National Spiritual Assembly.

When can a Bahá’í community have an extended period in which to elect its Spiritual Assembly?

Advance permission must be sought. Permission is granted by the National Spiritual Assembly on a case-by-case basis each year, according to current circumstances.

Year after year, a community has a local Spiritual Assembly, but the individuals listed on the community list do not participate in Bahá’í activities. Should the Assembly continue to be formed under these circumstances?

Yes. The Universal House of Justice, in a letter dated April 19, 1979, has advised: "While it is true that some Assemblies have unsteady foundations at first, the friends obviously do not form Assemblies to lose them. At the time of their establishment they may appear to be ‘artificially created’ but are in fact a stepping stone in the progressive development of the teaching work, a fact recognized by Shoghi Effendi."

What happens if 15 days advance notification is not given before an election?

Less than 15 days advance notice will not necessarily invalidate an election. The principle is that all members of the community must be notified of the election. The Assembly should form and write a letter to the National Spiritual Assembly explaining the reasons 15 days notice could not be given. The election should be considered valid unless the Assembly is notified by the National Spiritual Assembly that it cannot be recognized.

ELIGIBILITY

Some believers, such as university students, live part of the year in one community and the rest of the year in another. In which community are they eligible to serve on the Assembly?

Believers cannot be considered members of more than one community at the same time. The locality in which adult believers reside for the longest period of time (e.g. seven out of the 12 months) should be considered the community in which they are eligible to serve on the Assembly. If the length of time they spend at each residence is approximately the same, they may choose the community in which they desire to hold membership.

Can believers who live just outside of the city limits but have a business and receive mail at a Post Office Box in the city be considered eligible to serve on the city's Assembly?

Only those who actually reside within the boundaries of an established locality have the right to either vote or be elected as a member of the Assembly.

If some Bahá’ís are planning to move into a community to help save a jeopardized assembly but cannot physically be living in the community until after the first day of Ridván, can they be counted as community members?

According to the current policy of the National Spiritual Assembly, if they have made a firm commitment, such as obtaining a lease or putting a down payment on a house, then they can be counted if they are able to physically reside in the community within 90 days.

Are Bahá’ís who have recently been enrolled (card counter-signed) but have not yet received Bahá’í identification cards from the National Spiritual Assembly eligible for election to a Spiritual Assembly?

Unless they are from the Middle East, newly enrolled Bahá’ís may be included on the voting list. Persian declarants (any person from Persian background regardless of their immigration status or length of stay in the U.S.) and Middle Easterners may participate in administrative functions only after their enrollments and transfers are confirmed by the National Spiritual Assembly.

Is a Bahá’í with credentials from another country (not a visitor) who has not yet received U.S. Bahá’í credentials eligible for election?

Yes, pending the transfer of their membership into the U.S. Bahá’í community from the community of the country in which they were last residing, Bahá’ís with credentials from other countries may be considered eligible for election to an Assembly. They must submit their credentials (return receipt requested) to the U.S. National Spiritual Assembly, attn: Management Information Systems, and request that their membership be transferred to the U.S. Bahá’í community. If, after 60 days following the election, the Bahá’ís still have not received their U.S. Bahá’í credentials, the National Spiritual Assembly should be notified.

Are believers from other countries who do not have credentials considered eligible to vote and serve on a local Spiritual Assembly?

No, such believers are not eligible to take part in elections until their status has been verified and their transfer has been completed. They must contact their former National Spiritual Assembly and ask that their credentials be sent to our National Spiritual Assembly.

Can members of the community who are mentally ill or senile vote in the election and/or serve on the Assembly?

If these believers are obviously incapable of serving, they should not be considered eligible to vote for or serve on the Assembly. The local Spiritual Assembly or community should immediately inform the National Spiritual Assembly of their condition. If the community is uncertain whether a person is capable of serving, the person should be added to the voting list and can be elected to the Assembly (If elected, that person must be invited to attend the meetings.) If the Assembly later determines that the person is incapable of serving (or that their behavior is disruptive to the functioning of the Assembly), the Assembly should write to the National Spiritual Assembly, recommending that the person be removed from the Assembly and declared ineligible to serve.

For several years we have certain Bahá’ís whose mail has been returned and whom we have been unable to visit to verify their address. Should their names be removed from the voting list?

Their names should not be removed from the mailing list. Periodic efforts should be made to try to visit them and, if successful, encourage them to participate in Bahá’í activities.

If a person has asked to withdraw from the Faith but the community has not received notice from the National Spiritual Assembly that the withdrawal has been accepted, should he be counted on the voting list?

If word has not been received before the election that the National Spiritual Assembly has officially accepted the withdrawal, the person must be counted as a member of the community.

Is a person who withdrew from the Faith and wants to be reinstated before an election takes place eligible to serve on the Spiritual Assembly?

Before a person can be reinstated to Bahá’í membership, a recommendation from the local Spiritual Assembly must be sent to the National Spiritual Assembly. Once the person has been approved for reinstatement the Assembly will be notified. Until then, he or she will not be eligible to serve on the Spiritual Assembly.

If the boundaries of the civil community change during the year due to local government action, will this affect the boundaries of the Bahá’í community? Will some of the members be ineligible to vote in the community at Ridvan?

Bahá’í community membership is often affected by civil boundary changes, and because of this, those who are eligible to serve during one year on the Assembly may not be members of the same community the next year. The National Spiritual Assembly should be notified of all civil boundary changes. No change in a membership list due to civil boundary changes should be made until the National Spiritual Assembly approves or acknowledges the changes.

Is it permissible to consider ineligible for election those who have moved into a community after the election calls have been sent?

There is no minimum amount of time Bahá’ís must be residents of a community before they can participate in a Bahá’í election. If they move to a community the day of an election, they may fully participate in it as long as it is evident that they are making their home in that community.

JOINT DECLARATION

Must everyone sign the form at the same time? What if a member is temporarily unavailable?

Those who are unavailable to sign the joint declaration at the same time as the others may sign their names earlier or later.

If a member of the community refuses to sign or consent to serve on the Assembly, can the Assembly still be formed?

If an Assembly is forming for the first time, it is essential that all nine signatures appear on the form. If all nine signatures cannot be obtained, the formation of the Assembly has not occurred. However, if an Assembly has previously been established in the community and a person refuses to sign, or, if for any other reason, one of the signatures cannot be obtained, the form should be sent to the National Spiritual Assembly with an explanation of why the signature is missing. A decision will be made regarding recognition of the Assembly and communicated to the Assembly.

ASSEMBLY ELECTION

What is the minimum number required to attend an election meeting?

No quorum is required to hold an election.

Jeopardized Assemblies Need Your Help

Listed below are Local Spiritual Assemblies that, because their community membership has fallen below the nine adult believers necessary to form an Assembly, are in danger of losing their Assembly at Ridván. Bahá’ís in surrounding communities are asked to assist with teaching efforts in these areas, traveling teachers are encouraged to arrange itineraries that include these Bahá’í communities, and prospective homefront pioneers are urged to consider them as pioneering posts. Spiritual Assemblies in danger of being lost which have not yet reported their jeopardized status should contact the National Teaching Committee office.

ARKANSAS Fayetteville

CALIFORNIA Cathedral City San Fernando Twenty-nine Palms West Sacramento Yosemite/El Portal

COLORADO Golden Mesa County Westminster

DELAWARE Wilmington

FLORIDA Citrus County

ILLINOIS De Kalb Morton Grove Northfield Twp.

INDIANA Speedway

IOWA Council Bluffs

MASSACHUSETTS Montague

MICHIGAN Troy

MISSOURI Phelps County Rolla

MONTANA Ft. Peck Res. Great Falls Helena Kalispell Lewis & Clark Co. N. Cheyenne Res.

NEW MEXICO N. Sandoval Co.

NEW YORK Grand Island Town of Hamburg

N. DAKOTA Bismarck Fort Yates

OREGON Benton County Troutdale

VERMONT Bennington Town

VIRGINIA Orange County Winchester

WASHINGTON Richland San Juan Island Wapato Yakima CCD #3

WYOMING Laramie [Page 4]

WORLD NEWS

More than 1,000 Bahá’ís and their guests attended a National Teaching Conference held December 27-30 in Toowoomba, Queensland, Australia. Among the spe- cial guests were the mayor of Toowoomba and the vice-chancellor of the University College of Southern Queensland....

As of December, an ongoing teaching campaign on the Peigan Reserve in south em Alberta, Canada, had led to the enroll- ment of 85 new Bahá’ís. The campaign was sponsored by the Bahá’í Teaching Committee for Alberta with the help of a homefront pioneer, Ahmad Motlagh....

From July through November 1990, fol- lowing the World Esperanto Congress in Faith in that country. The friends are hold ing regular teaching and deepening events including classes geared toward youth.... Havana, Cuba, 11 people embraced the

More than 230 Bahá’ís including ap- proximately 50 indigenous believers gath- ered December 29-30 in Otavalo, Ecua- dor, for a National Teaching Conference. During the conference the National Spiri- tual Assembly launched its new teaching plan for 1991 that will focus on teaching children and youth....

A formalized curriculum for Bahá’í chil- dren's classes has been adopted at the Mona Bahá’í School in Dormagen, Germany. The school is named for the young Bahá’í martyr Muná Mahmudnizhád who was hanged in Shiraz for refusing to recant her faith. Among the charges leveled against her was that of conducting children's classes....

An exhibit of hundreds of Bahá’í books at the Central State Library in Riga, Lat- via, has led to extensive publicity for the Faith including radio and television inter- views and newspaper articles. Hundreds of people attended the exhibit, with many staying to ask questions about the Faith....

Think Young, Think Positive" was the theme of the first European Bahá’í Youth Encounter held December 22-26 in Las Palmas, Grand Canary Island. More than 150 young people from the Canary Islands, Cape Verde Islands, England, Germany, Iran, Italy, Luxembourg and mainland Spain attended. Four people were enrolled in the Faith during the event, while six others offered a year of service to the Cause.

On January 2, the first local Spiritual Assembly in Bulgaria was elected in the city of Plovdiv with 15 believers taking part in the voting. During that same week, 31 people embraced the Cause during ongoing teaching activities convened by the European Bahá’í Youth Council....

On January 13, the first local Spiritual Assembly of Sopron, Hungary, was elected. And in December, two more local Spiritual Assemblies were formed in the Soviet Union, in Gandja (Kirovabad) and Barda.

From May to November 1990, more than 1,750 people were enrolled in the Faith as part of the Dr. Muhájir Teaching and Consolidation Campaign in Orissa State, India. During that time, 17 new local Spiri- tual Assemblies were formed and 13 local conferences and one district conference were held....

The Bahá’ís of Lower Hutt, in the Well- ington area of New Zealand, hosted "New Zealand Panorama," a musical presenta- tion of New Zealand's history, "past, pres- ent and future," on November 24. About 1,000 people attended the event, which was an official part of the New Zealand "1990 Celebrations" marking the 150th anniversary of the signing of the Treaty of Waitangi, New Zealand's founding docu- ment....

Last November, a team of Bahá’ís went to Batanes Province, the Philippines, to teach the Faith among its 20,000 inhabi- tants. As a result, some 346 people em- braced the Faith on the main island, which would mean that 1.7 percent of the prov- ince's residents and 6 percent of the island capital's population are now Bahá’ís....

More than 70 people from 10 countries attended a Bahá’í Winter School held last December 7-10 in Chiangmai Province, Thailand. The theme of the school was "Spiritual Empowerment."..

MEN BAHA'I WOMEN OF WO. AMERICAN SAMOA

In Samoa, Bahá’ís took part in the national Women's Day parade held last November in Apia. The sign on the Bahá’í float read The Equality of Men and Women and women walking with the float sang With two wings we will fly

PIONEERING

Time has come for every Bahá’í to reassess his commitment to Faith as Six Year Plan nears its end with goals unfulfilled

As we approach the last months of the Six Year Plan and look forward to the opening of our Holy Year, it is time for each of us to assess his/her contribution to the achievement of this vital Plan. Great strides have been made, but much remains to be achieved.

In a letter addressed to the National Spiri- tual Assembly of the Bahá’ís of Germany, the Universal House of Justice reminds us: The believers should consider the goals, recognize that they are intended to be won, decide what is needed to win them and then, however hopeless the prospect, set out determinedly to do what is needed and Bahá’u’lláh will reinforce them with His Hosts and He will open the doors of victory for them..."

The Universal House of Justice assigned 77 goals to our community for the two-year period from Ridván 1987 to Ridván 1989. We still have 17 of these goals to complete: St. Helena, Namibia and Venda in Africa; the Juan Fernandez Islands of Chile; Dominica, French Guiana, Guadeloupe, the Bay Islands of Honduras, St. Lucia, Suriname and Uruguay in the Americas.

In addition, on September 7, 1989, the Universal House of Justice presented to the world Bahá’í community short-term pio- neer goals for the Six Year Plan, stating the tremendous recent acceleration in the twin processes of expansion and con- solidation calls for a new flexibility in meeting the needs in the field. Therefore, to supplement the work of pioneers and traveling teachers, the Universal House of Justice is now calling for a range of short- term pioneer projects during the remaining years of the Six Year Plan. "The short-term pioneer can serve "for longer periods than can normally be spent by a traveling teacher but, since the short-term pioneer does not have the aim of settling permanently in his post, he will, generally, be freed of the need to find employment, and so will probably obtain a visa more easily and will also be able to spend his time in remote areas which the homefront teachers and the long term pioneers find it difficult to reach or on specific tasks which others are unable to perform for lack of time or other reasons."

These short-term pioneer goals are as signed in terms of months per pioneer. The U.S. Bahá’í community received 708 months to complete throughout the world; five hundred and fifty-four (554) months must be fulfilled in this final year of the Plan.

The unique circumstances presented to the world by the opening of the Soviet Union and the Eastern European countries provided an equally exciting window of opportunity to the teaching of the Faith in these countries, as well as in Mongolia and China.

A Two Year Supplementary Plan in place, the U.S. Bahá’í community arose immedi ately to complete 17 of the 21 long-term pioneer goals and 25 of the 32 short-term goals for that plan goals for that plan .

As the conditions in the world steadily worsen, doors close, and opportunities to settle in other countries appear to diminish, we cannot afford to put our plans to pioneer on hold until a more convenient time Time is running out and we have serious commitments to keep. We must each re- examine our hearts and our lives and arise to lay our gifts of service at the feet of our Beloved, the most precious Being ever to have drawn breath on this planet."

We look forward to hearing from you. Office of Pioneering, Bahá’í National Center, Wilmette IL 60091, 708-869-9039 or fax 708-869-0247.

More than 20,000 embrace Cause of God in Guyana, raising number of Bahá’ís in country to five percent

During the first year of a three-year pilot teaching program launched in October 1989 in Guyana, more than 20,000 people em- braced the Faith, more than doubling the number of Bahá’ís in that country and increasing their percentage of the popula- tion from two two five percent.

Instensive, systematic teaching in more than 60 villages resulted in the establish- ment of more than 30 regular Nineteen Day Feasts and 27 children's classes.

An exciting addition to the program has been the development of an Institute Pro- gram, which has had more than 1,000 new believers take part in various deepening courses.

Because of the significant successes of the project in its first year, Guyana was recently asked by the International Teach ing Center, which conceived the pilot pro- gram in consultation with the Universal House of Justice, to consider further devel- opment of the Institute Program to train Youth Service volunteers, teachers and administrators for the entire Caribbean area.

The two primary goals of the project are: "large-scale expansion and consolidation to help raise the number of Bahá’ís in Guyana to an appreciable percentage of the entire population, and the training of exist- ing human resources and an ever-increas ing number of new believers to become dedicated workers for the Faith.

Guyana was chosen "because of the suc- cess the Bahá’ís have had in teaching proj ects there, their good relationship with the authorities, and the fact that the commu- nity has a good number of deepened and dedicated [Bahá’í] youth."

Twelve Bahá’ís from Brazil, Canada, Peru, the U.S. and Venezuela were chosen by the Continental Counselors to serve as resident teachers for the project. Selection "was based on a number of spiritual and material considerations, primarily each individual's capacity to be obedient and to reach a unified vision with their fellows."

With the Guyanese friends, these teach- ers are involved in a process to develop systematic teaching plans over a two- to three-year period as a model for reaching entire populations with one campaign

The teachers from overseas were joined by 26 local Bahá’ís who have given from six months to a year to the project.

These small full-time teaching teams, made up of both overseas and Quyanese Bahá’ís, are presently spread over six areas of Guyana. The aim is to establish teams in all areas of the country.

Teaching has been conducted using vari See GUYANA page 23 [Page 5]

THE FUNDS

Further guidance on earmarking

Last month, in response to questions from the friends, we looked at some of the guidance about earmarking: what it is and how it works. The thrust of that discussion was that earmarking is a freedom available to Bahá’ís, and is not, in and of itself, a problem. What does become a problem is too much earmarking. If a large percentage of contributions were closely restricted by the givers, the institutions' hands could be tied, and they could be prevented from attending to urgent needs of the Faith.

Other questions we have received concern the obligations and blessings associated with giving to all the various Funds of the Faith. Are we not urged, the friends ask, to give directly to all the Funds, as well as give through our local or National Fund?

Two of the issues raised by such questions are these: what is a direct contribution, and what is the spiritual outcome of supporting all or just some of the Funds?

As before, all the passages quoted below are from the 1988 Canadian edition of the Universal House of Justice compilation entitled Bahá’í Funds, unless noted differently.

The only reference to "direct" contributions that we have been able to find thus far is this one, from a message of the beloved Guardian dated March 21, 1951. In connection with building the Shrine of the Bab, he urges the friends in all continents to "...contribute, through curtailment of budgets, adequate appropriations from national and local funds, as well as direct sustained individual donations, to insure uninterrupted financial support...." (Messages to the Bahá’í World, p.9) This guidance appears especially timely in light of the Arc projects, now under way. The National Assembly followed this principle by holding this year's budget at a very low level while at the same time raising the target for its appropriation for the International Fund; both these measures led to the annual goal of $25 million and were described by the Universal House of Justice as "highly meritorious."

We may also think of "direct" contributions in terms of "individual" and "collective," as for example in this quotation:

"...it is only evident that unless the flow of donations is regularly maintained by means of generous and continual support by all the believers, individually and collectively, the National Fund will never be able to meet the needs...of the Cause." (p. 10)

An individual contribution can be made by making separate donations to each Fund to which we wish to give. An individual can also give by earmarking, instructing the local or national Treasurer to forward certain amounts on the believer's behalf. Indeed, the Guardian suggested, when calling for support for particular Funds, that small donations be channeled through the National Fund.

Further light is shed on these matters by this passage:

"...you mentioned the sum of....as being included in the...allocated from your Assembly's Budget to the World Center. The principle involved is as follows: The Guardian feels that your Assembly when allocating its annual budget, and having stipulated what sum is for the purposes of the International Center of the Faith, should immediately pigeon-hole that sum to be at the Guardian's disposal. Any monies received as contributions from the Bahá’ís for the International Center should not be credited to this account which represents a national joint contribution, and has nothing to do with individual or local contributions forwarded to the World Center in your care." (p.12)

A "collective" contribution, or as it is called in the above quotation, a "national joint contribution," is the amount set aside by the local or National Assembly for a given Fund as a part of the institution's budget. The money to make that contribution usually comes from the unrestricted contributions the friends make. That is why we say we can support the International Fund by giving to the local Fund: we know a part of our contribution will be sent by the local Assembly, on behalf of the whole community, to the International Fund. It is also the believers' responsibility to ensure that the "appropriation" made by the local Assembly seems reasonable in light of current needs.

For those friends who itemize their income tax deductions, there are some specific implications. A check made out to the National Fund but earmarked for the International Fund, for example, must leave the National Assembly discretion over the gift; otherwise, IRS rules might indicate that it is really a gift to a body outside the United States, and is not deductible. The new receipt form requests the giver to indicate their understanding that certain gifts may or may not be deductible, so that the Office clearly knows the giver's wishes.

Spiritually, our objective is to support the Funds of the Faith both individually and collectively, to the extent our sacrifice enables us to do. Exactly how we do this, and how much we give in either fashion, is the right and responsibility of the individual believer or local Assembly to decide. At the institutional level, the National Assembly has inaugurated a program of local goals for the National Fund, and has suggested goal amounts, but each local Assembly is free to decide what its goal should actually be. Individually, a believer's circumstances and insight will lead to a decision. The amount given, whether gifts are offered to one or all of the Funds available to support the Cause--these are matters of personal choice, and no one can say which is more or less meritorious.

"(The Guardian) does not feel that it is desirable to lay down any conditions for giving to the Bahá’í Fund. This is an entirely personal matter, and each believer must act according to his own judgment and the needs of the Faith." (p.11)

What does make an offering acceptable is the degree of sacrifice involved.

In a letter written on behalf of the Guardian, this principle is expressed:

"There can be no limit to one's contributions to the national fund. The more one can give the better it is, especially when such offerings necessitate the sacrifice of other wants and desires on the part of the donor." (p.9)

Why do we give? Again, from a letter written on the Guardian's behalf, we hear this clear call:

"...our contrinutions to the Faith are the surest way of lifting once and for all time the burden of hunger and misery from mankind, for it is only through the system of Bahá’u’lláh--Divine in origin-that the world can be gotten back on its feet and want, fear, hunger, war, etc., be eliminated." (p.12)

Youth Invited to Submit Articles to Glory Magazine

The National Spiritual Assembly of the Bahá’ís of India invites the Bahá’í youth of the United States to contribute articles to Glory, a magazine for Bahá’í youth. Welcomed are articles about traveling teaching experiences, real life stories, compilations from the Bahá’í Writings, or anything else with a Bahá’í perspective. Articles may be submitted to: The National Spiritual Assembly of the Bahá’ís of India, Post Box 19, New Delhi 110001, India.

