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“The Call of God”
“The Call of God’ ’
PEOPLE! The doors of the kingdom are opened~the Sun of Truth is shining upon the world—the fountains of life are Howing—the daysprings of mercy have appeared —the greatest and Most Glorious Light is now manifest to illuminate the hearts of men. Wake up and hear the voice of God calling from all parts of the Supreme World: “Come unto Me, O ye children of men! Come unto Me, O ye who are thirsty, and drink from this sweet Water which is descending in lorrents upon all parts of the globe! ” Now is the time! Now is the accepted
time. —ABDUL-BAHA
[Page 3]
The Call of Godf
By GEORGE O. LATIMER
HE Bahai Message has been given to the world on the same basis as that of all the past religions,
that is, the acknowledgment of a single divinity Which is all-powerful, all-comprehending, all-encompassing. This divinity is an unknown essence, an infinite being known as God. “God, singly and alone, abideth in His own place, Which is holy above space and time, mention and utterance, sign, description and‘ definition, height and depth. God alone should be realized as the one power Which animates and dominates all things which are but manifestations of its energy.” [Baha’o’llah]. All things owe their existence to God and are dependent upon Him for guid‘ance and advancement. A11 existence testifies to a creator and every kingdom is in need of an educator.
For example, the barren soil When tilled produces abundant crops. By cultivation, fertilization and engrafting, trees which produced bitter fruits, yield
- Note—First of a series of three articles compiled in
Stuttgart. Germany. during August. 1914. This manuscript was presented to AbduI-Baha personally by Mr. Latimer while in Akka in October of the same year. Abdu’l-Bahá gave consent to its publication.
—The Editors.
[Page 4]
sweet fruits. Without the training of
the gardener the flowers become choked
by weeds and cease to give forth their
fragrance. By careful training the animal has become dbmesticated and is of
great service to mankind, but if it is left
untrained it remains a Wild, often ferocious beast. Man also, if left without
training, becomes bestial, in fact he becomes lower than the animal, for the
greater number of animals protect their
own kind, while men, among the negroes
of central Africa, kill and eat one another; Whereas if man be educated he
becomes a heavenly being. If it were
not for education, there would be no
facilities for wonderful industries in the
world, sciences and arts would be unknown, and civilization would not exist.
Now man, the greatest of all God’s handiwork, is in constant need of education. He is born into the world helpless and remains in this condition for a long time. His faculties are brought into use only by training. He does not speak until taught to do so. Later on he is sent to school and receives instruction in the arts, sciences and needs of humanity. In fact, his Whole life from birth to death is one period of learning. As man has material faculties Which need development, so he has Within him spiritual faculties, latent powers given him by God, which must be awakened.
Thus man is in need of three kinds
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of education: material, human and spiritual. Material education perfects his
physical body and is common to animals
as well as men. Human education deals
With his civilization and“ progress. It
has to do With the social, economic and
civic problems of life. It includes arts,
sciences, inventions and all the activities
Which are essential to man as distinguished from the animal. Divine education consists in acquiring the divine
perfections, the awakening of the latent
spiritual powers within man. This is
the real education and confers upon man
the supreme goal of the world of humanity: “Let us make man in our
image and after our likeness.”
Thus. it is evident that man needs an educator Who must be perfect in all respects in order to impart this education to him. This teacher must aid man in the carrying out of physical matters and the establishment of a proper social and civic organization. He must train the mind, so that it Will be able to grasp the reality and purpose of creation, to improve arts, trades and inventions and to master the difficult problems of science; and he must quicken the spiritual susceptibilities, so that he may be freed from self and become illumined with the heavenly attributes of God.
It is‘clear that no human agency is able to fill this important mission, for since man is unable, in his short lifetime,
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to acquire perfection in any one of the
branches of art, learning, literature or
science, how much more impossible is it
for him to bestow at the same time perfect material, human and divine education. Can there be a perfect civilization
with an imperfect educator? Undoubtedly no one but God, the creator, is able
to fulfill this great office. But as man
is incapable of knowing God, because it
is impossible for the finite mind to comprehend’ the infinite, this awakening
must come through certain channels
which are capable of man’s comprehension.
