Lights of Guidance/toc/Teaching

From Bahaiworks

A. Deepening

1913. Incumbent on Believers to Read Sacred Writings Daily
1914. Deepening—What it Means—No Limit to the Study of the Cause
1915. Deepening Generates Stimulus
1916. Study with Others
1917. Study Classes—Little Knowledge is Dangerous—Quote from the Tablets
1918. Deepen Their Knowledge
1919. Understanding the Import of His Teachings Motivates New Believers to Dedicate their Lives to His Service
1920. Study and Application
1921. Spiritual Teachings of Faith—Will and Testament, Firm Grounding Needed
1922. Presenting the Master's Will to Newcomers
1923. The Cause Needs People—Whose Faith Stands on a Rock, no Trial Can Move
1924. Education of New Believers
1925. Regarding Spiritual Children, Each Soul Receives Gift of Faith for Himself, Independent of Teachers
1926. One Cannot Catch the Spirit of the Cause Through the Reading of Books Alone
1927. Imperative Need to Deepen in the Cause—God's Purpose for Man
1928. The Study of Dawn-Breakers will Arouse the Friends to Renewed Zeal
1929. Theme Pursued in Effort to Deepen—What is God's Purpose for the Human Race?
1930. Presenting Greatest Name Prematurely
1931. One Must Deepen His Knowledge of the Literature in Order to Teach Others and Render Service to the Faith
1932. The Teachings of Bahá’u’lláh Deal with Many Aspects of Man's Inner and Communal Life
1933. Progress of Cause Now to be Characterized by Increasing Relationship with Non-Bahá’í World—Our Preparation Must be Continual Deepening

B. Pioneers and Pioneering

1934. Pioneers—Homeless and Wanderers in the Path of God
1935. Not for a Moment Are Ye Alone
1936. Flee Their Homelands
1937. House of Justice Defines "Pioneer" and "Pioneering"—There can be no Question of "Recalling" a Pioneer from His Field of Service
1938. Pioneer Status Clarified: Who is a Pioneer?
1939. Every Bahá’í, Especially Those Who Leave Their Homes to Serve in Foreign Lands, Should Turn Their Gaze to Marion Jack
1940. A Self-Supporting Pioneer Cannot be Required to Settle in any Given Locality
1941. Only if Especially Required for a Specific Locality can a Pioneer be Required to Settle There
1942. The Guardian's Exhortations to Bahá’ís to Leave Centres where Large Numbers Had Congregated Were to Disperse them to Needy Goals—The Spiritual Importance of Remaining at Their Posts
1943. All Bahá’ís Have the Duty to Teach and Serve; Some Who Settle for Personal Purposes May Fill Pioneer Goals
1944. Iranians who Settle in the Americas
1945. Persians can Render Utmost Service to the Teaching Work, but They Must Settle as Pioneers and be in the Minority
1946. Whether Youth and Children Should be Listed as Pioneers
1947. The Native Believers Should be Encouraged to Become the Pivot of the Teaching Activities
1948. Pioneering is the Highest form of Bahá’í Cooperation in Marriage
1949. Neither Persian nor American Pioneers Should Congregate in a Few Chosen Places
1950. Pioneer Should not Leave Post Until There is Nothing Else to Do—They Should Confirm Native People Like Enoch Olinga Who Will Ignite the Flame of Faith in Others
1951. Initial Obscurity Surrounding Work of Pioneer—Protection to Faith
1952. The Purpose of Dispersal
1953. Pioneers Entering Pioneer Field Should Realize They Go as National Spiritual Assembly Representatives—To Represent the Cause
1954. The Work of the Pioneer Is the Most Important Task an Individual Can Perform; Its Blessings are Great
1955. When an Administrative Body is Established, the Pioneer Ceases to have a Unique Status
1956. Pioneers Enhance Prestige of Faith
1957. Perseverance of Pioneers Assured Reward in Both Worlds
1958. Isolated Pioneers are Like a Light-House of Bahá’u’lláh
1959. Struggles of a Pioneer—God Will Assist All Those who Arise to Serve Him
1960. Even if Bereft of Every Human Knowledge, Everyone Who with a Pure, Detached Heart Arises to Serve His Cause is Promised Bahá’u’lláh's Divine Assistance
1961. Bahá’u’lláh is Always on the Watch, Ready to Come to Our Assistance
1962. In the Best and Highest Sense of the Term "Missionary" it can be Applied to Our Teachers—There is no Objection to the Word Appearing on Passports
1963. Assembly Should Arrange to Replace Pioneer Before he Leaves Post
1964. No Service in Entire Bahá’í World as Important as Pioneering Work in Virgin Areas
1965. Pioneers in Virgin Areas Cannot Vote in National Elections
1966. Pioneers Should Work in Close Harmony with Local Believers