Human Rights Award

The Bahá’ís of Gainesville, Florida, presented their 13th annual Human Rights Award last December to long-time community activist and volunteer Mable Strong Dorsey. Making the presentation is Isaac Welch, chairman of the Spiritual Assembly of Gainesville. An extensive article about the presentation appeared in The Gainesville Sun.

130 attend annual Bahá’í Winter School at S.C.'s Louis G. Gregory Institute

One hundred-thirty children, youth and adults gathered December 28-30 at the Louis G. Gregory Bahá’í Institute in Hemingway, South Carolina, for the 1990 Bahá’í Winter School.

The South Carolina Bahá’í Schools Committee reported that this was the most successful Winter School ever in terms of depth of classes, maturity of students, and unity of spirit.

Among the speakers were David Hoffman of Myrtle Beach; Knights of Bahá’u’lláh Gerald and Gail Curwin; Alonzo Nesmith, a member of the Bahá’í National Committee on Women; and Bob Martin.

Workshops and classes were conducted by Auxiliary Board members Elizabeth Martin and Trudy White and Mehrdad Bashiri of Columbia, the son of a former member of the National Spiritual Assembly of Iran who was abducted and martyred in the mid-1980s.

A Saturday evening program of story telling, fund-raising and fellowship led to the contribution of $2,446.36 for the Arc Fund.

Another highlight came Sunday moming when the various classes for children and youth presented the fruits of their labors including the reading of prayers and passages from the Writings, the presentation of skits, and the unveiling of a wall mural emphasizing the unity of people everywhere.

The annual Bahá’í Summer School will be held June 13-16 at the Gregory Institute

Bahá’ís from Wisconsin, Chicago area gather at Winter School in Brownsville

Bahá’ís from many parts of Wisconsin and from the Chicago area gathered January 18-20 in Brownsville for the first winter school session sponsored by the Wisconsin Bahá’í Schools Committee.

The friends gathered around a cozy fireplace to study and deepen on "The Fire Tablet," "The Words of Wisdom," the "Tablet of Ahmad," and the passage that begins "Be generous in prosperity..." Discussions were led by Robert Malouf, Patty Kubala, and May and Rick Chemiejewski. [Page 6]

Publications for Teaching • Proclamation • Personal Development

NEW PUBLICATIONS FOR ADULTS AND CHILDREN TO AID IN UNDERSTANDING PRINCIPLES OF THE FAITH

SPECIAL SALE until April 21, 1991

Lights of Guidance compiled by Helen Hornby HC $22.95 WAS $29.95

This well-known reference book has served as a mainstay for Spiritual Assemblies, groups, and individual Bahá’ís since its first introduction in 1983. It presents quotes from the Central Figures, Shoghi Effendi, and the Universal House of Justice on a wide variety of topics including the Administrative Order, Begging, Calamities and Crises, Ceremonies, Charities, Education of Children, Churches, Committees, Consultation, Annual Convention, The Covenant, Death, Drama, Education, The Ego, The Family, The Fast, Fear, The Feast, Firesides, The Bahá’í Fund, The Greatest Name of God, Guidance, and Hazíratu’l-Quds. 6-1/4 x 9-1/4 inches, 540 pages, preface, addenda, supplement to addenda, index. Bahá’í Publishing Trust of India

Teaching Prominent People A Compilation of Extracts from the Bahá’í Writings SC $1.50

It is the hope of the Universal House of Justice that Bahá’ís everywhere will study these passages, in order to appreciate the importance of fostering cordial relations with accomplished and distinguished figures, with people of capacity, and with those occupying prominent positions in society. In issuing these extracts, the Universal House of Justice reminds us that we should be confident that the spiritually minded and receptive souls among such people will eventually accept the truth of the Bahá’í Revelation and join the ranks of its active supporters. The compilation includes the importance of guiding “distinguished souls to the Cause,” and provides specific guidelines for reaching prominent people. 5-3/4 x 8-1/4 inches, 26 pages, introduction, bibliography, index. Bahá’í Publishing Trust of the United Kingdom

Bibliography of English Language Works on the Bábí and Bahá’í Faiths 1844-1985 compiled by William P. Collins HC $55.00

This reference is a comprehensive guide for all students of the works by, and about, the Central Figures and Institutions of these two Revelations from God. Compiled by the former Head Librarian of the Bahá’í World Center, it includes works in a variety of publications, works with single references to the Faith, articles published in non-Bahá’í periodicals, works of Covenant-Breakers, an exhaustive list of standard abbreviations for major English-language Bahá’í works, and a directory of Bahá’í publishers. The work concludes with indexes of names, titles, and subjects. Its primary audiences are scholars of religion and Public and University libraries. This is also a book that every Local Spiritual Assembly and Bahá’í Agency should have in their reference library.

The Bahá’í Distribution Service has purchased a small quantity of this title at a reduced, pre-publication price of $55.00 from the publisher. This is a limited, one-time offer. There are only 250 copies of this title currently in stock. When these have been sold, the price will rise to the normal list price of $65.00. 7-1/2 x 10 inches, 522 pages, foreword, introduction. George Ronald, Publisher

Spiritual Foundations for an Ecologically Sustainable Society by Robert A. White SC $2.50

Robert White’s study of our changing relationship to Nature takes a broad approach as viewed in the light of the teachings of the Bahá’í Faith. It suggests that humanity is perhaps, after all, not a delinquent species running out of control, but is at the very center of a vast growth process clearly approaching a tremendous transition. Through this attempt it is hoped the reader will be led to a deeper understanding of current environmental dilemmas and will be offered a vision of profound change. 6 x 9 inches, 23 pages, abstract, conclusion, appendix. Association for Bahá’í Studies

The Seven Candles of Unity The Story of ‘Abdu’l-Bahá in Edinburgh by Anjam Khursheed HC $49.95 / SC $29.95

Offering an uplifting vision of the way to universal and lasting peace, Seven Candles highlights ‘Abdu’l-Bahá’s visit to Edinburgh, Scotland, where His message of peace and hope was enthusiastically welcomed by leading citizens, where He spoke to large and receptive audiences and was acclaimed in the press. At the heart of this book is the Seven Candles of Unity, one of ‘Abdu’l-Bahá’s most important tablets, tracing the inevitable steps to a united and peaceful world. This is a very useful introductory book, offering a clear, thoughtful, and well-rounded presentation of the Bahá’í Faith through the life and teachings of its perfect Exemplar. It is particularly suitable for presentation to dignitaries, church people, libraries and anyone who longs for peace between nations and the unity of the human race. The Promise of World Peace and ‘Abdu’l-Bahá’s The Tablet to the Hague are included in their entirety as appendices. 7-3/4 x 10-1/8 inches, 280 pages, 147 photographs, 21 line drawings, 3 maps. Bahá’í Publishing Trust of the United Kingdom

Native American Design NoteCards by Youle CR $9.95 / 8 pkg.

Appropriate for any occasion, these cards consist of four designs depicting Native spiritual values and traditions combined with Bahá’í prayers and writings. One of the designs combines a nine-pointed star, symbolizing the multiple paths to the Spirit, the division of the physical world into the Four Directions (East, South, West, and North), birds sailing upon the Four Winds, and a prayer from the Báb asking that we be protected from the evil that assails us from all directions. 5-1/4 x 7-3/8 inches, blank interior. North Dakota Bahá’í School

SPECIAL OFFER

Bahá’u’lláh: Shams-i-‎Haqíqát Haqíqat‎ by H. M. Balyuzi; translated by Minu Sabet HC $55.00

Bahá’u’lláh: The King of Glory written by the Hand of the Cause of God H. M. Balyuzi was published in English in 1980, and is the life-story of Bahá’u’lláh. This highly acclaimed biography is now available for the first time in the author’s native Persian language. Apart from a variety of documents and sundry accounts, the chief sources used by Mr. Balyuzi are the unpublished part of the immortal chronicle by Mullá Muhammad-i-Zarandí, Nabíl-i-A’zam; the reminiscences of the orphaned son of Áqá Muhammad-‎Jarád Javád‎-i-Káshání, Áqá Husayn-i-Áshchí, who grew up in the household of Bahá’u’lláh, and the narrative of Áqá Muhammad-Ridáy-i-Qannád-i-Shírází, a native of Shíráz, who was closely associated with Bahá’u’lláh from His Baghdád days until His ascension.

The Bahá’í Distribution Service has purchased a small quantity of this title at a reduced, pre-publication price of $55.00 from the publisher. This is a limited one-time offer. There are only 150 copies of this title currently in stock. When these have been sold, the price will rise to the normal list price of $65.00 6-1/2 x 9-1/2 inches, introduction, preface, biographical notes, glossary, bibliography, references, general index.

Willie and the Number Three Door and Other Adventures by Adrienne Ellis Reeves illustrated by Leona Hosack SC $9.95

A collection of four stories that follow the adventures of Willie Johnson, a young Bahá’í boy from South Carolina, from the first grade through the third. Going to the first day of school afraid that something terrible will happen, standing up to a bully, finding out what true honesty means when he has made a mistake, and showing responsibility in order to earn the privilege of having his own dog—these are the challenges of growing up that make up Willie’s world. As Willie confronts the challenges, he discovers that the Bahá’í writings are a touchstone for finding answers and making choices and decisions. Courage, Honesty, responsibility, and the importance of family, friends, and faith are lessons Willie learns as he applies Bahá’í principles to everyday life. 5-1/4 x 8-1/4 inches, 120 pages, 24 black-and-white illustrations. Bahá’í Publishing Trust of the United States

Run to Glory by William Sears illustrated by Shirley Gitchell Johnson SC $9.95

Run to Glory is another hilarious adventure with the master of love, laughs, and suspense, William Sears. Sears was raised with trotters and pacers, and longed for years to write this captivating story, Run to Glory! Its pages are filled with drama, delight, gentle humor—and plenty of excitement. With “Grandfather’s” and “Billy’s” help, a sick, dying foal overcomes every adversity to make it to the starting line of the County Fair Stakes. 5-1/2 x 8-1/2 inches, 380 pages, illustrations. Naturegraph Publishers

Contact your Local Bahá’í Distribution Representative or send your order with payment to 415 Linden Avenue, Wilmette, IL 60091

Order now through the Bahá’í Distribution Service • 1-800-999-9019 [Page 7]

WORKBOOKS FOR DAY-TO-DAY LEARNING ACTIVITIES

The Virtues Guide: A Handbook for Parents Teaching Virtues WB $29.95

This volume is part of The Virtues Project, which supports parents as the first educators, those best able to impart spiritual values and virtues to their children. It involves simple principles for paying attention to the day to day spiritual development of a child. It is an approach to bringing out the best in every child. Each day of living with children brings fresh opportunities for guiding them at "teachable moments" that pass quickly and may never come again. The Virtues Guide is designed to help parents consciously and skillfully address their children's spiritual needs, so they won't miss the precious opportunities which happen every day.

8-1/2 x 11 inches, 275 pages, preface, introduction WellSpring International

So Great a Cause by Kenneth D. Stephens SC $7.95

Written not just to the Latter-Day Saints, nor to the Seventh-Day Adventists alone, but to all people of Faith as well as people of no Faith Stephens explores the prophecies and promises of the prophets, poets, philosophers, medicine men, and learned scholars, in the light of the Relevation of Bahá’u’lláh. 5-1/2 x 8-1/2 inches, 211 pages, forward, illustrations, bibliography

NOTICE

Upon the release of Developing Distinctive Bahá’í Communities, the BDS conducted a "Special Conference Price Offer" of $17.00 for those communities hosting conferences on this topic. As of this Ridván, April 21, 1991, this offer will expire, and the coupon will become invalid.

Contemplating Life's Greatest Questions was advertised in last month's issue, at $7.95. This price is incorrect and should be $7.50 Anyone who purchased this title at $7.95 should contact us for an adjustment to their account.

Pathways to.... Series Family Activity Books

The Pathways series is an Interfaith family activity book on values. It offers an enjoyable way for parents and children to mutually explore the values they wish to live by. It draws from the teachings of many Faiths and great thinkers. It is offered as support to parents who are looking for ways to capture and reinforce their children's interest in spiritual values.

Pathways is designed for families of any religious path, or of no formal belief, who are open to the wisdom to be found in religious teachings and are willing to apply them to contemporary global issues.

Pathways to Living in Harmony with the Earth: Family Activity Book WB $5.95

Living in Harmony with the Earth explores our relationship and responsibilities to Nature through the ways in which we interact with our environment day-to-day. It contains family activities of interest to children ages 7-12. 8-1/2 x 11 inches, 29 pages, preface, references WellSpring International

Pathways to Peace: Family Activity Book WB $5.95

Peace is about what each individual and family can do to increase peace day-to-day. It is a personal approach to creating peace on the planet, and contains family activities of interest to children ages 7-12. 8-1/2 x 11 inches, 32 pages, preface, references WellSpring International

Valley of Search by Angela Anderson SC $11.95

Dissatisfied with the pampered, protected world of her childhood, Angela Anderson embarked on a personal search for the meaning of life that was to draw her along many of the spiritual and philosophical paths of the late 50s and 60s. Sharing with readers all the joys, frustrations, hopes and-above all-the lessons of the journey of a lifetime, this down-to-earth, humorous and uplifting story will touch the hearts of many seekers.

5-1/4 x 8-1/2 inches, 182 pages Oneworld Publications

BACK IN STOCK

Some Answered Questions/HC $18.50 Bahá’í Faith: An Introduction/VT $17.95 Thief in the Night/SC $4.95 Happy Ayyam-i-Há/CS $9.95 Promise of World Peace, Presentation Copy/$3.50 Portals to Freedom/SC $10.95 Mothers, Fathers, and Children/SC $14.95 Women: Compilation (Canadian)/SC $3.50 Bahá’í Marriage and Family Life/SC $2.95

OPPORTUNITIES FOR SERVICE

Contact the Department of Human Resources, Ms. Geneva Sutton, Bahá’í National Center at 1-708-869-9039 if you would like more information or would like to apply for any of the following positions at the Bahá’í Publishing Trust and Distribution Service: EDITORIAL ADMINISTRATIVE ASSISTANT; ASSISTANT EDITOR; MARKETING ASSISTANT.

RECENT NEW MATERIALS

The Roger Lee EP by Roger Lee CS $7.50

This very innovative solo recording of acoustic guitar and voice is sometimes brisk and sometimes plaintive. Roger Lee is best known as the lead singer of Groundwork, who produced the album Confluence. The lyrics portray human emotion as it deals with change Throughout are Bahá’í concepts, such as: seeking truth, the singleness of the human family, and the mystic nightingale, woven into the folk rock tradition, which is often known for its message of societal concern. It is sure to find a devoted audience in the United States, and throughout the English speaking world. Water Music, Inc.

The Light World by Heather L. Niderost SC $7.50

The style of this book is geared to the young mind. It is a happy, uplifting approach to the subject of death, particularly the death of a child. Its purpose is to shed light on the next world of existence, to remove the dark morbid fear of death from our minds, especially from the minds of our children. It is written from the imagined perspective of the author's son, Eric, who died at age ten. He addresses his relationship with this world, why we exist, God's purpose of revelation, the Soul, the Mind, the various worlds of God, and the power of prayer as the connecting link between the worlds of God. 6-1/2 x 9-1/4 inches, 32 pages, bibliography Bahá’í Canada Publications

To the Peoples of the World by the Universal House of Justice PA 100pkg.$25.00 500pkg.$100.00 1,000pkg.$175.00

Printed in Canada, this edition of The Promise of World Peace has been made available here in the United States as an edition for masa distribution We have packaged sales in quantities of 100, 500, and 1,000 to reduce the price per copy. This edition will not be available in smaller quantities nor will our normal discounts apply. A generic response card has been created that can be purchased separately and enclosed with this statement to identify people interested in your local Bahá’í community See the accompanying ad in this issue for the Mail Response Card. 5-1/2 x 8-3/8 inches, 14 pages, introduction Bahá’í Peace Council of Canada

Mail Response Card CR 100pkg.$2.00 500pkg.$8.75 1,000pkg.$15.00

This card is styled after the business rely card often found in magazines. The card provides space for individuals to indicate their thoughts of the peace statement, topical areas of particular interest, and various options for personal involvement. Some examples of the topical areas of interest are Aggression and Human Nature, Disarmament, Racism, A New World Order, and The Experience of the Bahá’í Community, Options for personal involvement include: To discuss the issues indicated above. To have the peace group(s) that I'm involved with work with the Bahá’ís, and To learn more about the Bahá’í Faith. The address side of the card is left blank. Local communities can either print, photocopy, or ink-stamp a local address. The community can apply either regular postage or a bulk rate permit stamp. The U.S. Postal Service will accept either a printed or ink-stamped bulk rate permit. 3-7/8 x 5 inches Bahá’í Peace Council of Canada

Bahá’í Distribution Service/1-800-999-9019 415 Linden Avenue, Wilmette, IL 60091

Ordered by: Name Address City State Zip Date Day Phone Circle one: American Express MasterCard VISA Check Money Order Account Number: Expiration Date: Signature [Page 8]HELP WANTED Experienced, intelligent person, energetic, good longooge skills, computer experience helpful but

CLASSIFIEDS

Classified notices in The American Bahá’í are published free of charge as a service to the Bahá’í community. Because of this, notices are limited to items relating to the Faith; no personal or commercial messages can be accepted for publication. The opportunities referred to have not been approved by the National Spiritual Assembly; the friends should exercise their own judgment in responding to them.

SERVICE OPPORTUNITIES

THE DEPARTMENT of Human Resources at the Bahá’í National Center is accepting applications for the following positions. Administrative Services: secretary (float in three departments). Management Information Systems: director. Bahá’í Publishing Trust: associate editor, administrative assistant to the general editor, editorial assistant, marketing assistant. Department of Human Resources administrative assistant, benefits administrator. House of Worship: office coordinator. Media Services: librarian/archivist, operations manager, secretary/receptionist. NSA Properties Inc.: general manager. Office of the Treasurer: administrative assistant, assistant controller, secretary/receptionist. Periodicals Office writer/reporter for The American Bahá’í US/UN Office administrative assistant. World Congress Office: registration processing specialist; travel desk coordinator. For more information, applications or position descriptions, please phone Diana Harris or Geneva Sutton, 708-869-9039, or send a résumé to the Department of Human Resources, Bahá’í National Center, Wilmette, IL 60091.

THE WORLD Congress Logistics Office at the Bahá’í National Center is looking for "a few good people to work in the registration office for the next year starting immediately. Available positions are: travel desk coordinator, responsible for coordinating the exchange of travel and hotel accommodation-related information between the Logistics Office and travel agency as directed by the Registrar, periodic reports, routine correspondence and other needs identified by Registration or Logistics Office staff Registration processing specialist, responsible for conducting initial processing of all registration forms, inspecting forms for accuracy and appropriate attachments, assuring correct payment, ensuring that all registration forms and currency are given strict accounting and securely handled, and carrying out a number of other duties in connection with registrations. If you or anyone you know is interested in applying, please phone the Department of Human Resources, 708-869-9039, ext. 265, or the World Congress Logistics Office, ext. 287.

WANTED: qualified teacher for grades 1-3 at the new non-profit "Escuela de las Naciones" in Arecibo, Puerto Rico. Position open in August 1991. The school is owned and operated by Bahá’ís Must have elementary certification from Puerto Rico's Department of Education, must speak and write fluent Spanish, and must have some teaching experience. Preference will be given to teachers with Montessori training. For more information, please contact the Office of Pioneering, Bahá’í National Center, Wilmette, IL 60091 (phone 708-869-9039).

CHILDREN'S program teaching staff sought at the Louhelen Bahá’í School: child education coordinators, master teachers, teachers' assistants for weekend conferences through the summer months. For details or to apply, contact the Loubelen Bahá’í School, 3208 S. State Road, Davison, MI 48423, or phone 313-653-5033.

THE GREEN ACRE Bahá’í School is accepting applications for summer employment. Positions available include children's teachers, kitchen and housekeeping help, maintenance, office help, and program assistant. Applicants should be available from mid-June through the end of August. Room and board are provided with a small stipend. Please send a brief résumé to the Green Acre Bahá’í School, 188 Main St., Eliot, ME 03903, or phone 207-439-7200 Monday-Friday, 9 a.m. to 5 p.m. (ET) for more information.

THE LOUHELEN Bahá’í School is accepting applications for summer positions. These include children's education director, adult program director, registrar, recreation director, dishwasher/food service assistant (two positions), housekeeper, assistant librarian/book sales, and groundskeeper. Room and board and a stipend are provided. Applicants should be able to serve from the middle or end of June through August 22. Please send a brief résumé listing applicable experience and position desired to: Louhelen Bahá’í School, 3208 S. State Road, Davison, MI 48423, or phone 313-653-5033.

MISCELLANEOUS

ANY AND ALL Bahá’ís who have lived or taught in eastern North Carolina are invited to return for a homecoming in July. For more information, please contact the District Teaching Committee of Eastern North Carolina: Mike Hillis (919-291-1187) or Mary Spires (919-446-5889).

THE BAHÁ’ÍS of Springfield, Illinois, are planning a weekend of activities April 19-21 to commemorate the community's 60th anniversary. Seeking past community members as well as photos and other memorabilia about Springfield's history as a Bahá’í community. Please send any information you might have to the 60th Anniversary Committee, Bahá’ís of Springfield, c/o Connie Ohare, Riverton, IL 62561.

THE BOSCH Bahá’í School invites presenters to submit proposals for its June weekend seminar on health and healing. "Health and Harmony in a New World Order." Presentations should focus on techniques from diverse cultures that are not commonly known to the general public. Send written or recorded proposals to: Bosch Bahá’í School, 500 Comstock Lane, Santa Cruz, CA 95060. Attn: Lloyd Sieden.