These channels are certain men, chosen and prepared by God to express His word in speech and writing and to manifest it in their lives. These men are likened unto polished mirrors which reflect perfectly the rays of the sun, but Which are not a part of that sun, and are known as Manifestations of God. “ The root of all knowledge is the knowledge of God—Glory be to Himl—and this knowledge is impossible save through His Manifestation ’ ’ [Baha ’0 ’llah] .
From time to time such a man appears, declares his mission to the world and establishes a. civilization—termed dispensation—Which lasts for centuries and Which becomes the - focal point around Which the laws and lives of many generations revolve. This civilization which all the governments on the earth
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have been unable to found, one holy man
establishes Without any material aid or
support. For example, Christ, singly
and alone, established a cause and founded] a union between many diverse communities, Which all the kings of the earth
had tried to establish and had failed.
History cites many notable examples of
this kind, among Whom are Abraham,
Moses, Mohammed and Christ.
History also shows us that although each one of these educators of the World of humanity was of lowly and humble birth, Without schooling or instruction, _ yet they were endowed with erudition, and‘ the wisest philosophers have not displayed one-thousandth part of the influence manifested by these holy men. This power was not due to their human attainments but to the divine word Which 'spoke through them. The divine words of these educators of humanity ’have certain characteristics which prove them to be from a higher source than man. It is their direct appeal to the hearts and lives of men, rather than an appeal to the intellects. The words of a great writer appeal only to the mind of a men, while the word of God', speaking through His Manifestations, appeals directly to his heart or soul. The soul is the lamp, While mind is the light Which comes from the lamp. Therefore, in order to have illumination the lamp must first be lit. This word of God has ever
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enkindled the lamp of humanity. It
has made a resistless advance against 3.11
earthly powers, overcoming ignorance
and darkness, dispersing former conceptions and superstitions, and creating new
ideals and higher morals. Its permanency has outlasted kingdoms, dynasties
and philosophies.
Whenever one appears in the world, equipped with these qualifications, and by his words and deeds such a result follows, can We not safely acclaim him to be a. true messenger of God and worthy of our greatest love and respect? Shall we remain in the darkness of doubt and denial, as in former ages, or shall we become illumined by acceptance and enlightenment {1
“Look ye at the time of Christ; had the people realized that the holy spirit of God was speaking to them through his divine mouth they would not have waited three centuries before accepting him, and’ now is it meet for you that you are sleeping on the bed of idleness and neglect, while the Father feretold by Christ has come amongst us and opened the greatest door of bounteous gifts and divine favors? Let us not be like those in past centuries who were deaf to his call and blind to his beauty; but let us try and open our eyes that we may see him, and open our ears that we may hear him, and! cleanse our hearts
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that he may come and abide in our temples” [Abdul—Baha].
It is a law of nature that stagnation is the cause of retrogression and death. Man must always advance and for this purpose God has sent His Manifestations, from age to‘ age, for the guidance and assistance of mankind. From the time of Adam and Enoch to that of Moses and Christ and" down to the present day, such divine leaders have appeared, guiding man through the various highways and byways and leading him through the different stages of development from childhood to the present manhood of the race. Man has never 'been Without such instructions. Each one of these teachers gave the same message: “The Fatherhood of God! and the brotherhood of man,” but in the terminologies Of the race and the exigencies of the time, and according to the capacity of the people to whom he came. Each of these messengers had a threefold mission. First, to fulfill the prophecies of the prophets who preceded him and heralded his coining. Second, to be the unique source of all divine knowledge and‘ instruction during his dispensation. Third, to prepare the way for the coming of the great latter-day Messiah, who would establish God’s kingdom of “Peace on earth as it is in heaven.”
Christ did not establish this kingdom but heralded its coming. As a proof of
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this he said: “I came not to send peace,
but a sword,” and the Christian dispensation has been one of warfare and strife.
The Christian nations have perfected the deadliest instruments for the cruel and bloody destruction of mankind. One has only to look at the present condition existing in the world and ask himself if it is the divine Will of God that nine nations of the world should be at war With one another thus destroying the greatest of all God’s handiwork. The very foundations of our existence have been shaken by division and inharmony, strife and enmity, oppression and inequality. The conflict of thoughts and ideas is raging; one sees the persecution of the poor and hears the sighs of agony of the wretched. From all sides sound the discordant strains of the folly and heedlessness of those Who have turned from God. The rights of men, nations and races have been lost in the Whirlpool of greed, thoughtlessness and ambition; even the very right of existence is deniedf to some. This is indeed the time of calamity and separation of which Christ spoke (Mark 13 :8). “For nation shall rise against nation and kingdom against kingdom! and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.”