C. Publicity and Proclamation

1967. Youth Should not be Stultified
1968. Mass Distribution of Reply Paid Inquiry Cards
1969. Importance of Reaching Distinguished Persons with the Teachings
1970. Eminent Men are Often Captives of Their Cherished Ideas, but When the Pendulum Starts to Swing…
1971. Proclaiming the Faith to Modern Thinkers and Leaders of Society

D. Radio

1972. Power of Radio for Proclamation
1973. Historic Forward Step in Proclamation
1974. Bring to Attention of the Public the Fact that the Faith Exists
1975. Examples of Prudence to be Exercised in Presenting History and Teachings of the Faith
1976. Voluntary Contributions May be Accepted—However, Fund-Raising Activities Should not be Carried out by Bahá’í Radio

E. Teaching

1977. Arise to Serve His Cause
1978. Teaching Enjoined on Believers in Aqdas
1979. Meditate on Methods of Teaching
1980. The Teachings are not Given to Us to Treasure and Hide
1981. ‘Abdu’l-Bahá Teaches How to Teach
1982. Recompense of Martyr Assuredly Recorded
1983. Teaching not Conditioned by Occupation
1984. Intensive Work is of More Lasting Nature
1985. Teachers Must be Satisfied with Little Food
1986. Develop a system of Travelling Teacher Circuits
1987. Travelling Teachers Reinforce Work of Pioneers
1988. What Visiting Teachers are Supposed to Do
1989. Travelling Teachers Have No Special Status
1990. Travelling Expenses of Teachers
1991. No Bahá’í Teachers Permanently Employed by Faith
1992. Travelling Teachers Should be Assisted Financially to Carry out Assigned Projects
1993. We have no One in the Faith Whose Position is Comparable to Professional Clergymen or Priests
1994. Support by the Fund Only Temporary
1995. Travelling Teachers and Believers Who Travel Frequently
1996. Spiritual Maturing is a Slow Process
1997. Each One of the Believers is Like an Ark of Salvation
1998. First Condition of a Religious Teacher
1999. Importance of Teaching—Terrible Problems Confronting Humanity
2000. Need Teachers of Spiritual Capacity, Knowledge of Covenant
2001. Every One is a Potential Teacher

F. Mass Teaching

2002. Distribution of Bahá’í Material in Mail Boxes of Homes and Apartments
2003. Great Care Should be Exercised in Selecting Teachers to Teach
2004. Exercise Care in Presenting Cause to Avoid Misconceptions
2005. Mankind Has the Right to Hear the Message of Bahá’u’lláh
2006. The Purpose of Consolidation
2007. True Consolidation
2008. Proclamation, Expansion and Consolidation
2009. Consolidation is That Aspect of Teaching Which Assists Believers to Deepen Their Knowledge of the Teachings…
2010. Consolidation is an Essential and Inseparable Element of Teaching
2011. Expansion and Consolidation Are Co-Equal
2012. The Purpose of Teaching is not Complete with a Declaration of Faith
2013. Qualities Necessary—Pure Spirit and Love—Illiterates Cannot Read for Themselves
2014. Simplicity in Giving the Message—The Unsophisticated People Form Majority
2015. Poorer Classes Should be Taught—Confirm People
2016. Teaching Campaigns
2017. Aim of All Bahá’í Institutions and Teachers
2018. Challenge to Every Believer and Institution
2019. Challenge to Local and National Administrative Institutions
2020. Challenge to the Individual Bahá’í
2021. How Can True Believer Remain Silent
2022. Charitable and Humanitarian Aspects of Faith—Be Careful not to Emphasize
2023. Honoraria or Expenses for Talking on the Faith at Non-Bahá’í Events
2024. Teachers as Administrators
2025. Bahá’ís Should be Aware That Opening a New Territory or Town is only the First Move
2026. The Basic Objective of Teaching
2027. The Guardian Encouraged Early Enrollment of New Believers
2028. Indirect Teaching: What it Constitutes
2029. The Teaching of the Indians in America
2030. Teaching the Muslims
2031. It is the Holy Spirit That Confirms and the Individual Should Become as a Reed Through Which the Spirit May Descend
2032. Many People Are Ready For and Longing to Find These Teachings
2033. The Teacher Should Use Whatever Method of Expression that Will Attract the Listener
2034. Audacity in Teaching is Essential, but with Tact, Wisdom and Consideration
2035. Regarding Those Who are Enrolled, but do not Consider Themselves Bahá’ís
2036. The Most Successful Way for the Individual to Carry on the Teaching Work