FOR SALE

FOR SALE for the Are: billboard poster (11 by 25 feet) with white dove of peace on cranberry-colored paper and the message 'Spread the Promise of Peace. One Heart at a Time: Bahá’í Faith. This silent auction is a fund raiser for the Are, the poster goes to the highest bidder. Your check is your bid and payment in full. All bid-checks received become part of the fund-raiser. Send bid-checks to the Spiritual Assembly of Broken Arrow, P.O. Box 1119, Broken Arrow, OK 74013. For more information, phone Sharon Klemke, 918-455-0105.

PIONEERING HOMETROND

WANTED: homefront pioneers for the Navajo and Hopi Indian Reservations. Gain pioneering experiences and bounties while still living in the U.S. Positions are available Reservation-wide for teachers, nurses, physicians assistants, doctors, lab technicians, pharmacists and others. For details, write to Navajo/Hopi DTC, Chinle, AZ 86503, or phone 602-674-5904.

THINK WARM: Here in Miami, we're enjoying 82-degree weather—swimming pool weather, beach weather. You too could be getting a sun tan while serving the Faith Think "traveling teaching"—a week, a month, a season in sunny Florida. Traveling teachers are always welcome, there are two Indian Reservations, large Haitian and Hispanic communities, and a number of colleges and universities with large numbers of Asian students. Think warm. Think fun and sun. Think of serving the Faith and all this too! Too good to be true? It really is true! For more information, please write to the Spiritual Assembly of Miami, P.O. Box 370152, Miami, FL 33137.

MOVING? Put your shoulder to the wheel in one of many localities in Northern California which need Bahá’ís to retain, regain or attain Assembly status. Area has small to large colleges, ethnic diversity, mountain solitude or western "foothill" towns, agriculture, or close-to-capital city excitement. For information, please write to the District Teaching Committee of Northern California No. 1, c/o Grace Shahrokh, secretary, Fair Oaks, CA 95628, or phone 916-966-7490.

WANT a challenge? Bethany is a small town within a city—Oklahoma City. It has a hometown atmosphere with big-city conveniences, and offers a unique teaching opportunity. Bethany was established 90 years ago with the founding of Southern Nazarene University, and is the home of the international headquarters of the Pentecostal Holiness Church and the SW College of Ministries. Homefront pioneers are needed to help save an incorporated Assembly established in 1973. For more information, please write to P.O. Box 1060, Bethany, OK 73008, or phone Firouz Mollaian, 405-787-0677, or Jane Resnick, 405-495-1081.

SCHOOLS

NINE-MONTH correspondence training course for Montessori teachers is being offered by the new Bahá’í-owned and operated "Escuela de las Naciones" in Arecibo, Puerto Rico. Course consists of lessons in English and Spanish, and a month-long intensive workshop to be held in Arecibo in July. For information, write to Randie Gottlieb, P.O. Box 208, Arecibo, PR 00613, or phone 809-878-4189.

CATALOG of summer conferences at the Louhelen Bahá’í School is available from the Registrar, Louhelen Bahá’í School, 3208 S. State Road, Davison, MI 48423.

"REFLECTIONS" catalog listing "Mankind Is One" sweatshirts, T-shirts, tapes, books and other Bahá’í-related materials is available at no cost from the Louhelen Bahá’í School, 3208 S. State Road, Davison, MI 48423 (phone 313-653-5033).

ARCHIVES

THE NATIONAL Bahá’í Archives has available several free information sheets on local archives and records. Any local Spiritual Assembly that would like a copy is asked to write to the National Bahá’í Archives, Bahá’í National Center, Wilmette, IL 60091, or to phone 708-869-9039

THE NATIONAL Bahá’í Archives is seeking, at the request of the Universal House of Justice, original letters written on behalf of the Guardian to the following individuals: Zahrah Heber (died Eliot, ME, 1967), Eleanor Hedin, Albert D. Heist (died Syracuse, NY, 1970), Bessie F. Heman, Julia Henderson, Jean Hendry (died Lincoln, NE, 1972), James Henninger, and Bertha Herklotz (died N. Quincy, MA, 1956). Anyone knowing family members or relatives who might have these letters from the Guardian is asked to contact the National Bahá’í Archives, Bahá’í National Center, Wilmette, IL 60091, or to phone 708-869-9039.

HANIED

THE UNIVERSAL House of Justice has given the U.S. National Spiritual Assembly the task of publishing Bahá’í sacred writings and other Bahá’í literature in the Ukrainian and Kazakh languages. Individuals with skills in these languages are needed to serve as translators. If you are interested in helping with this important work, or if you know of someone who might be, please contact Melanie Smith, Ukrainian and Kazakh Desk, Bahá’í Publishing Trust, East Lansing, MI 48823 (phone 517-337-2858).

DISTRIBUTORS: individuals, groups or Assemblies are sought to serve as distributors of the "Mankind Is One" sweatshirts and T-shirts Distributors will receive consignment discounts. Write to "Reflections," Louhelen Bahá’í School, 3208 S. State Road, Davison, MI 48423.

PIONEERING (OVERSEAS)

THE FOLLOWING job openings are available overseas: AFRICA—Swaziland: caretaker couple for the National Bahá’í Center. AMERICAS—Honduras: elementary school teachers (2) Puerto Rico: elementary school teachers. Turks & Caicos, manager for Honda motorcycle, bicycle and small engine maintenance. ASIA—Thailand: Montessori-trained teacher. AUSTRALASIA—Pohnpei: college instructors in accounting, computer information systems, and business. Samoa caretaker for the Mother Temple of the Pacific. EUROPE—Poland: project managers. Soviet Union: manufacturing superintendent, project manager. MULTI REGIONAL—chemists, engineers, international health curriculum specialist. For more information, please contact the Office of Pioneering Bahá’í National Center, Wilmette, IL 60091, or phone 708-869-9039.

Well-wishers at Bahá’í International Community gather to bid fond farewell to Dr. Victor de Araujo

On February 7, Suite 119 at the New York offices of the Bahá’í International Community overflowed with well-wishers bidding farewell to Victor de Araujo, the BIC's representative to the United Nations for the past 23 years.

Attending the reception were many of his fellow UN representatives from non-governmental organizations (NGOs), UN staff members, friends and Bahá’í co-workers.

Bahá’í representation at the UN began in 1948. The first representative, Mildred Mottahedeh, volunteered her services for more than 20 years. In 1967, Dr. de Araujo became the first full-time Bahá’í representative.

Since that time, the staff at the BIC offices has grown to more than 30 full-time employees in New York City and Geneva, Switzerland.

There is also Bahá’í representation to the UN in Vienna, Austria; Addis Ababa, Ethiopia; Bangkok, Thailand; Santiago, Chile; Nairobi, Kenya; Rome and Fiji.

One of Dr. de Araujo's first responsibilities was to present on behalf of the Universal House of Justice a special edition of The Proclamation of Bahá’u’lláh to the heads of missions of UN member states whose heads of state could not be reached in their own countries. He called on nearly 50 UN missions to carry out that assignment.

Since that time, Dr. de Araujo has represented the BIC at many international UN conferences, at seminars and on committees, and has prepared and presented statements reflecting the Bahá’í perspective on many important social issues.

He has served as chairman of many NGO committees including the NGO/DPI (Department of Public Information) Executive Committee, the NGO Committee on UNICEF, and the NGO Committee on the Family.

Dr. de Araujo's reports on BIC activities at the UN have appeared in volumes of The Bahá’í World since 1968-73 (Vol. XV).

Dr. Victor de Araujo and his wife, Betty, at his retirement party February 7 at the Bahá’í International Community offices in New York City. Dr. de Araujo represented the BIC at the United Nations for 23 years. [Page 9]

Bahá’ís all over country mark King Day

Besides the annual parade and other events in Atlanta associated with the anniversary of the birth of Dr. Martin Luther King Jr. (see The American Bahá’í, February), a number of Bahá’í communities in other areas of the country also took part in King Day activities:

In Eugene, Oregon, Bahá’ís took part with members of the NAACP in a public observance at the University of Oregon. The master of ceremonies was Gordon McComb, vice-chairman of the Spiritual Assembly of Eugene. Also included were songs by Bahá’í children from the Mid-Valley Bahá’í School; a panel discussion by three Bahá’ís; and a presentation of the film, "King: From Montgomery to Memphis." More than 100 people attended the event which was announced for two weeks on radio, television and in newspapers.

In Harrison County, Texas, a King Day parade of 60 cars and floats included four colorfully decorated cars carrying Bahá’ís from that area. The parade was telecast in nearby Shreveport, Louisiana. That evening, six members of the Spiritual Assembly of Harrison County joined some 400 others at a King Day banquet at which the words of welcome were given by Assembly Secretary Carol Eakin, a member of the local chapter of the NAACP.

The Spiritual Assembly of Placerville, California, sponsored a King Day observance on January 13, the first of its kind in the predominantly white, rural foothill community. About 150 people (including 90 non-Bahá’ís) enjoyed a program at the Town Hall of music, refreshments and readings from Dr. King's writings including his famous "I Have a Dream" speech of 1963.

On January 20, nearly 40 people attended a King Day celebration sponsored by the Bahá’ís of Douglas County, Colorado. The program included a video on the life of Dr. King and a discussion led by Bahá’ís of the status of blacks across the country and especially in the Denver area. Among those attending were at least a dozen non-Bahá’ís.

In Cobb County, Georgia, north of Atlanta, the Bahá’í community received the "Living the Dream Award" for "outstanding leadership, service and commitment to the dream of Dr. Martin Luther King Jr." from the Cobb County Martin Luther King Support Group Inc. Guests at the award ceremony included national and state legislators, the mayor, other city and county officials, judges and leaders in education.

Ann Haynes accepts the "Living the Dream" award on behalf of the Bahá’ís of Cobb County, Georgia, from the Rev. Randolph Scott and Robert Haley of the Cobb County Martin Luther King Jr. Support Group. The Bahá’ís were honored for their support of Martin Luther King Jr.'s ideals of peace and brotherhood.

More than 80 Bahá’ís from San Jose, California, and nearby communities supported the Dr. Martin Luther King Jr. "Good Neighbors Award" breakfast January 21. A Bahá’í youth from San Jose was among the award winners. Lucia Haley, a member of the Spiritual Assembly of San Jose, led the multi-denominational invocation with a Bahá’í prayer for unity, and two young Bahá’ís, 13-year-old Neda Jam and 11 year-old Badi Azad, addressed the gathering of more than 500. Ms. Jam received a Good Neighbor Award for her excellence in speaking, reflecting her contribution to last year's awards breakfast. Afterward, more than 20 Bahá’ís took part in the sixth annual Martin Luther King Jr. train ride to San Francisco.

Bahá’ís march in front of their colorful float in the annual Martin Luther King Day parade in Atlanta, Georgia. Fourth from the right behind the banner is Calinda Medicine, an American Indian Bahá’í from Wounded Knee, South Dakota.

Ridván elections

tion for a Spiritual Assembly. As long as all community members are properly notified of the meeting, the election is valid, even if no more than one person is at the meeting to vote.

Is it permissible to go to believers' homes to collect ballots in order to form an Assembly?

In areas where it is likely that a large percentage of the believers will not attend the election meeting, it is recommended that visits take place to encourage participation. If it is discovered in the process that a believer will not be able to attend, absentee voting should be encouraged.

Is it permissible to vote by telephone if a person unexpectedly finds he cannot attend the election? What about people who do not speak English, cannot write, or are handicapped?

Those who unexpectedly cannot attend the election may call a person previously designated by the Assembly to accept the ballots (usually the teller or the secretary of the Assembly). Arrangements should be made by the Assembly to accept ballots from those who cannot speak English, write, or, for whatever reason, attend the election. (A person can be authorized to fill out the ballot on behalf of another person, according to their wishes.)

If no one comes to the election meeting but absentee ballots are obtained can an Assembly be elected and recognized?

In all cases, an Assembly should be formed and the formation papers submitted to the National Spiritual Assembly describing any unusual or extenuating circumstances. The information will be reviewed and a decision will be made. In the meantime, those elected should begin to carry out the duties and responsibilities of an Assembly.

Is it permissible for people to vote for themselves?

Yes. Shoghi Effendi said, "This is entirely a matter of conscience, if the individual feels for some reason justified in voting for himself, he is free to do so."

At the election meeting one of the elected members declines service on the Assembly. What should be done?

The newly elected Spiritual Assembly should consult, seeking the guidance of the National Spiritual Assembly if necessary, and call for a by-election if a vacancy is declared. Before the person can be replaced, all members of the community must be notified of the need for a by-election.

What should be done if there is a tie vote for the ninth position on the Assembly?

A second ballot to break the tie must be cast by those present at the election meeting. Each voter should vote for one of the individuals who have tied for the ninth position. No other name should be introduced on the ballot. There is an exception to this rule: If one of the persons involved represents a minority, that person should be given priority without question. The National Spiritual Assembly of the United States has decided that in this country a minority is defined by race, not nationality. In all cases of doubt, or if both persons represent a minority, a re-vote should be cast to choose between those who have tied.

After the Spiritual Assembly is elected, it is found that a person elected to the Assembly moved out of the Bahá’í community prior to the election. Should the person who received the next highest number of votes fill the ninth position on the Assembly or should the newly elected Assembly call for a by-election?

If the Assembly finds that an elected member had moved prior to the election, the votes cast for that individual must be considered invalid and the person with the next highest number of votes becomes a member of the Assembly. If the ballots have been destroyed and the tellers do not recall who had the next highest number of votes, a by-election should be called.

Reporting Results

How is election information to be reported to the National Spiritual Assembly?

Shortly before Ridván every year, the National Spiritual Assembly sends election forms and instructions to already established Local Spiritual Assemblies. Communities that have not received the forms by April 10 should request them from the Management Information Systems office at the Bahá’í National Center. The forms should be completed carefully according to the instructions and returned to the National Spiritual Assembly immediately following the election or formation by joint declaration.

NOTE: It is preferable that Assembly officers be elected and so noted on the election or joint declaration form at the time it is returned to the National Spiritual Assembly. However, if it is not possible to elect officers immediately after the Assembly formation, a temporary secretary (someone to receive mail and telephone calls) should be appointed and recorded on the form, and the form sent in immediately. Permanent officers should be elected and reported as soon as possible on the "Assembly officer and Address Change" form.

What should be done if a Formation Report Form cannot be obtained in time for the election or joint declaration?

The election results may be reported in a letter to the National Spiritual Assembly. The letter should include the name of the Bahá’í locality, the time and date that the Assembly was formed, and the names and ID numbers of the members of the Assembly. If the Assembly is formed by joint declaration, the letter should include the nine signatures of the members. If the Assembly is formed by election, the number of Bahá’ís in the community, the number of those voting in person, the number of those voting by absentee ballot, and the number of votes each elected member received must also be included. If Assembly officers have been elected, these should also be noted.

O loved ones of God! Each one of the friends must teach at least one soul each year. This is everlasting glory. This is eternal grace. --‘Abdu’l-Bahá [Page 10]

RECOMMENDATIONS FROM THE FLOOR OF THE 81ST BAHÁ’Í NATIONAL CONVENTION APRIL 26-29, 1990

1. That the National Spiritual Assembly prepare a booklet specifically designed to relate to the black community.

The National Spiritual Assembly plans to promote racial unity within and without the Bahá’í community through a nationwide program beginning on Race Unity Day in conjunction with the publication and distribution of a position paper on race unity developed by the National Race Unity Committee. The campaign will include: presentation of the statement to government officials and community representatives, holding public meetings proclaiming the urgent need for racial harmony, publication of a special issue of Brilliant Star magazine on the theme of race unity, publication of a series of children's curricula on race unity, publication of a pamphlet series on race unity, publication of a brief history of the efforts of the American Bahá’í community to foster race unity, production of a series of semi-biographical videos of venerable Bahá’ís speaking of their experiences over decades of struggle for racial equality and the oneness of mankind, and conducting sessions at the summer schools and institutes on the theme of race unity.

2. That the National Spiritual Assembly consider having a national teaching conference on Native Americans for which planning and consultation will take place on a national basis.

The National Spiritual Assembly in conjunction with the National Spiritual Assemblies of Alaska and Canada formed a Tripartite Committee to facilitate a coordinated approach to the expansion and consolidation work among the indigenous people of North America. Included in the activities are an annual Continental Indigenous Council attended primarily by indigenous peoples from throughout North America. Consultation with the Counselors and others involved directly in teaching the Faith to the American Indian peoples confirmed the understanding that the most effective efforts are those at the grassroots and resulted in the action by the National Spiritual Assembly of the appointment of seven regional teaching committees. Focus for the committees is on the training of youth and children as Bahá’í teachers. Further, Pioneer Training Institutes have been held successfully for preparing believers to settle and teach the Faith on Indian Reservations.

3. That the National Spiritual Assembly, through the National Teaching Committee, organize and train groups of teams, perhaps 19 teams of 9 people each, to assist those who are currently working with direct teaching projects.

The National Spiritual Assembly has taken action to provide support to teaching projects in areas with high potential for vast expansion. At present there are approximately 20 such ongoing projects throughout the nation located in the regional areas of Selma, Alabama; Phoenix, Arizona; San Francisco/San Jose, California; Denver, Colorado, Atlanta, Georgia; Chicago, Illinois; Lake Okeechobee, Florida; Southem New Mexico/El Paso, Texas; and Columbia/PeeDee, South Carolina. Many of these projects have benefited from international and homefront traveling teachers as have Minnesota, Oklahoma, South Dakota and the Dallas and Houston areas of Texas, among others. In many of these localities the National Teaching Committee has hosted teacher training institutes. Oregon is witnessing one of the most successful efforts through the teaching institute process; local enrollments have more than doubled. Activity has been consistent with the support of an organized volunteer self-supporting teaching team of youth and adults including new believers, operating as an institute, that travels throughout the State.

4. That the delegates at the 81st National Bahá’í Convention recognize the importance of communications for the hearing impaired.

To impart the maximum dignity, love and respect to the hearing impaired, the National Spiritual Assembly of the Bahá’ís of the United States and its agencies shall allow platform interpreting at conferences, meetings, and other gatherings sponsored of national importance. Further, if funds allow, the National Spiritual Assembly will provide other means of communications. The National Spiritual Assembly recognizes the importance of communication for the hearing impaired and will make arrangements appropriate to the event.

5. That the National Spiritual Assembly ask the agencies and committees working on producing videos and similar materials to consult with American Indians, such as Phil Lucas, for their ideas on how to include the American Indian culture in such productions.

The Tripartite Committee will coordinate ongoing development of teaching and deepening materials including video productions.

Pictured are students and faculty at the Northern Virginia Bahá’í School which recently began its third year of operation. There are presently 110 registered students for Bahá’í classes and an average of 40 adults attending deepening classes.

6. That the National Spiritual Assembly ask the Universal House of Justice to consider translating the book of Fará’id, by Abu’l-Fazl for the friends.

The book was written in response to one which the Muslim regime wrote against the Kitáb-i-Íqán. The National Spiritual Assembly is considering the recommendation.

7. That the National Spiritual Assembly communicate to the local Spiritual Assemblies and groups the importance of including children and youth, with emphasis on 10-16 years old, in Feasts and other community activities, especially those involving teaching such as teaching institutes and teaching projects.

The National Teaching Committee has initiated teacher training sessions in various parts of the United States specifically designed to deepen and train children and youth ages 10-16 years old as teachers of the Faith. This process emphasizes falling in love with Bahá’u’lláh, working with parents, local Assemblies and Auxiliary Board members and continuing the teaching of the children and youth through the Teaching Institute process.

8. That we have a compilation designed and directed toward pre-youth and youth on ‘Abdu’l-Bahá as an example, as a role model for their lives.

Publications for that purpose include Vignettes from Life of ‘Abdu’l-Bahá, Unrestrained as the Wind, The Word of God, The Significance of Bahá’u’lláh's Revelation, The Covenant, and many other materials which are listed with comments in the catalog prepared by the National Bahá’í Education Committee of materials available for the education of children. More attention is being given to the need for involving our young people in the affairs of the community and most recently the National Spiritual Assembly has received a copy of a publication from Australia adapting, for young people, "The Promise of World Peace."

9. That the National Spiritual Assembly encourage the presentation of the Ridván Message to children and youth.

The National Assembly plans to write a version of the 1991 Ridván message for presentation to children, particularly for those aged 10-14 years old.

10. That the National Spiritual Assembly ask the appropriate committees to consult on incorporating the memorization of verses into Bahá’í children's education.

The National Bahá’í Education Committee has developed a core curriculum for local communities that integrates the various elements of a Bahá’í educational process including the memorizing of prayers and tablets.

11. That a study be made with the aim toward making possible, but not mandatory, for members of the National Spiritual Assembly to serve full-time.

This subject is under discussion by the National Spiritual Assembly.

12. That the National Spiritual Assembly form a task force composed of diverse people, including at least one Native American believer, to explore creative ways of enhancing consultation at the Convention and to facilitate a greater flow of ideas to our National Assembly.

Such a task force was convened in the past and its recommendations continue to be implemented.

13. That the National Spiritual Assembly seek ways to bring about a new level of unity and commitment throughout the United States for teaching and raising funds, perhaps through focused prayers.

The National Spiritual Assembly has made video presentations to the community of the successes achieved and remaining needs; it has sponsored around the nation more than 140 town meetings focused on teaching and meeting the needs of the Funds, and their success is evident. The modules of the Local Spiritual Assembly Development Program help communities focus on unity as the means of successfully meeting the teaching and Fund goals and their effectiveness can be measured by increased activities, attendance at Feasts, and contributions to the Fund.

14. That the presentation by Mr. David Hofman, retired member of the Universal House of Justice, be placed early in the agenda at the 1991 National Convention.

Consideration will be given to the recommendation should Mr. Hofman be able to attend.