In the spiritual world there is a sim
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ilar conflict. Theology is arrayed
against science, creeds and dogmas deafen the ears of man, and' forms and ceremonies blind his sight. In the United
States alone there are at least one hundred and thirty-two Christian sects, each
one professing to have the only true way
of attaining the kingdom, thus disobeying the express commandments of all the
divine messengers. In like manner in
the eastern world there are antagonizing
sects among the Mohammedans, Buddhists and Hind‘oos, each claiming to be
the pure religion of God.
But how can the glorious and heavenly kingdom of God be established amidst this mess without first laying the essential foundation of unity, peace and justice? Is it not time for a new guide to come and clear away the debris of ignorance and superstition and again make manifest the path of Gmi?
Fortunately there is a ray of hope for the world is a-quiver With the lo'nging and expectation of the appearance of the new Sun of Truth, the new peacemaker. The Jews are expecting the coming of the Messiah; the Christians are looking for the second coming of Christ, and in the eastern world a similar anticipation is prevalent. The Moslems expect the coming of their promised one, the Imam Mahdi, the Buddhists hope for the coming of the fifth
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"1,,
Buddha, the Zoroastrians are longing for Shah Bahram, and the Hindoos await the appearance of the tenth incarnation of truth, called Kalki, While the people of modern and advanced thought are expecting the coming of the Great Master Who will right all the conditions of this decadent world.
In order to bring about this change and to cure all the ailments of mankind this Great Master must fulfill certain conditions: “He must be the educator Of the world of humanity ; his teaelfings must be universal and‘ confer illumination upon mankind; his knowledge must be innate and spontaneous, and not acquired; he must answer the questions of all the sages, solve all the difficult problems of humanity, and be able to Withstand all the persecutions and sufferings heaped upon him; he must be a joy-bringer and the herald Of the kingdom of happiness; his knowledge must be infinite and‘ his Wisdom all-comprehensive; the penetration of his word and the potency of his influence must be so great as to humble even his worst enemies; sorrows and tribulations must not vex him. His courage and conviction must be God-like. Day by day he must become firmer and more zealous; he must be the establisher of universal civilizau tion, the unifier of religions, the standard-bearer of universal peace, and the
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embodiment of all the highest and noblest
virtues of the world of humanity.”*
When one sees that all of these conditions are fulfilled in one human temple, then he may safely turn to him for guidance and illumination.
The Bahai Revelation brings the fulfillment of all these hopes and conditions to the world. It is a renewal of religion to man. It brings the-spring-time of a new life and ideals. In the words of Abdu’l-Bahá: “The Bahai Movement is not an organization. You can never organize the Bahai Cause. The Bahai Movement is the spirit of this age. It is the essence of all the highest ideals of this century. The Bahai Cause is an inclusive movement: the teachings of all the religions and societies are found here; the Christians, Jews, Buddhists, Mohammedans, Zoroastrians, Theosophists, Freemasons, Spiritualists, et a1., find their highest aims in this Cause. Even the Socialists and philosophers find their theories fully developed in this Movement.”
This Movement had its beginning May 23, 1844, With the appearance of a young Persian, called the Báb (the Persian or Arabic word for door or gate) Who, 21though unschooled and untrained, arose among the great doctors of Islam who were ruling the people in spiritual igWa. talk given by Abdu’l-Bahá. to a. large
delegation of Theosophists in Hate] Ritz, Budapest, April 11, 1913.
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norance at that time, and proclaimed
himself to be the forerunner of “He
Whom-God-shall-manifes .” He' taught
and prepared the people for this coming during a period of six years, at the
end of which time he was martyred by
the Mohammedan clergy, together with
thousands of his followers. Nineteen
years after this declaration, Mirza Hus,
sein Ali Of Noor, more Widely known
as Baha’o’llah (Which means the Glory
of God manifest) announced to the
world by means of letters to the rulers
and‘ crowned heads of all nations, that
he was the promised one of all religions
and the one Whom God would manifest.