15. That we develop Bahá’í book shops so they can generate more income and establish commercial outlets in collaboration with the Publishing Trust.

The National Assembly has conducted a study of commercial outlets and a plan is under way.

16. That the National Spiritual Assembly consider adopting a budget of at least $30 million.

The National Assembly adopted a budget of $25 million.

17. That the National Spiritual Assembly develop an extension to the program for the maturation of local Spiritual Assemblies that will address particularly the needs of those communities that have large numbers of believers that either cannot read or write, or lack language skills or whose cultures vary greatly from the current methods for module presentation.

The National Assembly has modified the Local Spiritual Assembly Development Program modules and plans to video tape modules in which learning would not be dependent on literacy.

18. That the National Spiritual Assembly give attention to training the local Spiritual Assemblies in how to deal with matters of marriage and divorce.

A Local Spiritual Assembly Development module deals with such matters. Recently, the Universal House of Justice released an in-depth compilation on subject of marriage which has been printed in The Bahá’í National Review. [Page 11]

Overview Of A Study Guide To Epistle To The Son Of The Wolf

Introduction: Any study of Bahá’u’lláh’s writings requires the use of several approaches. In this study you will read Epistle to the Son of the Wolf from beginning to end; look for major themes; investigate the meaning of many references Bahá’u’lláh makes to the Qur'an and to people, places, and events in His life; and explore the importance of what Bahá’u’lláh has to say in this, the last major tablet of His revelation.

The goals of this study guide are to:

• Increase your knowledge of the historical context of Bahá’u’lláh’s revelation
• Give you greater insight into Bahá’u’lláh’s identity, His purpose, and the proofs that validate His claims
• Promote a deeper understanding of His teachings
• Improve your ability to teach His Cause
• Stimulate action based on the knowledge gained through this study

The study guide will assist both individuals and communities to study Epistle to the Son of the Wolf systematically and to consider deeply Bahá’u’lláh’s station, His purpose, and His design for the transformation of individuals and society.

The guide is comprised of six sessions, each of which covers approximately thirty pages of Epistle to the Son of the Wolf. Sessions 1 and 2 appeared in the February issue of The American Bahá’í; Sessions 5 and 6 will appear in the April issue.

Each session has two parts: "Individual Work" and "Group Work." The purpose of the "Individual Work" sections is to help you to identify major themes and ideas, to understand the meaning of certain references, and to prepare you for exploring the broader issues addressed in "Group Work." The purpose of the "Group Work" sections is to build unity of understanding within a group and to discuss the broad implications of Bahá’u’lláh’s message for individuals and for society. If you do not have access to a study group, you should complete the "Group Work" sections on your own. Both the "Individual Work" and "Group Work" sections follow a four-part study process that includes (1) preparing, (2) reading, (3) reflecting, and (4) acting upon new understandings.

A deep study of Bahá’u’lláh’s writings takes time and effort. Bahá’u’lláh promises, however, that the benefits to be gained from such study stand in direct proportion to the eagerness and effort of the student. Because the "Group Work" sections build on the knowledge and insight gained from completing the "Individual Work" sections, the entire study will be most effective when you do the "Individual Work" before tackling the "Group Work."

PREPARING FOR STUDY

Materials: Epistle to the Son of the Wolf; Adib Taherzadeh, The Revelation of Bahá’u’lláh: Mazra'ih & Bahjí, 1877-92 (Vol. 4); a dictionary; a copy of this study guide; 5x7-inch notecards or a spiral notebook.

Spiritual Preparation: Read the following passage from Epistle (65), and take a few moments to meditate on it: "... Purge and sanctify your breasts, and your hearts, and your ears, and your eyes with the living waters of the utterance of the All-Merciful, and set, then, your faces towards Him. By the righteousness of God! Ye shall hear all things proclaim: 'Verily, He the True One is come. Blessed are they that judge with fairness, and blessed they that turn towards Him!'"

Overview of Pages 62:22-92:5: In the section of Epistle to the Son of the Wolf covered in Session 3, Bahá’u’lláh restates His identity. He is the "skilled,... all-powerful, and inspired Physician" (62-63), the "World Reformer" (63). His purpose in coming is to heal humanity's ills by quickening the world and uniting all of its peoples into "one universal Cause, one common Faith" (62, 63). Like previous Manifestations of God, He is accused of being "a fomenter of discord" (63) and is prevented from applying His remedy. And like other Manifestations, He is the object of lies, calumnies, and charges of falsehood (64-70). In Bahá’u’lláh’s case, it is Mírzá Yahyá and his friends, some of whom are Bahá’ís, who stir up trouble (70). In the course of several pages, Bahá’u’lláh proclaims that His actions have been "known and evident unto all" (69) and that He has "aimed and striven to exalt and advance the interests of both the government and the people, not to elevate His own station" (69-70).

To prove His intentions and His power to effect change in the world, Bahá’u’lláh describes the noble actions of His followers—their patience and fortitude under trials and their willingness to be killed rather than to kill. Bahá’u’lláh briefly recounts the stories of several illustrious believers who suffered martyrdom in the pathway of God (71-77).

SESSION 3: Pages 62:22-92:5

Bahá’u’lláh indirectly denounces the Shaykh's acceptance of tyranny by quoting extensively from the Lawh-i-Burhán (Tablet of the Proof) (79-86)—a tablet written to the Shaykh's father and referring to the Imám-Jum'ih of Isfahán—both of whom were responsible for the persecution of many Bahá’ís. In the passages cited Bahá’u’lláh assures these tyrants that, had they realized what they had done, they would have cast themselves into the fire or would have fled into the mountains rather than exulting in their deeds (80). He also admonishes them to judge fairly and to recognize that they are condemning Him with the same proofs divines have used in ages past to condemn previous Manifestations of God (81). Regardless of their actions and their responses to His plea, He does not fear their cruelty (84-85). He assures us that "from the first day whereon the voice of the Most Sublime Pen was raised betwixt earth and heaven We offered up Our souls, and Our bodies, and Our sons, and Our possessions in the path of God..." (84-85). Neither troubles nor the repudiations of the divines can weaken Him or still His voice (85).

In the final pages of the section (89-91) Bahá’u’lláh refers to the Shah of Persia, an enemy of the Cause who has closed his eyes to the suffering imposed on the Bahá’ís by the Muslim clergy (77-78). Bahá’u’lláh proclaims that it is now the Shah's duty to treat the Bahá’ís with "loving-kindness and mercy" (89). He promises that "this people [the Bahá’ís] will show forth nothing that can in any way conflict with the world-adorning views of His Majesty" (89). Finally, Bahá’u’lláh describes the position of sovereign rulers, explaining that they are the manifestation of God's power, grandeur, and majesty and, as such, must be obeyed and honored (89).

READING

Reading for Meaning: 1. Read and reflect, asking yourself, "What is Bahá’u’lláh saying?" Reread if necessary. 2. Read for patterns. Try to recall other places where Bahá’u’lláh addresses the topics found in pages 62-92. What else does He say about them? 3. The following explanations of terms are provided to aid your understanding of the text.

• **64:15 "strategem"** A trick or scheme for outwitting or deceiving an opponent.
• **64:28 calumniate** To make maliciously false statements, charges, or imputations about; to slander.
• **65:24-25 "He said: 'Did We not rear thee among us when a child?'"** "He" refers to the Pharaoh of Egypt. Moses was raised in the household of the Pharaoh of Egypt (see Exodus 2).
• **70:14-15 "Siyyid Muhammad"** Refers to Muhammad-i-Isfahání, whom Shoghi Effendi called "the Antichrist of the Bahá’í Revelation" (God Passes By 164).
• **70:17-18 "And there befell Me at the hands of both of them"** For an account of what befell Bahá’u’lláh in Constantinople at the hands of Mirza Yahya and Siyyid Muhammad, see Revelation of Bahá’u’lláh: Mazra'ih & Bahjí 4:391-402.
• **72:5 "his honor, Hájí Nasír"** See Adib Taherzadeh, The Revelation of Bahá’u’lláh: Adrianople, 1863-68 2:245-47.
• **72:19 "Hasan and Husayn"** See the glossary in Epistle 186 and the explanation for 79:23 below.
• **73:19-20 "We have kept both Bahá and the khunbahá (bloodmoney)!"** This is a play on words. Khún means "blood." Bahá in Arabic means "glory" and in Persian, "value." "Bloodmoney" refers to the reward Najáf-'Alí will receive for being a martyr in the path of God. In ransoming his life to become a martyr, the true value of the bloodmoney has been realized.
• **75:13-14 "the ban which the Pen of Glory hath... chosen to impose"** A reference to the ban on killing imposed by Bahá’u’lláh.
• **76:5-6 "he that was chosen to be slain was but one person"** A reference to God's request that Abraham sacrifice his son Ishmael. (According to the Qur'an it was Ishmael, not Isaac, who was to be sacrificed, contrary to what is written in the Old Testament. See Qur'an 37:100 and Genesis 22:2.)

[Page 12]77:2-3 76:19-21 "Balal, the Ethiopian, ... 'sin'... 'shin'" See the glossary in Epistle 184. "the prison of the Land of Mim" A reference to Bahá’u’lláh’s imprisonment in Ámul. See Nabil, The Dawn-Breakers 368-76.

77:8-9 78:14 "those two chains,... Qará-Guhar... and... Salásil Two very heavy chains, one or the other of which was placed around Bahá’u’lláh’s neck at all times during His imprisonment in the Síyáh-Chál of Tehran. For four months He was chained to five other Bábís. So heavy were the chains, that He bore their scars for the rest of His life. See God Passes By 72.

"perspicuous" Plain to the understanding. especially because of clarity and precision of presentation.

78:26-27 "At one time I found Myself on the heights of mountains'" A reference to the mountains of Sulaymanfyyih in the prov- ince of Kurdistan, to which Bahá’u’lláh retreated for two years a little over a year after His release from the Síyáh-Chál and banishment to Baghdad.

79:12-13 "a Voice was raised from the direction of 79:23 79:24 Hijáz" Hijáz is a western province of Arabia where Mecca (the birthplace of Muhammad) and Medina are located; hence Bahá’u’lláh is referring to the voice of Muhammad.

"Following upon the death of some of the martyrs" The martyrs referred to are the brothers Mírzá Muhammad-Hasan and Mirza Muhammad-Husayn, also called the King of Martyrs and the Beloved of Martyrs, respectively. They were well known for their generosity, trustworthiness, kindliness, and piety (see God Passes By 200-01).

"Lawh-i-Burhán (Tablet of Proof)" Following the martyrdom of the King of Martyrs and the Beloved of Martyrs, Bahá’u’lláh addressed this tablet to Shaykh Muhammad Baqir (whom He denounced as the "Wolf"). In the tablet Bahá’u’lláh also addresses Mir Muhammad-Husayn, the Imám-Jum’ih of Isfahan, who was Shaykh Muhammad Baqir’s accomplice in perse- cuting the Bahá’ís. For the text of the Lawh-i-Burhán, see Tablets of Bahá’u’lláh 205-16. For a discussion of the Lawh-i- Burhan, see Revelation of Bahá’u’lláh: Mazra’ ih & Bahjl 4:91-102.

80:28-29 Thou hast torn in pieces a remnant of the Prophet Himself" The martyred brothers were descendants of the Prophet Muhammad.

83:25-26 "the Veil of Divinity was rent asunder... and the She-Camel was hamstrung" To "rend the Veil of Divinity" means to commit a sacriligious act, which, Marzich Gail says in the introduction to Epistle (xv), is "symbolized by tearing the veil of the tabernacle in which was the Shekinah, the Dwelling, the Glory of God-emblem of the Divine Presence." The reference to hamstringing the She- Camel is an allusion to the Qur’an (see 7:71, 11:67, and 54:27). Gail explains that "The She-Camel was a sign of God, the proof of the Prophet Sálih’s mission" (xv). The allusion symbolizes an act of blas- phemy.

86:3-5 86:28 86:28 "Present thyself before Me that thou mayest hear the mysteries which were heard by the Son 'Imrán (Moses)'" What was previously told only to Moses is now revealed by Bahá’u’lláh for all to hear.

"Mirza Hádí Dawlat-Ábád?’ A follower of Mirza Yahya. See the glossary in Epistle 189.

"Sad-i-Isfahanf" Mírzá Murtidá, the Sadru'l-Ulamá of Isfahán, a clergyman who became a follower of Mírzá Yahya.

88:12-13 "... Who despatched that which was delivered unto the Herald-the Primal Point!" The Báb writes (Selections from the Writings of the Báb 104), "And know thou of a certainty that every letter revealed in the Bayán is solely intended to evoke submission unto Him Whom God shall make manifest, for it is He Who hath revealed the Bayán prior to His Own manifestation."

88:26-28 "Zanján... Nayríz... Tabars?" For accounts of the upheavals that occurred in Zanján, Nayríz, and Tabarsf, see Dawn- Breakers 527-80, 465-95, and 324-414.

Reading for Insight

1. Keep track of some of Epistle's major themes on the 5x7-inch notecards you started using in Sessions 1 and 2. The following are some ex- amples found on pages 63:22-92:5. On each card list specific examples of the theme and any other information you want to include.

Bahá’u’lláh’s General Teachings and Directives (62, 63-65, 83, 88, 89, 90)

Bahá’u’lláh’s Directives to the Kings and Rulers (77-78, 89-90)

Bahá’u’lláh’s Identity (63, 65)

Bahá’u’lláh’s Mission (63, 69-70, 71, 77, 88)

The Nature and Effect of the Word of God (75-76,77)

Bahá’u’lláh’s Suffering and His Response (63-64, 70-71, 76-77, 78-79, 85-86)

Proofs of Bahá’u’lláh’s Station (71-76, 85, 87)

Human Responses to Bahá’u’lláh’s Revelation and Their Consequences (73, 74, 79, 80-81, 82, 84, 88)

2. To improve your ability to "recite divine verses whenever the occasion demandeth it" (Tablets of Bahá’u’lláh 200) and increase the effectiveness of your teaching, copy short passages for memoriza- tion and meditation.

REFLECTING AND REVIEWING

Reflecting: Spend a few moments at the end of every reading session reflecting on what you have just read. Summarize in your mind what you have read, and try to relate it to what you already know. What spiritual insights have you gained?

Checking Your Recall of the Facts

1. Name the "mightiest instrument for the healing of the world." (62)

2. What charge has been leveled at every "World Reformer" Who has come? (63)

3. Why did Bahá’u’lláh commend the man who was responsible for His exile to ’Akká? (69)

4. Name two of Bahá’u’lláh’s enemies. (70)

5. With what, rather than weapons, did the believers of Mázindarán gird themselves? Why? (74)

6. What caused so many believers to demonstrate such forbearance that they allowed themselves to be killed rather than to kill? (74-75)

7. Name two reasons for which Bahá’u’lláh suffered. (76-77)

8. Describe Bahá’u’lláh’s attitude toward His suffer- ing. (76-77, 78-79, 85-86)

9. What would have been the Shaykh’s response if he had realized what he had done to Bahá’u’lláh and His followers? (80)

10. What do the Shaykh, the Jewish doctors who condemned Christ, and the rabbis and idolatrous priests who denied Muhammad have in common? (81)

11. What qualifications must one meet to be consid- ered "truly leamed"? What are the rewards? (83)

12. For what purpose did Bahá’u’lláh quote the passages from "the Tablets to the kings and others"? (87)

13. What should be our attitude toward government and its rulers? (89-90)

14. What station does Bahá’u’lláh give to the sover- eigns of the earth? (89, 90)

15. What was Bahá’u’lláh’s purpose? (62-63, 69-70, 71,76-77,88)

ACTION

Read the following passage from Epistle (88), which is addressed to the Shaykh but applies to all people: "Exert thyself, O Shaykh, and arise to serve this Cause. The Sealed Wine is disclosed in this day before the faces of men. Seize it in the name of thy Lord, and quaff thy fill in remembrance of Him Who is the Mighty, the Incomparable."

Underline or highlight the directives it contains How can you act on them?

Memorizing: Choose one of the passages you copied for memorization, and memorize it. How can you act on it? Find or create an opportunity to use it in teach- ing.

PREPARING FOR STUDY

Materials: Epistle to the Son of the Wolf: Tablets of Bahá’u’lláh; The Hidden Words; a copy of this study guide; notes from "Individual Work" section.

Spiritual Preparation: Read aloud the following passage from Epistle (88): "Whoever gazeth this day on My signs will distinguish truth from falsehood as the sun from shadow, and will be made cognizant of the goal. God is aware and beareth Me witness that whatever hath been mentioned was for the sake of God. that haply thou mayest be the cause of the guidance of men, and mayest deliver the peoples of the world from idle fancies and vain imaginings."

If you are working with a group, spend a few moments sharing insights. If you are working alone, write down your insights.

READING AND REFLECTING

Reviewing and Sharing:

• Share with your group the answers to the questions from the "Individual Work" section. If you are working alone, review your answers.

• Discuss any ideas that were of particular interest. If you are working alone, write down the ideas that were of particular interest to you.

Share the results of your efforts to memorize and act on a passage from Epistle. If you are working alone, you may wish to keep a journal of such efforts and their results.

Discussion: The purpose of this section is to come to a group consensus on answers to the questions that follow. For some questions, multiple page numbers are listed as aids to answering. Assign one page to each [Page 13]member of your group (or to several members if your group is large) to read and report on. Then, as a group, consult upon and formulate a response to each question. If your group's time is limited, consult about which questions you will cover together and which questions individuals should complete on their own. If you are working alone, write a short essay in response to each question.

1. On Epistle 1 and 67, Bahá’u’lláh says that the Manifestations of God come to humanity with the "standard" or "banner" of "He doeth whatsoever He willeth***"*"and ordaineth what He pleaseth."" What does this statement mean? What should be our response to it? Reconcile the following related statement with the concept of free will: "None hath the right to ask why or wherefore, and he that doth so, hath indeed turned aside from God, the Lord of Lords" (67). How does such an assertion relate to the principle of independent investigation of truth? See Tablets of Bahá’u’lláh 51, 78, 108.

2. In the assigned reading for Session 3, Bahá’u’lláh cites the qualities, actions, and goals of the believers as a major proof of the transforming power of His revelation (71-76, 78, 84-85). Name those qualities, actions, and goals. How do they prove the validity of Bahá’u’lláh’s Cause and aid the Bahá’ís to gird themselves "to reconstruct the world"?

3. Bahá’u’lláh says that the "truly learned"—those who have acknowledged and immersed themselves in His Revelation—are "even as an eye unto mankind, and as the spirit of life unto the body of all creation" (83). Explore what it means to be "an eye unto mankind" and "the spirit of life unto the body of all creation."

4. Discuss the meaning of the following passage: "This is the day whereon all peoples should shed the light of unity and concord. In brief, the pride and vanity of certain of the peoples of the world have made havoc of true understanding, and laid waste the home of justice and equity" (76). Remember that Bahá’u’lláh links justice and equity with protection and the establishment of order and tranquillity. For passages that discuss justice and equity, see Epistle 11, 13, 28.

5. Compare and contrast Bahá’u’lláh’s statements about obedience to government with American views of obedience (89, 90). Why is obedience to government important?

ACTION

How can you, as a group or as an individual, act on the following directive from Epistle (76)? "Occupy thyself, during these fleeting days of thy life, with such deeds as will diffuse the fragrance of Divine good-pleasure, and will be adorned with the ornament of His acceptance."

ASSIGNMENT

To prepare for Session 4, read Epistle 92:6-121:23.

PREPARING FOR STUDY

Materials: Epistle to the Son of the Wolf; The Kitáb-i-Iqdn; Adib Taherzadeh, The Revelation of Bahá’u’lláh: Mazra’ih & Bahjí, 1877-92 (Vol. 4); a dictionary; a copy of this study guide; 5x7-inch notecards or a spiral notebook.

Spiritual Preparation: Read the following passage from Epistle (94), and take a few moments to meditate on it: "Blessed is the man that hath, on the wings of longing, soared towards God, the Lord of the Judgment Day."

Overview of Pages 92:6-121:23: In the section of Epistle to the Son of the Wolf covered in Session 4, Bahá’u’lláh continues to offer proofs of the truth of His Cause to Shaykh Muhammad Taqi-i-Najafi, the "Son of the Wolf." He suggests that if the Shaykh were to consider the events of the past and of recent times, he would turn away from his possessions toward things that are of God and would become an instrument for "the exaltation of His Word" (92). The Shaykh would also realize that none of the Manifestations of God was accepted or acknowledged at the time of His appearance and that all of the Manifestations suffered grievously to establish Their Cause (92). Bahá’u’lláh, too, has suffered dire peril, yet He finds the sweetness of His life comes from the tribulations that have touched Him "in the path of God," and for those tribulations He is grateful (94).

The remaining passages of the Lawh-i-Burhán (Tablet of the Proof) are quoted (96-103; for earlier passages, see 79-86) with the aim of drawing the Shaykh closer to God so that he may arise to aid the Cause of Bahá’u’lláh (96-97). In the passages in Session 4 Bahá’u’lláh describes the characteristics of this Day of God and recites the basic principles of His faith: God is "One in His Essence, One in His Attributes.... He hath sent forth His Messengers, and sent down His Books, that they may announce unto His creatures the Straight Path" (98). Though the Lawh-i-Burhan was originally addressed to the Shaykh's father, it carries a grave warning to the son as well: Without repentance, retribution is at hand (101-03). Abasement of the people, subversion of the Islamic Faith, and acts of cruelty against the "children of the Apostle of God" (the King of Martyrs and the Beloved of Martyrs) all deserve God's punishment (101).

Bahá’u’lláh reminds the Shaykh that he has been enabled to "hear the melodies of the Nightingale of Paradise" and to see "the signs which God... hath sent down," so that his "eye might be cheered" and his "soul be well-assured" (103). Bahá’u’lláh warns him that those who have stirred up mischief and sedition "have been, and will be, afflicted with the retribution which their acts must entail" (106). Bahá’u’lláh then describes some activities of those who have sought to create opposition to the Cause (106-08).

Those who have turned away from Bahá’u’lláh have done so out of attachment to their "own idle words" and have thereby shown their "objections to Him Who is the Truth" (111). Bahá’u’lláh discusses the meaning of "Divinity" and "Divine Presence," explaining how He is a manifestation of both in terms of Muslim traditions (111-19). Those who neither believe in nor hope to attain God's presence are in error and will suffer in recompense (117). Nevertheless, those who repudiate or oppose Bahá’u’lláh have been unable to prevent the "Sun of Truth" from shining (119). Bahá’u’lláh tells the Shaykh that he cannot be excused any longer: he must either recognize Bahá’u’lláh, "or—God forbid—arise and deny all the Prophets!" (119).

The section ends with the following climactic statement from Bahá’u’lláh (121): "Who else but Bahá can speak forth before the face of men, and who else but He can have the power to pronounce that which He was bidden by God, the Lord of Hosts?"

READING

Reading for Meaning:

1. Read and reflect, asking yourself, "What is Bahá’u’lláh saying?" Reread if necessary.

2. Read for patterns. Try to recall other places where Bahá’u’lláh addresses the topics found in pages 92-121. What else does He say about them?

3. The following explanations of terms are provided to aid your understanding of the text.

• **94:4-5 "one of My Branches (sons)"** The son referred to is Mírzá Badí’u’lláh, who became a Covenant-breaker. See Will and Testament of ‘Abdu’l-Bahá 20-21.
• **96:19 "malice"** Ill will; the desire to harm others or to see others suffer.
• **97:14-15 "We have not sought to spread disorder in the land"** A reference to the many upheavals that occurred as the Cause spread.
• **97:9-103:12 "Peruse thou the Kitáb-i-Íqán...." to "Praised be God, the Lord of the worlds!"** A long passage quoted from the Lawh-i-Burhán (Tablet of Proof). See the explanation in Session 3, for page 79:24.
• **106:6-9 "In the Great City (Constantinople) they have roused a considerable number of people to oppose this Wronged One"** A reference to the malicious scheming of Mírzá Yahyá and others who attempted to discredit Bahá’u’lláh and His Cause. See Revelation of Bahá’u’lláh: Mazra’ih & Bahjí 4:392-402.
• **107:21 "Subtile"** Keenly perceptive, penetrating, discerning.
• **108:6 "Akhtar"** Literally, "The Star": a Persian reform-oriented newspaper published in Constantinople and controlled for a number of years by an enemy of the Bahá’í Faith, Mírzá Áqá Khán (one of Mírzá Yahyá’s accomplices). During that time it published a number of false and harmful statements about the Faith.
• **110:19 "perfidious"** Of, relating to, or characterized by disloyalty, treachery, or faithlessness.
• **111:28 "Imám-‘Alí"** The first Imám of Shí’ih Islam. He was Muhammad’s cousin and son-in-law.
• **112:17, 29; 113:9 "Mufaddal," "Abú-Ja’far-i-Túsí," and "Jábir"** Compilers of hadíth (the entire body of Muslim traditions) handed down from Ja’far-i-Sádiq, the sixth Imam.
• **114:27-28 "the Lote-Tree beyond which there is no passing"** An expression that comes from the Arabic "Sadratu’l-Muntahá," which means, literally, "the Divine Lote Tree, the Tree beyond which there is no passing." It symbolizes the Manifestation of God. See "Sadratu’l-Muntahá" in the Epistle glossary 192.
• **115:15-16 "verses concerning the Divine Presence"** Marzieh Gail points out in the introduction to Epistle (xv-xvi) that verses on this topic "are numerous in the Qur’án. Among them are these: Súrih 39:69: ‘And the earth shall shine with the light [núr] of her Lord, and the Book shall be set, and the prophets shall be brought up, and the witnesses... and none shall be wronged.’ 89:22-23: ... when the earth shall be crushed with crushing, crushing. And thy Lord shall..."

[Page 14]116:1-2 118:27 119:4-6 120:1 come and the angels rank on rank.... 83:6: "The day when mankind shall stand before the Lord of the worlds.' 20:107, 110: 'On that day shall men follow their summoner... and low shall be their voices before the God of Mercy, nor shalt thou hear aught but the light footfall... And humble shall be their faces before Him that Liveth...."

"mounted His throne, and imposed laws on the sun and moon" While this verse can be taken literally in an astronomical sense, it can also be interpreted symbolically. In The Kitáb-i-Íqán (33-42) Bahá’u’lláh explains three interpretations of the terms "sun" and "moon." These terms can represent the Manifestations of God, the Divines who "hold the reins of religion in their grasp;" and the laws and teachings "established and proclaimed in every Dispensation."

"Vicegerent" One appointed by a king or other ruler to act in his place or carry out certain administrative functions—in this case, God's representative—the Manifesta- tion of God. (NOTE: "Viceregent" is a misprint that the Universal House of Justice has asked us to correct in the 1991 printing of Epistle.)

"there hath been revealed in the Kitáb-i- Íqán (Book of Certitude) concerning the Presence and Revelation of God" See The Kitáb-i-Íqán 138-43 for a discussion of three of the meanings of "Divine Presence."

"Him Who is the Prince of the world" A reference to the Báb.

Reading for Insight

1. Keep track of some of Epistle's major themes on the 5x7-inch notecards you started using in Ses- sions 1-3. The following are some examples that can be found on pages 92:6-121:23. On each card list specific examples of the theme and any other information you want to include. Bahá’u’lláh’s Directives to the Shaykh (120) Bahá’u’lláh’s General Teachings and Directives (scattered throughout) Bahá’u’lláh’s Identity (114) The Nature and Effect of the Word of God (93, 110, 114-15) The Day of God (94, 97, 101, 107) Bahá’u’lláh’s Suffering and His Response (94-95, 105-08) Proofs of Bahá’u’lláh’s Station (105, 115, 119)

2. To improve your ability to "recite divine verses whenever the occasion demandeth it" (Tablets of Bahá’u’lláh 200) and increase the effectiveness of your teaching, copy the passage on 93:7-94:4 (or any other passages) for memorization and medita- tion.

Reflecting and Reviewing

Reflecting: Spend a few moments at the end of every reading session reflecting on what you have just read. Summarize in your mind what you have read, and try to relate it to what you already know. What spiritual insights have you gained?

Checking Your Recall of the Facts

2. Why does Bahá’u’lláh tell the Shaykh to read The Kitáb-i-Íqán and the tablet sent to Napoleon III? (97)

3. To what truths does Bahá’u’lláh bear witness? (98)

4. What does Bahá’u’lláh say are some of the charac- teristics of this Day? (101, 107)

5. What retribution is promised to the Imam-Jum'ih, the "She-Serpent"? (100-02)

6. What is Bahá’u’lláh’s response to the troubles surrounding Him in Constantinople? (94-95, 105-08)

7. Why did Hájí Shaykh Muhammad 'Alí take his own life? (108-10)

8. What is meant by the "Divine Presence"? (118)

9. What will happen to those who believe neither in the signs of God nor in the possibility of attaining His Presence? (116, 117)

10. What argument does Bahá’u’lláh use to prove that God can have no likeness? (118-19)

11. What God revealed to Moses is now revealed for all. What did God say to Moses? (117)

12. What is Bahá’u’lláh’s criticism of the Shi'ah sect of Islam? (119-20)

Action

ACTION: Read the following passage from Epistle (115): "Such a one as thou must needs in this day arise to serve this Cause.... Strive thou, that haply thou mayest achieve a deed the fragrance of which shall never fade from the earth."

Underline or highlight the directives it contains. How can you act on them?

Memorizing: Memorize all or part of the passage on 93:7-94:4, or any other passage you copied for memori- zation. How can you act on your chosen passage? Find or create an opportunity to use the passage you chose in teaching.

Preparing for Study

Materials: Epistle to the Son of the Wolf; a copy of this study guide; notes from "Individual Work" section.

Spiritual Preparation: Read aloud the prayer found on Epistle 95:1-29. If you are working with a group, spend a few moments sharing insights. If you are working alone, write down your insights.

Reading and Reflecting

Reviewing and Sharing: • Share with your group the answers to the questions from the "Individual Work" section. If you are working alone, review your answers. •Discuss any ideas that were of particular interest. If you are working alone, write down the ideas that were of particular interest to you. • Share the results of your efforts to memorize and act on a passage from Epistle. If you are working alone, you may wish to keep a journal of such efforts.

Discussion

The purpose of this section is to come to a group consensus on answers to the questions that follow. For some questions, multiple page numbers are listed as aids to answering. Assign one page to each member of your group (or to several members if your group is large) to read and report on. Then, as a group, consult upon and formulate a response to each question. If your group's time is limited, consult about which questions you will cover together and which questions individuals should complete on their own. If you are working alone, write a short essay in response to each question.

1. Malice affects the individual in whose heart it lives. 1. In Epistle, Bahá’u’lláh cites events from the lives of previous Manifestations to prove the truth of His Cause (52, 58, 62-67, 81). In what ways are the events of Bahá’u’lláh’s life and Cause similar to those of previous Manifestations? How do such similarities prove Bahá’u’lláh’s claims are true? (12, 81, 92, 120)

2. Bahá’u’lláh exhorts us (93) to: "Be fair in thy judgment, and guarded in thy speech. Be unjust to no man, and show all meekness to all men." How might you apply these directives in your job? What difficulties might you encounter in practicing them? What effects would you expect such changes to have on you and your co-workers?

3. List some of the actions for which the Shaykh and other divines such as the Imám-Jum'ih were held responsible. What were the consequences of their actions for the people, for Bahá’ís, for Bahá’u’lláh, and for themselves? (94, 98, 99-100, 100-03, 105-07) How does this relate to the fear of God?

4. One of the characteristics of this Day, Bahá’u’lláh says, is that what was hidden is now revealed, and that "whatsoever lieth hid in the souls and hearts of men will be disclosed" (107). Furthermore, "God will bring everything to light, though it were but the weight of a grain of mustard-seed, and hidden in a rock or in the heavens or in the earth...." (107). What types of new knowledge that were hidden in times past are now coming to light?

5. Several pages are given to discussing those who doubt the presence of God, who do not hope to attain His presence, and who find their satisfaction in worldly pursuits (115-19). What does Bahá’u’lláh mean when He says they "doubt the presence of their Lord" (116)? Why is it important to believe that we can meet our Lord? How would you convince someone that the presence of God can be attained and that it is important to do so? What signs are given so that humans might believe?

Action

ACTION: How can you, as a group or as an individual, act on the following directive from Epistle (111)? "It is incumbent upon thee, in this day, to arise with celestial power and dissipate, with the aid of knowledge, the doubts of the peoples of the world, so that all men may be sanctified, and direct their steps towards the Most Great Ocean and cleave fast unto that which God hath purposed."

ASSIGNMENT: To prepare for Session 5, read Epistle 121:24-151:17. To prepare for Session 6, read Epistle 151:17-181.17.

Reading Material for Sessions 3 and 4 of the Study Guide to Epistle to the Son of the Wolf

Epistle to the Son of the Wolf by Bahá’u’lláh

Marking the end of forty years of divine revelation, Epistle was the last major work to flow from the pen of Bahá’u’lláh. Proclaiming to the world Who He is and why He has come and quoting "some of the most char- acteristic and celebrated passages" of His own revela- tion, Bahá’u’lláh provides an extraordinary model of how to use His writings to teach His Faith. The National Spiritual Assembly has asked the American Bahá’í community to read and study Epistle to the Son of the Wolf this year as a personal education objective.

4-1/4 x 7 inches, 181 pages, glossary U.S. Bahá’í Publishing Trust PS $6.50 The Bahá’í Distribution Service 1-800-999-9019 [Page 15]

HOUSE OF WORSHIP

the Mashriqu’l-Adhkár—the Administration’s mighty bulwark, the symbol of its strength and the sign of its future glory....Shoghi Effendi, The World Order of Bahá’u’lláh, p. 80

The immeasurable bounties that are bestowed upon those who make a Special Visit to the House of Worship have been available to the friends since the summer of 1972. From the inception of the program the purpose has been to "permit its participants to have a teaching experience at the House of Worship, tours of the Bahá’í National Center and Publishing Trust, and fellowship with the friends from all over the United States." It was then, as now, important that it be an inspirational and spiritual experience. Some of the comments from our most recent participants encourage our thinking that our efforts are successful.

"The whole program and all the staff at the Bahá’í Center has helped me be stronger in the Faith. I have been a Bahá’í four years, an isolated Bahá’í the last three years. I came home feeling confident in my beliefs and have had many opportunities to teach with materials and pictures I brought back."

"As a new LSA secretary, I have a better understanding of which offices to contact for information,...and what these offices do."

"It brings closer to home the needs of the Fund and what additional teaching must be done."

"The hours I spent welcoming visitors to the "Dawning Place" were among the sweetest hours of my life."

"All the knowledge as to how our NSA works, the great spirituality, these will sustain me and help me in my endeavor to become a better Bahá’í."

These comments made by recent participants in the Special Visit Program held at the House of Worship typify the feelings of those who come to the Mother Temple of the West for a weekend of learning, teaching, sharing and fellowship. Highlights of the visit include the opening program and reception in the Visitor's Center; an address to the visitors by the Secretary-General of the National Spiritual Assembly of the Bahá’ís of the United States; tours of the House of Worship, the National Archives, the Bahá’í Publishing Trust, the Bahá’í Home, and the Bahá’í National Center; a workshop on volunteer service at the House of Worship, with an opportunity to teach and guide visitors from all over the world; an in-depth presentation from the Writings on the importance of the Mashriqu’l-Adhkár, and a farewell picnic lunch near the lake and Haziratu’l-Quds. Morning devotions for the Special Visitors and the regular daily noontime devotions offer chances for all to participate as readers. Many other exciting programs and opportunities for service are also part of the visit.

Dates for this year's Special Visit Programs are Thursday, June 27 through Sunday, June 30 (for the regular program with no special children's activities) and Thursday, August 15 through Sunday, August 18 for the family program (special children's program included).

The Universal House of Justice stated in its 1990 Ridván letter that the friends "must be spiritually prepared through prayer and study of the Teachings to obtain a deeper appreciation of the station and purpose of Bahá’u’lláh and of the basic meaning of His mighty Covenant. Such preparation is at the very core of their striving to effect a transformation in their individual and collective lives. Let all the friends—every man, woman and youth—demonstrate through the high quality of their inner life and private character the unified spirit of their association with one another.

Temples are the symbols of the divine uniting force, so that when the peoples gather there...they may recall the fact that the law has been revealed for them and that the law is to unite them.

‘Abdu’l-Bahá once explained that "...In brief, the original purpose of temples and house of worship is simply that of unity; places of meeting where various peoples, different races and souls of every capacity may come together in order that love and agreement should be manifest between them." He further stated, "the spirit of teaching... will permeate to all parts of the world."

After pondering both the statement of the Universal House of Justice and those of ‘Abdu’l-Bahá, we encourage you to consider how a Special Visit to the House of Worship could release such bounties that would directly impact your personal spiritual growth, foster your teaching efforts, and allow you to experience the unity that permeates the Temple.

It is almost impossible to express the joy of participation in daily devotions or that which comes as you take an opportunity to serve as a guide or reader at the Mother Temple of the West, or the sense of humbleness as you view relics of Bahá’u’lláh and ‘Abdu’l-Bahá in the National Archives. To gain more intimate knowledge to share with your home community, to form new friendships, bound often with tears of joy, and to heighten your sense of belonging to the larger Bahá’í community are all opportunities not to be missed. For a visit that is special, indeed, join us at the "Administration's mighty bulwark."

Bahá’í House of Worship Special Visit Program Registration Form

We will make your reservations, however, you must handle all financial arrangements with the hotel.

Housing Rates per night at the Evanston Holiday Inn (near public transportation to Wilmette). Single or Double $60.00 More than 2 persons $65.00

I wish to attend: Regular Program (June 27-30) Family Program (August 15-18)

The June Special Visit Program will not be a family program. You will be counted responsible for your children.

I request reservations at the Holiday Inn: Single Room Double Room I will make my own arrangements and wish information regarding other housing

Name & Bahá’í ID #: Address: City: State: Zip: Telephone: (Area Code)

List additional names (give ages of children) and Bahá’í ID #'s here:

Please enclose a $5.00 per person registration fee to help defray expenses of the program. Make checks payable to the Bahá’í Services Fund. Check or money order please, no cash. Return with this form to: Bahá’í House of Worship Activities Office Special Visit Program Wilmette, Illinois 60091

These plans are conditional on the response of the Bahá’í community. Since we have limited registration, it is very important that those who register let us know if their plans change. This is a courtesy to those on the waiting list who may miss the opportunity to attend otherwise.

Congress

Registration Packet Distribution. Distribution of registration packets will begin this month. Registration materials will be distributed to each LSA and DTC for further distribution to the friends (including isolated believers) in their communities. While printing costs preclude providing a copy of the registration packet to every Bahá’í, at least one registration packet will be provided for every household.

How to Register. Space is limited at this historic and holy event. Therefore, in order for Bahá’ís to reserve a place at this blessed event and to receive the best possible travel and accommodations, it is most important for the friends to complete the forms as accurately and fully as possible and that the Forms be returned as soon as possible. Registration is on a first-come, first-served basis by postmark, a completed registration form is required from every individual planning to attend, and on-site registration will not be available.

The registration forms and their associated payments should be mailed by the friends directly to the Bahá’í World Congress Registration address listed below.

Travel Packages. It is very important that the friends use the significantly discounted, pre-arranged Congress travel packages which are available to everyone only through Congress Registration. This unique combination of Congress travel packages has been arranged for the convenience and cost-savings of the friends covering round trip airfares, airport transfers, hotels, breakfasts, porterage, tax and gratuities. Packages provide an outstanding combination of advantages including:

• Airline rates contracted at a significant discount based on group rates for the Bahá’í World Congress and also, access to even lower fares if they become available
• Hotel rates contracted in blocks at major discounts. Congress discounts will not be available at the 90 hotels we have under contract to anyone not using these packages and room availability will be limited
• Part of the Congress costs may be defrayed according to the number of travel packages used
• Large quantities of hotel activity/meeting spaces will be provided free of charge based on anticipated usage
• All funds received will be deposited and accrue interest for the benefit of the Bahá’í Funds until such time as the monies are disbursed to the airline and hotel vendors
• Early travel reservations will be made through special arrangements with the airlines. Other reservations cannot be made until more than six months into the registration period
• Optional travel packages to Chicago (to visit the Mother Temple of the West) at similar discount rates
• Roommates can be selected (by mutual prior agreement of all roommates) from among Bahá’ís anywhere in the world
• Air travel and hotel bookings in groups can be made (by mutual prior agreement of all of the friends in the group) from among Bahá’ís anywhere in the world
• Includes transportation to and from the airport (taxi fares can cost $20-40 each way)
• Includes daily shuttles to and from the Congress (taxi fares can cost $5-10 each way)
• Includes porter tips at hotels (usual tip is $1 per bag each time)
• Includes taxes and gratuities (the hotel tax of approximately 18 percent is added on to non-Congress package reservations on check-out)
• Includes daily breakfasts on Congress days (saves $8 and up)
• Almost any custom travel package can be arranged on request with similar discounts and with similar advantages

Payment Method. It is essential that all payments be made only by credit card (VISA or MasterCard), personal check, U.S. money order, or cashier's check.

Mailing Address: Bahá’í World Congress Registration, P.O. Box 789, Wilmette, IL 60091 FAX 708/869-3349; EMAIL: 144 BHN051 Bahá’í Bulletin Board

With your help and prayers, we will certainly be able to provide a fitting celebration for the centenary of the Covenant of Bahá’u’lláh.

Nearly 700 attend Atlanta’s Bahá’í Youth Conference

Nearly 700 people attended the Atlanta (Georgia) Bahá’í Youth Conference held December 28-January 1.

The conference theme was "Highway to a New World Order." Topics included "The Guardian's Vision of World Order," "The Age of Universal Transformation," "The Lesser Peace: Within Our Reach," and "A New Race of Men: The Mission."

Included were workshops on such topics as the Station of ‘Abdu’l-Bahá, balancing school and service, promoting racial unity in schools, and teaching American Indians. [Page 16]

اخبار بین‌المللی جامعه بهائی

BAHA’I INTERNATIONAL NEWS

گایانا در سال اول يك نقشه سه‌ساله تبلیغی كه از اكتبر سال ۱۹۸۹ در گایانا آغاز شده است ۲۰ هزار نفر به جمع پیروان امر مبارك در آن كشور پیوسته‌اند و بدین ترتیب تعداد یاران در آن سرزمین به دو برابر افزایش یافته و درصد جمعیت احباء نسبت به جمعیت كل گایانا از ۲ درصد به ۵ درصد رسیده است.

فعالیت‌های پیوسته و منظم تبلیغی در بیش از ۶۰ قریه منجر به تشكیل ۳۰ ضیافت نوزده‌روزه و ۲۷ كلاس درس اخلاق شده است. بعلاوه این فعالیت‌ها باعث شده است كه مؤسسه خاصی برای تزیید معلومات تأسیس شود كه بیش از ۱۰۰۰ نفر از تازه‌تصدیقان در برنامه‌های گوناگون آن شركت کرده‌اند.

نظر به موفقیت‌های بارزی كه جامعه امری گایانا در زمینه تبلیغ داشته است، اخیراً دارالتبلیغ بین‌المللی از آنان خواسته برنامه مؤسسه مذكور را توسعه دهند تا بتوانند داوطلبان جوان و مبلغان و مدیرانی برای اجرای برنامه‌های تبلیغی در سراسر منطقه کارائیب پرورش دهند.