He declared that the time was at hand
for the “most great peace,” the cessation of strife and warfare and the unity
and harmony of all the world. He renewed the word of every prophet as to
the oneness and fatherhood of God and
the brotherhood of man, and taught the
abolition of differences existing between
religions. He suffered the most severe
persecutions at the hands of the Mohammedan clergy and after the confiscation
of his property he was banished With a
number of followers, first to Bagdad in
Asiatic Turkey, then to Adrianople and
finally, in 1868, he was sent to the prison
city of Acca7 which lies at the foot of
Mount Game], the home of the prophets, in Syria. Here he remained until
his death in 1892, but although in con
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stant imprisonment and hardship he was
able to spread his message to all parts
of the world and leave his Cause firmly
established. After his departure, Baha’o’llah commanded his followers to turn
to Abbas Effendi, the Center of God’s
Covenant, for guidance. Abbas Effendi,
the eldest son of Baha’o’llah—Who prefers to be called‘ Abdu’l-Bahá (the Servant of God)——Went into exile With his
father at the early age of nine years,
remaining With him until the latter’s
death, and sharing all his deprivations.
In 1908 after fifty—six years of persecution, hardship and imprisonment, forty
years of Which were spent in the prison
of Acca, Abdu’l-Bahá. was given his freedom by the new Turkish Republic. Since
that time he has been uneeasingly at
work spreading the glorious message of
Baha’o’llah. He has come from the east
to the west, visiting many countries of
Europe, including England, France, Germany, Austria and Switzerland, and
traveled extensively throughout America, awakening the people from their
lethargic sleep on the bed_of negligence
With this call:
“Do you know in What day you are living? Do you realize in What dispensation you are alive? Have you not read in the holy scriptures that at the consummation of the ages there shall appear a day Which is the sun of all the past days?
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“This is the day in which the Lord of
Hosts has come down from heaven on the
clouds of glory! This is the day in
which the inhabitants of all the world
shall enter under the tent of the word of
God. This is the day whose real sovereign
is His Highness, The Almighty. This
is the day when the east and the west
shall embrace each other like unto two
lovers. This is the day in which war
and contention shall be forgotten. This
is the day in which nations and governments will enter into an eternal bond
of amity and conciliation. This century
isthe fulfillment of the Promised Century.
“The east shall become illumined, the west perfumed“ and the children of men shall enter beneath the all-embracing canopy of the oneness of the world of humanity.”
Indeed all the prophecies of the past have been fulfilled by this call, Which has gone out to the world from the prison city of Acea. In speaking of this time, Hosea (2:15) said: “And I Will give the valley of’Aeca for a door of hope.” Solomon (Eccl. 4:14) said: “For out of prison he eometh to reign.” Micah (7:12) spoke: “In that day, he shall come to thee from Assyria. ” Isaiah (35 :2), that: “Carmel and Sharon they shall see the glory of the Lord”; and Christ (Matt. 24): “For as the lightning eometh out of the east and shineth
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even to the west, so shall the coming of
the son of man be.” Again there are
many utterances of the prophet Mohammed regarding Acca. He said to one of
his followers, Ebne Masoud: “The greatest of all sea—coasts in the sight of God is
Ascalon, but A003. is greater than Ascalon; the greatness of Acca t0 Ascalon
and all other sea-coasts can be compared
with the greatness of Mohammed to all
other prophets. Be mindful of What I
say unto you concerning a city Which
lies between two mountains (Carmel and
Lebanon) in Palestine in the midst of
a plain Which is called Acea._” To Ons,
another follower, Mohammed said: “I
inform you about a city on the coast of
the White sea. (the Mediterranean) which
is called? Aeca; anyone Who remains there
seven days, God Will regard him as the
associate of Elijah and God will redeem
him from the gnashing of teeth in the
day of resurrection.” Again, “Blessed
is the one Who has Visited Acoa and
blessed is the one Who has seen the Visitor of Acea,” and many other similar
utterances.
These three divine men (the Báb, Baha’o’llah and Abdu’l-Bahá) have not only fulfilled the spiritual prophecies of all the former religions, but they have manifested by their words and deeds all the true qualities and requisites necessary to the divine and perfect educator. The Báb, a, young merchant, untrained
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and unschooled, was able, at the age of
twenty-five, to confound the most erudite
doctors of the religion of Islam. Alone,
he was able to withstand all the great
men of religion and state Who arose to exterminate his life and teachings, and he
produced a. great change in the corrupt
morals, thoughts and customs of Persia.