بنا به توصیه دارالتبلیغ بین‌المللی دو هدف اصلی این برنامه تبلیغی عبارت است از: طرح و اجرای برنامه‌های گسترده برای گسترش امر مبارك و تحكیم اساس جامعه امری جهت كمك به افزایش تعداد بهائیان گایانا به درصد چشمگیری از جمعیت كل آن كشور، و پرورش احبای موجود و شمار روزافزون تازه‌تصدیقان و تبدیل آنان به خادمان پرکار و وفادار امر مبارك.

در نامه دارالتبلیغ بین‌المللی خاطرنشان شده است که گایانا به سبب موفقیت‌هائی که در زمینه تبلیغ امری داشته و روابط حسنه‌ای که با اولیای امور برقرار ساخته و تعداد قابل ملاحظه بهائیان با‌معلومات و جوانان فعالی که دارد برای طرح و اجرای این پروژه انتخاب شده است.

مشاورین قاره‌ای دوازده نفر از احبای واجد شرایط برزیل و کانادا و پرو و ایالات متحده را بعنوان مبلغان ثابت این پروژه انتخاب کرده‌اند. به طور کلی شرایط مذکور عبارت است از: اطاعت از احکام و تشکیلات امری و قابلیت همکاری با دیگران.

پروژه مذکور حاوی روش‌های گوناگونی برای تبلیغ امرالله است. این روش‌ها متضمن استفاده از وسایل ارتباط جمعی و ارائه برنامه‌های تبلیغی در مدرسه‌ها و تشکیل جلسات اعلان عمومی امر و خدمات اجتماعی و تبلیغ انفرادی از راه رفتن به منازل افراد است.

دیگر فعالیت‌هائی که احبای گایانا در آن شرکت داشته‌اند عبارت است از: شرکت در برنامه‌های مربوط به خدمات اجتماعی؛ تشکیل جشنواره صلح با طرح برنامه‌هائی که در ۱۴ مدرسه ارائه شد؛ کمک در ساختن پلی به ارتفاع ۲۳ متر برای وصل کردن دو ده به یکدیگر و ترمیم دستشوئی مدرسه‌ای که بوسیله طوفان خراب شده بود؛ طرح يك سلسله برنامه سوادآموزی.

چین نمایندگان مؤسسات مطبوعات امری آلمان و برزیل و ایالات متحده در نمایشگاه کتابی که از ۱ تا ۷ سپتامبر در پکن تشکیل شد، شرکت کردند.

مطابق برآورد برگزارکنندگان این نمایشگاه ۷۰ هزار نفر از آن بازدید کردند. قسمت مربوط به مؤسسات امری بسیار شلوغ بود.

اکثر بازدیدکنندگان را جوانان تشکیل می‌دادند و کلمه "بهائی" حس کنجکاوی دانشجویان را برانگیخته و تعالیم جهانی امر مبارک و خصوصیت جهانی جامعه بهائی و اهمیتی که در آثار بهائی به چین داده شده است، آنان را تحت تأثیر قرار داده بود.

بلغارستان مطابق گزارش رسیده از محفل روحانی ملی آلمان در روز ۲ ژانویه سال جاری اولین محفل روحانی بلغارستان در پلوودیو Plovdiv تأسیس گردید. ۱۵ نفر از احباء در مراسم تشکیل محفل شرکت نمودند.

اولین کنفرانس بزرگ بهائی بلغارستان در ۳۰ دسامبر با حضور ۵۰ نفر از احباء تشکیل شد و بر اثر اقدامات تبلیغی جوانان اروپا در همان هفته ۳۱ نفر به امر مبارك اقبال کردند.

استونیا از ۸ تا ۱۰ دسامبر سال ۱۹۹۰ اولین برنامه تزیید معلوماتی جوانان در تالین Tallinn به سرپرستی لجنه ملی جوانان فنلاند و با همکاری جوانان تالین برگزار شد.

حدود ۳۰ نفر از احباء از استونیا و فنلاند و آلمان و لیتوانی و سوئد در این برنامه شرکت کردند. در اثر برگزاری این برنامه روابط دوستانه یاران تحکیم گردید.

لتویا مطابق گزارش محفل روحانی ملی سوئد، ۵ نفر در لتویا به امر مبارك اقبال نموده‌اند. به نظر می‌رسد که علاقه مردم نسبت به امر مبارك در آن سرزمین رو به افزایش است.

آذربایجان شوروی مطابق گزارش محفل روحانی ملی آلمان دو محفل روحانی دیگر در اتحاد جماهیر شوروی در جمهوری آذربایجان تأسیس شده است. با تأسیس این دو محفل تعداد محافل روحانی در شوروی بالغ بر ۱۹ گردیده است.

هندوستان گزارش برنامه تبلیغی و تشویقی "مهاجر" از ماه مه تا نوامبر سال ۱۹۹۰ به قرار زیر بوده است:

• بیش از ۱۷۵۰ نفر تصدیق امر مبارك نمودند.
• ۱۷ محفل محلی جدید تأسیس گردید.
• ۱۳ کنفرانس محلی تشکیل شد.

همچنین به همت ۳۲ نفر از احباء اجرای يك برنامه‌ تبلیغی منجر به تسجیل ۶۰۸ نفر در مدت يك هفته شد.

سوئیس از ۲۷ دسامبر ۱۹۹۰ تا ۲ ژانویه ۱۹۹۱ کنفرانسی در لندک با عنوان "دسترسی به اهل حرفه و فن" تشکیل گردید. ۶۰ نفر در این کنفرانس شرکت کردند. هدف از تشکیل این کنفرانس مذاکره درباره یافتن راههایی بود تا بهائیان اهل حرفه و فنون گوناگون بتوانند کلام الهی را به همردیفانشان ابلاغ کنند.

اطلاعیه

دوستانی که بعلّت نقل مکان یا علل دیگر نسخه‌ای از پیام ۲۹ دسامبر بیت‌العدل اعظم خطاب به احبای ایرانی سراسر عالم را دریافت ننموده‌اند می‌توانند بوسیله تلفن یا نامه دفتر امور احبای ایرانی‌ـ‌آمریکائی را مطلع فرمایند.

اتحاد جماهیر شوروی گروهی از احباء از مدارس دولتی کیو دیدار کردند. در این عکس خانم شمسی صداقت در حال سخنرانی درباره تتابع ظهور مظاهر مقدسه دیده می‌شوند. ناظم یکی از مدارس از ایشان جهت ایراد نطق دعوت به عمل آورده بود.

فیلیپین در یکی از شمالی‌ترین ایالات فیلیپین که جمعیت آن ۲۰ هزار نفر است احباء به اجرای برنامه‌های تبلیغی پرداخته‌اند. در هفته اول نوامبر سال ۱۹۹۰ بر اثر فعالیت‌های یاران ۳۴۶ نفر تصدیق امر مبارك نمودند. در نتیجه بهائیان در حال حاضر ۶ درصد ساکنان مرکز ایالت را تشکیل می‌دهند.

ایرلند دو مدرسه در کشور ایرلند روز ۱۲ نوامبر، روز ولادت حضرت بهاءالله را بعنوان یکی از تعطیلات دینی به رسمیت شناخته‌اند. دو مدرسه مذکور در روز ۱۲ نوامبر تعطیل خواهد بود.

اطلاعیه دفتر روابط عمومی

FROM THE OFFICE OF EXTERNAL AFFAIRS

دوستان عزیز، اهل بهاء می‌دانند که پیش از برقراری صلح جهانی بحران‌های شدیدی در جهان رخ خواهد داد. مطابق تعالیم امر اللهی عوامل از میان بردن تجاوز و تعدی از راه ایجاد امنیت همگانی و وضع قوانین بین‌المللی به دست خواهد آمد.

در صورتی که از یاران عزیز در مورد بحران کنونی خاور میانه نظرخواهی شود، باید چنین پاسخ گویند که امر بهائی در مورد اختلافات و بحران‌های موجود از هیچ ‎سرئی سوئی‎ جانبداری نمی‌نماید. دعای اهل بهاء این است که همۀ برخوردها و دشمنی‌ها به سرعت برطرف شود. بهائیان اطمینان دارند که حصول صلح، علیرغم اختلافاتی که در جهان پدید می‌آید، امری ناگزیر است. اهل بهاء هوادار اجرای قوانین بین‌المللی و حامی نقش فعال سازمان ملل متحدند.

بدین ترتیب مؤسسات یا افراد بهائی نباید در تظاهراتی که در ارتباط با بحران کنونی خاورمیانه برپا می‌شود شرکت نمایند.

توصیه می‌شود یاران عزیز جهت دستیابی به آگاهی عمیق‌تری نسبت به اوضاع و شرایط کنونی آثار حضرت ولی امرالله به ویژه ظهور عدل الهی، و روز میعاد فرا رسید و همچنین بیانیه بیت‌العدل اعظم ‎البی بنام‎ وعده صلح جهانی را مطالعه کنند.

دفتر روابط عمومی محفل روحانی ملی [Page 17]

پیام بیت‌العدل اعظم الهی

MESSAGE FROM THE UNIVERSAL HOUSE OF JUSTICE

ترجمه

پیام بیت‌العدل اعظم

خطاب به پیروان اسم اعظم در سراسر عالم

مورخ ۲۰ فوریه ۱۹۹۱

پیشرفت نمایان امر تبلیغ در چکسلواکی این مشتاقان را بر آن می‌دارد که مقرر داریم در رضوان آینده محفل روحانی ملی کشور مزبور که مقر آن در پراگ خواهد بود انتخاب شود. با تشکیل محافل ملیه در اتحاد جماهیر شوروی و رومانی که قبلاً اعلام شده است، و نیز تشکیل محفل روحانی ملی در جزائر لیوارد غربی که مقر آن در باس‌تِـر در سَینت کیتس خواهد بود، تعداد اعمدهٔ بیت‌العدل اعظم به یکصد و پنجاه و پنج بالغ می‌گردد.

اجرای طرح‌های ساختمانی در کوه کرمل، علیرغم انعکاس شرایط نامساعد خاورمیانه، با سرعت تمام ادامه دارد. با کمال مسرّت اعلام می‌داریم که هدف مقدماتی یعنی تأمین پنجاه میلیون دلار برای این منظور تحقق یافته است. از یاران الهی در جمیع نقاط عالم مصرّاً تقاضا می‌شود جریان تقدیم تبرّعات را که مورد نیاز حیاتی است ادامه دهند تا اجرای این طرح‌های تاریخی در ماه‌ها و سال‌هایی که هم اکنون در پیش است من دون وقفه پیشرفت نماید.

تقدم مقاومت ناپذیر امر الهی در جریان بحران کنونی شاهدی بارز بر تأییدات متتابعهٔ الهیه است. در اعتاب مقدسه صمیمانه دعا می‌کنیم که الطاف مستمرهٔ جمال قدم شامل حال عزیزانش در سراسر عالم گردد.

بیت‌العدل اعظم

کنگره جهانی بهائی

WORLD CONGRESS

برنامه‌ریزی مربوط به کنگره جهانی بهائی بدون وقفه پیش می‌رود. دفتر برنامه‌ریزی کنگره جهانی اطلاعات زیر را به آگاهی یاران عزیز می‌رساند:

شرایط شرکت: مطابق راهنمایی بیت‌العدل اعظم الهی تنها افرادی که واجد شرایط زیر باشند خواهند توانست در کنگره جهانی شرکت نمایند:

• بهائیان تسجیل شدهٔ واجد حقوق اداری پانزده ساله به بالا.
• همسر غیربهائی یارانـی که در کنفرانس شرکت داشته باشند.
• فرزندان ۱۲ ساله به بالای احباء که هنوز به سن ۱۵ نرسیده باشند.

کسانی که تسجیل نشده باشند و سنشان بیشتر از ۱۵ سال باشد، نخواهند توانست در کنگره جهانی شرکت کنند.

از والدین بهائی تقاضا می‌شود فرزندان کمتر از ۱۲ سال خود را همراه نیاورند زیرا به فرموده بیت‌العدل اعظم امکان تهیهٔ برنامه برای اطفال کمتر از ۱۲ سال در شرایط کنونی وجود ندارد.

نام‌نویسی: نام‌نویسی برای کنگره جهانی از اول اپریل سال ۱۹۹۱ رسماً آغاز خواهد شد و به مدت یک سال ادامه خواهد داشت. به دستور بیت‌العدل اعظم مطالب مربوط به ثبت نام به سه زبان رسمی انگلیسی و فرانسه و اسپانیولی تهیه خواهد شد. مواد مربوط به نام‌نویسی از ماه مارچ سال ۱۹۹۱ توزیع خواهد شد. مواد مذکور در اختیار محافل روحانی محلی و لجنات ناحیه‌ای تبلیغ گذاشته خواهد شد.

نام‌نویسی بعد از انقضای مدت یا در محل کنگره میسر نخواهد بود.

محل اقامت: یاران باید به خاطر داشته باشند که در هتل‌هایی که با تخفیف مخصوص برای شرکت‌کنندگان در کنگره جهانی تعیین شده‌اند، اقامت نمایند.

طریق پرداخت وجوه نام‌نویسی و هتل: یاران می‌توانند وجوه مربوط به نام‌نویسی و هتل را با کارت‌های اعتباری Visa و MasterCard یا چک شخصی یا چک تضمین شده cashier’s check یا مانی اوردر money order پرداخت نمایند.

عید نوروز و صیام و شروع سال ۱۴۸ بدیع مطابق ۲۱ مارچ ۱۹۹۱ است

«این عید از قدیم‌الایام محترم بوده. حضرت اعلی روحی له الفدا تجدید نمودند و جمال قدم هم در کتاب اقدس تأکید و تصریح فرمودند.»

حضرت عبدالبهاء

دفتر امور پناهندگان و دفتر امور احبای ایرانی/آمریکایی فرا رسیدن عید صیام و عید نوروز را به یاران عزیز به ویژه احبای ایرانی تبریک می‌گویند.

کنفرانس ادب و هنر ایرانی

PERSIAN ARTS AND CULTURE CONFERENCE

چنانکه یاران عزیز ایرانی آگاهی دارند، دو سال است که کنفرانسی با عنوان "مجمع ادب و هنر" در مؤسسه لندگ در سوئیس تشکیل شده است.

بیت‌العدل اعظم الهی تشکیل چنین مجامعی را تشویق فرموده‌اند. بدین جهت دفتر امور احبای ایرانی/آمریکایی در صدد برآمده است که سالانه کنفرانس‌های مشابهی در ایالات متحده تشکیل دهد. هدف از تشکیل چنین کنفرانسی آشنا ساختن یاران عزیز با هنر و فرهنگ ایرانی و زبان و ادب فارسی و بدین ترتیب اشاعهٔ آن در میان دوستان است.

در این کنفرانس‌ها از دانشمندان و هنرمندان بهائی دعوت خواهد شد به ایراد سخنرانی و ارائهٔ برنامه‌های هنری بپردازند و شرکت‌کنندگان را از دانش و هنر خود مستفید سازند.

اولین کنفرانس از سلسله کنفرانس‌های مذکور از تاریخ ۱۸ تا ۲۱ جولای سال جاری در مدرسه بهائی لـوهلن در ایالت میشیگان تشکیل خواهد شد. از علاقه‌مندان شرکت در مجمع مذکور تقاضا می‌شود جهت کسب اطلاعات بیشتر با دفتر امور احبای ایرانی تماس حاصل نمایند. تلفن: (۷۰۸) ۸۶۹-۹۰۳۹

اخبار دفتر امین صندوق ملی

NATIONAL TREASURER’S REPORT

پیروزی‌هایی که اخیراً جامعهٔ امری ایالات متحده در زمینهٔ تقدیم تبرّعات به دست آورده به راستی چشمگیر بوده است. این روند در رابطه با تبرّعاتی که در ماه فوریه واصل شده ادامه داشته است.

تبرّعاتی که به صندوق ملی تقدیم شده بالغ بر ۱۲۳۲۲۸۲ دلار بوده که حاکی از ۷۴ درصد افزایش نسبت به ماه ژانویه سال ۱۹۹۰ است. بدین ترتیب جمع مبلغ تبرّعات از ابتدای سال تا کنون بالغ بر ۷۳۷۳۱۳۴ دلار بوده که نمایانگر ۲۸ درصد افزایش نسبت به همین مدت در سال گذشته است. تبرّعات به صندوق بین‌المللی تا کنون بالغ بر ۵۲۸۷۰۶ دلار بوده که حاکی از ۲۹ درصد افزایش نسبت به سال گذشته در مدتی مشابه است. در ضمن تقدیمی‌های مربوط به مشروعات قوس ۱۳۱ درصد افزایش یافته و بالغ بر ۲۶۴۰۰۰۰ دلار گردیده است. در نتیجه جامعهٔ امری توانسته است بر اثر افزایش چشمگیر تبرّعات مبلغ ۵۷۵۰۰۰۰ دلار به مرکز جهانی ارسال نماید.

یکی دیگر از نتایج افزایش تبرّعات یاران این بوده که کمبود بودجهٔ محفل روحانی ملی که در آگست سال ۱۹۹۰ بالغ بر ۴۸۰۰۰۰۰ دلار بوده به ۴ میلیون دلار در ژانویه سال جاری کاهش یابد. این تحول گام مثبتی در راه تغییر روالی است که جامعهٔ امری حتی در بحبوحهٔ موفقیت‌های تبلیغی با آن روبرو بوده است. این دگرگونی بانک‌هایی را که با محفل روحانی ملی کار می‌کنند متحیر ساخته است.

پیشرفت‌های اخیری که در زمینهٔ جمع‌آوری ۲۵ میلیون دلار هدف مالی جامعهٔ امری به دست آمده از یک سو ناشی از اقدامات محافل روحانی محلی و از سوی دیگر مرهون فداکاری‌های افراد یاران است. یاران به صلای محفل روحانی ملی در مورد هدف سالانهٔ مالی پاسخی نمونه داده‌اند که حاکی از خلوص و فداکاری آنان است. به شهادت آثار مبارکه این فداکاری‌ها ناگزیر به پیشرفت بیشتر امر مبارک منجر خواهد شد و عنایات حضرت بهاءالله را شامل حال یاران خواهد نمود.

حقوق‌الله

Huququ’lláh

از دوستان عزیز مستدعی است تقدیمی‌های حقوق‌الله را در وجه Bahá’í Huququ’lláh Trust به نشانی یکی از امنای حقوق‌الله ارسال فرمایند.

Dr. Amin Banai Santa Monica, CA. 90402	Dr. Elsie Austin P.O. Box 927 Silver Spring, MD. 20910
Dr. Daryush Haghighi Rocky River, OH. 44116

[Page 18]

RIDVÁN ELECTION FORM

Here are samples of both sides of the Ridván election form for this year. We have highlighted each section with a brief explanation to help you with questions you may have about the form. In addition, please note the following:

1. Remember to complete both sides of the form and to include all requested information.

2. If you are not able to find an identification number or some other piece of information, please attach an explanation to the form, such as, “new believer, doesn’t have ID card yet.”

3. If your Assembly does not receive election materials in time for Ridván, you may request extra forms and instructions from your District Teaching Committee, or you may cut these forms out of The American Bahá’í and use them.

4. Please review the forms before sending them in to be sure you have included as much information as possible and an explanation for anything you have had to omit. Remember that we are receiving and recording information from more than 1,500 local Assemblies, and sometimes inadvertent mistakes or incomplete or incorrect information on an election form will cause delays in getting your Assembly’s information properly recorded.

5. Any ‎qestions questions‎ about Assembly formations can be addressed to the Bahá’í National Center. A National Center hotline will be available from 6 p.m. to 11 p.m. on April 20 and from 9 a.m. to 9 p.m. (CST) on April 21. The number is 708-869-9039. Please call if you feel that there is any problem with your Assembly forming.

If you are forming by election, please complete the top section of side B.

If you are forming by joint declaration, please complete the bottom section of side B.

You can look for identification numbers on your community membership printout or a person’s Bahá’í membership card.

COMPLETE ONLY ONE OF THE SECTIONS BELOW:
ASSEMBLY ELECTION (to be completed if there are 10 or more adult Bahá’ís in your locality)
TELLERS REPORT	An election meeting was held on ____________________, 19 __, at ____ a.m./p.m.
	The following should be reported to the community after the ballots are counted:
	Number Voting in Person ..............................	________
	Number Voting by Absentee Ballot .....................	+ ________
	Total Number of Ballots Cast .........................	= ________
	Number of Invalid Ballots, If Any ....................	- ________
	Total Number of Valid Ballots Cast ...................	= ________
	Number of Believers not Voting .......................	+ ________
	Total Number of Adult Believers in Locality ....	= ________
	Tellers: (There must be more than one) Name (Please print) Phone No. ____________________ ____________________ ____________________ ____________________ ____________________ ____________________	Has the community accepted the tellers’ report? ____________________ ________________________________________ Signature of Chief Teller
JOINT DECLARATION (to be completed if there are exactly nine adult Bahá’ís in your locality)
JOINT DECLARATION	A joint declaration was held on ____________________, 19 __, at ____ a.m./p.m.
	ID Number* Name Signature                                                       * Individual ID numbers ‎on are on are on‎ the community membership list or on an individual’s membership card
PLEASE REPORT ELECTION OF OFFICERS ON THE REVERSE SIDE OF THIS FORM

[Page 19]

RIDVÁN ELECTION FORM

Please tell us where you want your Assembly mail to go and what the Assembly’s current address is.

Election forms that have been sent to existing Assemblies will have the Assembly’s address label already attached over the upper right-hand box where the locality name, Bahá’í locality code and district are requested.

Remember that all Assembly mail will be sent in care of the secretary.

If this is not the case with your Assembly, please be sure to provide your locality name, Bahá’í locality code, and district in this box.

Your Bahá’í locality code can be found on your membership printout or your mailing label on the Assembly’s copy of The American Bahá’í.

Please fill in all information requested for officers of your Assembly including name, Bahá’í ‎identlfication identification‎ number, current address and telephone number.

If you are not able to elect officers right away, please appoint a temporary correspondent and list that person’s name, address, Bahá’í ‎identlfication identification‎ number and telephone number in the box marked “corresponding secretary.” When you elect officers at a later date, report them on the local Spiritual Assembly Officer and Address Change form.

In this box, please list all nine names and Bahá’í ‎identlfication identification‎ numbers of Assembly members, and the number of votes each member received. Do not fill in this box if you are forming by joint declaration.

The secretary of the Assembly, or the person assigned to help in its formation, should complete this box certifying that he or she has verified the membership of each member of the Assembly.

Remember to send the yellow copy immediately to the Management Information Systems office at the Bahá’í National Center and to keep the blue copy for your files.

You can look for ‎identlfication identification‎ numbers on your community membership printout or the person’s Bahá’í membership card.

Please be sure to print your name, as well as sign it, and to provide us with your telephone number(s).

LOCAL SPIRITUAL ASSEMBLY FORMATION REPORT FORM SIDE A

PLEASE COMPLETE AND SUBMIT IMMEDIATELY EVEN IF OFFICERS ARE TEMPORARY
PLEASE TYPE OR PRINT CLEARLY
ASSEMBLY MAIL Send all mail for Secretary to: ☐ Assembly address given below (Post Office Box or Bahá’í Center) ☐ Secretary’s home address Assembly’s Address: (If different from Secretary’s home address)       [FOR OFFICE USE ONLY] ____________________________________________________ Street, Rural Route or Post Office Box Number ____________________________________________________ City, State, Zip	Locality Name ______________________________________ Bahá’í Locality Code* ________________________________ District ____________________________________________ *The Community’s Bahá’í Locality Code can be found on any computer-printed Assembly mailing label.
CHAIRMAN Name _________________________ ID #§ ____________ Address _______________________________________ City/State _____________________________ Zip ____ Home Phone (____) _______ Work Phone (____) _______      Area Code                  Area Code VICE-CHAIRMAN Name _________________________ ID #§ ____________ Address _______________________________________ City/State _____________________________ Zip ____ Home Phone (____) _______ Work Phone (____) _______      Area Code                  Area Code CORRESPONDING SECRETARY Name _________________________ ID #§ ____________ Address _______________________________________ City/State _____________________________ Zip ____ Home Phone (____) _______ Work Phone (____) _______      Area Code                  Area Code TREASURER Name _________________________ ID #§ ____________ Address _______________________________________ City/State _____________________________ Zip ____ Home Phone (____) _______ Work Phone (____) _______      Area Code                  Area Code OTHER OFFICER (IF ANY)     Office Held _____________ Name _________________________ ID #§ ____________ Address _______________________________________ City/State _____________________________ Zip ____ Home Phone (____) _______ Work Phone (____) _______      Area Code                  Area Code § Individual ID numbers are on the community membership list or the individual’s membership card Send YELLOW copy to:     BAHÁ’Í NATIONAL CENTER                                              MIS OFFICES                                              WILMETTE, ILLINOIS 60091 Keep BLUE copy for your records	COMPLETE THIS SECTION IF YOU ARE REPORTING AN ASSEMBLY ELECTION For each Assembly member, please provide the following information: Name ID # Votes Received                                                       COMPLETE BOTH SIDES OF THIS FORM I certify, on behalf of the Local Spiritual Assembly, that all nine members of the Assembly are Bahá’ís in good standing and that they are registered by the National Spiritual Assembly of the Bahá’ís of the United States as members of the American Bahá’í community residing in the locality indicated above. Signature ____________________________________ Print Name ___________________________________ ID # _________________________________________ Home Phone (____) _______ Work Phone (____) _______      Area Code                  Area Code NTC 2-88 Duplicates of previous forms

[Page 20]

Enseñar familiares y amigos: entrada en tropas

SPANISH

En este país, con más de 250 millones de personas y solamente cien mil Bahá’ís, hay relativamente pocos que tengan amigos o familiares los cuales también sean seguidores de Bahá’u’lláh.

Solamente algunos pocos creyentes que entran a la comunidad Bahá’í en su juventud o en la edad adulta tienen parientes o amigos que sean creyentes también.

A menudo las personas oyen hablar de la Fe de manera independiente e ingresan una por una. Por lo tanto su descubrimiento más grande, es decir el hecho de que hay una nueva Manifestación de Dios para ésta época, es una realidad que no comparten con sus parientes y amigos, y en este sentido muchos nuevos creyentes están aislados y solos.

Aunque los nuevos creyentes ganen una nueva “familia” Bahá’í, a menudo ésta última no puede remplazar los fuertes lazos familiares de la familia natural, ni se supone que debiera hacerlo.

Las personas que enseñan la Causa pueden mostrarse sensibles a estos lazos entablando relaciones no solamente de uno a uno con los simpatizantes sino también, en la medida que esto sea posible, con sus familiares y allegados.

Por ejemplo, los Bahá’ís pueden preguntarles a aquellos a quienes están enseñando si pueden presentarles a sus familias y amigos para conocerlos.

Se debe alentar a los simpatizantes para que inviten a sus ‎conjuges cónyuges‎, hijos, hermanos o parientes a las reuniones Bahá’ís y también se les puede animar a discutir, y si posible, a estudiar con sus familiares y amigos la Fe que están investigando.

Aunque es verdad que las dudas de los simpatizantes pueden ser reforzadas por las dudas de otros, también es bastante posible que las reservas que tengan como individuos puedan ser eliminadas por aquellos que les son más cercanos afectivamente.

Las personas en las cuales los simpatizantes tengan confianza pueden ayudar a calmar aprensiones y miedos, y sus opiniones y respuestas pueden proveer puntos de vista importantes o confirmación para ellos.

Además es posible que los nuevos creyentes necesiten que se les anime a compartir con sus familias y amigos la alegría de haber descubierto el Mensaje de Bahá’u’lláh.

Con seguridad, esta acción puede tener efectos de largo alcance para la vida de los nuevos creyentes y para la Fe, puesto que una vez que dichas personas saben de que se trata la Fe Bahá’í, pueden apoyar al nuevo creyente aunque ellos mismos no se hagan creyentes.

En el mejor de los casos la familia natural del simpatizante y su nueva familia Bahá’í se integrarán en una sola y así familias enteras y grupos de amigos serán atraídos a la Fe.

La entrada de estas redes en expansión, especialmente las formadas por miembros de la familia, ofrece un potencial prometedor, estimulante para ‎el el el‎ crecimiento de la Fe. Tal como lo dice la Casa Universal de Justicia en su carta fechada del 17 de abril, 1981:

“Si el creyente es el único miembro de la familia que se ha unido a la Fe, su deber es tratar de conducir tantos miembros de la familia como le sea posible hacia la luz de la guía divina.

“Tan pronto como una unidad familiar Bahá’í emerja, los miembros deben sentirse responsables de convertir la vida familiar en una realidad espiritual, ‎animado y inspirados animados e inspirados‎ por el amor divino y los principios ennoblecidos de la Fe. Para cumplir éste propósito, el estudio y recitación de las Escrituras y oraciones deben hacerse ‎habitos hábitos‎ diarios de familia.

“En lo concerniente al trabajo de enseñanza, de la misma manera que se les pide a los individuos que adopten metas de enseñanza, la familia misma podría adoptar sus propias metas.

“De esta manera, los amigos podrían convertir a sus familias en unidades fuertes, cirios brillantes para la difusión de la luz del Reino, y centros de atracción poderosos para las confirmaciones celestiales.”

Por consiguiente, concentrar nuestros esfuerzos de enseñanza en familias y en grupos de amigos podría afectar de manera significativa nuestras comunidades Bahá’ís.

Guardando en mente que una de las definiciones de la palabra “tropa” es “un grupo de gente,” la entrada en tropas podria comenzar muy bien con la entrada de familias y de grupos de amigos.

Office of Public Information offers Spanish-language press/presentation kit

A press/presentation kit in Spanish is now available from the Bahá’í Office of Public Information.

The kit is suitable for Bahá’í contacts with Spanish-language communications media and for presentations to locally prominent people whose primary language is Spanish.

The kit is similar to the English-language press/presentation kit. It includes fact sheets about the Bahá’í Faith, Bahá’í statistics, “The Promise of World Peace,” an explanation of the peace statement, and black and white photographs of the Seat of the Universal House of Justice and the House of Worship in Wilmette.

You can order copies of the Spanish press/presentation kit for $7, plus postage, from the Office of Public Information. Please make checks payable to the Bahá’í Services Fund. (Postage is 15 percent of the total order, with minimum postage of $2.)

Contacting national news media

The National Spiritual Assembly would like to remind individual Bahá’ís and local Spiritual Assemblies that they should contact the National Assembly at its office in Washington, D.C., before writing letters about the Faith to national publications (magazines, newspapers, book publishers) or to national electronic media.

A perception of urgency or timeliness by an individual Bahá’í is not sufficient justification to ignore this long-standing policy. Such communication is not merely a matter of reviewing letters from individual Bahá’ís, but coordinating relations with news media and prominent people.

Manera de conectar corazones de los nuevos creyentes con Bahá’u’lláh

El Comité Nacional de Enseñanza sugiere que los creyentes que se incorporan a la Fe como resultado de esfuerzos directos de enseñanza sean reunidos inmediatamente—esa misma noche o la siguiente—para celebrar y conmemorar el logro de esta meta importante en su vida de Bahá’ís.

La reunión debe ‎estructuarse estructurarse‎ de manera que se incluyan oraciones, lecturas de los Escritos (especialmente de pasajes cortos en los que Bahá’u’lláh se describe a Sí Mismo y su Estación) y una consultación con los nuevos creyentes con respecto a quien es Bahá’u’lláh, la razón por la que ellos se han convertido en sus seguidores y lo que esto significa en su vida ahora que son Bahá’ís.

Ejemplos de los pasajes en los cuales Bahá’u’lláh se describe a Sí Mismo y su Estación pueden encontrarse en Pasajes de los escritos de Bahá’u’lláh, pp. 19-22; Proclamación de Bahá’u’lláh, pp. 26-27; Tablas de Bahá’u’lláh, pp. 3-5, 9-11, y 295-99; y Epístola al Hijo del Lobo, pp. 40-41.

La discusión de su amor naciente por Bahá’u’lláh y el significado de la nueva fe que acaban de encontrar conduce a los creyentes a un fuerte deseo de compartir su maravilloso descubrimiento con otros.

Se les puede sugerir que comiencen compartiendo esta nueva Revelación con aquellos con quienes estén más en contacto tales como la familia, los amigos y los vecinos.

También se puede explorar lo que les gustaría decir a los nuevos creyentes acerca de Bahá’u’lláh y de su Revelación y la manera como lo harían.

Posteriormente, los creyentes de larga fecha pueden intervenir para explicarles lo que deberían hacer en caso de que alguna de las personas con las cuales hayan compartido el Mensaje, declarara su fe en Bahá’u’lláh.

Antes de concluir la reunión se puede establecer un horario para oraciones, profundización y camaradería en consultación con los nuevos creyentes.

Como nota final se puede pasar en revista rápidamente todo lo que ellos pueden hacer mientras tanto, incluyendo oraciones, lecturas de los Escritos y compartir el Mensaje con otros. También se les puede animar a invitar a sus familiares y amigos para la próxima reunión.

Concentrarse en la conexión que los nuevos creyentes han establecido con la Manifestación de Dios y en el significado de la Fe en sus vidas les ayudará a entender sus responsabilidades como seguidores de Bahá’u’lláh y al mismo tiempo, los capacitará para hacerse Sus servidores y educadores de Su Causa.

En las reuniones siguientes, se puede continuar y desarrollar este tema con más amplitud, extrayendo en este proceso cada vez más la contribución y la participación de los nuevos creyentes.

La clave del éxito de dichas reuniones es la expresión continua del amor que sentimos por Bahá’u’lláh. Esto se logra mostrando amor por la humanidad, unidad entre los Bahá’ís, la enseñanza continua de Su Mensaje e invitando a otros para que se unan a Su Causa gloriosa.

La enseñanza: compartir el amor que existe entre Dios y la humanidad

La enseñanza es nuestro deber sagrado de Bahá’ís. Si enseñamos es porque Bahá’u’lláh desea que Su Mensaje sea conocido.

El nos ordena: “Levantaos a promover mi Causa y exaltar mi Palabra entre los hombres.” (Pasajes de los escritos de Bahá’u’lláh, p. 90)

Sin embargo la enseñanza de la Fe Bahá’í no es una respuesta desapasionada a una orden sino una expresión del amor que sentimos por Bahá’u’lláh. Cuando ejecutamos su mandato le estamos ofreciendo ‎nuestro asistencia nuestra asistencia‎ afectuosa puesto que El afirma: “Ayudarme es enseñar mi Causa.” (Tablas de Bahá’u’lláh, p. 226)

Al enseñar, estamos expresándoles nuestro amor por ésta Manifestación de Dios, no solamente a Bahá’u’lláh Mismo, sino también a todos aquellos que nos rodean.

Es una manera de decirles a los otros quién es Bahá’u’lláh para nosotros, lo que sentimos hacia El y lo que Su Revelación significa para nosotros. Y es este amor por Bahá’u’lláh, lo que constituye nuestra motivación para enseñar.

El amor por la humanidad que mostramos al promover Su Causa es un reflejo de nuestro amor por Bahá’u’lláh. Nosotros enseñamos por el bien de la humanidad:

“El mundo está en un estado de gran confusión y sus problemas parecen agudizarse día tras día. Por lo tanto no debemos permanecer inactivos de otro modo estaríamos fallando en llevar a cabo nuestro deber sagrado.

“Bahá’u’lláh no nos ha dado Sus enseñanzas para guardarlas como un tesoro escondido para nuestro gusto y nuestro placer personales. Todo lo contrario, nos las ha dado para que podamos hacerlas pasar de boca en boca hasta que todo el mundo se familiarice con ellas y disfrute de sus bendiciones y de su influencia elevadora. (Escrito en nombre de Shoghi Effendi, 27 de marzo, 1933)

Promovemos las enseñanzas Bahá’ís porque creemos que el mundo será mejor gracias a ellas. Sin embargo, contrariamente a la promoción de un simple conjunto de principios sociales, promover la Causa de Dios es de naturaleza sagrada y es diferente de todo otro tipo de interacción humana.

La enseñanza de la Fe es un proceso en el cual los corazones de la gente se ponen en contacto directo con Bahá’u’lláh, transformándose por dicho contacto gracias al poder de la Palabra creativa. La Revelación de Bahá’u’lláh se convierte así en la fuerza que guía sus vidas.

La utilización de la Palabra de Dios en la enseñanza es importante para que se establezca el contacto de los corazones con Bahá’u’lláh ya que el amor entre Dios y la humanidad puede circular ‎através a través‎ de nosotros cuando enseñamos sus palabras:

“Lo que El ha reservado para si, son las ciudades de los corazones de los hombres, para que El pueda limpiarlos de toda inmundicia terrenal y habilitarlos para aproximarse al Lugar santificado. ...Abrid, oh pueblo, la ciudad del corazón humano con la llave de vuestra palabra.” (Pasajes de los Escritos de Bahá’u’lláh, p. 202) [Page 21]

Congress Task Force to host two conferences for media professionals

The Media Task Force for the Bahá’í World Congress is hosting two conferences for Bahá’ís who have professional experience in journalism, TV reporting or production, radio news or production, public relations, film or video production, and photo-journalism.

The conferences will be held at the Los Angeles Bahá’í Center, May 18-19, and at the New York office of the Bahá’í International Community, June 22-23. Media professionals from around the world are invited to attend the conferences.

The Media Task Force recognizes that many Bahá’ís have professional experience in these fields and that such expertise will be invaluable to the international Bahá’í community in its efforts to attract the attention of major news media to the Bahá’í World Congress. The Media Task Force will assist National Spiritual Assemblies to plan contacts with news media and it will coordinate media relations at the World Congress.

Bahá’ís who are media professionals also are asked to send resumes and samples of their work to: Bahá’í World Congress Media Task Force, 866 United Nations Plaza, Suite 120, New York, New York 10017.

Forming a Bahá’í Response to Political Crisis’ was the theme of a Bahá’í Forum held February 9 in Brunswick, Maine.

Pictured are Bahá’ís who addressed a number of relevant questions using the Bahá’í writings especially The World Order of Bahá’u’lláh and ‘Political Non-Involvement and Obedience to Government.”

House of Justice answers concern about 'spiritual health'

The following letter to an individual Bahá’í was written on behalf of the Universal House of Justice in response to questions raised about the spiritual health of the American Bahá’í community. The National Spiritual Assembly felt that the issues discussed should be shared with the community as a whole.

Dear Bahá’í Friend,

The House of Justice notes your concerns for the spiritual health of the American Bahá’í community, as conveyed in your letter of November 17, 1990, and we are to share the following advice on its behalf

Our hope as Bahá’ís is that our communities will indeed foster increasing levels of candor, trust and intimacy wherein those practical steps and concerted measures which you allude to may be identified and agreed to in a consultative spirit.

It is understandable if the believers feel a sense of impatience with the apparently slow progress in the expansion of the Cause in certain regions, but they should take heart at the victories being won elsewhere, and even study these for insights into the process of effective teaching and community development. We may take comfort in the following words of the beloved Guardian:

"...every bearer of the Message of Bahá’u’lláh should consider it not only an obligation but a privilege to scatter far and wide the seeds of His Faith, and to rest content in the abiding knowledge that whatever be the immediate response to that Message, and however inadequate the vehicle that conveyed it, the power of its Author will, as He sees fit, enable those seeds to germinate, and in circumstances which no one can foresee enrich the harvest which the labor of His followers will gather..." (The Advent of Divine Justice [Wilmette: Bahá’í Publishing Trust, 1984], p. 53)

As for acknowledging problems, should an institution of the Faith become aware of a problem within the community, it would seem that the most prudent course of action is usually to draw attention to underlying spiritual principles, or to encourage the believers along pathways of growth and development; an example would be the December 29, 1988, letter of the House of Justice on individual rights and freedoms in the Bahá’í community.

There is a great difference between illuminating a wrong that should be put right, and simply indulging in criticism. Then too, there are differing perceptions about what is the appropriate method for sharing critical information; circumspection and wisdom are needed.

The Bahá’í Teachings define marriage as a sacred institution. Our Faith brooks no compromise with those pernicious theories which assert, for example, that maintaining a single monogamous relationship throughout one's lifetime is an unreasonable expectation.

You may be interested to know that the Research Department at the World Center has recently produced a compilation titled "Preserving Bahá’í Marriages" which was designed with the idea that the friends needed to have easily at hand resources from the ocean of Bahá’u’lláh’s Writings which might enable them to acquire a more profound sense of Bahá’í marriage as a bulwark against the disintegrating forces of materialism which continue to derange the foundations of mankind's ordered life. This compilation is in the process of being mailed now to National Spiritual Assemblies.

With regard to vitalizing the Nineteen Day Feast, this has been addressed in a letter dated August 27, 1989, from the Universal House of Justice to the followers of Bahá’u’lláh which is enclosed for your of Bahá’u’lláh which is enclosed for your information. You are advised that your ideas for structuring Bahá’í newsletters should be directed to your local or National Assembly, as appropriate.

If you are in possession of specific practical skills which you feel may be of benefit to your fellow-believers, perhaps you might consider volunteering yourself as a facilitator of a training course, to be offered at some suitable venue, whether for the members of your immediate community or perhaps at a regional institute. It should be borne in mind, however, that the believers are not obliged to accept theories and methods from outside the Cause, though they may find it useful to adopt certain practices which common experience has shown to be useful in organizing affairs, so long as these accord with the spirit and principles of the Faith.

As you rightly point out in your letter, fresh approaches must be taken if we are to discover together effective methods for propagating and establishing the Cause of God. The House of Justice emphasized in its recent Riván message, as you may no doubt have noted, that there should be scope and freedom for diversity of action, because it is recognized that there are ways of serving our precious Cause.

Regarding the flow of information, while some communities may find it useful to conduct an annual survey, it is worth noting that there is provision in the Cause for airing of concerns from the grassroots at each Nineteen Day Feast. Eventually, as the friends learn to take fuller and more effective advantage of this divinely conceived mechanism, it will be seen how truly wondrous is this divine economy which the Blessed Beauty has bequeathed.

You express a longing for greater openness and deeper ties among the believers, for more tolerance of authentic diversity and for greater discipline on the part of the individual and the community. You draw attention to the need for greater sensitivity and cite the importance of cultivating the art of listening, and for enhanced attention to the practical applications of our Faith in all arenas, and to the objectives of the Six Year Plan. These concerns are indeed urgent and compelling, but depend for their successful prosecution upon individual grassroots initiative, forbearance, and resolve, perhaps even more than upon administration, vital as that is.

The following admonitions of the beloved Guardian may be relevant to your meditations:

"The friends must be patient with each other and must realize that the Cause is still in its infancy and its institutions are not yet functioning perfectly. The greater the patience, the loving understanding and the forbearance the believers show toward each other and their shortcomings, the greater will be the progress of the whole Bahá’í community at large." (From a letter dated February 27, 1943, written on behalf of Shoghi Effendi to an individual believer)

Moreover, we are urged to "study deeply the teachings, teach others, study with those Baha'is who are anxious to do so, the deeper teachings of our Faith, and through example, effort and prayer, bring about a change" (From a letter dated September 30, 1949, written on behalf of Shoghi Effendi to an individual believer)

It is only as individuals and their communities realize a profound transformation that that dynamic unity foreshadowed in the Teachings will gradually evolve; what will catalyze this change is a more comprehensive and systematic attention to the Covenant and its requirements

Be assured that the House of Justice will pray ardently in the Holy Shrines on your behalf that your devoted efforts in the path of service to His exalted Cause may be bountifully confirmed.