At that time, When the persecution, pillage and massacre of the Báb’s followers
was at its height, Baha’o’llah arose to
promulgate his teachings. Although a
person of noble birth, he had never studied in any school nor associated with the
learned men of religion, yet he manifested such knowledge and perfection
that all the people of Persia marvelled
at his Wisdom While his enemies spoke
of him as “the renowned Baha’o’llah.”
He was exiled four times and for fifty
years he was exposed to the gravest dangers and persecutions, yet in that decadent and declined civilization of Persia, he advanced teachings and ideals
that were unheard 0r unthought of even
in our western civilization. He proclaimed: The oneness of the world of
humanity; the investigation of truth so
that no one should blindly follow the beliefs and superstitions of his forefathers; the oneness of God and the oneness of all religions; that the purpose of
religion is the creation of unity, harmony and accord amongst men and if it
fails in this, irreligion is better than re
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ligion; the agreement of religion and science, for that Which is not in accord With
science is superstition; the equal rights
of man and woman ; the abolition of religious, sectarian, sectional, denominar
tional and patriotic prejudices—“Glory
is not his Who loves his country, but glory
is his Who loves his kind” ; the non—interference of religion and politics; universal peace amongst nations, races and
religions; a universal language; the
pursuit of education and the necessity
for every one to engage in some oecupation, art 01: trade, for this Will be accounted an act of worship before God;
the solution of the economic problem of
the world and the organization and establishment of Houses of J ustice for the
administration of the law and the means
of philanthropic and social betterment;
in fact, all the needs and’ demands of
our present civilization have been provided for in the writings of Baha’o’llah
and the teachings of Abdul—Baha, who
Without any opportunity for education,
has never failed to» answer convincingly
the questions of the most learned philosophers,.religionists and scientific men
of the orient and the occident, and who
by his life of servitude and sacrifice to
humanity, has become the means of the
realization of these teachings.
Can a just judgment, after reflection
and consideration, deny the reality of
these educators? Their Cause invites in
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vestigation and their message is for all
ears. Every person Whether spiritual or
materialist can find his questions and
difficulties solved by these educators.
Does it behoove us then to tum our eyes
from these manifest signs and to shut
our ears to the call of God? It is of the
greatest importance, for our future as
well as present welfare to investigate
the purpose and teachings of these educators and to hearken to their divine
call, Which has been expressed by AbdulBaha as follows:
”The foundation of Divine Religion is love, affinity and concord. Praise God that this cycle is the period of illumination! Minds have made great progress: intelligences have been unfolded; the means of unity and agreement are brought about; communication between the races of men is rapidly established. Now is the time that all of us may embrace the law of peace and treat each other With honesty and straightforwardness. Let the religious prejudices be wiped away. Let the law of racial supremacy be discontinued. Let political expedieneies be done away With. Let the love of country be superceded by the love of the world. Let us all deal with each other With infinite kindness. We are all the servants at the one Divine Threshold. We are all receiving the rays of truth from the same Sun of Reality. We must all believe in all of
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the prophets. We must all acknowledge
the divine authority of all the heavenly
books. We must wash our hearts free
of all human prejudices. We must serve
God. We must propagate the onene$
Of the realm of humanity. We must be
the cause of the appearance of the perfections in the world of man. \Ve must
not be like the beasts of prey. We
must not allow carnage and bloodshed.
We must regard the blood of man as
sacred. We must not shed the holy blood
of man for the paltry earth. We must
all agree upon one fundamental principle—that principle is the oneness of
the kingdom of humanity.
“ In this age, Baha’o’llah has breathed the Holy Spirit into the dead body of the world. Consequently every weak soul is strengthened by these fresh divine outbreathings. Every poor man will become rich, every darkened soul will become illumined, every ignorant one will become Wise, because the confirmations of the Holy Spirit are descending like unto torrents. A new era of divine consciousness is upon us. The world of humanity is going through a process of transformation. A new race is being developed. The thoughts of human brotherhood are permeating all regions. New ideals are stirring the depths of hearts and a neW spirit of universal consciousness is being profoundly felt by all men.”
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