With loving Bahá’í greetings,

The Universal House of Justice Department of the Secretariat December 24, 1990

Notice to those planning to travel to Israel: all Bahá’ís must secure permission of the Universal House of Justice before traveling to Israel, for whatever reason.

The address of the Univeral House of Justice is P.O. Box 155, Haifa 31 001, Israel. [Page 22]

NEWS IN BRIEF

When asked by his mother what he would like as a graduation present, 17-year-old Naisan Geula, a Bahá’í who was a senior at Claremont (California) High School, asked for a nice home-cooked meal to which he could invite a few of his "friends": specifically, every one of his teachers from first grade through high school.

In December, 18 of those 30 teachers were among a group of more than 60 people who gathered at the Geula home to receive the honor student's personal "thank-you" for all they had done in educating him.

The event was covered in two local newspapers, both of which emphasized that Naisan was prompted to thank his teachers as a result of the Bahá’í belief in the importance of education.

The Geulas invited a special guest speaker for the occasion: Judge Dorothy W. Nelson, a member of the Ninth U.S. Circuit Court of Appeals and vice-chairman of the National Spiritual Assembly.

Following his graduation, Naisan began a year of Bahá’í service on the Caribbean island of St. Kitts. Future plans include attendance at the University of California-Berkeley with an eye toward medical school.

If you or your community has access to a personal computer with a modem and communications software, the National Spiritual Assembly encourages you to join the network of 870 users already on the Bahá’í National Center Bulletin Board System (BNCBBS).

This electronic communications system offers immediate and efficient communication with the offices and agencies of the National Spiritual Assembly. The National Assembly wishes to communicate with as many members of the U.S. Bahá’í community as possible in order to gather and disseminate important news and information.

The BNCBBS can be reached 24 hours a day at 708-869-0389. Modems should operate at 2400 baud or slower, and software parameter settings should be N/8/1 (no parity, 8 databits, I stop bit).

For more information or help, please contact Merrill Miller, Management Information Systems, 708-869-9039, ext. 295.

The Bahá’í community of Sunnyvale, California, recently sponsored an international dinner (with each course served originating from a different country) and an auction and arts/crafts sale to raise funds for the Arc. A total of $2,181.50 was raised and an additional $125 pledged.

In January, the Louis G. Gregory Bahá’í Institute in Hemingway, South Carolina, hosted 10 Bahá’í youth for a Youth Year of Service orientation program. Two staff members from the National Teaching Committee office organized and facilitated the orientation, which included deepening, classes in cultural orientation, and role-playing to prepare for a year of service to the Faith.

May Brown, who served as a member of the Spiritual Assembly of Topeka, Kansas, for more than 40 years, died February 10. She was 95 years old.

Mrs. Brown, who became a Bahá’í in 1933, served with her husband, Paul, for many years on the Kansas Regional Teaching Committee. Mrs. Brown also served as a delegate to the annual National Convention and was the hostess for the first sessions, in 1957-58, of what is now the Kansas Bahá’í School.

In the 1960s, when Mr. and Mrs. Brown were in their 70s, they traveled across the country to the Geyserville and Green Acre Bahá’í Schools to help repair the buildings. Mr. Brown was a professional carpenter. Their home served as the Bahá’í Center of Topeka until Mr. Brown's death in 1979, after which Mrs. Brown moved to a retirement home.

Louis Gregory Institute hosts ‘most successful’ 1990 South Carolina Bahá’í Winter School session

One hundred-thirty children, youth and adults gathered December 28-30 at the Louis G. Gregory Bahá’í Institute in Hemingway, South Carolina, for the 1990 Bahá’í Winter School.

The South Carolina Bahá’í Schools Committee reported that this was the most successful Winter School ever in terms of depth of classes, maturity of students, and unity of spirit.

Among the speakers were David Hoffman of Myrtle Beach; Knights of Bahá’u’lláh Gerald and Gail Curwin; Alonzo Nesmith, a member of the Bahá’í National Committee on Women; and Bob Martin.

Workshops and classes were conducted by Auxiliary Board members Elizabeth Martin and Trudy White and Mehrdad Bashiri of Columbia, the son of a former member of the National Spiritual Assembly of Iran who was abducted and martyred in the mid-1980s.

A Saturday evening program of story-telling, fund-raising and fellowship led to the contribution of $2,446.36 for the Arc Fund.

Another highlight came Sunday morning when the various classes for children and youth presented the fruits of their labors including the reading of prayers and passages from the Writings, the presentation of skits, and the unveiling of a wall mural emphasizing the unity of people everywhere.

The annual Bahá’í Summer School will be held June 13-16 at the Gregory Institute.

Young Bahá’ís read prayers and passages from the Writings as a part of their presentation during the 1990 Bahá’í Winter School at the Louis G. Gregory Bahá’í Institute in South Carolina.

Cooperation was a keynote at the Louisiana Bahá’í School last November. Here singer Carla Baker Grant turns the microphone over to Charles Cornell for a song with banjo accompaniment.

"These are the days for rendering the divine Cause victorious and effective aid! The victory of God’s Faith is dependent upon teaching; and teaching is conditional upon righteous actions and goodly deeds and conduct. The foundation-stone of a life lived in the way of God is the pursuit of moral excellence and the acquisition of a character endowed with qualities that are well-pleasing in His sight. The Bahá’ís should adorn themselves with this holy raiment; with this mighty sword they should conquer the citadel of men’s hearts. People have grown weary and impatient of rhetoric and discourse, of preaching and sermonizing. In this day, the one thing that can deliver the world from its travail and attract the hearts of its people is deeds, not words; example, not precept; saintly virtues, not statements and charters issued by governments and nations on socio-political affairs. In all matters, great or small, word must be the complement of deed, and deed the companion of word: each must supplement, support and reinforce the other. It is in this respect that the Bahá’ís must seek distinction over other peoples and nations, whom the Pen of the Most High has epitomized in the following words: Their words are the pride of the world, and their deeds are the shame of the nations." --Shoghi Effendi, Trustworthiness, p. 19

LETTERS

To the Editor:

I would like to compliment you and encourage you to continue to provide international news in The American Bahá’í. I became a Bahá’í because of the Faith’s world-reaching embrace. News from around the Bahá’í world cheers my heart like no other.

Please consider expanding "News from Overseas" to keep us aware of the global perspective of our beloved Faith.

Jody Smith

New Believer’s Packets Available in Spanish

The Management Information Systems office at the Bahá’í National Center, which processes enrollment cards and sends welcoming packets to new believers, will send Hispanics a welcoming packet in Spanish when a need for Spanish literature is indicated in the "comments" section of the declaration card. [Page 23]Leilani Smith (center) receives a Human Relations Award from Mayor Richard M. Daley of Chicago (left) and Clarence Wood, director of the Chicago Commission on Human Relations, during a luncheon January 17 at Chicago’s Palmer House Hotel

Chicago Human Relations Commission presents prestigious award to Bahá’í

Robert C. Henderson, secretary-general of the National Spiritual Assembly, presented a 20-minute talk on "Intergroup Relations: Understanding Group Conflict January 17 at a meeting of the Chicago Commission on Human Relations.

Dr. Henderson shared the Bahá’í vision and model of unity in diversity and service to humanity as described by the Universal House of Justice in "The Promise of World Peace."

Leilani Smith, a member of the local Spiritual Assembly of Chicago, was the recipient of the Human Relations Award in the category of religion, one of 10 awards presented at the luncheon by Mayor Richard M. Daley of Chicago.

The award was given in recognition of Mrs. Smith’s many years of service in promoting positive intergroup relations in the city.

Through her work with the National Conference of Christians and Jews and as a board member of the Council for a Parliament of the World’s Religions, she has organized interfaith gatherings for thousands of Chicagoans from a wide variety of beliefs, ethnic backgrounds and religions.

Mrs. Smith was nominated for the award by the U.S. Bahá’í Refugee Office, which has worked closely with the Human Relations Commission for several years.

In her remarks, she credited her dedication to promoting interracial and interethnic understanding and cooperation to the Bahá’í Faith.

Guyana

all areas of the country.

Teaching has been conducted using various methods: door-to-door, use of the media, presentations at schools, proclamations, and community service events.

Bahá’í Information Centers have been set up throughout the country to coordinate teaching activities and make Bahá’í literature available.

A visit last March by two Counselors from the International Teaching Center, Farzam Arbab and Peter Vuyiya, gave the project renewed vigor and direction.

Guyana is awakening to the spirit of this highly-inspired pilot program. Hundreds of new believers in the Corentyne region, in the eastern part of the country, have arisen to carry out community service projects developed during consultation at Feasts.

These new Bahá’ís and their friends have worked in a spirit of cooperation and service to design and build a children’s play- ice to build a children’s play- ground, clear and level ground for another, build a 70-foot bridge to link two villages, and repair school toilets damaged in a recent storm.

In another area, a three-day Baha’i Peace Festival sparked invitations for the friends to speak to a community service group and to make similar presentations to students in 16 area schools.

A series of literacy programs has also been developed. These, in turn, have opened doors for further expansion and consolidation work.

Now is a crucial time for the Faith in Guyana, with the need for Bahá’í literature for the newly enrolled masses growing more urgent with each passing day.

It is the wish of the Universal House of Justice that the Bahá’ís of Guyana "keep Justice that the Bahá’ís of Guyana "keep all concerned abreast of [our] prayers, so that there will be no lack of resources, human and material, in [our] onward march

‘Reaching People of Capacity’ focus of Landegg’s Forum for Young Professionals

The Landegg Academy in Switzerland held its first Forum for Young Professionals last December 27-January 2.

The theme, "Reaching People of Capacity," was chosen in response to the call of the Universal House of Justice, in its Ridván 1990 message, for the Bahá’í community to "embrace increasing numbers of people of capacity, including persons of accomplishment and prominence in the various fields of human endeavor."

Sixty participants representing 16 countries and a wide variety of professions held fruitful consultations on issues ranging from ethics to diversity in the workplace.

The result was a heightened resolve on the part of everyone present to infuse systematically their respective disciplinary areas with the Bahá’í vision, thereby becoming known for a new way of thinking.

Among those taking part in the Forum was Robert C. Henderson, secretary-general of the U.S. National Spiritual Assembly.

Also present were David Hofman, retired member of the Universal House of Justice, and two representatives of the Foundation for Social Innovations in the USSR, a non-profit group whose mandate it is to promote freedom and diversity of social enterprise in the Soviet Union.

EXCELLENCE IN ALL THINGS

Bahá’í Alex Rocco has won an Emmy Award, television’s highest honor, as Best Supporting Actor in a Comedy Series for his portrayal of unscrupulous Hollywood talent agent Al Floss in "The Famous Teddy Z." Mr. Rocco, who has worked for many years in movies and television, began his acting career with a role in the TV series "Batman." In movies, he has appeared in "The Godfather," "Lady in White," and "Voices," among many others, while his television work includes appearances on "The Love Boat," "The A-Team," "Murder, She Wrote," "The Facts of Life," and others.

Dorothy Frye, a member of the National Bahá’í Archives Committee, has been awarded a fellowship in archives administration by the National Historical Publications and Records Commission. Mrs. Frye, on leave from the Michigan State University Archives, is serving her nine-month fellowship at the South Carolina Department of Archives and History, and is receiving advanced management training.

Reinee Elizabeth Pasarow, a Bahá’í from Monterey Park, California, is listed in the 1991 edition of Who’s Who in California, in which her Bahá’í affiliation is mentioned. Mrs. Pasarow is a free-lance writer and is vice-president/owner of Pasarow Foods Inc. of Monterey Park.

FAMILY FUND BOXES ON SALE NOW!

The perfect gift for Intercalary Days! Ideal for children’s classes!

These attractive Fund Boxes are easily assembled and are fun for children to decorate. In addition, they serve as an excellent way to help educate children about the Fund.

"As to the children: We have directed that in the beginning they should be trained in the observances and laws of religion;... and in deeds that will further the victory of God’s Cause... Bahá’u’lláh

These boxes are available in two styles as indicated below and cost only $2.50 each for quantities less than 10: $2.00 cach for 10 or more. Please add $.50 for postage and handling.

ORDER BLANK

Name: Address:

Please send me the quantity and styles indicated below:

9-Pointed Star Shaped Box 9-Sided Round Shaped Box

Amount enclosed: $

Allow 2-4 weeks for delivery.

To order, please send this form along with a check payable to "Baha’i Services Fund" to:

Family Fund Box Project National Treasurer’s Office Bahá’í National Center Wilmette, Illinois 60091

Bahá’ís in N.Y.C. begin second phase of teaching campaign

From December 28-January 6, 27 Bahá’ís from New York, Connecticut, Massachusetts, New Jersey and Pennsylvania took part in the second phase of a teaching campaign initiated last summer in the City of the Covenant.

These youth and adults spent nine days in intensive prayer, meditation, deepening, service and teaching.

Activities included direct teaching in the streets and parks of Manhattan and Brooklyn, nightly firesides at the New York City Baha’i Center, a worship service at a local church, and a fireside in the Bronx.

Although no one declared his belief in Bahá’u’lláh during the nine days, many people were receptive to the Faith and a number of seekers attended the firesides.

IN MEMORIAM

Florence Bagley, Ozark, AL Helen P. Bishop, Portland, OR Evelyn T. Booker, Oceanside, CA Johnny F. Emanuel, Bainbridge, GA Jacquelyn Fisher, Torrance, CA Gladys Gates, Yucca Valley, CA Luther Goode Sr., Burton, SC Viola Hill, Byron, GA George Jones, Richland, GA Louis LeClaire, Centreville, MI Albert Rabbit, Bakersfield, CA Mary Swan, Charlestown, MA Paul Van Ocken, Newton, MA Mamie Westbrook, Americus, GA Katherine Schlichter, Webster Groves, MO Rosa Lee Williams, Beaufort, SC [Page 24]Bahá’í communities in the Greater Dayton (Ohio) area honored the Miami Valley Literacy Council for outstanding services in the field of human rights during the 13th annual Human Rights Day awards banquet held December 9 at the University of Dayton. Pictured with the plaque are (left to right) Hazel Holmgren, Desiree L Nickell and Marjorie Jones.

MOVING TELL US YOUR NEW ADDRESS.

A. NAME(S): L.D. To avoid unnecessary delays in receiving your copy of The American Bahá’í, send your new address and your mailing label to MANAGEMENT INFORMATION SYSTEMS, Bahá’í National Center, Wilmette, IL, 60091, as soon as you know what your new address will be.

Title Full name—No nicknames please! ID # Title Full name ID #

B. NEW RESIDENCE ADDRESS: Street address City State Zip code

C. NEW MAILING ADDRESS: P.O. Box or Other mailing address Apartment # (if applicable) City State Zip code

D. NEW COMMUNITY: Name of new Bahá’í Community

E. HOME TELEPHONE NUMBER: Area code Phone number Moving date

F. WORK TELEPHONE NUMBER(S): Area code Phone number Name

This form may be used for one person or your entire family. Please be sure to list FULL NAMES AND I.D. NUMBERS for all individuals, ages 15 years or older, who will be affected by this change.

G. WE RECEIVE EXTRA COPIES BECAUSE: We do not want extra copies, so please cancel the copy for the person(s) and I.D. number(s) listed above. The address labels do not match. We have indicated above the full names of all family members as they should appear on the label, their I.D. numbers, and the corrections so that we will receive only one copy.

H. I WOULD LIKE A COPY: Our household receives only one copy of The American Bahá’í and I wish to receive my own copy. I have listed my name, I.D. number and address above.

CALENDAR OF EVENTS

MARCH

28-April 3: Youth Symposium, Landegg Academy, Switzerland (German/English). Theme: "Conflict Resolution." Special guests to include Aziz Yazdi; Nancy Ward, Dorothy Cotton, director of student activities at Cornell University, Ithaca, NY.

29-31: Conference for Mothers, Louhelen Bahá’í School. For information, phone 313-653-5033.

APRIL

4-7: Pioneer Institute, Bahá’í National Center, Wilmette.

5-7: Spring Victory Conference, Louhelen Bahá’í School, with Auxiliary Board members Javidukht Khadem and June Thomas. Deepening and fellowship for new believers and seekers. For information, phone 313-653-5033.

5-7: "Creating Effective Events: A Step-by-Step Formula for Success," Bosch Bahá’í School, Santa Cruz California. Taught by Lloyd Seiden, a professional producer of events. Residential fee is $225 and includes all meals and lodging. A $100 deposit reserves your space. For a brochure or to reserve space, write to Bosch Bahá’í School, 500 Comstock Lane, Santa Cruz, CA 95060, or phone 408-423-3387.

7: United Nations World Health Day. For information, write to Bahá’ís of the U.S., UN Office, 866 United Nations Plaza, Suite 120, New York, NY 10017 (phone 212-751-1282).

12-14: Senior Youth Conference (ages 15 and older), Louhelen Bahá’í School. For information, phone 313-653-5033.

20: Ridván celebration, Louhelen Bahá’í School. For information, phone 313-653-5033.

25-29: 82nd Bahá’í National Convention, Bahá’í House of Worship, Wilmette.

SPRING

Pioneering Institutes: Evanston, Illinois, and Austin, Texas. For information, contact the Office of Pioneering, Bahá’í National Center, Wilmette, IL 60091 (phone 708-869-9039).

MAY

3-5: Parent-Child Conference with Robert Harris and Auxiliary Board member June Thomas, Louhelen Bahá’í School. For information, phone 313-653-5033.

4-5: Bahá’í Family Reunion 1991, Mahaffey Theatre at the Bayfront Center, St. Petersburg, Florida. Inspired by Curtis Kelsey's Bahá’í Family Gathering held in 1970, this event will launch a statewide expansion project in Florida. For registration information, write to Bahá’í Family Reunion, P.O. Box 2251, Largo, FL. 34649, or phone 813-584-2080.

10-12: Parent-Child Conference, Louhelen Bahá’í School, with Auxiliary Board member June Thomas, Robert Harris. For information, phone 313-653-5033.

17-19: Second annual Asian Teaching Conference, Louhelen Bahá’í School. Co-sponsored by the National Teaching Committee. For information, phone 313-653-5033.

18-19: Conference for Bahá’í media professionals, Los Angeles Bahá’í Center. Sponsored by the World Congress Media Task Force.

30-June 7: Pacific Women's Conference, University of Hawaii, Hilo. Co-sponsored by the National Spiritual Assembly of the Hawaiian Islands and the University of Hawaii; open to Bahá’í and non-Bahá’í participants. For information, write to the National Spiritual Assembly of the Bahá’ís of the Hawaiian Islands, P.O. Box 28003, Honolulu, HI 96827, or phone 808-595-3314.

JUNE

5: United Nations World Environment Day. For information, write to Bahá’ís of the U.S., UN Office, 866 United Nations Plaza, Suite 120, New York, NY 10017 (phone 212-751-1282).

7-9: Women's Conference with Counselor Jacqueline Delahunt, Louhelen Bahá’í School. For information, phone 313-653-5033.

9: Race Unity Day.

16-27: Youth Academy, Native American Bahá’í Institute, Houck, Arizona. Local Spiritual Assemblies are encouraged to inspire and sponsor youth to attend. All youth are welcome to apply; however, priority will be given to Native American youth. As there are only 20 spaces available, please apply as soon as possible to: Carl North, registrar, Native American Bahá’í Institute, P.O. Box 187, Houck, AZ 86506, or phone 602-367-5126, ext. 8595.

22-23: Conference for Bahá’í media professionals, Bahá’í International Community office, New York City. Sponsored by the World Congress Media Task Force.

23-28: Fifth annual Camp Louhelen for children grades 3-6, Louhelen Bahá’í School. For information, phone 313-653-5033.

28-July 3: Eighth annual Teacher Training Conference, Louhelen Bahá’í School. With Dan and Linda Popov, the Grammers, Louhelen's Teacher Training Committee, others. For information, phone 313-653-5033.

29-July 11: 1991 Summer Youth Academy, Bosch Bahá’í School. Other sessions to be held July 13-25, August 3-15, and August 17-29. To inspire Bahá’í youth through a disciplined academic approach to deepen in the fundamentals of the Faith. Local Spiritual Assemblies are encouraged to sponsor youth to attend. Previous Youth Academy graduates may apply and be considered for an advanced program. As attendance is limited to 20 students per Academy, early application is advised. Please write to the Academy registrar, Mrs. Angelina Allen, Cardiff, CA 92007, or phone 619-944-6441.

JULY

5-10: Pioneer Institute, "Lifetime of Service," with emphasis on the family, Louhelen Bahá’í School. Co-sponsored by the Office of Pioneering. For information, phone 313-653-5033.

11-14: International Youth Conference, Guadalajara, Mexico. For information, contact the Youth Desk at the Bahá’í National Center (phone 708-869-9039).

12-17: Junior Youth Week, Louhelen Bahá’í School. For information, phone 313-653-5033.

18-21: Second annual Persian Cultural Weekend, Louhelen Bahá’í School. For information, phone 313-653-5033.

21-27: Elderhostel, sponsored by Louhelen and the University of Michigan-Flint, Louhelen Bahá’í School. For information, phone 313-653-5033.

Delaware Bahá’ís present annual Humanitarian Award

In December, the Bahá’ís of New Castle County North, Delaware, presented their Humanitarian Award to Leo Raubb for his long-time service to troubled youth who have been sent through the court system. More than 100 people attended the event.

For the past 10 years, the Bahá’í community of Delaware County North has presented the award to many leading public figures in the area.